Brief Summary
This video discusses the Islamic perspective on certain practices considered as forms of Shirk (associating partners with Allah). It focuses on three specific things: "Ruqa" (incantations), "Tima'im" (amulets), and "Tiwala" (love spells). The video explains under what conditions these practices are considered Shirk and narrates a story from the life of Ibn Masud (RA) to illustrate the importance of Tawhid (the oneness of Allah) and avoiding reliance on anything other than Allah for protection and cure.
- Ruqa is permissible as long as it is free from shirk.
- Amulets and love spells are considered shirk.
- Reliance on Allah alone for healing and protection.
Introduction
The video begins by referencing a Hadith (saying of the Prophet Muhammad, peace be upon him) narrated by Ibn Masud (RA), where the Prophet (PBUH) stated that "Ruqa, Tima'im, and Tiwala are Shirk." The narrator clarifies that Ibn Masud (RA) is the narrator of this hadith.
Understanding Ruqa (Incantations)
Ruqa refers to incantations or supplications used for healing or protection. The video clarifies that not all Ruqa are considered Shirk. It references another Hadith in Sahih Muslim where the Prophet (PBUH) allowed Ruqa as long as they are free from Shirk. If the incantation contains Shirk elements, such as invoking the names of others besides Allah, then it is considered Shirk, and both the person performing it and the one seeking it are considered to be committing Shirk. The video gives examples of incantations that include names of "Ashab-e-Kahf" (the people of the cave) or their dog, which are considered acts of shirk.
Understanding Tima'im (Amulets)
Tima'im are amulets, beads, or charms worn for protection. These are considered Shirk because they imply reliance on something other than Allah for protection.
Understanding Tiwala (Love Spells)
Tiwala is a specific type of amulet or spell used to create love between a husband and wife. This is also considered Shirk because it involves seeking help from something other than Allah to influence people's hearts. The narrator stresses that Tiwala does not involve the remembrance of Allah and is specifically designed to manipulate emotions, which is why it is considered a form of Shirk.
The Story of Ibn Masud (RA) and His Wife
The video narrates an incident involving Ibn Masud (RA) and his wife, Zainab (RA). Ibn Masud (RA) saw a thread (Witr) around his wife's neck and asked what it was. She explained that she wore it for relief from pain. Ibn Masud (RA) immediately broke the thread, stating that his family is free from Shirk.
The Danger of Seeking Cure from Shirk
Zainab (RA) then shared that she used to visit a Jewish man who would perform incantations for her eye pain, which provided relief. Ibn Masud (RA) explained that the relief was temporary and deceptive. He said that when she had the incantation performed, a devil would temporarily relieve the pain, only to return later. This illustrates how devils work with those who engage in Shirk to mislead people.
The Deception of False Healers
The video warns against those who set up places of worship or gatherings where they claim to have connections with the unseen. These individuals often work with devils to deceive people, sometimes providing temporary relief to strengthen people's belief in false remedies.
Conclusion
The video concludes by reiterating that Ruqa containing Shirk, Tima'im, and Tiwala are all forms of Shirk. Using them contradicts the concept of Tawhid (Oneness of Allah), involves reliance on other than Allah, and seeks healing from sources besides Allah, which are all acts of Shirk.
