Brief Summary
Apostle James Kawalya delivers an urgent message about the altar of Jezebel, which he identifies as a major obstacle to revival and the fulfilment of God's work in nations. He asserts that this altar, often found within the church, disarms ministers, cripples ministries, and blinds individuals through mind sorcery, leading to lust, shame, and a loss of power. The core message is a call to warriors, watchmen, and intercessors to rise, understand the strategies against this altar, and destroy it to liberate the present and future generations. The key to overcoming the altar of Jezebel lies in being consecrated by the anointing of the Holy Spirit, which empowers believers to release the power within them and stand against its destructive influence.
- The altar of Jezebel is not a physical structure but a spiritual force operating within the church.
- It disarms ministers, cripples ministries, and blinds individuals through mind sorcery.
- Overcoming this altar requires consecration by the anointing of the Holy Spirit.
- There is a call to warriors and intercessors to unite, strategise, and destroy this altar to liberate nations and future generations.
Introduction: The Battle for Recovery and the Altar of Jezebel
Apostle James Kawalya welcomes viewers to a night watch focused on spiritual warfare and recovery. He emphasises the need to fight rather than succumb to despair, highlighting the theme of destroying the altar of Jezebel. This is not about targeting individuals possessed by the spirit of Jezebel, but dismantling the altar itself, which he describes as a critical alert for all children of God, warriors, watchmen, gatekeepers, pastors, prophets, and men and women of God. The aim is to reveal how this altar blocks ministries, attacks marriages, and hinders businesses, ultimately delaying revival.
The Altar of Jezebel: Location and Impact
The altar of Jezebel is not located in shrines or remote places, but within the house of God, the church. Because the church is meant to disciple nations, the altar of Jezebel's presence there means that Jezebel rules a nation. It rises during times of transition or when a nation is on the verge of a breakthrough. This altar cripples men of God, disarms them when they minister on defiled altars, and leads people into bondage instead of deliverance. The spirit of Jezebel requires the altar of Jezebel to operate effectively, and anyone can become an agent of this spirit. The altar takes over places of power, controlling minds through sorcery, leading to lust and ultimately stripping men of their glory, government, and power, leaving them disarmed and ineffective.
Stripping of Power and the Next Generation
Many preachers, singers, and prophets operate without power, merely going through the motions. The altar of Jezebel strips individuals of their power, leading them to seek alternative means of survival and causing intercessors' marriages to fail and churches to scatter. Before Jezebel can influence a marriage or a person, the altar must first strip them of their power and sight, often without them realising it. This stripping leads to silent depression, mental illness, confusion, and deception. The focus of Jezebel is not just on individuals but on the next generation, ensuring that they cannot surpass their predecessors' achievements.
A Call to Strategy and Warfare
Apostle James Kawalya calls for a meeting of men and women of God to strategise against the altar of Jezebel. He expresses concern about the trends in ministries and the state of the next generation, questioning whether the failures and immorality caused by Jezebel are being defended. He sounds an alarm, seeking warriors and watchmen to stand with the sword of the Lord and dismantle this altar within the house of God. He is hesitant to share the full strategy online, to avoid giving valuable information to those who might misuse it.
Biblical Context: Ahab, Jezebel, and Elijah
Referring to 1 Kings 16, the apostle discusses Ahab's reign and his marriage to Jezebel, which led to the worship of Baal and the provocation of God. Jezebel, whose name means "where is the Lord?", erected an altar for Baal, leading to a confrontation with Elijah. When Jezebel cut off the prophets of the Lord, Obadiah hid 100 prophets in caves, feeding them. The altar of Jezebel is described not as a place of burnt offerings but as a table where prophets of Baal and Asher eat, symbolising an invitation to compromise and defilement.
The Altar of Eating and Its Consequences
The altar of Jezebel is an altar of eating, where individuals are invited to preach, minister, and receive gifts, leading to sexual immorality, rebellion, and confusion within their ministries. This altar attacks marriages, leading to depression and a loss of ministry. Apostle James Kawalya asserts that Uganda cannot fulfil its destiny unless this altar is confronted and destroyed within the house of God. He calls for individuals to seek God's strategy to dismantle this altar, but he is cautious about sharing the strategy publicly.
Elijah's Flight and the Need for Consecration
Even after Elijah's triumph over the prophets of Baal, he fled from Jezebel's threat, highlighting that destroying the prophets alone is insufficient; the altar must also be dismantled. Elijah's fear and flight demonstrate the power of the altar of Jezebel to strip even the mightiest prophets of their courage and authority. The apostle stresses that the solution lies within the church itself, where the altar has been tolerated for too long. He calls for a new generation of Jehus who will not fear the system or seek validation but will wage war against this altar.
The Altar of Jezebel in Revelation and the Deep Things of Satan
The apostle references Revelation 2, where the church in Thyatira is criticised for tolerating the woman Jezebel, who calls herself a prophetess and leads people into sexual immorality and the eating of food sacrificed to idols. This Jezebel teaches the "deep things of Satan," misleading many with extra-biblical teachings and demonstrations of power that are not from God. The church today is under the influence of this altar, which is why there is a lack of revival, power, and rising leaders.
Destroying the Altar: Consecration and Separation
To destroy the altar of Jezebel, one must be consecrated by the anointing of the Holy Spirit, hearing the voice of the Lord and addressing the altar directly without hiding or running. Young warriors and prophets are urged not to compromise or copy the old prophets, who may have already been defiled by the altar. The apostle calls for individuals to separate themselves and seek a special fellowship to share intelligence and strategies, paying the price to be consecrated by the Holy Spirit. He warns that many who claim to be against the altar have already been compromised, engaging in homosexuality and other forms of defilement.
A Generation Without Knowledge of God
If nothing is done, the next generation will lack the knowledge of how to seek God, focusing instead on excitement and superficial experiences without true consecration or separation. The apostle asks if there is anyone willing to start the journey of being consecrated by the anointing of the Holy Spirit. He notes that God has been protecting some from submitting to defiled altars and prophets, and that this separation is a form of consecration.
Deliverance and Empowerment
Apostle James Kawalya announces a meeting in Kampala for those seeking consecration and deliverance from the altar of Jezebel. He also mentions a cleansing retreat and consecration camp in Cape Town. He sees his mission as dealing with the altar of Jezebel in nations, calling for prayer warriors and intercessors to join him. He identifies the altar of Jezebel as the source of power for various secret societies and the root of bloodshed and control in the world. He prays for the destruction of the power that has taken away minds, disarmed men of God, and killed prayer, urging viewers to seek deliverance and empowerment.
