Brief Summary
This video explores the profound symbolism behind the rebuilding of the Kaaba before the Prophet Muhammad's arrival, drawing parallels to the reconstruction of the religion of Ibrahim. It also recounts the story of Zaid ibn Haritha, highlighting the Prophet's noble character and the significance of Zaid's choice to remain with him over his own family. The lecture further examines the beginning of divine revelation, detailing the events leading up to the first verses of the Quran and their implications for humanity.
- The rebuilding of the Kaaba symbolises the restoration of Ibrahim's religion.
- The story of Zaid illustrates the Prophet's exceptional character and the strength of his bonds.
- The initial revelations emphasise the importance of knowledge, recitation, and the direct connection between Allah and mankind.
Symbolism of Rebuilding the Kaaba
The rebuilding of the Kaaba five years before Prophet Muhammad's prophethood carries significant symbolism. It represents the restoration of the religion of Ibrahim, which had been neglected. The Kaaba, as the first house of worship, signifies the pure worship of Allah. The Prophet's role as the arbitrator in placing the Black Stone mirrors his future role as a prophet, uniting disparate tribes under Islam. Abu Jahal's insistence on using only pure earnings for the Kaaba's reconstruction highlights the innate understanding of the sanctity of donations for Allah's sake.
The Story of Zaid ibn Haritha
Zaid ibn Haritha, from the Kani branch of Arabs, was kidnapped and sold into slavery as a child. He ended up as a servant of Khadijah, who later gifted him to Prophet Muhammad upon their marriage. Zaid's father, after a long search, found him in Mecca. The Prophet gave Zaid the choice to return with his father or stay with him, and Zaid chose to stay, declaring the Prophet more beloved than his own family. This decision led the Prophet to publicly adopt Zaid, granting him freedom and equal status within the community.
Zaid's Significance and the Quranic Verse
Zaid's story underscores his deep bond with the Prophet, even before prophethood. He was known as Zaid ibn Muhammad until the revelation of Surah Al-Ahzab, verse 5, which mandated calling adopted children by their biological fathers' names. Zaid is considered one of the first converts to Islam and held a position of high esteem, always leading expeditions. His martyrdom in the Battle of Mu'tah was a significant loss. Zaid is the only companion mentioned by name in the Quran, highlighting his unique status.
The Beginning of Revelation
Aisha narrates the beginning of the revelation, recounting how the Prophet Muhammad would seclude himself in the cave of Hira for contemplation. Before the revelation, he experienced unusual phenomena, such as hearing rocks and stones greet him. He also began having vivid dreams that came true the next day, a period lasting six months. These experiences served as a spiritual preparation for the momentous event of prophethood.
The First Revelation and Its Meanings
On a Monday during Ramadan, the angel Jibril appeared to Prophet Muhammad in the cave of Hira. Jibril commanded him to recite, squeezing him tightly three times. The word "Iqra" (recite) has two meanings: to read from a paper and to recite from memory. The Prophet responded that he could not read, but Jibril clarified that the recitation would come directly from Allah. The first verses of Surah Al-Alaq (96:1-5) were revealed, emphasising the importance of reciting in the name of Allah, the Creator of everything.
Significance of the Initial Verses
The initial verses of the Quran highlight the direct communication between Allah and mankind. They encourage both religious and worldly knowledge, reminding Muslims to learn from the Quran and to study what others have written. The verses also acknowledge Allah as the source of all knowledge, including the art of writing. This revelation spurred the Muslim community to become a beacon of knowledge and civilisation.
The Prophet's Reaction and Khadijah's Support
After the first revelation, Prophet Muhammad returned to Khadijah, terrified and seeking comfort. He asked her to cover him up, demonstrating his humanity and the unexpected nature of the event. Khadijah reassured him, affirming that Allah would never humiliate him due to his virtuous character. She highlighted his kindness, generosity, and hospitality, underscoring the principle that good deeds are rewarded by Allah.
Consulting Waraqah ibn Nawfal
Khadijah took Prophet Muhammad to her cousin, Waraqah ibn Nawfal, a knowledgeable man who had studied Hebrew scriptures and embraced a form of Judeo-Christianity. Waraqah recognised the signs of prophethood and identified Jibril as the same angel who had come to Moses. He expressed his wish to be young and strong enough to support the Prophet when his people would ridicule, persecute, and expel him. Waraqah's early belief in the Prophet's mission solidified the initial confirmation of his prophethood.
The Pause in Revelation and Subsequent Verses
After the initial revelation, there was a pause of several months. During this time, the Prophet experienced a renewed sense of unease. One day, he saw the same angel, Jibril, sitting on a throne between the heavens and the earth, which caused him to tremble and seek refuge with Khadijah once more. This led to the second revelation, with the verses of Surah Al-Muddaththir (74:1-7) being revealed. These verses commanded him to rise, warn people, glorify Allah, maintain purity, and abandon idolatry, setting the stage for his prophetic mission.
