مؤتمر أعماق النفس ٦ |أعطني قلبك|المحاضرة الثانية|الأخ/ماهر فايز

0:05 From the day I came to know the Lord and He revealed Himself to me through His grace upon His person, His work, and His cross, I have been learning what worship means every day. Click [music] and who is Adam [music]? God bestows upon him illuminations with a breath of His light in [music] manifestations of peace, grace, and blessing for hearts yearning for the voice of the Lord. And listen to the voice of your heart towards the voice of the Lord, not my own. When

0:51 you listen, just as we used to sing, you are not singing with a human being, but the Holy Spirit is singing within you. The Christian is singing within you. So, while you listen, say to Him, " Open my heart to Your hand. Open my heart, listen to Your words." Close your eyes for a moment and say to Him what You want to say to me. Tell me, between the words, Your words create, Your words give life, Your words do not just enlighten minds, but Your words enter and change, and cut, and build, and tear down, and raise, and bring down, and subject

1:38 now and all that is in it to Your will and Your purpose. Please send me a word, send me a word, O Lord. Do not let me be content or merely observing what is presented, but let me, with the humility of my heart, come to You. Your feet and I say to you, speak, O Lord, your needy, poor, needy servant longs to hear your voice. Amen. The Lord has answered you and given me words because of your thorns and the humility of your heart. Does anyone remember where we left off yesterday?

2:26 The turn was for the soul, right? We said that the heart, we can get, we can get the image of the person in the lake. Look closely at this image. What do

3:12 you see? What do you see in the scene before you on this screen? One person, there is no one else in the place, and a lake with its water coming down from above, and land full of plants, trees, and animals. This is the human being. The person in the middle represents the soul in your being. This is the soul in the heart of the heart, in the very core of your heart, the inner human being. That is why I put the human being that we talked about yesterday and concluded with. What is the soul? The

3:59 inner self, the hidden self— this lake is the soul. The Bible says the soul is in the blood; its nature is liquid, taking shape and swimming within it. All the elements we see and will see later represent the soul and its lake. The purer the soul, the clearer you see yourself and your body—the earth around you, the soil, the trees. The clearer the lake, the clearer you see your

4:47 surroundings and your image. The murky or noisy the lake, the less you see, not even yourself. This is the human being. We will see, as we saw, what the spirit is. Each of these elements is called the heart. The soul is called the heart, just as we saw yesterday that the spirit is called the heart. Does anyone remember what was repeated? We learned from the Bible that God calls the spirit the heart, because this is the essence of the heart: " Create in me a right heart, O God." Then Peter says to Simon in Acts 10, "Your heart is

5:34 not right before the Lord." He is speaking about the right heart. He speaks of the upright spirit, so the spirit is also called the heart and the soul. We will see now that it is called the heart. In the encyclopedic dictionary of the New Testament, the word " soul" (which is Psikh) comes 6034 times, carrying the meaning of the soul, carrying the meaning of life, and carrying the meaning of the heart. The Septuagint translation of the Old Testament comes 900 times. Why is it "spirit"? Because, as I told you, the heart is the spirit and the soul together. The dividing line between them means we cannot distinguish them completely. Even in the Bible, the word of God is the only thing that transcends the separation of the spirit and the soul. What does that mean?

6:21 When you open the book and bow down, worship, and pray, the Holy Spirit tells you, "This is what's in your spirit, this is what's in your soul, not in your spirit. You do it yourself, with your ego, with your natural abilities, with your own understanding, your theories, your feelings, your emotions. But this is what I have placed in your spirit." That's the only limas. What's the proof that someone could be in the church, in the synagogue, and bound by the devil like the bent-over woman for 13 years? Nobody knows. Someone could be baptized by the apostles themselves. For example, the apostle Philip baptized Simon the sorcerer. Philip the apostle baptized him and then brought him before the

7:07 whole church to testify to his experience. He was a sorcerer, he burned his books of magic and became a believer. Come and tell your story. Come on TV and tell your story. He went out, thanking God, until the apostle Peter came and looked at him and said, "I see you in the bitterness of gall and the bonds of darkness." The church saw this. [Laughter] Nobody saw it at all. It's present among us, present right now. A servant is sitting there, and you see her. She's perfect, there's no one like her. A servant is sitting there, and you see him singing. And who preaches about all this on their own? Yes, it's possible, as we said yesterday,

7:55 but it appears 102 times in the New Testament, translated as "heart," because the soul is the heart, just as the spirit is the essence of the heart and resides within it. So, the heart encompasses two elements: the soul and the spirit. When you say, "O Lord, my heart," with any request, any supplication, any outpouring, what do you mean by "my soul and my spirit with it," with the elements we will see? Our Mother, the Virgin Mary, says in Luke 1:45-46, "And Mary said, 'My soul magnifies the Lord, and my spirit rejoices in God the Savior.'" Both are present within the wellspring of prayer, praise, and singing.

8:45 Ephesians 66 says, "Not with the eye's service," meaning when you serve, it's not because He sees you or counts your services—the leader, the shepherd, or the priest—nor with the eye's service to please people, but as servants of Christ, doing God's will from the heart. Here, it says "with the soul," which is the spirit. Why does it say "from the spirit" here? Because here, the will is required; the obedience inherent in the will is present; love for the Lord with all your strength and ability. That's why it says "from the heart." It was the same in Colossians 3:23: “Whatever you do, whatever you do, if

9:31 you greet someone, whatever you do, if you eat with someone, if you offer someone a glass of water, whatever you do, do it all from the heart. Your soul will be devoted to the Lord, and not to men.” And in Acts 4:32: “ One heart.” Here, it means one soul. The Greek word, as you can see in red, is “ Christian, one heart and soul.” Deuteronomy 134: “One heart and soul.” Deuteronomy 134: “Sorry, it’s not there, but we’ll get it from the book: ‘ For the Lord your God tests you, to know whether you love the Lord your God with all

10:19 your heart and with all your soul.’” Four. Oh, I’m sorry. Yes, that’s three. Thank you. “Do you love the Lord your God with all your heart and with all your soul?” This is what we said yesterday, that I might love the Lord with only a part of my heart. Yes, and the Lord does not accept this. And as I told you, man does not accept this. Man is never satisfied to enter into a true relationship with someone with only a part of his heart. So God sees and tests you. What does that mean? It means He is looking for you while you are doing So you're doing this, focusing all

11:05 your heart on these words, with all your heart? No, Lord. Come, let me teach you. You see how merciful the Lord is? Come, let me teach you. Come before me. Tell my beloved what you can't do with any part of your heart. Oh Lord, I can't stand it. I'm doing this willingly because I understand with my mind that this is the commandment, but my feelings... Bring your feelings, my beloved. These are elements of the heart, but I wo n't keep fooling myself. Oh Lord, I'm doing this, this is my limit. No, it's not your limit. There's still more in the heart, and this is the work of the Lord in the heart. Oh Lord, I did this, but it's missing this and that. My heart is lacking. Complete, oh Lord, the deficiencies in my heart. The

11:55 root of the personality is in the spirit, but all the branches are the structure of the personality. What's visible is the soul, because the soul appears in actions. This is your personality. I want to say some about life. The verses that say the soul is your life. You see the water that's flowing down, and the lake of water, this is your life. It can corrupt your life. Yes, your life can become a lake full of murky water, full of poisons, full of algae. It's not exposed to light, it's not purified.

12:42 Look at the spring coming down from above in this form. What does that do to the lake? Imagine if it weren't there. If we could erase it and it were gone, and only the lake remained, what would it be called? A swamp? A stagnant pool? The water would smell bad? Anything like that, like darkness, anything that breeds stagnation. A soul like that would be full of algae and fungi, and underneath, there would be death, stagnation, and rot. If it's not open to the heavenly spring, then that's your life. Let's look at the verses that say that the soul is your life, the one inside the heart. Acts 20

13:29 says, "Do not be troubled, for his soul is in him." Does anyone remember Eutyches, who said his soul was in him? He didn't say his spirit was in him. His soul is life. Luke 8:55 says, "And her spirit returned, and the girl got up." What does Christ say about the soul as life? Matthew 10:39 says, "Whoever finds his life..." So you know your personality, you find yourself, your personality has crystallized, you understand your potential and abilities that you can offer as a sacrifice. Yes, then offer it as a sacrifice. But the first thing you do when you find it is hold it, I mean, the first thing you do when you hold it is touch your features. I place it before you, Lord. I lose it before you.

14:14 Whoever finds his life here, the word is "Messian," meaning he wants to lose it. And whoever loses his life for me will find it. And why did it come as "Messian"? This is not the spirit. Everything in your personality, in your soul, your abilities, everything in your inner self, you put it as a sacrifice before the Lord. Luke 12:23. What does Christ say? Life is better than food. You keep saying, "I want this, I want that, I want this, I want that." But your soul is n't nourished by that. You know the rich fool who tells himself, "Eat and drink." The soul does n't eat, it drinks. It has other food for another life. Life is better than food. Revelation 12:11 says

15:01 about the saints, martyrs, and confessors, "They did not love their lives." Oh, this love of the self! If it isn't true— and it is true and required— if it is love of self and ego, then that is death itself. That is death itself! There is no love with the self and ego. The ego never loves. You turn it right, you turn it left. I don't love. And all the feelings that we call love, emotion, and feeling, and the feelings of love that we revolve around as

15:47 emotions, all of this with the presence of the ego and the self, it is not called love. Why? Because the ego is against love. Love is giving. The ego is about tomorrow. The ego is about turning around. That is, every ego wants everything to revolve around it. The meeting revolves around it, the service revolves around it, the family revolves around it, and the universe revolves around it. And the ruler of this world, in order to strengthen the ego and strengthen the self, placed a chair in the heart of the church. This chair is for human development,

16:34 which all revolves around the ego. And every development and improvement of personal and psychological capabilities makes you revolve around yourself. You are sitting in the meeting looking at yourself. You go outside the meeting looking at yourself. You sit on Facebook with yourself. By God, it was for yourself. And the share that supports your self and your psyche is better. You have always been like this. Did you notice again about the lake? Any real movement in the lake,

17:22 its source is God, it comes from the spirit of this human being. Any movement, any other movement, so that all this land of the body is watered and irrigated and nurtured, where does it come from? The human takes this water that is coming down and gives it to this tree, and takes this water and gives it to this field. Any movement in the lake is caused by the spirit. So if you want to calm the lake while you are in it, what do you do? The soul dwells, the spirit is purified, the soul is troubled and disturbed. Imagine this person, troubled and disturbed, doing this. What does the soul look like?

18:07 Disturbed and agitated, keep looking at this picture. I made it a mental image so you can visualize. We'll go into the elements of the heart. What are they? This is the soul and spirit, and all of this is the heart. What's in the heart? We can get the elements of the heart and see them as we look at them. We need seven chairs. We

18:59 need a man and his wife in their fifties to volunteer to sit with us on two chairs. Maybe a man and his wife in their forties. Okay, here or here? Yes, put them here. Then put three here and four here. Put three next to me here and four below. Four below and three here. Below, four below and three. Yes, please, please, please. Thank you.

19:45 I know the diagram is there, but I want you to see something else. Come here. Come here. Please, please, come sit here. Come here. I want three girls to sit here. Any three girls who come out.

20:35 Maybe Mary, Mrs. Al-Asis, Rami, can come if it's okay. I mean, if Adam can leave her, maybe. Where is she? Okay, you see the elements on the The image is just for showcasing both young men and women, so you can understand the

21:22 nature of this element within your heart. I used these levels because I couldn't fully explain it in a drawing. Look at this slightly elevated area, this ladder with the three chairs. These three elements have their roots in the spirit. This area represents the spirit, this is the soul, this is the area of ​​the soul, this is the spirit. Of course, not in a precise, detailed way, as I mentioned, all of this is called the heart. So, the elements present here all have their branches in the soul, but their roots are in the spirit. These are primarily spiritual elements, and these elements are also connected to the spirit, but they are

22:08 more present in the soul. Let's start with an element called Eternity. Ecclesiastes 3:11 says, "He placed eternity in their hearts." This is a book that says this, not me. I didn't come up with it like that. Let's put an element in the heart called Eternity. No, God placed eternity in the human heart. We'll see what eternity is. It's the center of the heart, the gateway to everything that is eternal, divine, and spiritual, even in the natural human being. It's enduring, valuable, and everlasting. Eternity, I have two other elements rooted in the spirit:

22:57 conscience and vital energy, which contains the abilities. The Ministry of Energy in the city of the heart, which provides supplies, electricity, and all necessities, all of this heart experiences a shutdown as soon as this energy stops. We'll see how it works; the connections here are amazing. There are amazing connections within the natural human, the corrupt human, the spiritual human. This energy can fuel the corruption of the entire heart entity. Let's go down to the psychic region.

23:42 See this young man? He's the visible leader in the personality of the psychic region. This leader is called the Nous in the New Testament, or the mind. The Nous is beyond the mind; the mind is part of the Nous. We'll see it clearly. We'll see the elements, but I'm showing them to you because I'm giving you a physical representation of what's inside your heart so you can see it clearly. The Nous is always right next to the feeling or emotions. These two always work together,

24:28 contrary to what we understand. We'll learn how they work together, just as conscience works with... Vital energy as a wave, and then we have here the will, and then we have here the memory. Do you see how many masculine elements are in the heart? How many masculine elements? Two very important things: this is the heart's "father," this is the heart's "big" one, and this is the heart's "big" one. So you know, if any of you work in spiritual guidance, when you see the heart as God drew it in the book,

25:14 you can heal souls, you can be a true physician of souls. But don't approach the heart as a closed area, unknown and unexamined except by God, and try to work in it with human intellect. All of this will be messed up. Now, there's something we can distribute these among so they remain in front of us. Keep this with you. We need a table here in the middle, a high table. Will, feelings, energy,

26:01 and conscience. Nos, sorry, will here, and memory here. Sorry, take its tail. Yes, yes, I want to put this table in the middle, so make room for it. Just these two chairs, yes, keep it like this, right in the middle, right in the heart of the heart. That's the table, the one in the middle. The

26:47 second shape with the red, yes, you see the elements, there's a red color. All these elements, meaning between all these elements and each other, this color is for The paradigm, which is the general management that directs all elements, no element interacts directly with another element, no element interacts with the heart, no element interacts with God, and no element interacts with anyone else without passing through the paradigm. What is this paradigm? We'll find out. This is the administrative center, the

27:33 operations command, the operations room that manages the entire heart. This is the intelligence of the heart, the wisdom, knowledge, and philosophy. A doctor is walking, and his family's paradigm is that he has a conscience, a dispensation in certain matters. This is the family's behavior, which guides the entire heart's behavior. So, you're surprised how a university doctor can behave this way? How can a servant who knows all this information do this? This is the disease that is referred to as changing your appearance

28:20 and behavior through renewal. This is the mind that changes. This is the topic for tomorrow's conference. Look at this red thing. Everyone sees the red. Look at it too. This is the branching one that has its management intertwined with everything. Emotions move without a paradigm in any situation. Neither thought nor will can control them. We know when someone says, "I want to do good, but I find evil present." There's something here. Where did this come from? We'll find out today. We'll learn the details, and tomorrow we'll learn the treatment. Today,

29:09 these are the components of the heart that you see. This is the heart the city of the heart, the entire sphere of the heart. And each of these elements—listen to me carefully—each of these elements has seven children. I won't mention them all at this conference. I'll only mention three, just three. The firstborn. Does anyone remember our brother, the founder, Asrami, leading us in prayer during the meeting, saying Psalm 34, "Come, my children, I will teach you the fear of the Lord." The fathers taught us that when you pray, you are addressing the sons and daughters of the heart and the daughters of the mind, calling

29:57 upon these elements with their offspring: "Come, my children, I will teach you the fear of the Lord." Each of these elements has five, seven, five close, and three controlling elements that will communicate with the rest of the elements as main connectors. These connections, by their very nature, function in one way for the natural believer, in another way for the natural person, in a third way for the spiritual believer, and in a third way for the saint in whose heart the Morning Star has risen. The spiritual person has this fundamental structure, but how it functions and the paradigm it adopts are entirely different matters.

30:48 When we talk about changing the mind, we only focus on the Nous. Fill your brain with information, verses and facts but your behavior remains unchanged. Conduct all the studies, but the paradigm remains the same. If you saw its form and the things within it, it would be terrifying. I won't reveal it now; it's truly terrifying. I've placed a table in the middle of the elements of the heart, but do you know where it is? It's beneath them. Imagine a room beneath—listen to me—a room beneath these seven elements. It's not just a room, but an administrative building with

31:35 ten floors. Imagine, for example, that each floor has 100 computers, each one on a separate floor. There are 100 people working on it to manage these elements. That's why Christ said, "What good is it for someone to gain the whole world, yet forfeit their soul?" Why is the soul considered greater than the whole world? Don't be surprised with all that it contains. It means Christ placed the whole world and put the whole heart here.

32:28 Let's see together. You can stay with us because this will embody the perspective of our brothers. Whoever is tired can leave, no problem, but you are all welcome. So, tea, coffee, anything, sandwiches, water Psalm 64. Is anyone studying theology? Raise your hands.

33:14 The material being presented is theologically called spiritual and biblical anthropology. It's not available in churches. The whole service is in Arabic. There isn't a single book on Christian anthropology. Only the Catholic Church has books on Christian anthropology. Father Fadel Sidarous, the Jesuit, wrote an anthropology book, meaning man according to God's thought, according to spiritual and Christian thought. The Orthodox Church, in all the major writings of the Church Fathers, has an anthropological focus. It tells you about the inner workings

34:08 of the heart. For example, if you read St. Isaac the Syrian, he tells you what the will does, what feelings do, and what the Nous does. I want to tell you something: all the sermons and letters of St. Anthony speak about the Nous, the master of the heart, the eye of the heart. So, if you want to know what the Nous is, read the letters of Anthony. However, in the Reformed churches, there is still no biblical theorizing as a subject for understanding the inner workings of the human being. What is in the heart of a natural person, and what is in the heart of a spiritual person? We have a deficiency in this area. May God grant us the ability to complete it. Amen. Psalm 64:6 tells you, "And within," meaning the inner being and the heart of a person. It is deep, so don't take things superficially. "My heart loves you, Lord," as if the heart is just a few feelings. No, no, it is deep. Let's take the next verse, Psalm 44:21: "And will not God search this? For he

34:57 knows the secrets of the heart." All of this is hidden and you cannot know it without the Lord. No one can know what is inside except a church where the Lord is present, as we will see. So if there is a meeting where the Lord is not present, the secrets of the heart will not be revealed. In it, the Lord alone is present. Jeremiah 179, the verse that we all know, the heart is deceitful above all things. We know the connections between these seven elements, but with the paradigm, it is deceitful above all things. Bring me anything in the world that you see as a

35:45 mystery and deception, and no one knows its beginning from its end. This heart is more deceitful than anything in the world. Any complicated network in the heart is more deceitful than what is said. The heart is deceitful above all things, and it is unclean. This is not an accurate translation. The accurate translation is the Hebrew word of this text, which says: full of twists, turns, and entanglements inside this heart. 1 Corinthians 14:24.

36:30 What does it say? When we enter a spiritual gathering, a spiritual church according to God's plan, if everyone is prophesying, and an unbeliever or a blind person enters, he will be rebuked by everyone, judged by everyone. What does it mean to be rebuked by everyone? These people are worshipping and praying. What makes us rebuke the presence of God within them? That's why your appearances while you are worshipping show the presence of God within you. The presence of God isn't in the walls; the presence of God comes into the place, among the saints, and says to you, "What does it mean to be rebuked by everyone?" It means that while you are worshipping, raising your hands and lifting your heart, or bowing down, he says, "What is this I am going through? The

37:18 Holy Spirit comes and strikes him. What is this I am going through? There are people who know God, why am I lost?" He is judged by everyone. He looks around and says " My heart is not good, my thinking is not right, my behavior is not right." These are true judgments, judgments, judgments in the Spirit, not condemnation. And then he says to you, "What is this?" 25 Thus, the secrets of his heart will be revealed, and thus he will fall on his face and worship God. God is truly in you. What is this? The presence of God

38:05 reveals the secrets of the heart. Yes, He alone. So, if you want to know what's in your heart, go and prepare yourself for God. Yes, I take a retreat, I play so-and-so the singer, I play a video, I play SoundCloud in the car, and I take my retreat. If you sit like that for 10 years, you won't know your heart, you won't enter, and you won't find peace in your heart. One thing at a time. Jeremiah 17:10: "I, the Lord Jehovah, searches the heart." In the singular, exclusively, "I, the Lord." He says that, "searches

38:54 the heart." I put the name Jehovah here. I'll tell you why: because this is the Lord, the name of the Lord in the Old Testament. Because I will bring the same verse that Christ says about Himself, so this alone, without saying Christ is God, is enough. Did Christ say, "I am God"? If we have our Bible with the names of God as they are, we don't need anyone to explain it to Christ. Unfortunately, Christ says, "I, the Lord Jehovah, searches the heart and examines the mind, to give to each one according to his ways, according to the fruit of his works." Christ says the same verse. In Revelation 2:23, it says, "Then all the churches will know that I am he who

39:42 searches all things and hearts, and I will give to each one of you according to what he has done." Notice the difference between the two verses. The clever ones, the projects of observation: The kidneys and the heart are different, right? Here it says "searching the heart and the kidneys," and here it says "searching the kidneys and hearts." Why? I'll tell you later when we get to the paradigm. We'll see this clearly. Does anyone remember what I said about the paradigm? Let's get the paradigm. Excuse me, the red elephant.

40:27 As I told you, it's the inner person. It has the same organs as the body, but psychological and spiritual. So this is the heart. See the color red? This is a filter. No element can give or take anything from another element, or from anyone else, or from the world, or from anyone outside, without passing through the filter. What is this filter you see? This is the paradigm. It means you find someone sitting and listening to you, listening to you, listening to you, and you do n't realize that all the preaching you're

41:15 giving them, for example, or the advice you're giving them, or the sharing you're doing... By sharing it, you are infringing on a filter, not on his heart. You are infringing on what his paradigm is saying to him. He keeps saying this to him. The first thing that categorizes you is who is talking about you. Either he puts you on top of his head or under his feet, and you do not take anything seriously. He categorizes the words you are saying, meaning, for example, I am from a certain sect. He categorizes you if you are from a sect. A second later, he is walking and listening to you with a sweet, strong smile. The key tells him to filter out this talk and that of someone else, so he categorizes the words and classifies the person, and then his

42:01 radio is his own, and he tells him, “ This talk is not good for you” or “this talk is very important.” This radio has all the needs related to money, relationships, and emotions. He is the one who manages all of this, and no element speaks to the other or takes anything from the other except what goes beyond the kidney. What's left? The kidney, the kidney in the heart, the kidney of the heart, the paradigm filter. Do you know when someone has dialysis done? What does dialysis do? The paradigm is corrupt, the paradigm is corrupt, so the

42:47 blood that flows carries death. We want this entity to live, so we seal it in the spiritual kidney. There is no sealing, there is renewal, renewal of your minds, Amen, so that we can see the world of the heart, the realm of the heart. So Christ here says, “ All the churches will know that I am the one who examines the kidneys.” And why does he put the paradigm first? Before the renewal of salvation and the descent of the Holy Spirit, the heart came before the filter. Now, in the

43:32 New Testament, the filter comes first. All of that comes second. All the elements of work on all these elements come second. Christ focuses on the paradigm of the heart. It will manage all of life in the Kingdom through the Holy Spirit. Here, let the mind that is in Christ be in you. Here, everything that is true, everything that is noble, everything that is just, everything that is pure, everything that is lovely, whether it be excellent or praiseworthy— here, whether you are a father or mother, whether you are a spiritual guide, whether you are a servant, all your treatment of these elements of the heart is one thing, and your treatment of this

44:21 paradigm is another. Your care for the paradigm is the most important thing, just as Christ cared for it and placed it in this filter, the management. That's why when you go into a respectable restaurant and find something on your plate, you say, "Bring it to me," to the manager, but you don't grab the waiter or the server who brings you your order and yell at them. We, however, yell at this and yell at that. This and we shout at this, we shout at our children, we shout at the people we serve because I don't know, I don't see. Let's

45:06 take the first element, eternity. See, God has made everything beautiful in its time, and also He has set eternity in their hearts. Why? He said, "Without it, which man cannot comprehend." Meaning, it's not the mind that enables him to comprehend. Man cannot comprehend what God is doing in existence,

45:53 in the universe, on the planet, from beginning to end. Did this verse come after the fall of man or after his renewal? I mean, in the Book of Friday, where does this verse appear? After the fall, in the natural man, eternity is present in his heart. Yes, of course, eternity is present in his heart. So what does he do with the eternity in his heart? We'll see. A natural man might have the eternity in his heart more powerful and open to God's work from beginning to end than any believer in the field and specialization of divine work. We'll see

46:40 how this is. This eternity exists in the natural man after renewal. What happens after renewal? What happens is not just that eternity is placed in his heart, but it comes to this place, to the very core of the heart. And what does it say? "Since you are children of Galatians 4, the great and eternal God sent the Spirit of his eternal Son—not eternity itself, but the eternal One—who dwells in your hearts." Screaming,

47:26 Father, it's not you, it's not me who convinces you to become a child of God, but as soon as you accept Christ into your heart, the Eternal One comes into your heart here in this area. This area is a completely different topic that we will not take in the conference. Here in this area is the throne of the heart. Here is the object of worship, whatever the object of worship may be. Every normal person has an object of worship, and every believer is unaware of his spirituality and does not pay attention. What did Christ say? No one can be a slave to two masters, either God or money. You cannot be slaves to both God and money simultaneously, sitting on the

48:13 same throne of worship. Here, the deity comes from the opening of eternity in the heart. He Himself comes and dwells here. Why do I say "here"? Because He is the one who will manage with His intellect and bring about a replacement and renewal of the entire paradigm. He manages all the elements of the heart and all the senses of the body, and He shakes the very foundation of this entire being to become a holy city moving within the kingdom of God between heaven and earth. Say Amen. I will tell you about three children around

49:00 eternity, out of the seven. Three very important children around eternity. Look, look at this scene: spiritual connection, enlightenment, higher values. Let's say them again: eternity has its own family. Its three most important children are these: spiritual connection or communion with the spiritual world, whether for the natural human or the spiritual human, depending on your deity. You are connected to the spiritual world within your deity, and enlightenment comes from the source of your enlightenment. Your enlightenment is

49:46 scientific, in physics and astronomy. From the opening of eternity, you see God's works from beginning to end, and the natural laws He instilled in the body, the soil, the air, the heavens, and the universe. Herein lies enlightenment, or higher values—the ethics God placed within eternity for humanity, so that each person possesses the foundations of morality. God placed these fundamental ethical values ​​within every human being; no one teaches them. Each person is born with the values ​​of justice, born with the

50:32 ethics of justice and the ethics of mercy. How do you know these values ​​exist within you? How do you manifest them in practical tests and trials? Your true nature is revealed, as we shall see. Let's look at the book before us, through the Holy Spirit. These truths are revealed. Let's look at the first thing: the element of eternity. This is the element through which we exchange spiritual communion. You go out of it and enter into the Holy Place, and through the

51:17 Holy Place, the Lord comes through the opening of eternity to dwell in the heart. This intertwining occurs through this opening. If it's closed, if it's closed, there's no spiritual connection. If this opening is closed, there's no spiritual relationship. Let's look at Hebrews 10:19: "So give us permission, brothers, to enter." Say with me, " Entering." Focus on entering. So, how do you enter the Holy Places?

52:03 Imagine here, you have an elevator in your heart. The moment you stand in it, you enter the Holy of Holies. This is an elevator in the heart; it exists like this. You know the vehicles in science fiction and science fiction movies? You get in them and go to another time and another planet. This element enters your heart. So, brothers and sisters, we have confidence in entering the Holy of Holies. You go there, into the Holy of Holies, by a path that didn't exist before in the Old Testament, a path consecrated, dedicated, inaugurated for us recently in the New Testament. It's alive, meaning it's a living element, imbued with the Holy Spirit, alive, not material, not dwelling behind a

52:52 veil, because all of this was closed off by the veil. Then the veil was torn open, revealing the body of Christ, a great priest who takes you in his embrace through this opening and leads you into the Holy of Holies. Now, let's see how he enters us. This is our entry into the Holy of Holies through this opening. So, his entry into us through this opening is through the river of grace, through the divine presence, through healing, through the living seed of the Gospel. Let's see 1 Corinthians 61: " Or do you not know that your body—the whole being—is what you are?" We saw this, and this is His heart. Come on, say, “A temple for the

53:40 Holy Spirit who is in you, whom you have from God, and you are not your own.” This is the temple. So the Lord comes to His temple. He comes to His temple. How is the soul sanctified when the Lord comes to His temple? How is the body sanctified when the Lord comes to His temple? How are the senses sanctified when the Lord comes? Where does He come from? This is His door. I want to say something to my fellow believers to make them happy a little in the midst of this troublesome and sad world. Do you know what this opening is for? The one who

54:26 owns the wine house, the one who owns the bridal chamber, meaning when you are tired and panting and you are exhausted from the world and you enter the meeting or enter the house or you are standing before God and you are lying down before Him and you say to Him, “I am tired, I am tired,” and then what does this river do? He brings you wine. The King brought me into His bridal chamber. What is this bridal chamber? He is the bridegroom of

55:27 the soul. This soul is His. So when He sees this soul sad and not comforted, what does He do? He gives you two cups. Say Amen. Yes, I give you two cups. Come, come, do not remember wine, which is debauchery. So what do we do? Be filled with the Holy Spirit. Be filled with the Holy Spirit. I ask you a question, and you know the Arabic language, so when He says, “Be filled with the Holy Spirit,” what does He mean? That you be filled? That is, in a voluntary act, that you ask the Holy Spirit, ask, ask the Father, “ Give me the Holy Spirit,” or what? He says to him, "Give me the Holy Spirit. I want to be blessed by the Holy Spirit. Don't leave me like this." Then the divine wine comes. Here, what does it do? Do you notice what it goes down on first? The spiritual realm. What's in it? It has conscience and

56:12 what else. There's energy. You have a new spiritual energy that has no relation to any psychological or physical energy, and you can't find a substitute for it. What we're saying is, "One is refreshed, refreshed, refreshed." You do this. What is refreshment? Ah, ah, my heart and my flesh, and the flesh too. Yes, all of this ends and is reflected in the whole body. Your mind is illuminated, the soul is illuminated, and the feelings are regulated. This river goes down like this and regulates all of this. Another thing: I want to bring the verse

56:59 in Ecclesiastes 31. What I'm going to say is for the intercessors and the Church that knows how to gather all of creation into the priesthood of Christ: the air, the fruits, the crops, the grass, the people, the rulers, and the earth. This is called the priesthood of Christ. Bring the verse before it, or bring... The verse before it, verse 10, says, " I have seen the work that God has given to the children of men to do." Now, bring me verse 11: "He has made everything beautiful in its time. He has also set eternity in their hearts."

57:47 People cannot comprehend the work that God does. The beginning of the end. After that, I knew that they have no good except to rejoice and do good deeds. Now, look at the actions of life, actions from this opening. This person is doing God's work on Earth, on the planet, in creation. So, the believer here intercedes and carries this creation and embraces it with compassion and mercy. God embraces creation. That's why you find people who know how to respect the environment, trees, and animals,

58:34 and you find believers who trample on the world and cut down trees. Why? This opening is working for them, but it's sick, even though the Holy Spirit dwells within them. God made this opening so that they can do God's work in life, embrace humanity. Look, look at the country, look at the country, look at the people, look at Egypt, look at Lebanon, look. I want Look at the tree, look at the earth, look at the houses. You don't embrace anything. This opening of yours is sick, blind, not working. Read the next verse: "And also, that he may eat every man's food and drink, and enjoy the fruits of all his labor, for

59:20 it is the gift of God." "I have come to know that whatever God does will endure forever; nothing can be added to it, nor anything taken away from it. And God has made it so that people may fear Him." "What was of old is of old, and what is to come has been of old, and God seeks what has passed." What does this mean? A person can be normal and enter life with the knowledge God has given him, with the enlightenment God has given him, and embrace life. He is the one who creates the antidote for the virus, he is the one who creates the curricula, he is the one who creates the equipment you go to the hospital on, and we keep saying, "

1:00:10 When will God rid us of this pagan, infidel world?" But he is working with his eternal opening better than you and me. He is sitting and doing research about the human soul, and it is sickening. How can you be right? How can you conduct research around your eyes with which you see and your feelings and keep working to see this work of God, which without eternity man cannot comprehend the work of God which he did from beginning to end and from eternity. God entrusted you with the earth, say with me, what did God entrust you with? The earth created man in His image. This is the origin of Christian anthropology. He created man in His

1:00:56 image as two likenesses. Say with me now the verse: “So they will have dominion.” “So they will have dominion over what?” “ How will they have dominion over something you did not name?” He said to him, “ Name them.” What does “name them” mean? He told him, "I mean, know them. Know the essence of this animal. Know the essence of the tree and its age. Look at the layers on it, and you'll know how old this tree is and what it does to the environment. If it's cut down, what will happen to the land and this whole city? Know, and then you'll have power." He told him, "Name things so you can have power over them. Not

1:01:42 power in the sense of using your own mind to dominate. It means they will listen to me. That's not what it means to understand God's works through the opening of eternity and to work on them. We'll stop here. In this area, the window of embracing creation—you know, the Church prays for this. In every Mass, there are litanies, right? What do these litanies embrace? Come on, someone tell me everything. Everything, okay? Everything.

1:02:27 I mean, the Church doesn't just come around for some occasion, like on the 20th or 25th, or the 20th or 24th, and then make a slogan, and then take that slogan and say, 'We'll do something for three days, praying for the government.' The Church doesn't do that. The Church in Egypt has been around for 2000 years, praying every day in every Mass." For the sake of the government, this is a matter of feeling, a matter of time. Let me tell you, the most difficult thing is the work of a church that doesn't know its permanent calling on earth. Let's do three days of fasting and prayer for the

1:03:13 economy. The church prays every day for the economy, for the widow, the orphan, the stranger, and the guest. Let's make sense of it. Let's pray for Ethiopia and the water. The church prays every day for the rainwater to rise in its season. And Ethiopia doesn't know how to do anything. There's a church standing here saying, "The rainwater will rise, the rivers will rise in their season. No one can tamper with the water." This is n't a church that holds festivals for an hour. Let's do three days for the water, three days for the government, three days for

1:03:58 the economy, and three days for preaching. This church has preachers every day, Bible readings every day. Let's do a month of meditating on the Word. The church prays every day, meditating on the Word and the Psalms from the opening of eternity. This church cares for creation, existence, and the universe— all of creation. I'll conclude this point with something in you personally, from the opening of This eternity allows you to connect with the people around you, to recognize the

1:04:46 inherent authenticity that God has instilled in their souls. From this opening, you connect with the souls of people. But what about those who don't connect with the souls of people? This spiritual connection, this primary element, is n't just with the world of spirits, but also with the spirit of things. It means you hear the music of the soul behind the composition, not the performance itself. No, I don't hear that. So, you don't like this composer? That's not my concern. This melody was created under the influence of a specific spirit, so it possesses discernment. Personally, when someone asks me whether to listen to songs or not, there's no such thing. It's not a religious ruling.

1:05:33 There's no such thing as listening to music. Do you have discernment through this opening of eternity regarding the production that involves connection with the spirit that produced it? Does anyone possess this discernment regarding the souls of people? Let's give another practical example in the same area. Why are you deceived by people? Because I'm kind-hearted. No, it's not because you're kind- hearted but because this opening isn't working. Is all this heart good or evil? If this opening is working, you know the soul of the person in front of you. Do not get involved with him in friendship, partnership, or work.

1:06:18 You are being deceived because this opening is blind. I thought he was good. I did not see his soul. Tell me, what did you not see? What was Peter's soul when he looked at Simon? What did he look at? In his soul, the whole Church was not seeing the whole Church's spirit. That's why the great Saint Anthony said the greatest gift is discerning spirits. The greatest gift, even though he was in a difficult position regarding discerning spirits through the Holy Spirit. I'll tell you about it so you understand the

1:07:04 influence of the paradigm in the middle of the heart on the management of even spiritual people. Does anyone remember the early Church when Paul and Barnabas brought him to them? Did they accept him or not? I can't hear you. They didn't accept him, they didn't greet him, or eat with him, or attend any meeting with him. Which Church is this? Is it filled with the Holy Spirit or not? Does it have the nine gifts that were spoken about in Cross 11, or does it not have discernment of spirits? The psychological paradigm is stronger. What paradigm is stronger? The

1:07:51 religious paradigm is the one that establishes a doctrine that says and classifies. I told you, he hears him, he classifies him, so the Holy Spirit says to him, "This is my son, I will not accept him, even if he is your son, because this is the persecution of the Church." I classified it as a paradigm in the doctrine of the doctrine here that governs all these elements and the spiritual person with all the spiritual gifts. That is why Christ said all this form does not change except by changing the paradigm. You see the second daughter, enlightenment in eternity, has a second daughter, what is her name?

1:08:38 Enlightenment is the opening through which light flows in the natural person from the natural world—the natural sciences, metaphysics, and all the sciences God has placed in everything, from astronomy and relativity to quantum mechanics. This opening contains enlightenment. And in the spiritual person, enlightenment comes through the river of grace, the river of the Holy Spirit. The thoughts of God, the feelings of the heart—what is in the heart of God—flow into your heart through the opening of enlightenment. And that's not all. Listen to what's coming next: "And from your heart will flow rivers of living water, the river of the Holy Spirit, from the opening of eternity,

1:09:27 upon others, upon the street, upon the hospital, upon the school, upon the country." ( Romans 1:19-20) Let's take the natural person first. From this opening, there is enlightenment. God sends light to the natural person. Yes, of course, God, the lover of mankind, says what in Romans 1:19-20: " For the knowledge of God is manifest in them." Right? I said wrong. You're daydreaming. I'm checking if you're asleep or not. "For the knowledge of God is manifest in them, in the heart, through the opening of eternity, because God has shown it to them." What is this? It's not just the

1:10:16 works of God anymore, because His invisible things are seen. Since the creation of the world, we have been aware of His eternal power and divinity through His creation. What is this light that flows from here, the light of the knowledge of God? ( Psalm 34:5) Now we discover— listen, here we discover that this opening—I postponed this discussion until we reached this verse—this opening is an eye. Now tell me, what is this opening? It is an

1:11:02 eye the eye of the soul, the eye of the eyes of the heart. And this eye can widen or narrow, become enlightened or blind, or suffer a calamity, depending on the direction of your heart's constant gaze. So what does the verse say? (Psalm 34:5) “Take to Him and be enlightened and their faces never bowed to the ground again.” Someone wrote this hymn; I've loved it for a long time, for 30 years. It says, “As long as my eyes are lifted up to You, my

1:11:50 heart will remain so. My heart will always remain lifted up to You, and I will suffer when I turn my eyes away from You, and I will be in poverty, hunger, and death.” Now we know what this is: an eye, the eye of the eyes of the heart. So, when you are in the gathering, where is your eye going? I'll tell you exactly: your eye is going to the One from whom you receive your light. So, if your eye is going When you are with the servant, you receive the light of the servant. If your eyes are in the presence of the servant and the whole service is going towards

1:12:35 the Lord, the Light of Lights in the church and in the service, you are enlightened by Him. Amen. Thank you. John 6:45. Here the Holy Spirit flows through the eyes that look at him in the meeting in the church. What does it say in John 6:45? It is written in the Prophets, “And they will all be taught by God.” So you are listening to the servant, but who are you learning from? You are opening the book of our father Matta El- Meskeen, but who are you learning from? From God, the

1:13:24 best of people think that this verse means that you do not learn from the lights that the Lord has placed in the church. You, if he says that you are the light of the world, there are lights that he has placed in the church, lampstands in the church, but from whom is the teaching? Between God, everyone is taught by God. Everyone who hears hears from the Father and learns comes to Him. They heard the Father in whom? In Christ. And you hear the Father and you hear Christ in whom? In His servant. So you say to Him, “Let me hear your voice.” Just as we started this meeting, “Let me hear your voice. What do you want to tell me?” Open my ear so that I may hear, as you have taught me. We

1:14:10 enter through three gates of values: the supreme, absolute, eternal, and true values. What are these values? Many people, when they travel to a country like Japan or Germany, for example, will ask you, "What are these values?" What are these human values? What are these higher values? Forty years ago, I met a man in Egypt who owned a Japanese restaurant in Mohandessin Square. He said something to me that I'll never forget. He asked

1:14:55 me if I was a Christian, and I said yes. He said, "You people lie." I said, "Christ said not to lie." He said, " We don't have a God. He told us not to lie." But in the country I'm in, and in any country, in Japan, if someone lies, the whole country knows, and they apologize for the lie. It's known throughout the country that they lied. But here, lying is destructive to society, and if it happens within a family, it's a disaster. Where did they get these values? Tell me, where did they get them? They're born with them,

1:15:48 in their genes, in the deep, collective human consciousness. When we look at the levels of consciousness, the consciousness of their race... And in Germany, it's the same. Because before that, we were in Germany doing a service job, and we were in a country, and then we went into a shop, and I saw some things that were especially important, so I asked the brother with us, "What's written?" On this person's picture, he told me it says he's a thief, that he stole. So, in this city, we need to know if he repents, then he's accepted; if he doesn't, he's expelled from the country. And if he hasn't obtained

1:16:33 residency yet, he's deported. What is this? To preserve your humanity, we pray that we live in a society that at least preserves these higher values. Say Amen. We can raise our hearts for a minute for the government, may God grant it the grace to uphold these values ​​in the coming period, in education, culture, and the arts, so that Egypt can once again be a guardian of values ​​in the region. And every country has been given special values ​​by God in its society. I was just

1:17:21 in Lebanon last week, telling them that God gave Lebanon the ability to be a link, a bridge, a gathering of different ethnicities, a translation of life, connecting two elements that don't accept each other. This is its calling on Earth. So, here is the gateway to higher values ​​that may be present in a normal person but not in a believer. I say a statement for which I am personally responsible, as Maher: if there were a country, for example, like the Vatican, ruled by a Christian sect,

1:18:10 I wouldn't live there. I would live in secular Germany or I live in Japan, meaning if I live in a country, for example, an Evangelical or Orthodox one, I am responsible for what I say because we don't have the moral theorizing of higher values. You go into a church that doesn't accept you and classifies you with fanaticism. You go into it and you don't find any value, any morals, neither high nor low, nothing at all, to the point where you say, "These are people who have more morals

1:18:57 than that." This needs to be established, it needs management, it needs education. We are two years old and we are learning. Give your heart to God and let your heart be filled with God. Why are there no morals? Because we are not paying attention to how this entity is nurtured and how it grows. The Holy Spirit does not deal directly with the conscience. Rather, He comes here and tells you, "I have placed all the values ​​for you. You must put them in your paradigm by which you judge your actions and the actions of others." As we will see, the supreme, absolute, eternal, and true values are what preserve human civilization for the creature made in the

1:19:44 image of God. And in the spiritual person, there are the creative manifestations of the Holy Spirit for the good and comfort of man. We have all the manifestations of the Holy Spirit in the church: singing and preaching. Who said that? There is a new book by Saint Clement of Alexandria called "The Educator." It has been around for a while, but this new translation is good. Read "The Educator" to know how, with the Holy Spirit, we nurture values,

1:20:31 not just morals. The supreme and eternal values ​​are in our hands in the church, and we nurture them. When a child comes to you in Sunday school, what do you teach him? He knows the hymns, Goliath, Noah and Jonah in the belly of the whale, and when he comes out to deal with someone from another sect, how will he deal with him? He will bury him in the belly of the whale and close the door of the ark and tell him to drown, you and those who brought you and the whole earth, and he will be Goliath even though he sings the hymns of David

1:21:19 who criticizes the other sects for the highest, absolute, eternal and true values in the individual. Your friend, your wife, your son, that is what we say about him, and the normal person says about him, this is a human being, this is a noble one and this is a low one. This is what we have, we also have a classification. The normal person, about a proper classification, says “ Take a girl of good lineage.” Where do you get this girl of good lineage from? From the family that has the natural gene for the highest values ​​that say we do this and we don’t do it,

1:22:09 but you take it because it sings, and you do not take it to preach, and you do not take it because it sings, and you do not take it because it preaches, and it does not have a position in the church. 33 cases of divorce among believers in the year 24. The number that I know is in one church, but it is large in Cairo. I am afraid to tell you all of them. Servants, why, because you took the servant? Because he took the servant, he did

1:22:55 not see the absolute and eternal principles, the highest values, and true upbringing. Is anyone upset about what I am saying? Do not be upset. Seriously, you should be upset. You should be upset about the situation we are in. Why should you be upset? Because I'm supposed to be looking for the faithful and the servant, and she's supposed to be looking for the servant. What's happening is that we've stuffed our minds and our appearances with the image of piety—we've stuffed them with information. We don't have a spiritual father to

1:23:42 sit and examine this heart, nurture it, and heal it. We don't have spiritual doctors. Forgive me, we don't have a spiritual doctor in our church community. We don't have spiritual fatherhood. It's all leaders. All the conferences are about leaders, all the conferences are about leadership, everything is about leadership. A father is the healer because you open your heart to him and tell him, "This is my tainted conscience, these are my unruly feelings." And because he is aware, I told you that those who taught us spiritual anthropology are the fathers of worship, the saints of

1:24:28 worship whom I told you about. They are the ones who saw the heart because the heart is only opened in the presence of God. I got all this from St. Isaac the Syrian, from John Climacus, from St. Anthony, from St. Macarius. In his first sermon, he said, "This composite soul, this vehicle that the Holy Spirit guides, Christ guides. I didn't bring anything from outside. The biblical verses will be everything from outside, and this heart is corrupted. It's difficult to tell you to marry a believer; you have to examine her first. It's difficult to tell you to take him because he serves, even though I wish for my daughter to marry a believer.

1:25:15 But where do we find a well-bred believer who has values, authenticity, and so on? Someone who has worked on his heart, a family that has worked, a righteous mother who has worked on the heart, knows how to raise him, goes to the conscience. Or is there no time? No conscience? Thank you, go, O conscience thank

1:26:03 you. Keep going. We can greet them. [Applause] Thank you. Who wants the Lord to seal what he has heard so that it is not stolen from his heart, nor the birds of the air come and snatch it away? Who wants to plant this word in good soil so that it may bear good fruit? Who wants to open his heart before God, saying to Him, 'Lord, open my eyes to...'" My heart is lifted to eternity, longing for the glorious presence, to see my Beloved. May this eye be opened, O Lord, and may

1:26:52 Your image fill my eyes, and may this eye see every image in You, every creation in You, and embrace them to You. Come, let us stand and pray, my beloved. Let us stand in humility, let us stand in reverence, let us stand in awe before God. Oh, my heart! Oh, my heart! Again I say to Him, "This is my heart." I have never entered my heart, O Lord, before. Unfortunately, I am 50 years old, I am 60 years old, I am

1:27:37 20 years old, talking about my heart and being questioned. I tell them, "My heart, my heart," and I have never entered it. I don't even sit with my heart; I don't know anything about it. I have said the word "heart" in church, O Lord, billions of times, and not once, not once, have I entered and offered all that is in my heart and loved You with all my heart. I let You work on my whole heart, and I worked after You with Your word and Your grace on my whole heart.

1:28:22 Oh, my heart and my eyes I lift them to You. My prayer and my tears I pour out before You. Grant me Your favor. My life is in You, my soul thirsts for You, O God. Let me live in Your love, and my heart will be filled with the

1:29:18 spirit of life. Here is my day and my life, I possess them, O my Lord. Here is my life and my destiny, embrace them, O my Father. Upon You I was cast from my mother's womb, and from You I came forth, and You are my God. Upon You I have borne

1:30:08 all my days, and You will remain with me until the final abode. Sanctify me with Your Spirit, my soul, my spirit, and my body. Sanctify me with Your Spirit, my soul, my spirit and my body. I dedicate to You, O my Lord, all that is in me and all that

1:30:56 You have entrusted to me. Sanctify my thoughts and feelings and illuminate my conscience and memory. Sanctify my will and my strength, so that Christ may appear in His second form. Sanctify my thoughts and feelings, and illuminate my conscience and memory. Sanctify my will and my strength, so that

1:31:49 Christ may appear in my second form. My heart and my eyes I raise to You, my prayers and my tears I pour out before You. And I will do this every day, bowing my head before You. And I will do this every day, waking up and saying to You, "Here is my heart," and I will not sleep until

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