TALAQ, MARRIAGE, DOWER & MAINTENANCE, MUSLIM FAMILY LAWS ORDINANCE 1961 ON FINGER TIPS

Brief Summary

This video provides a detailed explanation of the Muslim Family Law Ordinance and its comparison with the Family Court Act. It covers key aspects such as the applicability of the ordinance, conflicts with Islamic law, procedures for marriage registration, polygamy regulations, and divorce methods. The lecture also addresses conflicting interpretations and judgments related to inheritance, triple talaq, and maintenance, offering practical advice for legal professionals and individuals navigating these laws.

  • The Family Court Act applies to all citizens, while the Muslim Family Law Ordinance applies specifically to Muslims.
  • Conflicts exist between the ordinance and Islamic law, particularly regarding triple talaq and inheritance rights.
  • The ordinance outlines procedures for marriage registration, polygamy, and divorce, aiming to reduce instances of hasty divorces.

Introduction to Muslim Family Law Ordinance

The video introduces the Muslim Family Law Ordinance and clarifies its difference from the Family Court Act. The Family Court Act is a procedural rule applicable to all citizens, whereas the Muslim Family Law Ordinance is a substantive rule specific to Muslims, outlining procedures for divorce and marriage registration. In case of conflicts between the two, the Muslim Family Law Ordinance takes precedence.

Conflicts and Interpretations

The discussion highlights conflicts between the ordinance and Islamic law, particularly concerning the "three-pot case" (related to inheritance) and regulations on second marriages. The ordinance mandates permission from the existing wife and the Arbitration Council for a second marriage, a point of contention with Sharia law, which only requires informing the first wife. These conflicts often lead to divided judicial opinions and varying interpretations.

Applicability and Scope

The Muslim Family Law Ordinance applies to all Pakistani citizens, regardless of their location. This means that even if a Pakistani Muslim resides abroad, this law governs their family matters. The composition of the Arbitration Council, which includes a chairman and representatives from both parties, is also discussed, noting that a non-Muslim chairman can be replaced by a Muslim chairman for matters concerning Muslim family law.

Marriage Registration

Section 3 of the ordinance emphasizes that all marriage registrations must adhere to the provisions of this law, overriding any conflicting provisions in the Family Court Act. The registration process involves a Nikah Registrar in each Union Council, and failure to register a marriage can result in penalties, including fines and imprisonment. Registered marriages become public documents, accessible to anyone upon payment of a fee, which raises privacy concerns.

Polygamy Regulations

Area 6 of the Muslim Family Law Ordinance addresses polygamy, requiring a man to obtain written permission from the Arbitration Council before contracting a second marriage. This permission is contingent on the council's assessment of whether the proposed marriage is necessary and just. Violations can lead to fines and imprisonment, although the permissibility of polygamy without such permission remains a contentious issue under Sharia law.

Divorce Methods and Procedures

The video explains the method of divorce under the ordinance, emphasizing a structured approach to reduce hasty decisions. It involves sending a written notice to the Union Council, followed by a 90-day reconciliation period. Triple talaq (giving three divorces at once) is discouraged, and the law prescribes penalties for such actions. The process aims to provide opportunities for reconciliation and ensures that divorces are conducted thoughtfully.

Conflicting Views on Triple Talaq

The discussion touches on the conflicting views regarding triple talaq, with some interpretations of the Quran suggesting a more gradual process of divorce and reconciliation. The video references Suratul Baqarah, verse 228, which discusses divorce and the possibility of reconciliation within a specific period. Different schools of thought have varying opinions on the validity and consequences of giving three divorces at once.

Halala and its Prohibition

The concept of Halala, which involves a divorced woman marrying another man, consummating the marriage, and then divorcing him to remarry her first husband, is discussed. The video clarifies that Halala Biniyat (pre-arranged Halala) is considered Haram (forbidden) in Shariat. The speaker advocates for adopting divorce methods that avoid the need for Halala, emphasizing that after a divorce, a woman is free to remarry whomever she chooses without any preconditions.

Divorce Process and Reconciliation

The detailed procedure for divorce involves sending a written notice to the Union Council, with a copy to the wife. The Arbitration Council then attempts reconciliation between the parties within 30 days. If reconciliation fails, the divorce becomes effective after 90 days. The video notes that if the wife is pregnant, the divorce cannot proceed until after the child is born.

Delegated Divorce (Tafweez-e-Talaq)

The concept of delegated divorce, where a husband grants his wife the right to divorce herself under certain conditions, is explained. This right can be given at the time of marriage or even after. If the wife exercises this right, it is considered a valid divorce, and she is entitled to her rights and Mahr (dowry).

Haq Meher (Dowry)

The video addresses Haq Meher, the mandatory payment a husband must make to his wife. It distinguishes between prompt (muajjal) and deferred (muwajjal) Mahr. Prompt Mahr is payable immediately upon demand, while deferred Mahr is paid at a later date, typically upon divorce or the husband's death. The video advises specifying the type of Mahr in the Nikahnama (marriage contract) to avoid disputes.

Maintenance of Wife

The discussion covers the maintenance of a wife, noting that according to Shariat, a husband is obligated to provide food, clothing, and shelter. However, modern interpretations often include expenses for outings and personal grooming. The video also touches on the responsibilities of a wife towards her husband's parents and the importance of modesty and avoiding behaviors that could lead to temptation.

Arbitration Council and Dower

The Arbitration Council's role in determining maintenance and issuing certificates for the amount is highlighted. The video reiterates the importance of specifying the mode of payment for Dower (Mahr) in the marriage contract. It distinguishes between prompt and deferred dower, emphasizing that deferred dower becomes payable upon divorce or the husband's death.

Rule-Making Power and Key Questions

The power to make rules regarding Muslim family law rests with the central or provincial government. The video concludes by outlining key questions related to marriage registration, polygamy, divorce methods, and the rights and obligations of parties involved, providing a comprehensive overview of the Muslim Family Law Ordinance.

Divorce and Quranic Perspective

The lecture references the Holy Quran, emphasizing that divorce is the most permitted act of Allah. It encourages understanding divorce from a Quranic perspective and highlights the procedure of Ehsan, which involves reconciliation. The video also touches on the controversy surrounding divorce and the different forms it can take.

Intoxication and Divorce

The video addresses the issue of giving divorce while intoxicated, explaining that if a person does not remember giving divorce after regaining consciousness, it is considered a sin but not a divorce. However, if the person remembers, it is considered a valid divorce. The speaker also mentions that divorce given under force or in jest is not considered valid.

Divorce According to Different Schools of Thought

The lecture discusses the differences in divorce procedures according to various schools of thought, including Ahle Sunnat and Ahle Tashi. According to Ahle Sunnat, a witness is not required for divorce, while Ahle Tashi requires witnesses. Additionally, Ahle Tashi mandates that divorce be given in proper Arabic words.

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Transcript

Full transcript of “TALAQ, MARRIAGE, DOWER & MAINTENANCE, MUSLIM FAMILY LAWS ORDINANCE 1961 ON FINGER TIPS”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.

0:04 Muslim Family Law Ordinance refers to Muslim Family Law Ordinance and Family Court Act. There is always a confusion in people's minds about the difference between the two. Basically, what is the Family Court Act and what is the Muslim Family Law Ordinance. First of all, the basic difference is that the Family Court Act is a procedure rule and your Family Law Ordinance is a substantive rule, but along with substantive, it also defines some procedures like the method of giving divorce or apart from that, what is the method of registration of marriage. So, there are some substantial provisions in it and some

0:51 procedures are adopted in it. Who does the Family Court apply to in the Family Court? The Family Court Act is applicable to Muslims as well as non-Muslims. Who will apply the ordinance? If there is a conflict between the ordinance and the Family Court Act, then the question arises that if there is a conflict in the provisions of these two, then will the Act overwrite or will the Muslim Family

1:36 Law Ordinance overwrite? This question has arisen, so there is always overwriting. Who has the effect of the Muslim Family Law Ordinance, if there is any conflict between this and this, then who will overwrite it? The Muslim family ordinance has been passed, but there are some provisions of the Muslim Family Ordinance which are conflicting with Islam, there is a conflicting area with Islam, which has not been resolved till date, which three-pot case, the case of Yakin Pot given in area 4, could not be clarified till date, how could it not be done in which there is no conflict, it was made area 410, so one conflict has happened in this, second one is the

2:25 conflict in the ordinance in the Muslim family, regarding the second marriage, you have divided the matter for the last year, what do you have to do, you have to take permission from the concern, see, if it was the murder of the wife, then it would have been fine, but in this, even after the permission of the wife, it will be seen whether she wants to give the permission or not, now there is also a creation judgment tomorrow that the judge sahab has deposited Rs 200,000 And I have heard of one month's sentence for marrying without permission. Now, if we look at it in Shariat, marrying without permission is allowed. In Shariat, one does not have to take permission from the wife. One has to inform her. Permission is not necessary. But what is

3:12 permission and permission, not of the wife, whose permission is it, the permission of the husband, which is divided under this law, it is necessary to take permission. These are some conflict points which are being revealed in it. If the method of divorce mentioned in it becomes applicable, then the chances of divorce can be reduced. There are some things in it which are correct and there are some things in which there are conflicting proposals. In this, the proposals are divided from one area. Many times, the proposal money is made from one area, the preposition in which it is written how much money should be given, such is the case when a case comes to Pakistan. This is the proposal, on whose basis will it make the preposition.

4:00 Okay, this matter will end. It is an ordinance of the whole of Pakistan, the citizen of Pakistan where ever they will be. Which means wherever there is a Pakistan, this will be applicable on it, then

4:46 I have to write that when a Pakistani goes to UK, from there he comes and files a case, if he is a Pakistani and he is a Muslim, this law will be applicable to him in any corner of the world, what will happen to him, it will be applicable to him on the date, here if we talk about definition class, then there will be one thing in it, who will add it, the chairman court, when the chairman is a matriculation pass illiterate ignorant person who does

5:34 not know what is the Muslim Family Ordinance and he is sitting there and spicing it up, this system of our Pakistan went, there was a big support of all colors, it was written on it, when the chairman is a matriculation pass, the chairman should be matriculation pass, even a matriculation pass eighth pass can also go, so what is the problem with him, what is the problem with the matriculation pass, the court is there, who does not know what is the Family Ordinance and what is the General doing with him, who is your Can the chairman of the Union Council be a

6:19 non-Muslim as well? Then here, there is an ordinance for a Muslim family. If the name of the general chairman is Muslim, then under this law, a separate person will be designated as the chairperson who will be the chairman only for this matter. If the chairman is a non-Muslim, then if the chairman is Muslim, then what will happen to this arbitration council? The chairman and then who will be the representatives of the parties, that is, if there is a husband and wife, then their representatives will be there. So this arbitration council will be formed. Further, explain this thing in the chairperson. If the chairmanship is in a non-Muslim, then a Muslim chairman can be appointed in its place. If you want to write a judgment also, then you can write a judgment also for a Muslim chairman, but it is not necessary to write it so specifically. Now, what

7:05 I was telling you about yesterday, in which ordinance did the conflict come and what does the ordinance and section 3 define? What does it define? Note with standing other doctor customer and the registration of Muslim marriage cell take this only in accordance with the provisions of this law. Everything written in it will be according to whose law, according to its law, nothing will happen apart from the law, if there is any conflict between the Family Court Act and it, then who will enter, the Family Court Ordinance will enter according to section 3, but the removal of doubt, it is every day, the provision of the Code of Civil Procedure and other laws, letting the

7:51 procedure of course not apply, you also said that only this law will apply and no other law is applicable, in the context of its conflict in provisions, it is asked, tell me which are the conflicting provisions, so first of all, which are the conflicting provisions, what does it say in it, what is the discussion in it, this question can be asked like this, what are the conflicting provisions of Muslim family, from today till today it has been going on in conflict, what is this, what does it mean, see, its meaning is that when this will happen, who is Dada ji, Dada ji and is Dada also alive He became the son of his grandfather.

8:38 When he became his son, he became his daughter, and this also his son, this daughter, any of his children, what would they be, what would they be called, would they be called or what would they be called, would they be called granddaughter? Okay, when his children, his children, his children, now what we call Sharia law, according to Dr. Shreya's Par School of Hard, which is applicable in Pakistan, they say that if this person whose mother is alive and his grandfather is alive, then what are our three, these three granddaughters. The

9:24 Sharia law is based on karamatdari and in karamatdari it is said that when a close relative is alive, then the distant relative will not get a share in the inheritance, so this close daughter and son are alive and these are the positions of grandson and granddaughter, so according to the Sharia law, if a child is mothered during his grandfather's lifetime, then he is deprived of the right of inheritance, this is Sharia law. Islamic law, wherever you go in Pakistan, you will get this fatwa that if the grandfather is alive and someone's mother dies, then it is believed that the granddaughter is not entitled to the inheritance, if the mother also dies, then she will be entitled in the same way

10:09 as he was entitled during her life, but now there is a debate, what was there in the Shariat for a buffalo or a bird, it was not like this, you gave a share, one this buffalo, you gave a lion and another one also, if it dies, then it will be considered as the time of inheritance as if it is alive and all the Urs will get equal share, then this is what happens, if this mother also dies, then who left her behind, this unfaithful person would also get a share and what would they also get, would they get a share, when you did not discuss this, then the question will you get it or

10:55 not, Supreme Court has said in one judgment where will it be given, in the second judgment where will the share not be given, such that who was mentioned there, which two sides were discussed, first when

11:42 his father died, when his father died and who is alive grandfather, then from your caste property, who will get the visa or not. 16 That your share was to whom did you give it above and what did you do with the union of these people with you, I room, so how many times did you do it, I room became room in Banda, I room became room twice, the law addressed it but how did it dress it up, after addressing it in a complete manner, when it was left, then if you read the judgment now, you will laugh, there is a lecture on this, you should listen to it or the three-potted one will laugh, how is it not a case at all, the Supreme Court says that there is no case of ours either, all of you who are in practice, you do not know

12:30 how judgments are passed in our country, why laws were kept by looking at faces, so that what could be given to the favorite people, relief could be given, so here I will just tell you that too, only you have trouble understanding, the discussion in the paper will be marriage, and what will be the discussion in the paper, first listen to that, rest of the story later, discuss the paper that it is the other thing of death, listen and daughter of the proposals before the opening of succession, children, you, which lion, son are Daughter comes and how would I be if I received it alive

13:17 what happened when would I have received it Ali said that before the inheritance the reason why we were doing this was that in the inheritance only those get a share who are alive at the time of opening the inheritance, then his children will be entitled in the same way as you were entitled to your inheritance, you have done it, what will be the entitled in area 4, all the entitled people are talking about it, it was

14:03 yours now it will come ok, first what is the judgment the ordinance amjet elevating the suffering of the children, I am this unfortunate lot is loss their father and mother during the lifetime of brother-in-law, grandfather and grandmother, then how would I be if the death occurs after the promulgation of the ordinance the children of the predecessor daughter of the propositus would be included in the title you also include in the succession of the state of the probe, so it is very simple, what have you done, I have made it clear that what is written is exactly what Okay but what happened next, now listen when the set code

14:49 of Pakistan has cleared the provision of area 4 of the ordinance today, report you injection of Islam but on feeling of appeal provision of area for sale remain operator till the decision of the full 2005 clk 1240 fsc what have you done, what will remain, it has been cleared and facts have also been given to him,

15:46 till the decision is made, decide the appeal just like this, friend, do it here, what do you do here, don't decide the appeal till now, well let's go ahead, listen, when there is high court no jurisdiction would you be an

16:41 title you get the lion of your father ahead if he is alive 1995 clk become 1950 clk page 51, whose it is Jurassic, now we will keep on listening whose education will end, well it is going on further, the Supreme Court has exercised office jurisdiction jump note clear provision of the statue in consistent with the injection of Islam 199439 4 CMR 339 is

17:28 not even of the high court and all the matters are going on that the person gets surprised title you are full lion of every mother let's face video video

18:18 [music] now the matter is either share everything or don't share anyone, it was not discussed here, he said that there is no lion of the video, further another judgment mother of the title you are not in these that you will get upset after reading

19:10 1999 ALR 1928 what is of the video, what is said in it now tell us about this party, if you do not share the video then take this judgment and go away, so

19:57 here the simple discussion of the paper is that this is the most conflicting area, you have to discuss it in G head, you have to discuss it in this head, first of all tell the aspect, then tell its conflict, these three pots have to be explained, then you share the video, now to make it easy what is there that again the lion, on this the court's intent is divided in certain judgment, the court announced the lion of the video and some other things If I remember a judgment, then what do you do, you have to give this part of the judgment, if it has been given in it, then it is given, if not, then you close the matter by giving a single opinion.

20:43 Similarly, here, those who are not teachers, this area belongs to our Muslim family and as far as you know that this is also a judgment, that is also a judgment, whoever reads it will know, every person will know whether this judgment has come or not, they take the judgment of 1970, later it is known that the Supreme Court has done it 10 times, it has

21:29 not been abolished at all, if the next one comes, then you will have time, if the next one is like that, then what will happen, if you take any old judgment, there is nothing like that in it today, so first there will be a conflicting area, the area 4 which has been sued has been challenged, but till now there is no decision in this regard, then what happened, please tell me what will be the method of registration for registration of marriage,

23:10 what will be the application, what will be there in every union council for Nikah One Maulvi will be registered, more than one Maulvi will not be registered, the purpose of registration is within this ordinance, it will be reported to you by the day after tomorrow, Hajj Solomon's true marriage, whoever makes this mistake in his life, what mistake will he make, what will he do, he will report it that Bhai Sahib, I have been trapped,

23:58 what should I do, you register it, then what will he do now, the amendment has been made, how much is the fine of 25000 25000, if you do not inform Maulvi Sahib in your area, the form of Nikah name, registered, you will be maintained by the Nikaraj reports, they will be preserved by the Union Council, after that what will happen when the Mina in which

24:45 marriage style is registered and the copy is supplied, then what will happen is that the Maulvi Sahib will be given a Nikah register and all its copies will be given, what will he do with it, he will maintain the record, day after day on payment of the prescribed amount, if any in respect of the office of the Union Council of the record Present inside subscription five of others this is the biggest problem that when you register the marriage then in view of area 85 of law your will go public and it will become a public document so what will happen if someone has done

25:30 Nikah secretly then he will be able to do it by sending a message on 667 and if he did it secretly or did not get it registered then anyone can get it by paying money, can get a copy and now this should be easy what should be done to this should be done on thumb impression and after doing thumb impression I have to finish the process so this is a very easy way if you ever rock your foot at any place in the evening then the first answer to it is why friend what is it husband and wife both live in a hostel and both of them become husband and wife take them to the police station don't do anything the policeman is standing with him what will be the tablet what will be the Nikah is happening and if the thumb impression is

26:21 applied then what will happen to it immediately If you are already married, then what should people do by doing this, what will happen, the matter will become very simple, so here, what will happen if you get the marriage registered, what will become of your public, but what can any person do by paying the fee, when this method is father registration of management and a simple method is to get the registration of marriage, what is the union council, I have said, there will be points, there will be one in every ward, whenever a person gets married, whom will he go and tell, if he does not tell, then he can be punished with 3 months and fined ₹ 25000, a public register will be provided to the register,

27:07 whose record he will maintain and what will this record be called, a public document will be done on payment of fee, after paying the fee, what can he do, he can get this document, when after that today towards reflection 6, what does area 6 deal with, its area 6 is the biggest in any man's life, Pld 1984 Supreme Court 95 with this Related to 1984 Supreme Court and its page, what was KGMU Abba Man nowadays, okay,

27:55 otherwise yours and mine were separate, for 2, 3, 4, 5 years Gurjars went, after that what happened, you people have different judgments, the Muslim said this not active some adverse legal implications and you determine further, the same effect is made, ceramic marriage in secrecy comes in odd place in place of outsider, you exclusion of D Naval, this subject is, whatever you said, you do it, the secret said that the court has seen why this is said by the secret, the secret said that the meaning was not just to satisfy your lust that later you all will separate, leaving whomever, so with reference to this secret said, this is the judgment that the secret marriage is to be discharged to whatever extent, you do

28:41 not encourage it, after that I was telling what is that, area 6 is every guy, whoever you see who is married, ask him about his second marriage Immediately, however much he may have slept, what happens to his hands, it is immediately revealed, what does the law mean for this, polygamy is forbidden, it is not allowed and polygamy is what is it, the law allows it, what is the difference, polygamy is more than one marriage of a man and polyandry is more than one marriage of a woman, a woman cannot marry more than once, a man can marry more than once

29:29 and what will be called more than one marriage of a man, it will be called polygamy, now here the next conflicting provision, what is the area of this, the arbitration council, this is wrong, let's keep the permission of the wife also, so what is the matter now, if everything is fine, but you cannot keep more than one wife, whose permission is it and after that it is his discretion that even after the permission of the wife, she should give you permission or not, so what is this, personal life, which the constitution gives protection, what is it about, which article,

30:16 Article 6 of Muslim accept with the previous Permission in writing, no person can do a second marriage without the permission of the arbitration council and if he does, such marriage will not be registered then what will happen, when you give the application, when the chairperson asks him and what will he do, that party should be called, after the application, when the husband comes, who will give the application, at last the husband should give the application, as soon as the husband gives the application, what will he do, why his representative was called on behalf of the wife, when you came and what should be done in this matter, first go out in the arbitration skill

31:03 and sit till now the application date subsection you d chairman ask d applicant and his existing wife and wives h you nominate representative skill you constantly I am satisfied date d propose my g necessary and just the subject you such conditions if bam fit d permission is applied, then the description will be given to whom it is and after the permission of the wife, give it a description, the arbitration council should give it discretion whether to give permission or not, what is this This is absolutely wrong, what will happen, the deciding

31:49 application, arbitration skill record, its reasons, on the decision and in the other party in the prescribed manner within the prescribed period and the payment of the prescribed preference application, on revision to the collector and if you are not satisfied with the decision of arbitration, then what can you do in it, revision and that too to whom, what can you do to the collector, you can do revision and in that if any person does this or what order can be made that your existing wife's Dabur, whether it is Dabur Dog Simple

32:54 One Air and how much is 5000, how much is the decision in it, ₹ 2 lakh, then that 2 lakh because how much is the total, there can be a fine of up to 5 lakh in it, if a person marries for the second time without the permission of his first wife, who are you, when who is married and who is the married, did you understand, first go and do what is yours

33:45 and then go and tell your wife that I am coming home to yours I have been thinking of my name, so you went there and gave a statement, so when he asked you if you have permission today, you said yes, you have permission, do it, okay, so what are you getting your wife to do, you go there and get permission and what do you have to do after coming back, keep that certificate with you, so what is the matter, it will be okay, so if someone is in the mood for second marriage, then first the lion came, the lion came, I understood, go home and get second marriage, first see what is the matter at hand, if it comes under control, then think, if it is not so, then what is it, you have to go through one, you don't have to think about anything else, go ahead, so it is done, what does the

34:33 method of marriage say today on area 6, 7, what is the overall, if we implement divorce etc. in our country according to this method, then many of our matters can be improved, the method of divorce has been told here, what is the method of second marriage in area 6, what is the method of second marriage in area 5 What was the registration along with the method of divorce and if you implement the method of divorce along with the area, then many divorces will end. The problem is that I have noted that all the masala that is going on in your country is not there,

35:19 so if we implement the Shariat, then what will happen to some people, it will end. Some things are fine but we will never implement them. The biggest conflicting point is triple talaq at one time, which all the schools of thoughts here believe in talaq, your Quran says that give divorce and then you have full right to take back your wives within the period of respect, what are you saying, Suratul Baqarah, verse

36:05 number 228, then divorce, then coming back and how many times does it happen, twice, how many times does it happen, twice and if then you feel that you cannot fulfill the limit of Allah, then leave her to her own fate, this is the third thing, what is this, now when they construct that yes, she is in the Quran It is written that one divorce and then review and then divorce and then Raju, meaning the Holy Quran has said triple talaq, if someone gives three divorces at one time, then it is three castes, so I guess your point would be that in the three divorce statements, the Holy Quran has said Rohu,

36:52 you have removed Rozoom, now what is there in that, those big clips are going on when it happened that there was a Sunni Maulvi and a person is explaining the truth, a person went to a shop and bought three samosas, when it is a matter of money, he paid for one samosa, he said three samosas, he said servant of Allah, I ate three at one time, so what, time aside, how much money will I give you, one he explained the matter of divorce, when three divorces at one time are different, then what is the use of more money, like this my knowledge on this matter is very good but now the people whom I only follow, in such matters, their

37:37 opinion is also there There seems to be a question mark in this also, read the opinion of Usmani sahab, he is also the same, what is triple talaq, there are three, we cannot even put a question mark on such big personalities, their opinion is too much, but again the question is that there is a passage in the Holy Quran which says what happens after the divorce, then the conflict has still arisen, I am trying to make it clear, how is this law making it clear that if at least

38:24 according to this law, divorce is made compulsory, which should be in written form and only how many notices can be given at one time, one and if someone gives three talaqs at one time, then both the previous laws were passed, what will happen to him, he will be fined Rs 5 lakh, you cannot give three talaqs together, what does this law say, it says that it has to be done in this way, you have to first send the notice of divorce and the notice also has to be known from whose order, you have to give it to the Union Council through the order of your council, you have to give your notice in the manner of the Union Council and after that here if you want to perform wudu, you can do wudu, now there is a small thing in this There is a thing in the world about divorce, there is one favor of divorce and there is another of divorce,

39:09 I am telling you the method, which is this method of divorce, which is that, which is that, which is that, if we talk about three divorces in one time, it is not mentioned in the Sunnah, it is not even in the Quran, so why don't you leave it because you Sallallahu Alaihi Wallam have also done this method, what is the need of time nowadays, every

39:56 second one of us, what is sex, tension, blue pressure, diseases, what is anger, if there is some small thing in the house, I get angry, give divorce, divorce, divorce, later regrets what this is, there was no one to do this, I got upset, I have seen with my own eyes how many times I have given divorce, let's go on with life, it was that thing that in the Day of Judgment, people will go to their wives, it kept on

40:55 increasing and increasing, friends, why don't you implement this, which says that how many divorces will be there in one time, and think in that, what will you get, you will get time, this is a very simple way of divorce. Let us tell you about the other things, let us move forward seven time shots, they say, first what do you have to say, if he wants to turn down in this time, then he can turn down, then what about the divorce, a second notice will be sent and at that time also, then if he wants to turn down, he can turn down when the third notice is sent, then the divorce will be over and the statement of divorce will be made, now there is no scope for divorce in it, now if there is a divorce here, then this will be the ban on divorce, after this divorce if he wants to marry his first wife again, then there is halala, but halala

41:43 baniyat halala is haram, halala had become Lal Ram's, nowadays see a big comment here, there will be triple talaq, then later she got him married to her younger brother, got him married to a maulvi and after that in the evening by getting a divorce, today they got resolved, this halala became halala is haram, this is divorce, what did the wife do to live with someone, then she did not agree to marry, it became a natural process, doing halala with Shakti Nitin, so what is halala baniyat halala, haram halala baniyat halala, when Halala is haram in Shariat, there is no scope for halala, it is

42:32 clear, we take it with us, it is called mubarak when both do it with mutual agreement, but in fact in our country's law it is halasar and what is it in Shariat [Music] How many divorces do you have to give, just wait for the period, there could have been a

43:20 compromise and now what do both of them want to do with each other, they want to live life together, then what is halala in such a situation, if there is hasan of divorce, then even after 10 years there is no halala, no matter how many divorces have you given, why don't you adopt this method which is not the best, what does a woman become after a divorce, she becomes free, she gets a degree, when you become free, whenever your heart desires, she will come with whomever she wants and what will happen with her, yes, when it will be written earlier, when will it be, what is the time, what has happened, the marriage should be over, then there is

44:24 absolutely no power to do nikah, there is no legal or any kind of hey friend, there is its procedure, see here, what is its procedure Simple this is today divorce in any form what ever you ever give the president notice in writing office having given so and style apply you copy brother of you wife so first of all what will he do he will give notice to whom the president of union council just I have applied and given it over country in all provisions you all area one style Bible with simple impression you one talaq with fine how much is the fine here it is 5000 1 talaq and what is the fine this fine was

45:10 increased that whoever gives three talaq at one time it means he will control the provision of first lotus his honor was increased here and how much was the fine 5000 expression of d 90 days from d who with d president who got lotus so now after this lotus when will this factor happen if you take revenge in 90 days then there is no need of Nikah if you take revenge after 90 days how much is the divorce after one day it will be effective and the woman will also become free and if you do Nikah

45:55 again If you want to do it then you can do Nikah because how many divorces have happened then what happens within 30 days of divorce within all the areas one president constitution arbitration skill father purpose of bringing about agriculture between the parties and the petition counsel take the steps this is you are going to be about reconciliation when you gave the divorce then what will she do in 30 days what is your arbitration counsel doing that to bring this matter to 60 votes for your clarification do the process of arbitration and make full efforts in this 90 days time if it is found out here that the woman is pregnant then divorce will not happen before she comes to term and the rest of the pregnancy her child is

46:42 not born till the man what will be the divorce there is a marriage without terminator matching with husband without and inter wing marriage with third day after this father time so if this happens three times like this If the termination does not happen then the woman has the power to marry someone else without marrying him, that means here if a divorce happens in this way she becomes effective and free, if she wants to do it in front of someone else then she can do it, if she wants to marry the first person then she cannot do it in front of the first person, there is no power in it, there is no legal spice or point in it, it is not clear when the

47:28 point is the concept of divorce, according to whom, according to your region 7, in region 8, Jain went two-three times in small points, there were these that this law deals with divorce, so when you see, in this basically the time limit is 90 days, but in practice it is going on every month, but then when the triple talaq is complete, after every divorce these 90 days are here in Shariat, so when triple talaq is complete, all three will be complete, if you keep giving notice after every month, then it will go to the hasan of the divorce, but the marriage will be completed separately, then there will be no way of returning, he gives the

48:17 matter, if the woman wants freedom with this If you want you can go back after marrying someone else, otherwise this is the best way in which the woman has got an option, she has become free and the first person also has the power to get back, that is why it is said that it is the best so that here you can see that the method that you told him talked about only one divorce, how many divorces did he talk about, what did he do after one divorce, and in the last section it was said that the woman is free and if she wants to marry again then she has the power, without internet marriage, you have married someone with doubt the day before yesterday, there is a divorce, then there will be a second

49:02 divorce, there will be one divorce, then you went and gave her the second divorce, there is only one in it, there is no second and third notice in the asana, where the second and third notice is given, what will happen, will happen in it, who told the ban of divorce that when this is the process of divorce and reconciliation and what is this process sir, complete it in the new, here they make the mistake of first notice, then what do we do, second and then what do we do, now you have not given the second and third notice How many notices do you have to get from your client? Just one after 90 days. Secondly, if your client had said that I really want to leave him, it is okay after the divorce, you give him the certificate of divorce, why did the woman get divorced? After the divorce certificate, the woman can

49:49 marry anyone. And if tomorrow I want to marry again, then she can do it. That is a wrong practice of three notices, that is what I am telling you. It is a wrong practice. Muslim families should go towards area 8, when the divorce is done, the

50:35 marriage is done, there are no children, friend. You have no expenses. Hey, we are not getting the answer. You people have finished it. Yes, which area is it, what does the maintenance area 958 say? Where has the eight gone? This Mansoor's hair is absolutely nonsense. It is not known where the area is written and where it is not written. Try to find it in which you have to do an

51:23 exercise to find the area in the book. Delhi Gate Divorce is what is this delegated divorce? What do you have

52:09 time for? You have to run in the court, I will not do anything with it. If you do it again then what happens, what is the situation, whenever there is such a case, what do you have to do, there are two lines written on it,

53:00 in one you say divorce to the wife, if the speech is going on, then if the Maulvi sahab does not want to bring the land, then what does an educated person do, he gets it written on it that if my wife marries another man then the divorce will be brought to me, but the definition of divorce is such that you do not give divorce, Allah did not say divorce to the woman, if he had given it, then what would have happened, he would have said that the food is too salty, so I do not like it at all,

53:47 so you have the power to divorce, dual personality, what is dual personality, 2% in a person, so when someone gives the right to divorce to his wife, then in fact, one she is his wife and the other that third person comes inside her the day after, what has the wife said divorce, what has she said, what does she say that the picture of divorce that my dream gave me, using that I divorce myself, I am not divorcing the wife, whom should I divorce?

54:33 I am giving myself divorce then how many times will she divorce once because when there is also a seed then what will be the procedure, it will be said that when I divorce myself then what is the difference this also divorces myself the difference is that if she is found guilty then what will she have to do right and maher, she will have to leave everything, when it is a divorce it means that whenever you wish you can divorce me you will get some benefit sir, maher sir you will get everything, you will take everything, this is the difference and whose and the interesting thing is that if it is a divorce then before marriage comes the time of marriage and if the marriage has happened then there is no harm and after marriage also this right can be taken so whenever any of your clients has such a matter in the court, what is right you are saying that you will not beat him, you will not

55:20 drink, you will not do laxative, give him divorce so that tomorrow you have fun with him again then what is she doing to herself by giving divorce she will also take her right and maher, there is power so automatically if he is a human child So if he does the research then what will happen then he got stuck, after number 16 yesterday all the pens are being done by Narendra White because the pen that was done by Nall and White was that the pen of Haq Meher, in the pen of Haq Meher you have to write that in case of divorce he will give so much money, there you will write the words like lakh and you will put a restriction on the right of divorce, you cannot do this, if you can then what can you do,

56:07 write Haq Meher in it and if you are not in a position to do it there then it should be deferred Haq Meher, the common practice was that in the section of Haq Meher something other than Haq Meher was being written, that was ended by the Supreme Court, so after today whenever there is any [ __ ], in the last thing, if you have sisters in your houses, you will have children and marriages will take place, then you should know about this thing or nothing else, then yours which you will not get, those whose marriages will take place, then you must tell them that wife, okay it's okay, we will definitely take her right, so they will tell them You have to tell that you should not make the mistake of doing the mischief of divorce, if Inshallah you become a judge, then whatever new thing you get, she will also be given to you

56:53 very comfortably, I think this is what you people think that instead of spending your time on her, the number of days you have now, there is no benefit, on whom should you spend that much time, if Inshallah you become a judge, then automatically if someone gets angry with you due to your lack of response in this period or even if it happens, with you becoming a judge, what will happen to the whole family, the mother will also go and he will say that yes I was angry because I wanted that you should do it with full attention, read the paper and what Bano, all the matters will be straight, so leaving the right and left things, where should we focus, that mutual concept is considered, from

57:43 where will it happen, there is one layer and one layer, yes, I am giving, you cannot force us, it is not mutual, these letters that you keep, you cannot force us, look, if he wants to give, he can give, yes, if If he doesn't give it then it is not mutual, then the wife has told me a million times daily and will notice him, my divorce is over, it will not be khula, the divorce is done, hey, this is the difference between khula and talaq, in khula the wife will ask for khula, if she gives khula then the wife will leave the right mehr and in the talisman the wife will divorce herself, the

58:32 right mehr will also be given to him, what will she do in this, there is another thing in this, in this, give it to the wife, if there is any masala basail, it can also be given to the siyad person, the power can also be given to the third day after, the power can be given to any elder in the house, when there is caste after today, then you can divorce her on my behalf, in this way also there is power, when the right can be given to any third day after, the right can be given to the wife also and

59:18 what can be delegated to any other day after, okay, whatever has happened, the marriage has also happened, children have been born, there is no maintenance, when if the other husband fails, you maintain, well, what is there in this, you fail, you maintain Let's talk about maintenance of wife, which is the area, no, maintenance of wife is a slogan of pimples party, just keep food, clothes and house in the house, nowadays big clips have gone, which clips are in vogue, according to Shrijat, I am responsible for serving your parents, but when the other woman does a favor saying that whatever I am doing with you,

1:00:04 you should marry again, in Shariat, if there is no duty to take care of the wife, then second marriage is fine, but if you cannot take that much risk, then you can take this much risk that in maintenance of life, food, clothes and what is it in sale, outings, maintenance, so if it is about Shariat, it is fine baby, according to Shariat, you are not bound to serve my parents, but according to Shariat, after giving you the phone, you are bound to serve, when you have to give me makeup, brother, neither am I responsible for going outings Management of life according to Shariat Gujjar will give

1:00:51 food, clothes and shelter, you should not step out of the house, according to Shariat, if a person comes to the door, then your voice should be so rough that he should not feel remorse in his heart and the worst habit that I find in this master of ours is that it is our master's wedding, people go there with their wives, the things which are to be hidden, what are you doing, you are showing them to everyone, this drum that we have put in our songs,

1:01:37 well, whatever that drum is, wife, then according to Shariat, then according to Shariat, you will also cover yourself from my brother, you will also cover yourself from my father and Shariat is beware, if any of your cousins come to the house, then uncle, maternal uncle, paternal uncle, cousin, I do not want to do a free attack, how do we play Shariat, Shariat phone because what is there in it, it is called haram and what is TV, it is not wrong only for a man to look at a woman, is it wrong or not, is there anything else with you, then the

1:02:58 answer came that He was not without, it was not that he had to see us, we were not there for that, what did you do to him, as much as a man has to see a woman, he is as much a woman's, whether you, Wasim Bhai, Junaid Bhai, Aamir Bhai, all those brothers who come on your TV, all of them are haram, what is serving an Agarwal witch, it is not in the Shariat, then tell me what should one do by throwing her out of the house,

1:03:48 what should one do here, whenever she goes out of the house, what should she do for the people, she must be sitting there looking at others, what should we do, poor thing, should we get divided, should we do it, yes, take their tiffin and keep it as it is, this is the situation, I did not understand this thing, I also have sister-in-laws and sisters in my house, I have seen them all, I fight with them on the matter that it is Allah's ban, when you have to go to someone's house, what do you people do, you get ready and go and when you have food, for which Banna Savarna is justified, what do you do for her,

1:04:33 when you get married, what should you do, show whatever you want to your wife, say it at any time and block the channel at home, don't even by mistake

1:05:29 What is the intention, should it not be done, it is right, and it should have happened with them, wife and who of d wife in addition you speaking, that is, other legal remedy available applied you am the president, how you arbitration kosala you determine d mater and skill issue n certificate amount, so this matter has also been given to whom, which arbitration will apply for maintenance, you do not have family over it, the

1:06:14 maintenance that will be applied here, what will be that maintenance when it is final and anything else, apart from this you will not have any option, there are no details about d mode of d payment of d dabar are specified in d economy and d marriage contract d entire amount of dabar dabar you b pay on demand, what did he say about dabar dabar, how many in which of the two are there, when the from prompt and which is the other dabar is your deferred from and demand and demand is given, this will be given under certain conditions, deferred it is written when nikah nahi It is written with maujjal and it is written with a

1:07:02 very soon muwajjal and wajjal with that and with n which lens is found with n what does the original mean that he can demand whenever he wants yes I then what is the point of giving it to him so band and if it is khan then do n't give it to him then if the marriage has just happened it is only written and the woman has not gone with him then there is power to deny even life but if once the woman has lived with her man then she cannot deny life but she has the power to claim through it also there is power to demand it and the gravitational constant will be that when there is a divorce or the death of the khan then that is what I was telling you about the divorce situation don't write what you have to write in the nikah also in it always as soon as there is a duffer daber duffer tower it will come in the situation of divorce it will not happen before that but now

1:07:49 which area of yours is this level 10 10 what does it say it says ji a If it is written then this is a mozal, this is a mozilla, then that will happen and if the Nikah is not written for us also, then the dispute will be a, so now if it is not written then what will happen to Sir Dabar, the tree will be demanded and then it will be received if it is not written, so if you ever do any such work, then you said that what should I do, I have to mention that this is a mozal or which one, this is a wajal, according to area 10 and what is area 11, friend,

1:08:42 this love written practice is not present here, but the non-coercion in it then people justify it like this that yes, that prompt is only for four-five thousand rupees, that is okay, I gave it on that sentence, what else sir, when it becomes a Hindu pond, but the Indul pond is what it is, it is already a deferred deferred salary, it will be deferred on resolution of marriage, if he wants to give it in life on his own will, this is of the family, if he wants to give it first, then what does this wife mean, what does she want to do, there is power to do the pond, this is also the color Area 11 is going on, so the power to make rule has been made, Babar ji, that old child, my student and the rest of the things, the resolution of

1:09:28 Muslim marriage act etc., that law became his and who has this power to make rules, when your central government has it because it is applicable to Pakistan, then who would have the power, if it was central government over any government, then who would have the power, the prevention government is with it, what happened to us when all the questions of the family doctor ordinance, if any question is seen in simple terms, then how will he ask you about the method of marriage, its registration, the difficulty of second marriage in case of polygamy, whatever masala is there, he will ask about the method of divorce, if she makes any proposal in this, then on the basis of this situation, we have a good situation, many people will make an application for it, they will make a proposal to the divorcee that you give her divorce and after that when the factor of 19 days has come, then

1:10:14 he will do it again with her. If she wants to marry the third day after or not, then you have to answer accordingly that how will the divorce be granted after 90 days and after that what she has to do and what not to do. Yes, we will tell you, we will start from the Holy Quran, which is the most permitted act of Allah, that is divorce, from there you will formulate the question, what is divorce and how, then on the procedure side, they will refer to it, you can refer to the Surah of divorce, then there is controversy about divorce, there are other divorces in their form, then you will tell what is the procedure, in fact this is divorce, the procedure of Ehsan has been described and both the methods of Sun plus Hasan have been described in it, the

1:11:00 method of Bidaat of Tala which is going on in our country, what has been done to it, it has been discharged that the divorce will be given or you will give it in different ways, in which way you will give it, in Hasan way, what is the effect of Sun, what is the effect of Hasan, then on the whole question when will Hasan happen, when first the divorce will be Mausr, then after that Ruzu After Gaya Ruzu what happened, the second divorce would be Masala, then what happened, so whatever happened, then give the third divorce, it is Hasan and there is a divorce, so what is that in which everyday it is called the quilt of divorce and inside Pakistan this is a time school of thought,

1:12:06 what is the difference in intoxication that the person who is intoxicated, some people know what he had said after coming to his senses and some people after coming to their senses are completely aware of that thing, what he had said, if you have given divorce in the state of intoxication and after that after coming to your senses you do not remember, then that divorce is the sin of intoxication but divorce and if you remember, then it is divorce in Surat and if you remember and you have taken a fatwa from the Maulvi, I do not remember, then the Maulvi will give this fatwa, if you do not remember then divorce, but you know that there was a divorce, then you will be jealous all your life, it is the possibility of giving it to someone, it is the

1:12:52 Sunnah's excuse that Allah Ta'ala will not do it after asking my Ummah about three things. One thing which is that is force, so divorce by force, divorce of another kind, another school had started now, if it happened by force also, then it happened and another thing which has come up in this is that reward does not come without potatoes, but divorce is such a thing in which there is no routine, if someone gives divorce even in jest, then that divorce will not be routine here, words will be seen, if I say this is not right, you have to

1:13:39 take it off from your head, do not take it off from your head, so you go Jain, any Ahle Hadith, whom we call Gahar Mukt, which is said that they do not follow any Indian school of thought, will they give a fatwa or not, according to the Holy Quran, how much is that divorce, of one time, of one gathering, how much is the divorce, it is one, so what is the puja, palla, taluka, I went to Maulvi sahab, then he said that even according to the first Tashi, how many divorces are there at one time, it is one, and the difference in divorce, according to the Hale Sunnat, there is no need of a witness in divorce According to the Hale Tashi, it is necessary to have witnesses in divorce. Earlier, according to the Sunnat, divorce is like a prisoner. According to the Ahle Tashi, divorce will happen only when it is in the proper Arabic words, the words that have been mentioned.

1:14:26 Today we will not apply this method. If we apply, what will happen? Apply the method of Hale Tashi according to the Hale Sunnat. The next thing will go below. And if you have to give the application, I will explain it, I will not explain it. Even now you should become witnesses. You people will understand or not. What happened in some cases? Does anyone remember to give lakhs? Worry about Arabic. Which divorce to give? Who told that it did not come?

1:15:14 If it has come, then the wife should not go. Send small messages to your master's Maulvi. If the marriages have to be finalized, if it does not come, then what will happen? Maulvi sahab will ask or not. He means what has happened. Has the tendency stopped? Even then, if it is the final decision, how many divorces will there be? Still, it is a divorce. And according to the Shariat, the wife is also near betrayal. If she stays with him during that period, then what will happen so what will happen the matter is fine it is not a matter of witness but divorce

1:16:06 divorce then what is it sir if before marriage

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