गीता दर्शन - ओशो भाग -2

गीता दर्शन - ओशो भाग -2

Brief Summary

This video provides an in-depth analysis of Arjuna's mental state in the Bhagavad Gita, emphasizing the internal conflict and the path to transcendence. It contrasts Arjuna's dilemma with Duryodhana's blindness and Krishna's divine perspective. The video also touches upon existentialist thinking, the nature of conflict, and the importance of facing inner turmoil to achieve true faith and understanding.

  • Arjuna's internal conflict is a central theme, representing the human struggle between violence and non-violence, attachment and detachment.
  • The video contrasts Arjuna's thoughtful dilemma with Duryodhana's blind violence and Krishna's divine perspective.
  • Existentialist thinking and the importance of facing inner turmoil are discussed in the context of Arjuna's journey.

Introduction

The video begins with a musical introduction, setting the stage for a spiritual exploration of the Bhagavad Gita.

Arjuna's Dilemma on the Battlefield

Sanjay narrates the scene on the battlefield, describing the gathering of warriors and Arjuna's emotional state. Arjuna is torn between his duty to fight and his affection for his relatives and teachers on both sides of the conflict. He is overwhelmed by the prospect of killing his own people, leading to physical and emotional distress.

The Nature of Violence and Attachment

Arjuna's suffering is not simply due to a dislike for violence, but rather a deeper conflict arising from attachment and affection. Violence is described as the boundary drawn between self and other, born from the feeling of "I" and "mine." To be truly non-violent, one must give up this sense of self.

The Darker Side of Violence and Motherhood

Arjuna's weakness stems from the awakening of the darker side of violence within him, captured by motherhood. This concept is crucial for understanding the Gita. Arjuna's mind is deeply rooted in violence, seeing his relatives as his own and struggling with the idea of cutting them down.

The Importance of Crisis and Self-Exploration

Moments of crisis allow us to explore the depths of our minds. Arjuna's sadness reveals the violence within his mind and his affection for his own people. The imminence of war forces him to confront these hidden aspects of himself.

The Death of the "I" and Connection to Others

Arjuna's fear is not of others' deaths, but of his own "suicide" – the death of the "I" that is connected to his loved ones. We are invested in others, and their deaths diminish us. Even enemies contribute to our lives, and their loss leaves us incomplete.

The Meaninglessness of Victory Without Connection

Arjuna questions the value of victory and possessions if they are not shared with loved ones. Buildings, clothes, and thrones are meaningless without connection and appreciation.

The Mind of Intense Attachment and Violence

Arjuna's dilemma stems from intense attachment and violence. Krishna must push him to understand this. Arjuna's mind is attracted towards non-violence, but not to the root cause of violence itself.

The Nature of Ownership and Violence in Relationships

Affection can be a deeper form of violence, manifesting as ownership in relationships. Claiming "mine" destroys the soul of the other person, treating them as objects. True love cannot blossom where there is ownership.

Arjuna's Vision of Destruction and the Meaning of Empire

Arjuna sees destruction and questions the meaning of empire. He has not become non-violent, but Krishna is watching his internal conflict. False non-violence is based on the "I," while true non-violence transcends it.

Duryodhana vs. Arjuna: Blindness and Thoughtfulness

Duryodhana and other warriors do not feel the same sadness as Arjuna because they are violent people. Violence and affection can be blind, but they can also be eye-opening. Arjuna's thoughtfulness puts him in a dilemma.

The Value of Thought and Contemplation

Arjuna's special quality is his ability to think and contemplate. He questions the meaning of violence and is not blind to its consequences. This thoughtfulness is both his suffering and his good fortune.

The Crisis of War and the Potential for Transformation

For Arjuna, war is a crisis and a suffering, but also an opportunity. Overcoming this suffering can lead to thoughtlessness and surrender to God. If he fails, he will become schizophrenic, divided within himself.

The Path to Truth or Falsehood

Arjuna can either descend into falsehood like Duryodhana or reach the truth of Krishna. Man is a bridge, a tension between animal and divine.

The Nature of Addiction and Unconsciousness

Addiction brings us back to the animal world, providing temporary relief from worry. However, true pleasure comes from experiencing unconsciousness while conscious.

Arjuna as the Symbol of Man

Arjuna is the symbol of man, Duryodhana of the animal, and Krishna of the divine. Man oscillates between these states, experiencing both heaven and hell.

The Dilemma of Modern Man

Modern man is torn between raising consciousness and seeking unconsciousness through various means. The Gita is wonderful because it addresses the inner state of man.

The Importance of Restlessness and Curiosity

Restlessness and curiosity are essential for spiritual growth. A religious man suffers from a crisis, unlike the unrighteous. Trouble and suffering begin with man because of the possibility of becoming divine.

The Nature of Conflict and the Path to Resolution

Conflict is human nature, stemming from duality. Resolving conflict quickly leads back to the animal state. Enduring conflict with patience is penance, and facing it transcends duality.

The Value of Doubt and the Danger of Certainty

Doubt is essential for authentic faith. Faith without doubt is meaningless. The way is not to make a decision quickly, but to experience the conflict and not run away from it.

The Importance of Experiencing Conflict

Go through the conflict, as it is the destiny of man. Faith will come through conflict, not from external sources. Superficial faith will not hold in tough times.

Krishna's Approach to Arjuna's Dilemma

Krishna does not try to save Arjuna, but rather drags out the conflict. He values Arjuna's duel and allows him to ask the same questions repeatedly.

Faith vs. Belief

Faith is what falls away from doubt, gained through the journey of doubt. Belief is imposed from above without resolving the doubt.

The Intensity of Conflict and the Test of Man

Live the conflict intensely, as it is the inevitable test of man. This enables him to reach God and decide whether to live or escape.

The Third Force

Living the conflict creates a third force within the person, beyond the two opposing sides. This third power is not visible until one looks for it within.

The Importance of Recognizing the Third Force

Recognizing the third force allows one to see beyond the conflict and understand that they are beyond it. If two people are fighting within you, you are definitely outside of those two.

The Union Begins

Running away from the conflict prevents the union from beginning. The process is mandatory and must be gone through.

Arjuna as a Symbol of Human Existence

Arjuna is a symbol of human existence, reflecting the critical state of man.

Existentialist Thinking and the West

Arjuna's state of mind is similar to that of existentialist thinkers in the West. This thinking was born from the destruction of the last two world wars.

The Danger in Arjuna's State of Mind

The danger is not in Arjuna's curiosity, but in the enemy's lack of it. The enemy replies that anything is fine, with no value or meaning.

The Crisis of Values in the West

In the West, curiosity creates answers, and when the disciple becomes the Guru, a crisis of values arises. Everything becomes a mess, with no way to see anywhere.

Arjuna's Humble Ignorance

Arjuna's ignorance is humble, unlike assertive ignorance. He is curious and searches for a way out of his trouble.

The Courage of Despair

Arjuna is more adventurous than the enemy because he is searching for a way out of deep despair. The enemy's bravery is just an attempt to hide fear.

The Hollow Generation in the West

The enemy's generation in the West is hollow, filled with valuelessness. They deny the volcano in front of them and seek peace in despair.

The Broken Journey of Life in the West

In the West, the journey of life is broken, stuck to the moment. Time has become synonymous with death.

The Need for Krishna in the West

The situation in the West is similar to that of Arjuna, but there is no Krishna. Movements like Krishna Consciousness are capturing the minds of the West.

Arjuna's Affection and the Transcendence of Man

Arjuna's affection is a natural stop for man, but not the destination. Man must transcend man and give up the desire to remain human.

The Naturalness of Man and the Disease of Discomfort

What is natural for humans includes anxiety, pain, and stress. From God's perspective, man is a disease, a discomfort.

The Animal's Perspective on Man

Animals must think that we have gone insane, troubled by our minds.

The Distraction of Man and the Possibilities It Opens

The distraction of man has opened up a huge range of possibilities. Arjuna is natural for man, but he is also filled with the desire to be human.

Arjuna's Physical and Mental Weakness

Arjuna's limbs are weak, his mind has left him, and his bow is missing. He is so weak that he can barely sit on the chariot.

The Body as a Product of the Mind

The body is merely a product of our mind. What happens deep inside the mind manifests in every hair of the body. Arjuna's sudden weakness is due to his mind being divided into fragments.

The James-Lange Theory

The James-Lange theory suggests that emotions are a result of physiological changes. However, the video argues against this, stating that actors can express emotions without feeling them.

The Tibetan Heat Yoga

Tibetan heat yoga demonstrates the power of the mind over the body. Students can generate heat to dry clothes in freezing conditions.

The Importance of Changing Consciousness

Religion focuses on changing human consciousness, while science focuses on changing the body. The Gita becomes a psychology textbook, with Krishna understanding Arjuna's consciousness.

The Power of Determination and Resolve

Arjuna's muscular strength is useless without determination and resolve. A mind in dilemma breaks the resolution.

The Uniqueness of the Gita

The Gita is unique because it is less theology and more psychology. It is not a philosophical argument, but a psychological analysis of mankind.

Krishna as a Psychoanalyst

Krishna is a psychoanalyst, searching for the sections of the mind and explaining how to achieve integral individuality.

The Boiling Frog Syndrome

The boiling frog syndrome illustrates how we adjust to crises slowly, until it is too late. Arjuna, however, immediately leaves his bow, unable to adjust.

The Opportunity of Mahabharata

Life is Mahabharata, but spread over a long distance. Arjuna's life cannot be revolutionized without going through a revolution.

The Futility of Escape

Fugitives cannot reach God. Those who run away from the truth cannot reach God. Renunciation is not opposition to the world, but the complete understanding of it.

The Effort to Restore Arjuna's Personality

The Gita aims to remove the weakness of Arjuna's body and restore his personality. The discussion is useful for those with conflict, restlessness, and tension within them.

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