गीता दर्शन - ओशो भाग - 3

गीता दर्शन - ओशो भाग - 3

Brief Summary

This video explores Arjuna's state of mind in the Bhagavad Gita, focusing on his conditional approach to happiness and welfare, and contrasting it with the unconditional nature of true spiritual understanding. It also discusses the concept of "Vishada Yoga" and contrasts Arjuna's authentic questioning with the superficial religiosity of Yudhishthira. The video further examines the role of material happiness in the spiritual quest, comparing it to the myth of Sisyphus, and analyzes Arjuna's internal conflict and his skewed justifications for desiring the kingdom.

  • Arjuna's conditional thinking limits his potential for true happiness.
  • "Vishada Yoga" represents a path to self-discovery through sorrow.
  • Authentic questioning is more valuable than blind adherence to tradition.
  • Material pursuits can lead to spiritual awakening through frustration.
  • The internal battles with loved ones are more intense than external conflicts.

Arjuna's Conditional State of Mind

Arjuna expresses his reluctance to fight, stating that the Gandiva bow is falling from his hands and his body is burning. He questions the value of kingdom and material pleasures if they come at the cost of violence against loved ones. Arjuna's statements are conditional, driven by the illusion of happiness, as he believes happiness can be achieved only if certain conditions are met, such as obtaining the kingdom without killing his own people. This conditional approach prevents him from finding true happiness, as genuine happiness comes from understanding that it is not possible to find it in this world.

The Paradox of Happiness and Sorrow

The video presents a paradoxical view that those who seek happiness in the world under certain conditions will only find sorrow. True happiness is discovered by embracing sorrow. Arjuna's questions about happiness and welfare are conditional, limiting his perspective. His opposing mind informs his statements, making them seem useless and contradictory. He desires what he wants to avoid, embodying a state of internal conflict.

Arjun Vishada Yoga: The Yoga of Sorrow

The video explores the concept of "Arjun Vishada Yoga," the yoga of sorrow, as the first chapter of the Geeta. It explains that sorrow arises when the soul feels separated from its true nature. This yoga is detailed and specific, representing a form of joy standing on its head. Even insanity or going against nature is a distortion of nature. Vishad Yoga is considered pure because it can burn away impurities and lead to a journey of joy. It is a path to return to the true self, remembering Anand (bliss) in a deeper sense.

Arjuna vs. Yudhishthira: Authenticity vs. Superficiality

The video contrasts Arjuna's state of mind with that of Yudhishthira, highlighting that Yudhishthira is not considered a man of inner revolution. Yudhishthira is portrayed as a so-called religious man who is confident in his religious beliefs but is essentially a big liar and a conservative religious figure. There are two types of religious people: those who borrow their religion from the past and those whose religion is based on inner revolution. Arjuna stands at the door of inner revolution, while Yudhishthira is satisfied with the religion of the past.

The Hypocrisy of the So-Called Religious

The video describes the so-called religious man as a hypocrite with two faces: a religious face for show and a real face for getting things done. There is no conflict between these two faces, making him adaptable like an actor changing characters. Such a religious man is even more unrighteous because he compromises and endures pain for eternity. Yudhishthira, in this sense, is happy and agreeable to war, while Arjuna is authentic, concerned, and unable to agree to the situation.

The Atheism of Button Russell

The video references Button Russell, an atheist, and discusses whether such people are self-deceptive. It argues that atheism can be of two types: closed and flowing out. A closed atheist is empty and builds his life on nothing, while a flowing atheist, like Button Russell, denies God but not love. The video suggests that denying love is a deeper form of atheism than denying God. Russell's atheism is seen as flowing, opening up, and allowing him to enjoy flowers, unlike a formal believer who offers flowers in a temple without truly appreciating them.

The Value of Questioning and Doubt

The video emphasizes the importance of questioning and doubt in the search for truth. Arjuna's courage to struggle with Krishna and ask questions is highlighted. A true believer should not blindly accept a guru but should continue to question and challenge. Krishna, as a true guru, allows Arjuna to question him without condemnation, knowing that it is part of his journey. The video draws parallels between Arjuna and Button Russell, noting their honesty and sincerity in their respective searches for truth.

Theology vs. Religion

The video asserts that theology is the greatest enemy of religion because it relies on reason and intellect, while religion is above reason. Classical thinkers can never become religious because religion transcends intellect and scriptures. Button Russell, despite being an atheist, is seen as more aligned with religious truth because he is skeptical of intelligence and lives with honesty and sincerity.

Arjuna's Skewed Justifications

Arjuna expresses his desire for the kingdom but questions the happiness it can bring if his loved ones are killed. He is lying to himself, as everyone ultimately acts in self-interest. People do things to satisfy their own egos, and relationships are maintained as long as they serve this purpose. Arjuna's lies are deep-seated, ingrained in his blood, and he is not fully aware of them. He justifies his desire for the kingdom by saying it is for the sake of his loved ones, but this is a superficial lie.

The Relativity of Division and Conflict

The video discusses the nature of conflict and division, noting that life is not divided into absolute terms of black and white. Everything is relative, with more or less of certain qualities. Arjuna's problem is that he sees a clear division within his family, with enemies on one side and loved ones on the other. However, life is more complex, with friends and enemies mixed on both sides. The video suggests that even within ourselves, there is a mix of good and bad, and that all battles in life are ultimately between our own people.

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