0:00 Good morning. >> Um, I thought I would and welcome to Morocco. Wow. Um I thought I would begin our session on our first session on uh in this journey on uh mysticism, prayer, meditation uh in this stunning ancient land with a poem prayer by Kabir who was u little is known about this poet this mystical poet from the 1200 hundreds, but that he was born into the Muslim faith
0:46 and he blended that on his life journey with Hinduism, which was a very bold thing to do eight centuries ago. And yet um from such a blend what happened was he found a partner in a woman who was a mystic from the Hindu tradition and the two had an ecstatic mystical bond not unlike Shams and Roomie not unlike Teresa and John of the us an ecstatic partnership of the soul.
1:32 And from such ecstasy comes an electricity that actually human ordinary mortals cannot understand. A marriage of what one one would call a mystical union of force. Um, one one way to think of it is that we are in a world of the finite in search of the infinite. Constantly in search of the infinite. And when two people find the infinite, they fall into ecstasy. And that is a a language of ecstasy that only they understand. And from it sparks
2:21 a inner dialogue that they cannot stop speaking. But it comes out in metaphor. It comes out in poetry. There is no logical language for the world the soul experiences because it's not a literal world. It's a mystical world. And yet if you if you try to explain what compels you on your inner search, it is not logic that compels you. It's not logical. There's nothing. If I said to you, I define what compels your spiritual search. Write me an essay on what compels you.
3:08 You would look you you're you would turn to metaphor. You would say, "Well, it's like this and it's like that. It's like what?" And you would fall into the language of metaphor. Well, it's like I'm looking for something. What are you looking for? Well, it's like I'm looking for Well, what something? I'm looking for what? And then people turn to these words. Some place of inner peace. Well, what does that look like to you? What is that? What is inner peace to you? That's just a word. What is that? And then you come to a wall. You come to a wall because
3:55 vocabulary comes to a wall. Your vocabulary comes to a wall. You've run out of words. There's no more words. And so you come to a wall and then you go to other words. Well, it must be love. That's a word for you. That's just a word. That's a meaningless word at that wall because past a certain to get past the wall like the wall around this medina in the beautiful language of Teresa in the interior castle. She says to get to the fourth mansion, God comes for you. You can't get there on your own. There
4:41 is no way you can get there on your own. And even within the the Hindu tradition and within the Sufi tradition, God comes for you. And that is not something that the ordinary mortal can even begin to grasp. How does God come for you? H what is that? What is the experience of ecstasy? What is that? Doesn't make sense to the If you're on this side of the wall, all you have to do is open this curtain and see a wall. If you're on the outside of the wall, the experiences of the people on the inside will never ever ever make sense to you because they don't have the
5:27 vocabulary. But more than that, they haven't been invited. They haven't been invited. And the reason they haven't been invited, if you look deeply into the world of the mystic is the their soul does not have the stamina for the experience of mysticism. You you don't you have a a small mystical experience, a beautiful small you're given small ones almost as if to say, "Can you handle this one? Can you handle that one? Will this one shatter you? Will that one shatter you? Will you block out this much light? If I
6:13 give you a little beam of light, are you going to block it out? Will you deny that that happened to you? The world that I'll let you see with this little beam of light, can you manage that much more truth if I illuminate this much more? Will you deny that you see that much more? Is that too much for you? So, I chose this poem from Kadir. Thank you so much friend. Hope for the guest while you are alive. Jump into the experience while you are alive. Think and think while you are alive.
7:00 What you call salvation belongs to the time before death. If you don't break your ropes while you are alive, do you think ghosts will do it after? The idea that the soul will join the ecstatic just because the body is rotten, that is a fantasy. What is found now is found then. If you find nothing now, you will simply end up with an apartment in the city of the dead. If you make love with the divine now in the next life you will have the face of satisfied desire. So plunge into the truth find out who the teacher is. Believe in the great sound. I love that Kabir says this. When the
7:48 guest is being searched for it is the intensity of the longing for the guest that does all the work. Look at me and you will see a slave of that intensity. Isn't that ex look believe in the great sound? This the this was eight centuries ago and the whole idea if you do not find something now you will simply end up with an apartment in the city of the dead. I that is one of the most powerful lines I have ever read. You're going to end up in the city of the dead.
8:34 That's what the five sensory world is. The city of the dead. What are you looking for? What is driving you? I have obviously this is a subject where I have volumes absolute volumes to that I that I can share I it's and my frustration is what door do I go in what door do I go through um and so I I've given this so much thought Um, and I believe there's a deep and
9:21 profound mystical renaissance at work in the world, but that doesn't tell you why it's at work in the world. Nor does it um kind of put into perspective the extraordinary changes. and the speed at which they are happening in the world. And I thought I would enter through that door and I'm going to take a very unusual path but I will get to the point of mysticism and prayer. But I'm going to go through an unusual door perhaps um because I think that what's important
10:07 and the point I want to make is that the hand of the expression of the divine takes every single form and that all all events are flowing in flow into one. They they and and a question that I would ask you through the lens of mysticism is the spiritual path is a path of truth. It is not a path of healing. It's been hijacked in the new age and it has been hijacked into a path of narcissism and a path of self self and
10:53 self again and it has been hijacked into a path of self-satisfaction and healing. And you will never in any great mystical literature see any great mystic tell you or direct you on a path of personal healing. That is simply not what the inner spiritual life is about. Not at all. And it never has been. And you will never see a great spiritual master tell you to go backwards in your life and figure out why you had those parents.
11:43 You understand me? All of that has been hijacked into selfnarcissism and somehow fed an entitlement that you were born to deserve a happy life from the get-go. that somehow some offplanet god got the coordinates wrong from the beginning and that your job is to live on this world trying to figure out why God got the coordinates wrong and that's your spiritual life
12:32 now I think come. There's a lot to be said about the fact that a lot of people have start out in this life in brutal beginnings, absolute brutal beginnings. And I have to say to that end that I think the way healing has been and this is a different discussion entirely. But to that end, let me say that I think one of the um uh approaches to healing that I think is fundamentally flawed is that there's this notion that you somehow or other move on.
13:18 You get over something and you move on. You don't get over that. What you do is you the the events that happen to you form you. They become part of you. They become part of your essential self. And the role of your soul is to take those events and turn them into something that is gold, something that empowers you. If you stay at the ego level, you'll spend the rest of your life asking why it happened to you.
14:06 And that's where you will waste your life. You'll waste your life going backwards instead of looking at your life and saying this is what I must turn into gold. There has to be gold in this because this is what was given to me and the heavens do not make a mistake. They do not make a mistake. They just don't I cannot I cannot ex if I accept the principle that they're they make mistakes then I can never trust anything in my life and I can never pray for how will I trust that my prayers have ever been answered. I will only trust my prayers have been answered if
14:52 things work out the way I want. Do do you see? It puts you in the position of deciding that only if I get what I want will I believe my prayers are answered. And you will live in a world of doubt and fear for the rest of your life. For the rest of your life, there will be no interior sense ever that you trust, nor will you ever be able to access that inner intuitive voice that you know in your gut actually exists, the voice of the infinite. You will be forever searching for that
15:37 because but you will define that voice as you will want that voice to be a certain voice that only speaks to you in a certain way first. And you will you will expect that voice first and foremost to prove itself to you by apologizing for your childhood or apologizing for the wounds and making everything better. first and foremost. And how you will want that to be writed is that you have a debt you expect to be paid from your wounds. And you will hand that debt over to the cosmos and you will say, "This is what you owe me. And until that's paid, I will not
16:24 believe in you." Are you following me here? And to that extent that is why every single human being their life holds an unexplainable mystery, an unexplainable flaw. Something something in there will get will will appear to you will happen to you. Something that defies your sense of the finite that eventually becomes your path to the infinite. These two worlds will be will become what what's called juxtiposition. They will conflict
17:10 so that I mean so that you will have to say this doesn't make any sense to me. Something has to shatter your senses where you say this world doesn't make any sense. I can't navigate this world any I don't trust this world. That experience of not trusting this world is scheduled in your life. It's not a mistake. It's not an error. It's in fact scheduled. as incomprehensible as that may seem, whether that comes through um whether it begins early in your life
17:57 through how did I end up with these parents, whether it's a quest for um what what am I meant to do in this world? I feel like I have no purpose. Whether it's a sense of I feel so alone, whether whatever that quest is, that sense of where do I belong? Uh what is the meaning of my life? Or or um I feel like I have no stability. Whatever that sense of emptiness is, that will come to everybody. That will come to everybody. So, um, I I I wanted to frame the here and
18:45 now for us in a sense of significance and importance because I think um I I've said I've said to several people that if I had one one wish at this time that could be fulfilled, it would be that I could go a hundred years in the future and look back and see how historians were writing about the period we are now living and what they would say about how we managed this time. The fools we are making of ourselves and many of the decisions we're making because we are living the most extraordinary time of human
19:32 civilization. human civilization, not social transition, but human civilization. And that is a big mouthful historically. And and those of you who know me know that I am a a lover of history and that I frame everything in history. History is the language of change. It is the language in the study of human decisions, of what transports us from one era to the next, of what carries us. And in studying history, you you study the
20:19 mysteries of humanity. You study the intersections of the divine with humanity. You study the when the divine planted its mystics into humanity. Why was why why was Israel started when it was? Why did Muhammad incarnate when he did? Why did Christianity begin when they did? Wh why why did the Buddha come when he did? Why did the Dalai Lama leave Tibet when he did? All of these movements of the great spiritual masters were not accidents. None of this none of these great
21:06 movements were accidents. They were all divine timing. All divine timing. The they all when they begin why do they par so many of them parallel the beginning of astrological ages. Why do they have the language of astrological ages written into them? So many of them are so rich. These questions encompass the whole cosmos. We miss so much when we don't ask these questions. When you don't incorporate the whole cosmic field into what you look at
21:51 when I when I when I present the question of how much do you want to see how do you want to relate to this world which is a fundamentally mystical question. It means that when you look at the world do you want to see it archetypally with your soul spiritually? Do you want to see it through that lens that says, "God, talk to me through the world." Or do you want to project yourself onto the world? Meaning, I just want to see what I like in this world, but not what I don't like. Which world do you want? Which world do you want? I have a prayer here that I absolutely love.
22:38 I love this prayer. It's a prayer for the end of the day, not the beginning. But I love this prayer. Now that the sun has set, I sit and rest and think of you. I blend your world with mine and my world with yours. Simple as that. Now that the sun is set, I blend. I think of you and I blend my world with you and your world with mine. And you can say now that the sun is rising I am blending my world with you. This is a prayer of merger of consciousness that says everything I see everything I am I am blending. You are
23:25 everywhere. This is this is I am one with all. I am you are everywhere and in everyone. A prayer like that sets a high bar. It means that no matter who you look at, you have to see the face of God somewhere. Okay? So that means the world the divine talks to you in every you are setting a high mystical bar. You without that perception you are saying I'll decide who's divine and who isn't. See the difference here. But if you set the bar that high and you decide everybody is the face of God to me, everybody,
24:13 what you are going to have to do, what you're going to discover is all the demons you have in yourself that don't agree with that. And this is where in the language of the great mystics, your journey into hell begins. Because you discover that what prevents you from seeing the face of God is not what's out there, but what's in here. Because when you look at someone and say, "I can't see the divine in that person." It's not that person. It's something in you that is preventing you and you have to say I I what is it?
24:58 Something in you says, "Well, I'm afraid that person's going to be liked more than me. I'm afraid that person is is is what? Well, is nicer than me. Is this is going to get more than me. Is going to what? Is going to what? Talk to me. Is going to take everything I have. Is going to what? Is going to what?" And that's where you have to get to the point if I were your spiritual director of saying and in in whose li in whose hands is your destiny? That person or the divine? Where do you put your faith? Come on, let's get back to center. So, you decided that this person who walked in the room is in charge of your life. Is that what you're telling me? Okay, let's go through this. Let's vomit that demon because if you do that you will
25:45 engage all your negativity on that person and that person will in the language of Terresa Vavala become a reptile and get over the wall into your soul and eat you alive. These are the things that become cancer. These are the things. It's not your childhood that is the root of cancer or what people have done to you. It's what you want to do to them. Make no mistake, it's your plotting, your darkness. This is what therapy doesn't get to. Therapy doesn't deal with vengeance and the plotting human beings do
26:33 the >> right. But m but most if you read the books you don't see chapters on vengeance >> do you right? It doesn't get there person going to get and have something that I'm not worthy to have. >> I bet yes. Yeah. they're going to get something that I'm not worthy to have or they're going to take that down or or how being humiliated and I really want to succeed in life so I can get the people who who humiliated me. These are plot lines that people have. Trust me, I've taught sacred contracts for so many years and the first level of the contract is I want I I need
27:21 something I need something glamorous and they always think it's an occupation and what they imagine it is is one occupation so that they can return to the people who humiliated them and say see how important I am and with this importance I'm going to make you grubblevel I'm going to punish you and I'm going to punish you for a long time. Now, I've never seen that in a book, but it should be >> over and over and over. >> I'm sorry. >> We'll punish ourselves over >> Oh, yeah. Absolutely. >> Right. Right. Absolutely. Okay. So, let's begin with the here and
28:07 now. Um, I'm going to take a really unusual trek. So, you have to kind of hold on to my coattails, okay? Because we're going back to 1944. And I'll bet you anything that from now on you're going to see this mentioned, you're going to see this referred to. Um, in 1944, Openheimer split the atom. Okay. So now when I talk to you, I'm going to do this in parallel realities and you're going to have to hold
28:53 multiple realities simultaneously. Okay? So here we have Openheimer and he splits the atom. and he's in a laboratory and he does that with his crew. Okay. Over in this column we have mystical consciousness which is something we're going to study in this workshop. One of the governing laws of mysticism is that what is in one is in the whole. Agreed? What does that law mean?
29:39 >> What does that mean? >> It happens everywhere. What happens in one happens everywhere. So if he splits the atom, it means all atoms are split simultaneously. He split the archetypal atom. Which means that when he split the atom, all of us, all life went into a parallel dimension. All life slipped into the domain, a different relationship with time and space like that. All life slipped into the quantum dimension. It wasn't. The only thing
30:25 we've been able, humanity's been able to do is figure out mathematics is in that quantum dimension. Science is in that quantum dimension. But what we what they what what they are failing to realize is we're in that dimension. We are we are living in that dimension. We are not just our science, not just our math, but we are because we we are now living in two worlds simultaneously. And we are trying to
31:11 figure out the technology of this new world, this new psychic field that we live in. We're creating energy technology. What is the quantum world? To put it simply, it is a world where in in the previous world pre Openheimer, that world had a watch on that moved everything this way. logically hour by hour by hour in slow motion. It was a world that functioned on the idea
31:56 that matter came before energy if energy had any authority at all. Are you following this? Openheimer in blinked and all of a sudden the world went and now energy came before matter. In other words, he turned the world upside down and what happened was the way it really is took over the illusion of how it wasn't. He shattered reality in physics.
32:42 Einstein, oh my, look at that wave particle. We create the internet, which is a physical extension of how we've been communicating all the time. We've always been a psychic internet. We get the template of holistic medicine. I think we're one big huge oneness. The idea of oneness. I think everything's one big huge wholeness. This has been mystical consciousness since the beginning of mysticism. This is what a mystical vision looks
33:28 like. Oh my. Everything is one. The difference between how a mystic understands the world cosmic view and how science is beginning to understand it is that the mystic the mystic sees all of this as the active force of God and therefore it's conscious and that the dialogue between this activeness of the divine And the human being is prayer. Prayer. For the scientist, this is a system
34:14 of natural laws. Look at this. Gravity, action and reaction, cause and effect, the speed of light, the the speed of sound. It's law. For the mystic, it is law. It's the laws of the soul. The laws of the soul are identical. Your soul has a law of sound. Your soul has a law of action and reaction. These are the laws of creation. Your soul has a law of cause and effect in magnetic attraction. And it's set in motion
35:00 by the graces in you. By the graces, your graces set the laws in motion. The laws in motion. By the graces, by what? How you perceive the world. If you perceive the world as a theater of the divine, you must function at that altitude. If you see it as the theater of the divine and the theater of the finite, that's the level that you function at. That's the level you function at. Therefore, it's conscious. This is a conscious theater. The earth is conscious. Nature is conscious. All life is conscious. I find it so
35:47 extraordinary when these scientists are saying, "I think, isn't it amazing that a gorilla loves its baby? I think we'll get a grant and study this. The stupidity in this pe and those people, the stupidity in these people is off the charts for me. It's like funding their stupidity. I I I am astounded at how stupid they are. But they think this is advancing and it just is showing what has happened
36:32 is that we this is a product of the quote enlightenment. And in keeping with the paradox of the divine, our enlightenment turned the light off. The enlightenment that began in the the late 1400s, in fact, was the beginning of turning off our inner light because we began to take a reasonable look, a reason look at the universe. Everything had to have a reason. I wonder what the reason for this is. I wonder what the reason for that is. And the end result was everything that
37:19 couldn't reason ceased to have value. Trees can't reason. Nature can't reason. Women don't reason very well. They're very emotional. No, no, no. It's not even funny. How did women come to be abused? They don't reason very well. Intuition. The mystical sense started to frighten people. Oh, that doesn't really exist. Oh, that's weird. Oh, that's weird. And you yourselves don't trust it. You yourselves doubt it. And your women, the women, the female,
38:06 you yourselves, how many women have said to me, "Oh, I I think it I thought it was weird." Women don't trust their own mystical sense. They deny their own because you've bought into the system that reason governs the soul. You bought into it. And now what we have is a world that's built on the the illusion that we are reasonable. Does this look like a reasonable world? What we've reached is the end of the age of reason. And what we have now is a world where our
38:53 crisis cannot be reasoned with. There is nothing in this world, not one thing, not our world problems, not our crises between nations, nothing in the Middle East, nothing in the United States. There is not one thing that can be solved with reason. We do not have problems, ladies and gentlemen. We have predicaments. Problems have solutions. Predicaments don't. We are in a field of predicaments that will take us to a different level of response. They
39:39 cause us to respond to them. If you think that a piece of legislation can go up to a glacier and say, "Sign this and stop me." What we will discover through these problems is the folly of our arrogance. The absolute folly of our own arrogance. The absolute belief that money can solve problems. Money does not. And so the financial system is collapsing. We will discover that all the problems that are going in
40:24 the in the predicaments that are bringing us to our knees cannot be resolved by any of the old systems. Why? Because we are coming to the end of the era of f of the fossil era of of of that form of consciousness that says everything can be controlled and reasoned with the finite world. And as such there is a quantum world that has moved the solar world that that world of mystical consciousness that is emerging simultaneously as if to replace it
41:11 at the same time. the laws of science that Openheimr released, the laws of energy and the world of energy consciousness that are moving things in the blink of an eye as you if if you could think of it as an apartment building. That's the lower floors. But if you moved up to the penthouse up here, those are the mystical laws of consciousness. the laws that say if I pray for you at a distance the you get the grace that fast. Why? Because there is no time in space in the mystical world. There is none. What is in one is in the
41:56 whole. What I do to you I do to everyone else. If I take the teachings of all the great mystics now, you're going to get why all of them why all of them were telling the truth, not what's true of the truth. In the Muslim world, they pray five times a day. They pray to Mecca to one powerpoint. There is holiness in that. There is a united holiness in that type of prayer. Would that all traditions understood that? Would that all traditions prayed like that? This world could be transformed in a New York second if all traditions
42:42 decided I think for one month we will all pray together. That's it. It would change it would human consciousness would be changed so dramatically. If that just shifted, if the infinite replaced the finite, that would if they just used the actual power in their spirituality instead of their religion. if they went for the mystical instead of the religion.
43:30 And so in in a sense I I feel like um in the mystical tradition there is a sense there is a thread that people are called into the mystical tradition into the mystical path that there is a sense in a person that says this this world that I'm living in is not quite enough. Not quite enough. It's not it's not quite enough. There's whatever quite not enough means. It may express itself as a genuine emptiness or it may come across as simply a mental curiosity. Doesn't have to be a an earthquake or a
44:16 trauma. Or you may find yourself just happen to sit at a lecture and it may be one of those things like I don't know why I'm here. And all of a sudden you hear something and it engages you. As as Teresa said, any door the divine will take and it opens something in you. And in keeping with the speed at which the quantum world works that we live in now. the world. What you're learning now is the speed of your soul,
45:02 the management of your soul in harmony with the nature of your ego. This is an arduous task. This is an arduous task because what what you what you're learning is that you have two fields in you. two fields and that the point of conflict is that these two worlds collide constantly. They collide constantly. They are not naturally harmonious because one knows it's going to die and the other knows it won't.
45:49 One one prefers touching what it owns. It prefers it's got an appetite for the immediate. Excuse me. It needs to see the consequences of its choices all the time in the world. So, it's very difficult for the ego part to trust the interior. Now, I'm going to take a pause here. I'm going to ask you all to stand up and take a breath. You're still on jet lag.
46:36 So, I'm going to give you a twominut stretch time. Take a little stretch. Okay. I want I want to give you some thoughts to dwell on. I love the word dwell. Um I want to redefine or give you a definition of prayer. Prayer is a dialogue with that unseen with with the unseen universe. the power between the visual spaces in our life, the power between them. Prayer
47:22 is is is that the the power of prayer is first and foremost your means of transportation out of your five senses, away from your five senses and the endless noise and distractions of this world. across a bridge and into an interior world that the mystics assure you exists. That somehow there is an interior infinite place
48:12 where you also exist that is real. That is your place of awe. Prayer is first and foremost your means of transportation. That is what it is. It is your access to the place between worlds. That's how you think of it. That's how you think of it. When we part here, which we will do shortly for your adventure, for our first adventure together, I I want you to move in between worlds,
49:01 to live in this in between state. So, I'm going to plant seeds in you. I want you to pay attention to what you listen to, to the sounds that draw you, to what you smell, to what you see, to what you hear, to what distracts you and what attracts you, to what distracts you and what attracts you. What is the world you see? What is the world that speaks to you? What is that world that you dwell in that you walk in? What is that world?
49:46 What is that world? What is the world that does it look divine to you? Does it look mysterious? Don't project the divine. Just how does it look to you? Does it look mysterious? Is your instinct is your ne don't be other than who you really are. But is your natural instinct to be repelled? Is your natural instinct to be curious? Is it a combination? How do you walk in the world that you've never seen before? See what I'm saying to you? Because there is no difference between walking into this world that
50:33 you've never seen before or into a life experience you've never had before. There is no difference. Buddha would say to you, "What is the difference? What is the difference?" Picture this as a life experience you've never seen before in your own life. What is the difference? What is the difference? If I transported you home, wherever your home is, and you suddenly had pick up the phone and somebody tells you the coordinates of your life are totally different for whatever reason, the stock market fell, this happened, that happened, uh, roof came off your house, suddenly the coordinates are totally different.
51:20 And it's not exa it's exactly as if you'd just been planted in fez. How would you walk through that? Everything depends upon how you talk to your soul and whether you walk through it first from your inner world or from your outer. If you're if you if you walk through with the inner world, you walk through in reflection. If you walk with your outer world, you walk with rejection. Do you hear me?
52:06 The ego rejects first. The soul reflects. I remember having um this I consider him one of the truest mix mystics I ever met in my life. He was a a Mexican gentleman who was a carpenter. He's probably still is a carpenter. And he worked on the um
52:52 townhouse I lived in when I first moved to Oak Park. And uh his name is Antonio. and a talented a more talented man, a gifted gifted man. And uh he I hired him to um build all the um my desk and the and the bookshelves in my office. And he did such a masterful job. We had I I asked him at first, I mean, what would you charge for this? And he said, $2,500. And I said, okay. He did such a masterful job that I wrote him a check for 5,000 and I said this you and he turned around and I had folded the check and I gave it to him and he came
53:37 back and he said this isn't what we agreed to. And I thought so he would not accept it. Okay. And when I got to know him and and we just I thought what an interesting man of integrity. And one day he came in and uh I he told me that someone had robbed him of all his tools. Now this was not a man who could afford to go out and this would these were his hands and just replace all his tools. You know it would be as I'm taking my book, my desk, my and uh and you know that you break these things in. You know them by name, right? Yeah.
54:23 And I said, "Oh my god, Antonio, you know, we talked about what are you going to do? Where you going to go? Let's go to Home Depot. Let's d" And I said, "How awful. How terrible." And his response was, "Maybe the poor man needed it more than me." And I looked at him and I thought he meant it. He had blessed the man who took his tools and said, "Maybe he needed it more than me." And I sat down next to him and I looked at him and I just said, "I just need to hold your hand for a moment." I said, "I
55:10 don't know what kind of grace you got running through you, but I think I need a dose of it because my response would not have been the same and it should have been." So whatever you got I need because my response would have been hostile and it should have been something like you and I have to own that I'm not there and I said whatever you have you humble beautiful holy being so you find mystics everywhere there. And this one was a carpenter, symbolically enough.
55:57 So, I leave you with that and let's go enjoy a beautiful day in Fez.
