7. söz. -2

0:50 In the name of Allah, the Most Gracious, the Most Merciful, alhamdulillahi the Lord of the worlds, alhamdulillahi the Lord of the worlds, wassalatu vesselam, upon our master Muhammad and upon his family and master Muhammad. Now I want to make an introduction about the subject I will read. We have an understanding of existence, that is, we have an understanding of it as Allah and us, that is, as created and necessary. This is also sterile and very shallow. For example, with the atom or the jinn, the angel descends. Our understanding of existence is very sterile and has to do with it a little. Also, in order to make sense of ourselves, if the reference

1:35 point is simple things, a person becomes simpler. For example, who is a human being, not an orange? Who is a human being, not an ocean? Who is a human being, not an atom? This is not an explanation. In other words, a person gains meaning depending on where you take the reference point. In other words, I mean, we are under this. How do we think that the knowledge instilled in us through customs, traditions, cultures and education will liberate us? Most of the time,

2:21 in some things, if it does not have holiness, if it is not heavenly, it enslaves us, it ties us there, that is, a rope. If the rope that doesn't seem like it is celestial, we get material by working the mind. This is not our topic, but let me add something a little bit. We get material by working the mind. We work the mind with the materials we get with that mind. In other words, since the mind works in the field we are in, depending on matter and space and time, human beings think in relation to time and space, in other words, they think in sequence, they think in priority and posteriority. When does a person become free? They become free according to their own nature. If you can see yesterday, today and tomorrow in a holistic point, this person is mentally free, otherwise they are

3:13 dependent. Because why is this mind not used when this mind is made? There must be a mind before this mind. Connecting this mind to the mind before this mind means making the mind free. Another person is very interesting. This creates a barrier between the necessary and the present. The person passes to the 15 rays. Allah's Messenger (peace be upon him) says that there is a barrier between the unseen world and the realm of witnessing. He carries the unseen world to witnessing. How did the 15 rays carry it? So, our nature has shown its desire,

3:58 for example, man wants eternity. Think about it, there is no religion, I want to be everywhere at once, there is no religion, I don't want to die, there is no religion. How did this desire of his come to be understood? The prophet says, "Oh, this desire of his is in such and such a place, I mean, he took the reference point there. Give me an example. What does it have to do with it?" The Messenger of Allah (peace be upon him) said, "When we converse, he says, 'Be patient, be forgiving,' he says, 'Forgive,' they ask the Prophet. Look, where do the Companions get the reference point? It's very strange, he says, 'Be forgiving,' the

4:51 Messenger of Allah (peace be upon him) says, 'How much should we forgive?' It's something that varies for everyone, not everyone can handle it. Some say, 'I don't forgive them.' No one forgives everything, I don't know what they do. The Messenger of Allah (peace be upon him) takes this group of Companions mentally, brings them to the Place of Judgement. He plants Hell and Hell in front of the Place of Judgement. He says, 'Oh my people, think about how much AFA you need here, how much AFA you need here, according to these two results, he takes it and brings the people here. He is so forgiving, it has changed for everyone and the reference point has also changed. It has gained sanctity, maybe some AFA, your pride, arrogance and ego are crushed, but here. You digest it because you took it. I'm not the one who

5:36 says "forgiveness" or "funeral ...

6:56 He says he is disappointed, disappointed, that is, it is ignored. These are things outside of a person, hope is the reason. Well, fix it, you can't fix the world. Not everyone values you as you want. If your mother gives it, your father doesn't. If your neighbor gives it, so what? For example, the economy is also outside the economy. The basis of a person's psychological problems is this: he doesn't pray, he doesn't know himself. Why does he make that sacrifice or not? Why doesn't he fast? He doesn't know

7:42 himself. After valuing himself and adding meaning to himself, then your interpretation of me won't be affected because I know my own value. But if you express yourself from flesh and bones, if you express yourself from flesh and bones, you live in an energy dimension. Words, images, sounds are things. Words, sounds are energy. Images are also energy. According to this energy, I will be good and bad. Then my good and bad depend on you. However, happiness is that which should not be dependent on external things. I need to activate my own potential, my own values. What is that? Whatever you ask, the answer is this: you

8:28 don't know yourself, for example, why doesn't he pray? If a person asks, he doesn't come. He does n't know why he does this. He does n't know himself. If he did, he wouldn't say, he wouldn't do it, he would fix it, he would give it. Now, what is one of these troubles? Throat troubles are very strange. If we look at it from this point, it is very meaningful. You have read it, I mean, 7 words. The Master says: Well, Nafi and therapeutic medicine. Nafi and therapeutic medicine. One is material and one is spiritual. What is one patience? 2. Trusting in God for one's people, deputizing. Giving the event to the owner of the event, trusting in God

9:13 then seeking refuge. Then seeking refuge and prayer, contentment and gratitude. Come on, two indirections. With patience, trust in God, patience. Look at my troubles. With patience, trusting in God for one's people, deputizing. Handling the hadith. Taking the event to the owner of the event, what does it do to us? It takes us behind the hadith. It carries you behind the hadith. Where is the cure for my troubles? Why is that? Well, tell me what troubles are to you. Because

9:59 saying you will step on it and get out of it, if it comes down to the bottom, you will go to the bottom. Now, from this point, look at patience, trust in God and refuge for the people. How beneficial is a medicine? Yes, people can be deceived. Now, for example, we too are deceived. Sometimes it is economic, sometimes it is spiritual, and you fall and get up. It also gives solace to that. He says, " Okay, we fall while doing this." The Master also says, "Yes, people can be deceived. I was also deceived in such a way. Okay, now, and those two beliefs are: One is patience and trust in God. Rely on the Creator's power and

10:44 wisdom. Look, do you see the point he is referring to? For example, hit and play, let it explode. Do this, don't do that. Go there. In other words, solutions are produced externally. Look, isn't it in psychology to take events behind events? You know, to think behind them. To think without space and time. I mean, it won't be a little difficult. Hopefully, imagination is not blasphemy. Hopefully, God willing. Well, you are human to overcome this. God forbid, there is only one God. The universe has a genealogy, fortyfold. He has created nothing. You have only your ego. I mean, you have a cevin, your soul has not been created either. Your soul has not been created either. I am saying this for contemplation. If God says, "Mustafa

11:31 as cevin, come, O my servant, Aba, sit down." Come to me Okay, my side This is contemplation, we are not giving space But come and sit next to me Okay now you, my dear, are not yet a creature You are not a creature yet You are a witness to what was created, I mean this light of Muhammad is from the Cave and towards the Supreme Throne They are dressed in a dress For example, like a seed You are dressed in a dress For example, a lot of societies, cultures and so on to us Emotions, ideas, feelings These are all libastrofficial Let's

12:29 return what was given to us on the floor where it was given, don't return it to its original Now I will draw you something Don't have a pen Look, I will draw you something Now the core, the core was created Use the other one, brother Which one is this one? Doesn't this one work? Okay Information is not transferred from the seed to the tree Brain scientists say that information in the brain is not transferred electronically It is transferred chemically As you know with chemistry and chemistry,

13:16 transfer occurs in two ways In physics it is a wave There is a wave in a semi-automatic experiment There is an electronic magnetic field The master said in 1926 Look what it uses Think of here as Earth But this is invisible Isn't there a more concealed one like this, like red and black, isn't it? You worked so hard that you finished it Okay let's add this too I wish we were from Istanbul If I had brought it to you now I put this seed here this seed says 25 So called take it

14:04 From seed to tree This tree accept it Look at the information there now May 1 appeared in the seed 300 years later The last leaf of the plane tree is all in the same place in the seed There is no time but it emerges straight time and space forms a sprout It gave a sprout 300 years later it gave the last leaf between the first leaf and the last leaf How much time has passed 300 years Look, I will tell you something but in the seed there is no first and

14:50 last before and after The same is true in sdde Those who know c know for example the cel who made this recording will write h here a here again a here Nunu here quantum brother quantum quantum quantum I did not say quantum Look how will he use it now Look now I will remind you of the master's thing it is something you already know but we cannot use the materials The master says that the master 29 So called ş 30 So called 30 So called s 25 So called s also says the information in the seed says

15:36 here right side left side says information here If we transfer it sequentially like a pipe, it will happen to time and space. While doing the branch on the right, you will put the ones on the left in order. Sonay If such a transfer were to happen, the order would be forced. I mean, there would be a time close to zero. He says the information in this nucleus is here. There is a mixture of precipitation and precipitation. It is not used as a precipitation. He says the information is precipitated into the tree. What does that mean? A chemical transfer is not

16:23 used. The information here is present throughout the tree without a channel or direction. It is not anywhere else. It is magnetic. Al uses it with what it is called precipitation. Now I will use it in something else. This is not why he explains it. This needs to be known. He says that a human is similar to a nucleus. 23 So-called. Now you will be like this. So, the information here is a transfer like a pipe. It does not happen. It happens. Therefore, this nucleus says it is on its right, while it is on its left, it is nowhere and it is everywhere. It is not put in order at once.

17:11 For example, when I am doing Ödemiş in the Sun, I forget Izmir. I put it in order. It is everywhere and nowhere at once. It's called temessul, but the water coming here to the city first comes to the upper neighborhood, then comes here, and is automatically queued. So, the information here is transferred like navigation, friends. Okay, when is this now? I'm erasing this place. Is there an eraser? Give me an eraser. Now, I've reached this point. I'm going to tell people this. We threw this seed. We

17:56 threw it. When it first sprouts, when the seed bursts, do you know what happens? This expression explains it. I 've worked on this tree. The final, most perfect state that should be with the tree is spiritually embodied as a magnetic field. You don't see it with your eyes. The most perfect state is temessul. Ed, let me put it this way. For example, we plant the cotton seed in Adana in Rize. Break the pomegranate and plant it in Rize. I say it because it's cold. It becomes a pomegranate tree. I took it to Rize. It became a tree from the break. But the pomegranate became a tree. In broken blood, it weighs 450 grams.

18:46 There's a half-kilo Karabekir pomegranate. It weighs half a kilo in such races. Now, why did I say that the seed burst, it becomes the most perfect body, and then the tree itself forms itself with matter and atoms. How long does this happen? Depending on the conditions? He can do this much, he cannot complete it, how much can he complete it? Actually, there is something we cannot see with our eyes. Now let's come to this example for humans. In the world of spirits, the script is being

19:35 played. The movie is starring you. In the world of spirits, the movie Mecen took the stage in heaven. Even after heaven, a movie is being made until the vision. You are the leading character. All beings are like your members and azan. The Master says so. Its essence is the same for humanity. No division is possible. Everyone is to me. You and I are like that. I am like that to you. The members of the world around them become like species. You fell into the world of spirits. All those spiritual

20:21 worlds you should be have automatically become. But with your effort, you could only become this much. The prophet says: Perfection has entered all the patterns it should be. Be careful, life does not grow because the tree grows. Look again, life does not grow because the tree grows. Because life grows, the tree grows. A life completely in disbelief then does it never happen? It never happens. TEM does not give anything. I mean, it gave the field. Does the seed decay? The human being is similar to a seed. He says, "

21:07 hal" (state) says. It ends there brother But probably when it should be, he says those talents, I mean those invisible talents are called talents, that which emerges is called talent, without falling into the realm of the spirits, you got the scenario like this. The prophet (peace be upon him) says in this Adventure of Life, there is a person who travels in the desert in the world and rests under a tree for an hour to rest, there are so many time things like that. The Master says like this, it is also mentioned in the hadith, there is a two- month distance, friends, there is a two-month distance. Well, a station comes after one day, is that right,

21:53 brother? I am adding them all up, katp, you remember, a station comes after one day, there are trains, planes, ships, cars, is that right, brother, you get on according to the ticket, well, 2 months distance, Has Çiftlik (Has Çiftlik), 2 months, one day, we came to the stations, in 59 days, 59 days is our life after getting on, one day passes until the grave, God willing, Paradise, 200 things, 59 days left, 59 days the journey continues. Some say it will go like Berk, Some say it will go in the sun,

22:40 So, those who walk on foot will also go, but ours changes. I'm a person who never likes negativity, so when it comes out, it's called magnetic. I'm saying it in today's terms, it should be Creation. This is HK. Its name is gifted software. What happens is this. You throw it, and then these things continue. In the grave, there will be two branches there, and there will be a classroom there, and on the resurrection, too. Oh, what did I do? It will be there, too, and on the Sirat Bridge, and it will continue to be in heaven.

23:25 Until the vision, this will be Kemal, like our expression for the Big Bang. There's something like this in Big B. I told him about it, I was surprised. Well, to solve some things, you have to presuppose certain things in science, you can't do anything else. For example, when the universe was created, was there zero degrees, was there sea level? Was there this world? You have to take the number of filth and so on as constants. In Bing, it says that in the universe, it says the end, infinite mass, zero volume. Okay, it exploded in zero time, it develops, where does it develop? My voice develops in the air. Was there a place when the Big Bang exploded? which

24:12 develops in space, he says in the universe, it expands, there is no place, it already expands, the universe becomes existence, where will it develop, there are some of those things, etc. It will happen, that's all. What is that, it fills an invisible area, the explosion is now, and we always have explosions in our lives anyway. Our imagination and conception are constantly exploding. Now let's come to the human being, so helpless, so poor, that these two wounds should be like this, a human being should be like this. I had worked on a human being, I said I would define a human being in one sentence, there

24:59 is a definition of human, and 218 is what happens, human being, that is, being, happening, happening at every moment. Is it over yet? No, who is asking this right now? What is a human, is what is happening at that moment, but it does not stop happening, it is happening, but it continues to happen, it ends when one dies. That's the kind of person a SF is, a good car, a little money in their pocket, a full stomach. A person can be happy with such a person, a mosque, a person. Here are two medicines for this, how much Nafi and tiryak are the two medicines, what are

25:46 patience, trust in God, trust in God is such a strange thing, you know, a little patience We hear about trust in God on the street, but trusting in God is being able to look at events from the perspective of their owner. How pleasant it is when you look at it, how relaxed it is. After that, I continue. Because he has good manners, he thinks about good things, has nice dreams, and becomes familiar with himself. Look here, there are two expressions that are confused: Intimacy and Familiarity. May

26:31 God remove my familiarity, may intimacy increase the pure. What does it mean? There is a habit, we are used to it. If I were to read a lesson now, 7 words. Amentu Billah veil ahir. Okay, 7 words, we will close it right away. This is called Intimacy. We think we know it. Intimacy is the desire of the insatiable soul on the path to satisfaction. Intimacy is feeling close to that thing, for example, God is an endless treasure. Feeling close to it and continuing. Intimacy is covering oneself with a blanket, covering oneself. Now, look what religion says about humans. Intimacy can be familiar with everything, but humans

27:18 cannot be familiar with themselves. Because humans are enigmas to humans. They are enigmas trying to solve themselves. The biggest secret of humans is themselves. Because Allah K says do you want to know me Know yourself The most hidden enigma for a human being is himself Again, I say you can't cope with your mind and your mind You can't get behind your mind with your mind You have to tie it somewhere The biggest trouble for people today is

28:03 using their own thoughts to get rid of their thoughts It's not enough, it's not enough Look, he used it Look at the human problem I just read something in the article It says that the psychological disorder of people today comes from disappointment It also comes from not seeing value Except for all of these You can never change this How will you be valued like your mother values you Will someone on the street give it to you Well, wasn't there disappointment So what is it, what will make you meaningful and happy if he knows himself, the more he goes behind the body Now bodies are idolized There is no such thing as blood type, diet, I don't know what, Oh he says every 6 months you

28:49 had an MRI he says there's nothing wrong All those who go for MRI come with psychological disorders They will make delusions They will make suggestions Is there a problem So you go brother, get it checked M Yalım We take goods five times a day How to eat, let's have goods taken? Messenger of Allah How did he eat his belongings? How did he go to the toilet? How did he lie down? What else are you getting involved in? Well, look, what is it that he has good manners? He thinks of good things. He dreams good things. He gets close to himself. He tries to define himself. He tries to make sense of himself. What am I? I'm not a potato. Who am I? I'm not a sea? Is that an explanation? Now, throughout history, what has most curious about mankind is

29:37 himself. He hasn't been able to figure out that his good manners have given him good ideas, and good ideas show him the beautiful face of everything. Look here, I mean, the ugliest thing is its meaning. When he looks, things change. Look, God gave an example. He sits you next to him. It's very interesting. This is you as a person. Oh my servant, come here, Umut, come and sit here. Okay, sit here, sit down. Your own process is your own creation. Because you are still a seed, you are not hungry yet, your soul has not been attached to it.

30:28 You are being at the same time as your own creation. That is, after the genealogy of creation, I was created. It is a physical process. The Messenger of Allah (peace be upon him) is the end of the universe in terms of physical humanity, but in reality, it is the beginning of the universe, its seed is the rebel. Both of them together. The nucleus is created, it's not the egg or the egg, it's the chicken. They are created together, both continue together. The genealogy of the Creation is created simultaneously. If you are created at the same time, it's for those who think in terms of time and place, not first let's make the nucleus, then let's make the universe. It's done together. Look at this sentence, how strange. I mean, we read it ordinary, because he has good morals,

31:14 he thinks of good things. Okay, that's it. We understand how people do this because they become familiar with themselves. Ülfet doesn't. Ülfet Adile Şir. Ha, this is what happens. A person becomes ordinary. Rearview. A corridor is a world of meaning. In the 121 rays, people say that from one barzakh to another. A human barzakh that connects the beyond to here. I'm talking and doing something, but I don't know if it's heavy. How beautiful, brother? Is that so? Okay, okay, but I said, "I wonder," he says, "because it's

32:00 not taken care of, there are also dirty things. Even his brother got into one like this, but he paid attention to dirty things and got busy. It makes his stomach sick. Now Mustafa, the man, M, give him, he came to the construction site, the man will buy it. Now, because your apartment is new, you're talking to the side. There are also debris in the garden. You built a building, but I haven't laid out the garden yet. He plastered it there. The man stands there, waiting for him to come to the side. Look, now there are dirty things there, because he's not taken care of, his brother also tried to buy an apartment like this, but he paid attention to dirty things and got busy. He deceived his middle schooler, what is this?" he says here. There's nakedness, B says, then you remove it, look at that, there are beautiful things

32:47 there too. He left without resting. This person, however, acted according to the rule of looking at the good in everything and never looked at the dirty things. He took good advantage of the good things and left after resting. Oh, you have therapy, psychology therapy. How are you supposed to look at it? Look well, saying "look well" isn't enough. Well, they say looking at beauty is a virtue. No, this is like the Jews' saying, "Wait for God, wait for it" or "Don't ask about the vineyard." It's the saying of heretics. What is beautiful? Look at the hair, there are many beautiful things. It's beautiful. I mean, what

33:34 God says is beautiful. What God approves is beautiful. You understand. Don't ask about the vineyard. I mean, it's forbidden, it's halal, don't ask. How are we supposed to look now? This world is under the magnificence of God's power in this process. There 's a two-month distance from the spirit world to heaven. Now, there are some films that are very comprehensive, men have spent a lot. They need to get 15 minutes of something in Japan, they need to take the stage. In Indonesia, I don't know, in Algeria, it's that long. In Türkiye too, here it is. 1.5 minutes, well, to translate that part, that second, they stop by Türkiye. 15 minutes, 20

34:22 minutes. However, in a one-hour film, think of a film like this; such a film needs to be shot in some parts of the world. The human being is the main actor in a film that includes such a genealogy and Creation. We came to this world to perform for an hour. After that, we will perform in the grave. Then we will perform at the resurrection. Then we will perform in heaven. Yes, it doesn't end in heaven. We will perform until the vision. The good moral character gave him a good idea. What was the idea? The way. Look, the good moral character led to him. The idea is the way.

35:07 The Master says the idea is the way. The good moral character gave him a good idea. The idea is the way. For example, I say, look, I gave you the address, but you will walk. The idea gave him a good idea. The good idea shows him the beautiful city of everything. How will it be like that? We all want to see the beautiful world, but it ca n't be done without materials. You will have to attend classes and read books. If there is a problem somewhere, it will definitely reflect on you. How does it reflect? The problem begins, how does it crack, it starts cracking, it starts cracking, the problem begins at home. Evhan starts to talk about his own psychology. We fall into the media's traps like this. Even though there is nothing, go check and do it. See if there is anything tomorrow. One

35:55 of them has to get it checked. Early diagnosis saves lives. We should say 1400 years ago that we are talking about diagnosis. I mean, we use diet. The Messenger of Allah (peace be upon him) said, "Eat like this, go to the toilet, okay, look at the rest." Because it's not your business. The rest is destiny's decision on how long you will live and what will happen to you. It's not your business. Do you know what the Masnavi says in the nude? It uses a sentence like this at the basis of all diseases. Let me see. Will we see the Masnavi? It says that a person is a heedless person. This psychology says a sentence about your problems. Look, from this point of view, how does it look? A heedless person

36:43 abandons their own duty. They become busy with Allah's duty. Isn't life theirs? How long will it last, how will it last, whether they will be a woman or a man, their sustenance, etc. Is n't that right? Allah knows. Knowledge is given to those who want it. Yes, due to heedlessness, a person abandons the duty of servitude, which is easy within their power, with their weak heart. God's duty is under the calm. He enters like this. God's duty is under the calm. How does God enter the divine service? He says, "God's duty is hidden." He enters under the administration of the universe. It did n't happen in Syria. So how can you do this now? I was born when he said "Oh"? Why is

37:28 he my mother? My father is not like this. How can you explain it? Come on, no brain. How long will you stay? Were you asked when you came? You will be asked about some things like this when you leave. They ask illogical questions. Why didn't you ask me before God created me? You weren't there anyway. You came, did it go wrong? Now he's asking, it's so easy to go. You go straight to the concrete with a fish and a mat. Look, people with a weak heart think about God's duty. Whoever enters under the divine service of the universe is crushed under it. Why is your eyebrow like this? Why is your neck like this? Why will it end? How will you solve this with a weak heart? God is the universe, doing God's work

38:17 ? And then you lose all your rest. Rebel Shaki is traitor. People join the party The reason is that people abandon their own duty. It is God's duty. They throw their shoulders at you. Try to solve it with their minds. Why is this so? God shouldn't be God. Solve it. It didn't work. Look, he saw it, it doesn't work. Don't interfere with God's duty. When you interfere, a 500,000-volt lightning strikes the man. While cleaning the stove in the classroom, it doesn't work like this. I turned it on, some of them work, some don't work, I grabbed it, it doesn't make a single sound, but there was an electric shock. I hit it once, it threw me. It's not

39:03 lethal, but like this, or I did it. It's not like that either. When you touch God's duty, it hits the man when he puts his shoulder to the house of divinity. Then let me read this. Also, that wretched savagery, despair and solitude, may the scourge take him. After reading these, I will stop. What is this terrible savagery, the lonely, suffering in torment? What is it now? You went to Africa on safari and saw yourself in the middle. If you can imagine, you will enjoy this. A crocodile attacks you. It attacks from the back, the cobra is attacking, the verb is attacking. I don't know. Well, you run away from there, your back comes up against you. When you

39:50 run away, the moon comes here. When you run away, the crocodile. Which will you definitely die? Which would you prefer? Which form would you prefer? If you had a back, you would want it to take your testicles and take you away in an instant? For example, be a cob. Is it a cobra? Does it do things like that? KK, what will it be? Brother, be F. Is it Esin? Suddenly, there is no bear. Brother, there is a bear too. So, will you definitely die? Yes, which death is it? Do you know what it means? The feelings, ideas, inclinations,

40:36 abilities, and talents of a godless person in their inner world conflict and contradict each other. They are inconsistent, they do not support each other, they do not work together, they eat each other. Okay, and they have given you a strange idea. These will disappear, okay? Well, since I will disappear, if the end is zero, imagine the state of a person who disappears because of the contradictions and conflicts in this inner world. This is called brutality. Savagery, meaning the internal conflicting and contradictory, not being able to find their qibla, eating each other. Do you know what this disease is like? I went to Izmit, I

41:24 visited it. A friend of mine's body's defense system accepts the skin as an enemy. It eats the enemy. One side turns into skin, the other side eats it. Come and untie the person, that is, the organ accepts itself as an enemy. Cancer is of this type. I mean, meiye is lonely. May God not leave anyone lonely, amen. Imagine that you are like my name, Aleyhisselam. You came to the desert of this world all alone. But what do you do with this flow? You are alone. Do you know that we are in this community of so many, yet we still feel hopeless here and there. Despair. I mean, the

42:10 Quran does not say that a Muslim does not commit sins. Despair is an obstacle to perfection, it is a destroyer of all paths leading to perfection. Despair is hopelessness and it says that no one gives up hope in Allah except the unbelievers. It is something like that. Look, brutality, despair and loneliness. Do you know what these are? It says it in the second branch. Well, it says it in the second branch. I want to read that. It was 20-24 words, wasn't it? My brother says, "May God not put it on anyone's head," it says, " you" The poverty that arises from the

42:58 horse of oppression, that is, the heart's loneliness, that is, the state of the heart with an abandoned heart, is called oppression. The uncontrolled mind, the ideas that eat each other, those thoughts that do not complement each other, those delusions. The scourge of our mind has become intelligent, think how will you solve your thoughts? You are trying to get rid of your thoughts with your thoughts. I am not speaking by heart, I am saying it on purpose. Look, thoughts have not damaged our psychology, aren't they all delusions? How are we trying to get rid of it with our thoughts? It is not enough, he says. Look, from the moment of oppression, Despair oppresses the heart. Well, it becomes dark here too, this place

43:47 becomes oppression. Despair, from the moment of oppression, from the brutality of desolation, from the brutality of desolation, from the horse of the evil spirit, and from the horror of the totality of these three. You can only be saved on this condition, he says. Today's Age has become lonely. You seem to be isolating, but it is single. We are alone. It is isolating, but only if there is a cause. If there is a spiritual connection, which is what the Messenger of Allah says. He says, peace be upon him, the good you do is good, unless it satisfies your mind and heart. He

44:34 says your goodness will not please anyone. Look, there is the good you do. If his mind and heart are not whole, then nothing you do will please him. Come on, brother. You tried so hard. You did the smallest thing with your brother. They say, you got up and everything you had fell off. Look, it's terrible. There are two three-dimensional diseases. He is suffering in brutality and despair and loneliness. Bahtiyar has found three methods for this. Intimacy. Hope is against despair. Hope is against brutality. In other words,

45:22 instead of finding its owner, making sense of it, making sense of it. Oh, if I could see him. I would be with him and have a meal. What if he came and met, we were longing and lonely. Again, he is losing hope. Where is this world and not in the afterlife? What does that mean? He doesn't use the word "will enter heaven"? There is no future tense here. He says, "enter my heaven" now and now. So, in response to brutality, intimacy is in response to despair. Hope is alone and in response to other desires, yearning for each other. That is your friend. When you see him, he makes you

46:12 feel at ease. When he speaks, he increases your wisdom. Do you know what friend means? Friend means a stone behind. Behind him, a stone is not a stone in Ottoman Turkish. It becomes a stone behind him. You are carrying stones. A friend is something different. That burden is from before. Hell has been created and the other is the good intention, the good thought, the good character and the good idea. It has inspired him to a great Jesus and happiness and a bright virtue. It has a meaning with the hadith. They finish the lesson by saying, "Do we not all have trouble?" Trouble is a test as

46:59 we know it. I did not say street trouble. Trouble is our test. If you find the one who gives trouble, Safa, Ender, Ata, Ender, our Prophet (peace be upon him) says, I made a summary of it. Onan is cutting. How can you get rid of the trouble in your head? There are two ways to remove the trouble. One of them is a summary. I will not read anymore because of these. As a result, he removes it and puts it into something else, for example, the first one is this: Our Prophet says: When something that is a test for you comes close to you, if you accept it and you are satisfied with it, that is, if you do not fight it, it

47:47 ceases to be a test and it goes away, and it continues until you accept it, knowing where it comes from and being satisfied with it, it rises and becomes content with its heart being at peace, it rises, what is it, when you fight with it, it is your test, it will continue, if you agree with it, it [Music] rises, it is satisfied, this was my thing, it does it, it goes away and oh, most praise be to Allah, the Lord of the worlds, Elf Fatiha y