0:00 Peace be upon you and God's mercy and blessings. We praise and ask for the praise of Allah and ask for His forgiveness. And we seek refuge in Allah from the evil of our souls and the evil of our deeds. Whoever Allah guides is not misguided, and whoever He misguides is not guided. And I bear witness that there is no god but Allah, and that Muhammad is His servant and messenger. Then the most truthful words are the words of Allah. And the best guide is the guidance of Muhammad, peace be upon him. and the evil of its events and every new event is a misguidance and every misguidance is a misguidance in the Fire. So, praise be to Allah, the Lord of the heavens and the earth, the King of the heavens and the earth. Praise be to Allah, the Sustainer of the heavens and the
0:47 earth. Praise be to Allah, the Light of the heavens and the earth. His word is the truth, His promise is the truth, and His meeting is the truth. This is one of the councils of advice and the religion of advice, as the Prophet said, may Allah's prayers and peace be upon him. And he is the one who left us the Prophet of Allah, may
1:35 Allah bless him and grant him peace, from the origin of this religion. His origin is like what he, may Allah bless him and grant him peace, said: "Whoever prays our prayer and receives our Qiblah and eats our food, that is a Muslim." So the Prophet of Allah, may Allah's prayers and peace be upon him, gathered for us after the command of Allah to him between prayer and fasting. And there were many advices and reminders in this. So we ask Allah to benefit the Muslims. And we ask Allah to increase his guidance and instruct him in our articles and advices. And this assembly, praise be to Allah, is a right of the rights of the great king, may Allah bless his name. This is a right from the rights of Allah
2:21 the Most Merciful that people, as was the custom of the ancients, are being oppressed and their prophets are being opposed and their Lord's book is being opposed. This assembly, as we started, is a gathering of prayer and food. We prayed our prayers and ate our food. After this hadith, which we started with, a hadith that is based on and we build upon our advice and our assembly, the speech of the Prophet, may Allah bless him and grant him peace, This is what
3:06 we want. We ask Allah for his help in this advice that we know is one of the few advice. It is one of the few advice that is from the word of Allah and what was revealed in the book and what was with the Prophet, may Allah bless him. Then it is one of the few advice that people and the opposition has been dealing with them for hundreds of years until the opposition and the opposition became known and it is the consensus and it is the Sunnah, so whoever opposed it, the religion opposed it. This council, by the
3:55 grace of God, and his people, and his support, and his dignity, and his strength, to hear it, he initially, that when we learned an article Surah Al-Fatihah وَلَا نَخْشَىٰ فِي اللَّهِ لَوْمَ تَلْعَبُ هذا عهد وميثاق أخذه الله على من علم من الآن أقول أننا نتكلم عن أمر أجمع فيه على خلاف الكتاب وعلى خلاف ما كان عند نبي الله عليه الصلاة والسلام
4:42 قطعا معلوما So, no doubt, those who sit in my assembly will use this honor. I don't say that I use honor as a shame or fear of people, but Allah has made it obligatory that if you sit down to His advice, His book, and His Messenger, you should use His honor. He is the Exalted in Might, the Wise. The words Surah
5:28 Al-Hajj The beginning of the verse after the return of Allah the Great In the Great Book From Surah Al-An'am The principle is that the great king, may his
6:16 name be blessed, said: "And if you obey the most of those on earth" When I started this so that people know where it was, he said: "And if you obey the most of those on earth, they will mislead you in the cause of Allah. They follow only the thought, and they are only to be deceived." "Your Lord knows best who goes astray, and He knows best the guided." So far, I have not explained the verse that we have been sitting for. But this verse that we have been sitting for, preceded by the two verses that I have recited. "Their beginning is that if you obey more than those on earth, they will misguide you from the way of Allah. They follow only the thought, and they are only to deviate."
7:05 So the believers will see how this book is being pushed by thinking and delusion and delusion and claim that most people and that the consensus is on what they will say. And if it was up to most people, it would be a waste to listen to what the Lord of people said. If you obey the most people on earth, they will mislead you from the way of God. They follow only the wrong and they are only the ones who are wrong. "Your Lord" This verse is followed by "Your Lord is the most knowing of those who stray from His way." "And Allah has mercy on the good man" who was in Basra, Ibn Yasar, not from Ali or Muhammad, may Allah bless him. "The good man, Ibn Yasar, may Allah
7:52 bless him, used to read it in a message from the Prophet, may Allah bless him, إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يُضِلُّ عَنْ سَبِيلِهِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يُضِلُّ عَنْ سَبِيلِهِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يُضِلُّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ الآن الآية التي جلستنا له وأسأل الله بعد إذ سألته معونته وتسديده أسأله أَيَتَقَبَّلَ مِنَّا هَذِي النَّصِيحَةِ على وجه ما يتقبل به قُرْبَانا صَالِحًا that we see these tips as a door to jihad in his way that we say the truth and we seek to face it and we know that people are aware
8:42 of the opposition except those who have mercy on their Lord Now the verse Allah said: I seek refuge in Allah from the accursed Satan after we have read the verse He said: So eat of what Allah has made visible to him If you are believers in the two verses that I have recited, Allah said: "And if you obey the most of those on earth, they will misguide you from the way of Allah. They follow only the thought, and they are only to be misguided. Indeed, your Lord is the most knowing of those who misguide. He is the most knowing of those who misguide in My way. And He is the most knowing of those who are guided. So eat of what the name of Allah has been mentioned. If you are believers in his verses, go back to the hadith that we
9:29 started with about the Prophet, may Allah's prayers and peace be upon him, he said, whoever prayed our prayer and ate our sacrifice, any corruption in one of these is corruption in the religion, so let the servant fear his Lord. فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ The verse that follows, and I will flip the page, this is from Surah Al-An'an, I was reading from the verse 18 after 100 فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ الآية الثامن عشر بعد المئة The verse that follows, وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَنْ
10:20 طُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ قبلها فكلوا مما ذكر اسم الله عليه ثُمَّ قَالَ وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ
11:06 مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ ثُمَّ قَالَ اللَّهُ وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ وَلَا تَأْكُلُوا Okay. The saying may say, where is the speech in this? When we have not heard anything but a preserved information. The speech, O servants of Allah, is that the verses... "It makes the matter in the food of the slaughter on the condition that the name of Allah be mentioned on it." This was
11:53 the interpretation of Surat Al-An'am. And you will see that Surat Al-An'am explained this. Where is Surat Al-An'am? Surat Al-An'am explained what Surat Al-An'am did not explain. For example, in Surah Al-Ba'idah, Allah said in the beginning of the first surah, He said, O you who believe, abdicate your minds. The cattle's sheep have been turned to you except what is recited to you. إِلَّا مَا يُتْلَى عَلَيْكُ فَهُوَ الَّذِي يُحِلْ وَهُوَ الَّذِي يُحَرِّمْ فَسَتَرَى إِلَّا مَا يُتْلَى عَلَيْكُ فَلَا يُحَرَّمُ إِلَّا مَا تُلِيَ عَلَيْنَا مِنَ الْكِتَابِ أَوْ أَذِنَ اللَّهُ بِي لِنَبِيِّ
12:38 أَيَتَكَلَّمْ فَمَنْ حَرَّمَ خِلَافَ الْكِتَابِ وَخِلَافَ نَبِيِّ اللَّهِ عَلَيْهِ صَلَوَاتُ اللَّهِ فَقَدْ خَالَفَ الْكِتَابَ وَخَالَفَ النَّبِيِّ وَخَالَفَ إِجْمَاعَ الْمُرْسَلِينَ الآن مقامنا قد يبدو ويهول الشيطان فيه للبريء من المؤمنين أننا خالفنا إجماع الناس وإجماع من خالف And the believer will see that whoever disobeys what we have, disobeys the book and the prophet and the assembly of prophets and messengers. The nation of Abraham, upon whom Allah's prayers are due.
13:23 And it was expanded in Surah Al-Nahli. Allah said, Surah Al-Fatihah So, we must compensate ourselves and all believers and the innocent who followed the Ummah's prophet from the article of lying to Allah and the prohibition of the Haram and the prohibition of the life. As the Most Merciful said: "The cattle's filth has been
14:09 permitted to you except what is being given to it. So Allah has permitted it, and He only prohibits what is being given to it." Good. We went back to what we read from Surah Al-Al'A'am: "So eat of what the name of Allah is mentioned." And we do not ask you not to eat of what the name of Allah is mentioned. We will only make shuraa in it. One of the companions of the Prophet of Allah, may Allah bless him and grant him peace, is Rafi' ibn Khadij. He asks the Prophet of Allah, may Allah bless him and grant him peace, about this and this. So the Prophet ﷺ derived from the judgment of the revelation to him ﷺ and from the mercy of Allah to this Ummah that the whole of the narrators of the Sunnah agreed and gathered on the narration of this great
14:56 effect from this great Prophet ﷺ. A hadith of Rafi' from the Prophet ﷺ. He ﷺ said: "Rafi' asked the Prophet ﷺ about this, and he ﷺ said: "Rafi' asked: What we have in this is permissible or forbidden. He said: "In the name of Allah, the Most Gracious, the Most Merciful." So the Prophet was called and he was called. He said: "What is the river of blood, and the name of Allah is mentioned on it, so eat." We will explain in more detail what the Prophet of Allah explained. If he explained it, it became an argument against the obligated. When the Merciful said in Surah Al-Ma'idah: Surah Al-Ma'idah began: "O you who believe, obey the commandments" So that I can be reminded of some of the companions of the Prophet, "Obey
15:45 the commandments, here is his permissiveness and his prohibition. The filthiness of the cattle has been removed for you except what is recited to you." Then the verse that follows at the beginning of Surah Al-Ma'idah begins: "The dead are forbidden to you." "The dead, the sheep, the sheep of the pig, and what is done to others by Allah, and the created, and the raised, and the raised, and the fallen, and what the seven have eaten, except what you have made." I returned to this verse to explain what the Prophet of Allah, may Allah bless him and grant him peace, said: "The blood of the dead has been shed." إِذْ قَالَ الرَّحْمَنُ إِلَّا مَا ذَكَّيْتُمْ الزَّكَاةُ شَقُّ وَالذَّبْحُ وَالْحَدُّ هَذَا هُوُ إِلَّا مَا
16:31 ذَكَّيْتُمْ The words here are about the slaughter, which is the slaughter. So he said to him, may Allah's prayers and peace be upon him, "What was the blood that was shed, and the name of Allah was mentioned upon it." So the Prophet of Allah, may Allah's prayers and peace be upon him, gathered what was a condition of the table and what was a condition of the cattle. And he is the Prophet, you know, how the religion was concluded. And he is the one whom Allah made the Imam of this religion, to explain in his chapter and to gather. فقال عليه صلوات الله فصلاً مبيناً قريباً ويسراً He is a source and a push in the destruction of the opponents. So he said to him, may Allah's prayers and peace be upon him, what was shed blood and was mentioned, listen, if Allah said, eat from what was mentioned, and this is what we are willing to admit. And the
17:21 wise and the noble brother may say, until now, what was it? Until now, the matter is a great surprise, so that the mercy is helped. But the matter is on the إِذْ قَالَ اللَّهُ فَكُنُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَمَا لَكُمْ أَلَّا تَأْكُلُ مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَجَمْعَ لَنَا نَبِيُّ اللَّهِ عَلَيْهِ صَلَوَاتُ اللَّهِ بَيْنَ مَا أَنْهَرَ الدَّمِ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُنُوا فَالْآيَاتِ لَنَا فَكُنُوا مِمَّا ذُكِرَ وَلَمْ يُسَمِّ اللَّهُ مَنِ الذَّابِ بدأنا نَشْرَع ما قال فَكُنُوا مِمَّا ذَكَرْتُمُ اسْمَ اللَّهِ عَلَيْهِ So eat from what the Muslims mentioned, and we will hear from Allah. So eat from what the book says. Here is a verse that contradicts it, we
18:11 will hear from you. Here is a verse that contradicts the Prophet of Allah, Hasha the Prophet of Allah. Here is what the Prophet of Allah contradicts, Hasha the Prophet of Allah. Here is what they contradict, listen and take. What they were against, and they made it a consensus that the book and the prophet were paid for. Listen to the chapter's article: Allah said: "Eat of what has been mentioned." Who was called the one who ate? The one who was supposed to eat? He was mentioned. Then he said: "And what is it with you that you do not eat of what has been mentioned?" The name of Allah is upon it. So when this mention, this great book, was revealed to this great prophet, what did he add? Allah said: "From what he mentioned, he said: "What he shed blood and mentioned the name of Allah
18:59 upon him, say: "The original, in their opinion, if his companion asked him, the Prophet of Allah would say to him: "What you shed his blood and mentioned the name of Allah upon him, say: Then he said after her what is it to you?
19:44 وَمَا لَكُمْ أَن لَا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ لِأَنَّ النَّاسَ سَيُحَرِّمُونَ مَا أَحَلَّ اللَّهُ إِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ فَجَاءَتِ الشَّاطِينُ فَاجْدَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُ When Jesus was in the graves of the Israelites, he said, I brought you a sign from your Lord, and I will reveal to you some of what was forbidden to you. And some of what was forbidden was by a man who earned his hands. And many of what his hands did
20:31 were the prohibitions of his graves. Then you will follow the path of those before you. Now, where are we sitting in this? In Surah Al-An'am, when they said: "And you shall not eat of what Allah has mentioned." Then there are two verses. Allah said: "And you shall not eat of what has not been mentioned." They do not say who is the one who has mentioned. He said: "Eat of what has been mentioned." The name of Allah is upon him. "You shall not eat of what has not been mentioned." The name of Allah is upon him. This is in Surah Al-An'am. In Surah Al-Ma'idah, the Prophet explained it. He said: "The dead, the blood, and the flesh of the pig are forbidden to you, and what is forbidden to anyone other than Allah is forbidden to him. Surah
21:22 Al-Fatihah "Except what you have made." "And what you have thrown away, his making of the one who was in the midst of the tribulation, or the one who was in the midst of the tribulation, or the one who ate the seven." "And you threw it away before its death, and you made it make." "And you destroyed it and destroyed its blood." "Except what you have made." Then the mercy was done. "And what was slaughtered on the forearms." What was slaughtered on the forearms and the forearms for its sake. Its statement in the other verses. The verse that we read about the cow and the bee also says, "And what was forbidden to anyone other than
22:09 Allah, like what was forbidden to anyone other than Allah, was slaughtered on the Nusra. And when it was slaughtered on the Nusra, it was forbidden to anyone other than Allah. وَقَدْ يُهَلُّ لِغَيْرِ اللَّهِ بِهِ يُذْكَرُ غَيْرُ اسْمِ اللَّهِ عَلَيْهَا عَلَى غَيْرِ نُصُبٍ فَاجْمَعْ بَيْنَهُمْ إِذَا ذُبِحَتْ عَلَى النُّصُبِ أُهِلَّتْ لِغَيْرِ اسْمِ اللَّهِ بِغَيْرِ اسْمِ اللَّهِ وَقَدْ تُهَلُّ بِغَيْرِ اسْمِ اللَّهِ وَلَوْ لَمْ يَكُوا ثَمَّتَ نُصُبٍ واضح Even when Ibn Maryam came down, he came down to
22:58 him as a victim of this Prophet. I have to read from Surah Yunus The book of mercy, say, "Have you seen what Allah has sent down for you from His provision, and you have made it forbidden and permissible?" Listen to what he says, "And you have made
23:47 it forbidden and permissible?" Say, "Has Allah given you permission or is it up to Allah to choose?" "And what do those who choose Allah's word think on the Day of Resurrection?" "Indeed, Allah has favor upon people, but most of them do not thank Him." Surah An-Nahl "And do not say of what your tongues describe as a lie, "This is permissible and this is forbidden," so that you may invent the lie against Allah." Now I
24:36 will tell you about issues that are in the principles of religion and you will see a wonder in it. Why? The obligation of the Sunnah of Allah upon those who have been created before. You will follow us for a year before you, one by one, and one by one, until when they have been cast into a pit of mud, you have been cast into it. So the people of Israel were deceived. and forbidden it as halal. In Surah Al-An'am, you will see it. After the verses are revealed to us, say, هَلُمَّ شُهَدَاءَكُمْ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَهَا يعني, the verses are about halal and haram. In the end of Al-An'am, هَلُمَّ شُهَدَاءَكُمْ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَهَا The words were from the
25:23 Prophet of Allah to the children of Israel. He was praising them. هَلُمَّ شُهَدَاءَكُمْ Those who witness that Allah has forbidden this and not those who witness that Allah has removed it. From now on I say, "And He who sent His prophets from the truth and revealed His books with guidance and truth, indeed, what the Book has revealed And the Prophet of Allah came with it, all right, his halal is halal and his haram is haram. And what is more, there is nothing of that. And what the sheikhs differed on, their disagreement is on themselves. And
26:09 perhaps the listener will be surprised. I say to you, from now on, I will bring you. And praise be to Allah, Lord of the worlds. Who helped and made it easy for us not to look and not to fear in it even if we were to see it. We fear whom, O servants of Allah? You have seen it. It is only for Allah's praise that He allows you to sit and advise and remind in the origin of the principles of religion. That is praise to Allah, the Lord of the worlds. "And remind me, if you forget." Say, "Are your witnesses from now on..." Or this verse is my argument, my advice to all who have misread the Book and misread the
26:58 Prophet. I say to them, "What we read from the Book of Allah, "Are your witnesses who testify that Allah has forbidden this?" "If they testify, do not testify with them." and all of them are heavy when they were first revealed to the Children of Israel. But our knowledge from the Household of the Prophet and his honorable companions, they recite like this, in a reminder to themselves of what was revealed to the Children of Israel. Didn't you hear when the Companions of the Prophet said to the Prophet an article, he said, "Glory to Allah!" Just as the Children of Israel said. So the Prophet of Allah recited what was the first commandment to himself and his companions. From now on, if we say
27:49 in Shara'ah, "Hanumma shuhada'akum allatheena yashhaduna anna allaha harramahad" Allah forbids this. His verses are not necessary. Why? Let me finish the verse. "So if they witness, do not witness with them." And I say to the listeners, "So if they witness, do not witness with them." How? "And you will see them as different." If it was a religion, it would be judged and followed. And if it was from someone other than Allah, they would find a lot of differences in it. What are the many differences? What they witness on themselves. Good. So say what the name of Allah is mentioned in it. If you are in its verses, And what is it with you that
28:34 you do not eat from what Allah has mentioned in His name? And He has explained to you what He has forbidden you, except those whom you are bound to. The verse in Surah Al-Hajj, Allah said, That and whoever glorifies the depravity of Allah, he is better for him and with his Lord. No, from glorifying the depravity, to cry, his depravity is depravity and his halal is halal. ذَلِكَ وَمَنْ يُعَضِّ الْحُرُمَاتِ اللَّهَ فَهُوَ خَيْرًا لَهُ عِنْدَ رَبِّهِ وَأُحِلَّ لَكُمُ الْأَنْعَابِ إِلَّا مَا يُدْلَى عَلَيْكُمْ إِلَّا المُسْتَفْنَى إِلَّا مَا يَرَى الْمَشَائِرِ إِلَّا مَا يَرَى الْمَثْهَرِ الْفُلَانِ وَإِذَا أَحَلْتُكُمْ عَلَى مَذَاهِبَ
29:25 جَعَلَ هَمْ نَاسُ دِينًا بَعْدَ النَّبِيِّ سَتُمْجَؤُونَ وَلَزِمَ أَنْ تُمْجَؤُوا حَتَّى تَتِمَّ الْحُجَّةُ عَلَيْهِمْ مِنْ أَلْسِلَتِهِمْ إِسْمَعْ إِسْمَعْ مَا يُحَرِّمُهُ تِسْعٌ وَتِسْعُونَ from the hundred Muslims, and I say more than what I mentioned, what prohibits this number of Muslims, one of the four sects solves it. I think that you have an agreement that the Mashayikhs do not speak except by revelation to them. There are three sects, and we only practice the words of the Prophet, and the companions followed him
30:10 after the people of the two worlds, we practice this. If the four-legged one is the one who is in trouble, then there are three sects that prohibit what God has forbidden. And if they were the ones who were affected, what would they do? They would solve what Allah has forbidden. It is dangerous for them. And we will come to it. So there is no doubt, no crime, every believer must return to what is being recited to you. And the animals have been solved for you, except what is recited to you. This is the verse I had in Surah Al-Hajj. So, you take the chain of the idols, listen to the speech, it will be returned in Surah Al-Hajj, so read in it. "And for every nation We have made a group to remember the name of Allah over what He has provided for them from
30:58 the livestock. For your God is one God, to whom I submit, and to whom I inform of the disbelievers. So, he gathers Islam and the one God, and the name of the one God, "And for every nation We have made a group, that they may remember the name of Allah, that they may remember the name of Allah, for what He has provided for them from the livestock. For your God is one God, to whom I submit." And the prophet, may Allah bless him and grant him peace, said in Surah Al-Hajj, "You see that Hajj is one of the greatest rituals in which we have brought Ibrahim to the place of the House. Listen to what Ibn Ibrahim said. The
31:43 millah. The millah. To remember the name of Allah. He mentions the name of Allah in certain days. The verse that follows it in Surah Al-Hajj. After that, in verses, he says... and for every nation that We have made a companion, that he may remember the name of Allah for what He has provided for them from the livestock of the animals. Listen, listen! The book must be recited until the news is paid to him, that he may remember the name of Allah
32:29 ... ... ... Allah has not given anyone to speak in this religion except this Prophet. The Messenger did not come to you, so take him. And what you have from him, so finish him. And this is not for anyone after this Prophet, the last one. May
33:15 Allah's peace and blessings be upon him. Good. Here we have gathered you. And we returned with you to Surah Yunus. Say, have you seen what Allah has sent down for you from provision? So you have made from it haram and halal. Say, "Is Allah willing to permit you or are you seeking refuge in Allah?" Good. We will not read in detail and eloquence, using the great Lord who revealed the Book and sent the Messenger so that His permissibility is not forbidden. I created all my servants as a group. So the devils came and they took them from their religion and forbidden them what they
34:05 had done to them. He, may Allah's prayers and peace be upon him, said: "What the blood of the blood flowed, and it was the blood of the blood, and the name of Allah was mentioned upon it, so eat." I told you first what he said in the hadith of the Prophet of Allah in detail, and in his detail is an argument against the obligatory. He said in detail: "Eat, except that it is of age or ageing." Not age and ageing, in another hadith. And this, praise be to Allah, is a hadith from the group of the Sunnah and the narrations. Except that which
34:55 is the blood of a machine, a stone, a metal, a hammer, Why do I say that? If there was more explanation and details after he had shed the blood and he
35:42 was born again and he was born again and the Prophet was not called who is that? He was not called and the Lord did not ask who is that? He said and the name of Allah is born again so eat. Is there an exception behind it? There is an exception. If he was born again, he was killed by a sin or a sin. Is there anything else, O Prophet of Allah? No, there is nothing else. "What is the end of the blood? And the name of Allah is mentioned on it, so eat." Now we will pray, and I will start. "So eat." Or I will start from the previous two verses. "And if you obey." The group will come on it. "And if you obey the most of those on earth." Now, do not talk about the Vatican, or about the Christians, or about the
36:31 Jews. "And if you obey the most of those on earth." يُضِلُّكَ عَن سَبِيلِ اللَّهِ إِن يَتَّبِعُونَ إِلَّا الظَّنِّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ فَكُلُوا مِمَّا ذُكِرَ If you believe in his verses, what is wrong with you? If you believe in his verses, what is wrong with you? Do not eat from what Allah's name is mentioned in it. And he has made clear to you what is forbidden to you. Except, if it is an exceptional thing, then let the Lord say. And let the prophets of the Lord say. And whoever is wrong after this, he has spoiled our religion. وَإِن
37:21 سَكَدَّ فَنَحْنُ مَعَ الْكَذَّابِينَ وَمَعَ الْجُبَنَاءِ الْمُخَالِفِينَ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ جَيْد ماذا كان الخطب وماذا كان رب In Surah Al-Ma'idah, Allah said: "On the Day when I will give you the good things, and the food that I give to the Book, I will give to you, and your food, I will give to them, and the food of the believers, and the
38:06 food of those who were given the Book before you." This is about our food, which is for the people of the Book, and the food of the people of the Book is for us. What we were told by the children of the people of the nation was that the article of Allah, the food that is given to the Book, is the talk about slaughter. So, we don't think that wheat and bread were halal until today. Today, bread and barley are halal for the devils and halal for the devils. So, if a devils gave you a loaf of bread, then eat it. Or those who were disbelievers without the religion of the book, whether they were the people of the book or Muslims. So, the words and the food that we
38:53 give to the book are halal for you, i.e. the food of the book. Good, so the matter has happened, but the slaughter of the Muslims is permissible. Not for all religions, but for all sects, it is permissible. This thing, this slaughter is permissible. For three others, it is all forbidden. What do the innocent say? The sects, "And you will only take from Allah and His Messenger." The legend of the verses that I recited to you, there is no place for it in what? They were abusing him and abusing people with him. So they fed the Muslims, slaughtered the Muslims for the Muslims alone,
39:38 as I called it. And the slaughter of the people of the book under its condition, under its condition in the Muslims, meaning the condition in the slaughter of the Muslims until their slaughter is fulfilled for them, Likewise, the people of the Book are not responsible for them. It means that the Muslim is not responsible for the Book. He says to him, "What did you call it? What did you do? Where did you bury it? It's not yours." Except that what you have been given will be shown to you. The origin of the burial of the Book is not its burial, nor its burial, nor its burial, ذبيحته إذا أنهر دمها الأصل في ذبيحة الكتابي الحلم ما لم يظهر
40:28 إهلاله بغير اسم الله عليه أو أنه يأتي بين يديك فيأبى أن يسمي عليه لأن الله قال ولا تأكل مما لم يذكر اسم الله عليه Some of the early people said, "I only want this here, the name of Allah is not mentioned on it, the dead." Good, good, take this and take the general, and do not cut it, do not make it tight, and do not separate it from it, except those who have known it as a book or a prophet. Now we come closer, the slaughter of Muslims, who prayed our prayer and ate our slaughter, the slaughter of Muslims for Muslims
41:19 is permissible. And now we say to you, it is not as the believers think. If you drown in the four schools, you will find a permissible and a permissible. And they agree on many of them and disagree on many. Good. And the people of the book, according to what I have told you, and the food of those who give the book is good for them. And in the matter, as I told you, there is a dispute in the matter. If the Christians call the name of Christ, or they slaughter it for the church, or they slaughter it for Eid, it is resolved or not resolved. So there was a dispute in it. Go to what the Prophet Muhammad ﷺ told us He said, "Whoever makes a doubt,
42:09 he has been exposed to his religion and his religion." So if the writer is on what he solves from his own, from the martyrdom of the Muslims, it is enough. But if a Muslim does it, it does not solve. And if a writer does it, it solves. This we do not know. And we certainly do not know. Okay? So, if the Muslim wants to be called by it, we don't know how to call it except when there is a topic. So, if the writer wants to call it "Halat", you don't call the Muslim and the writer? So, if the writer wants to call it Muslim or the
42:56 writer, it is in the prohibition. Don't eat what Allah hasn't mentioned. And if it is more permissible, The Muslim, may Allah's name be upon him, without the name of Allah, may Allah's name be upon him, we do not know this. But if the Muslim is not allowed without the name of Allah, he will not be allowed. So do not allow the Kitaabi. So if the Kitaabi is slaughtered, we do not ask for a charge. But if the Khilafah appears to be allowed for us, we will return it. So that we can get out of it. The matter is not in this. The matter is in the great will of Allah. that he had slaughtered the slaughter for his name and that she would slaughter in his name any who was a slaughterer. This is how
43:46 the book was revealed. So people came and they were against what? And you will see it. And perhaps people will hear it and be surprised as I was surprised years ago. A few years ago, about eight years ago, If we are to be reprimanded for it for the first time, Allah will say: "So eat from what the name of Allah is mentioned." He will say: "And what is it with you that you do not eat from what the name of Allah is mentioned?" So we saw our people forbidding what the name of Allah is mentioned, if the rememberer is such and such. Who is such and such now? They said: "If he is not a
44:35 Muslim and not a person of the book" Meaning, if he is slaughtered by an infidel, neither a Muslim nor a booker. He is called the book of the polytheists, meaning one of the polytheists of the Arabs. The worship of idols, like the Jews and the Hindus today. And an example of those who worship idols and do not worship the God of Muhammad and the prophets. Okay, brothers? "And they do not believe in the Torah, the Gospel, and the Qur'an." I brought it up to you. "And whoever is against this, he is in the name of the Book, the disbelieving polytheist." Okay? "And there came a saying, they said, 'This is the one who was neither a Muslim nor a writer. If he had shed his blood and named
45:24 his name Allah, many of them would have died. And if he had, he would have said, 'The name of Allah is Allah.' He named him and he named his name Allah. He said: "No, no." So he said to them: "What?" Good. "When We have purified his wound with the verses." The first one: "So eat from what Allah has mentioned." Who is the one who mentioned? "He did not name Allah nor did he buy from what Allah has mentioned." "If you are believers in His verses, and what is with you?" A clear verse is a speech for these people. What will you do with them? We will not eat them. If a man calls, he will not believe in our religion. If he calls the name of our Lord, we
46:12 will not eat him. And Allah said, What is it with you that you do not eat? From what the name of Allah is mentioned. Ishtaratalaka man idh-dhakir? Ishtaratalaka Islam idh-dhakir? Or that the dhakir is a book that ends with the book? Say, come, tell us what your Lord has forbidden us. The verse before it, say, for Allah is the clear argument. After that, he said, say, come, your martyrs, those who testify that Allah has forbidden them. Come on. What about those who testify that Allah has forbidden? You have to come with the verse. And with the prophet. We have the verses that I have recited to you. So eat. And what about you not eating? Then he said to me, may Allah's prayers be upon him and his companion. And
47:02 the hadith, praise be to Allah, is with the group of the Muhaddith. With al-Mukhari, and Muslim, and Abu Dawud, and the Nasa'i, and al-Tirmidhi, and Ibn Majah, and Ahmed. Call him after him. Good? Hadith of Rafah. He said, "The blood flowed." This is a condition, listen to it. Should I take from the Prophet or should I take from a responsible leader? They will say, "These are responsible leaders." So they answer themselves. "Does not one of the four allow what you three prohibit?" "One of you is a responsible leader." So he said to me, "The blood flowed." This is the condition. "What is in the tongue of the Arabs and in
47:53 the principles of jurisprudence." This is the absolute. The absolute is what the blood is. And he was mentioned, listen, he was mentioned by the whole community. This is the hadith, the hadith of the Prophet. "The name of Allah is mentioned above it, so say: What he didn't say, the Prophet will not use it. They would have been happy with this exception, unless it was: "Whoever spits blood and mentions the name of Allah, neither is a Muslim nor is he a writer." The Khatam said: "Unless he is a Sina, the metal of the Shafra, unless he is a Sina or a Ghafura." It's
48:40 over, O Prophet of Allah, it's over! This is in the Ahl al-Tahdeen, in the Sahihah, like this. It came down in the Siddiquin after the Prophet, peace be upon him. In Abu Bakr and Omar. Don't give up between the hands of Allah and His Messenger. It came down in the third. Peace be upon him. It came down in what they gave up between his hands. Listen.
49:29 In politics. Surah Al-Fatihah and do not ignore him by saying as some of you do to each other the first followers saw that the opposition of the hadith as raising the voice against the prophet of Allah good listen, I repeat now as the prophet said, halal
50:14 or haram So he said to him, after he had sent down the Book which is in your possession, "Eat from what Allah has mentioned." If you are believers, why don't you eat from what Allah has mentioned? "And He has decreed and decreed for you what He has forbidden you, what He has forbidden you, except what you have been asked for. And indeed, many are astray from their desires without knowledge. Indeed, your Lord is the Most Knowing of the accursed." Before we forget, in Surah Al-An'am itself, it says: I find no one who is forbidden to eat what I have been revealed to me except... Listen to this, I have not recited it until now. In Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am,
51:00 Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al-An'am, Surah Al- to the Prophet Al-Khatib who does not allow anyone but him to say in this religion, a revelation or a prohibition, "I do not find in what has been revealed to me a forbidden thing to eat, except that I eat it." Even Ibn Abbas and Umm Al-Mumineen Aisha criticized this verse against some Muslims and companions that they said: "This is forbidden or this is forbidden." Surah
51:47 Al-Fatihah He explained something, so he is the one who has an analysis, by the permission of Allah. "Whatever the Messenger has given you, take it, and whatever he has forbidden you from him, end it." And this is a must for those who understand the Sunnah of the Prophet of Allah. Otherwise, the matter would be, "Whatever was revealed in the Book about this Prophet, I will make it permissible for him, and prohibit it, and prohibit it." What is the meaning of this? "Whatever the Messenger has given you, take it." Whoever obeys the Messenger, he has obeyed Allah. Good. in the cattle, it was removed. Say, I do not find, and now we will say in response to the opponents who are pushing the Scripture and pushing in the
52:38 chest of this Prophet with what is called the creation of creation, the creation of good and bad, and the negation, and the light, and the distortion, and the lifting of the Scripture. So, whoever says this, "I can't find it" Then we recite the meaning of our Prophet, "I can't find it in what has been revealed" I will not read it as it is. "I can't find in what has been revealed to me a forbidden food that it is eaten except that it is dead or blood-stained or pork meat, for it is a pig or a pig that is humiliated by others." فَمَنِ الطُّرَّ غَيْرَ
53:24 بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ Here it is in cows and in cattle and in bees as well and in the table it is defined. It says: لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ كِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ Good. If he was disrespected by the name of Allah, if he was disrespected by others, then he is haram. I swear by Allah who revealed the book. They said in Surah Al-Ma'idah, When
54:11 Allah said: "And the food of those who have been given the Book is for you to eat." The concept of speech is contradicted. This is in the principles of jurisprudence. So, the haram is resolved and the halal is forbidden. With the concept of speech and the concept of contradictions, the food of those who have been given the Book is for you to eat. This means that food without the people of the Book is forbidden. Here, I will tell you. The food of polytheists, non-Muslims, and Muslims, the worship of idols, the most sinful, the most sinful, and who called the name of Allah, who is the Lord of the Throne and the Lord of the World, the solution of the sacrifice of the lawful of Allah and the lawful of the Messenger of Allah, and his sin against the opposite, the abhorrent of the Book and
55:00 the Prophet, Say, "I do not find in what I was revealed to be forbidden to eat what they eat." Say, "So that the opponents do not say, the mockers, the deniers of what his book has revealed and the Prophet of Allah has brought with it." Listen, the sacrifices of Muslims in the original, in general, are permissible. The sacrifices of the people of the Book are in general permissible until they reach the sacrifice of the Muslim, they will not be removed from their share. And the sacrifices of those other than them are in general not permissible for us, except that they
55:46 mention the name of Allah upon them. So no one says that I am killing the disbelievers. Start with yourself that you have forbidden what Allah has forbidden. Allah said: "What is it with you that you do not eat of what Allah has mentioned?" Your elders said: "We do not eat." Allah said: "If you are believers, they say: "We do not eat." Haram, haram, haram. Until today, until 1400 years. I once told you that if Allah saw a people who were advised, He would take them out of themselves. I am not talking about myself, but about the Mashayikh themselves. The
56:32 scholars said, "These scholars speak about the rest of the revelation and the essence of the revelation, and they only speak about the knowledge of the knowledge in them." If so, one of the four would have been wronged in the Haram. Suddenly, if we were surprised eight years ago, listen, listen. They will say that Salah al-Din solves the sins of the polytheists. No, by the Lord of the heavens. The sins of the Muslims and the sins of the people of the book, on their condition, are solved. The sins of others do not solve, except that they destroy the blood and call the name of Allah upon them. Listen
57:26 to this: They have a contradiction in the matter. If a Muslim forgot to call Allah's name when he was slaughtered, is it solved or not? There is a contradiction. From Ibn Abbas and those behind him, he said, if he forgot, he solved it. Because Allah does not take us by what we forget. This is a saying. Be careful. The words of Ibn Abbas and Muhtamed
58:15 say: "Say to your elders who did not take it" "There are many who do not take it" The words of Hannaabilah, for example, say the outward words of the outside In one of the words of Hannaabilah, that he does not dream of a forgetful or a worshiper Because the law is what the name of Allah is mentioned on it And I will shed your blood And these are the happiest with the argument And the most innocent in the sin Good When there is a saying about Ibn Abbas, as I told you If the follower forgot from the Muslims If he forgot, he said, or not, they are between the two words The most foolish are that they are foolish When Allah said at the end of the cow, do not take us If we forgot or we made a mistake, Allah said, as in the
59:03 after, I did Good, but a people with a bad name was mentioned. This is because we are in the process of saying something about you. Good? Now, if this was forgotten, it's a fact. It's a fact. And those who tell us that we glorify without the name of the beloved, or we fear without the name of the beloved, it's a fact. If it was forgotten, it would have been solved or it would have been resolved by the difference. So if the Muslim was a leader, In his slaughter, he did not mention the name of Allah. It means that he was told to mention the name of Allah. He said no, I don't want to mention it. He slaughtered without mentioning it. And he was not mentioned. He was not mentioned. And he was not mentioned. He was not mentioned. He was mentioned. He was mentioned. He was mentioned. He was mentioned. He was mentioned. He was mentioned. He was mentioned.
1:00:03 He was mentioned. He was mentioned. He about Muslims? He remembers that he must remember the name of Allah and he does not remember. The sacrifice is being performed in the Shafi'i sect. The sacrifice is being performed. The sacrifice is being performed. This is a place of surprise. This is the question. Do you like the teachings of the jurists? Don't they collect the parts of the first and the last books? Like this. If the three of them are the most worthy of the truth, meaning the three schools, what would a man do if the three of them were the most worthy of the truth? A clear truth, a clear argument. Why did the Shafi'i get angry? If the Shafi'i gave him
1:00:53 an argument, but instead he came clear and clear, so how did you get the three? On Malik, and on Ibn Hanbal, and on the one they call the greatest Imam, like this. Ibn Zuta, Abu Hanifa, like this. How can this man, and Malik, the Imam of Dar al-Hijrah, and the Imam of the Sunni people, as the titles say, He is angry and the Lord of the heavens is angry and
1:01:43 he should not be angry Abu Bakr and Omar and Uthman said and Ali, when I called him to the book, he was the Sultan. We heard this from Fatima, the mother of the believers, for example, what they claim about him, we will not hear. As for Wala, what they pay for the book, as I told you, the consensus, I
1:02:32 will not forget it, consensus on the return of the book and the prophethood, and it will be only like this. After you have been baptized, say: "I will not find in what I was resurrected to." Say to them, Allah says to the Prophet: "I will not find in what I was resurrected to a forbidden food, on a food that he will eat, except that there is no one in it who will shed blood and remember the name of Allah." And in the Book, say: "Eat from what the name of Allah is mentioned." "And what is it with you that you do not eat what is mentioned by the Messenger of Allah?" What is it with us? The Shaykh has forbidden it! O Lord of the worlds! What is it with
1:03:21 us? The Shaykh has forbidden it! This and that and this and that! The Shaykh has forbidden what the Muslim is used to, leaving the name in it! And he has forbidden what the disbeliever is used to, leaving the name in it! Did you hear? Now, in a brief and detailed way Allah said: "Has there been another after this?" O man, Ibn Abbas said to him: When he was ordering people to enjoy the Umrah until Hajj, he said to them, "Aba Bakr and Umar, peace be upon them, enjoy the Umrah until Hajj." He said, "It is expected
1:04:06 that a stone will descend upon you from the sky." I say to you, "Allah said, and His Messenger said." We do not push the saying, and the truth is said, as Urwa ibn al-Zubayr ibn Abbasid said, "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" This is in the narrations of the Sunnahs for Ahmed and others. "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son of Abbas?" "Urwa said to him, "Urwa, when will you mislead people, O son Abu Bakr and Umar said: I know the Sunnah better than you. This
1:04:56 is the problem. Pay my words to Abu Bakr, Umar, Uthman and Ali. Pay my words to one of the two sultans, I will return my words. This is the religion. And not Ibn Zuta or the like. O man of the intercessor, he will never see anyone before him. If you want me to read one of them, you can listen to the interlocutor's book, "The Book of the Different Hadiths" which is called "The Book of the Different Hadiths" and go to the door of the travel office. He says, "The view of the people of Hadith is that in the Iftar, in the travel, for the fasting, So the intercessor said to him, the man from Ahl al-Hadith, what do you say about Omar's saying that Omar ordered those who fasted during
1:05:44 the journey to return? Because the intercessor is against it, against what Omar told them. Omar declares that those who fasted during the journey returned to fast. So he said to the intercessor, who sees that fasting during the journey is a reward and is the best, he said to him, Omar said, I don't know. And if the saying about Omar is as you say, then the matter is as I described to you. The matter is as I said to you. The Lord and the prophets and those who took from the prophets are the truthful. As I described to you, the jur'a is opposite to this. And you
1:06:30 want us, if the Shafi'i is a martyr, to remember the name of Allah on it, and he is a martyr without people. He said, you are a martyr. And the people say, you are not a martyr. You are a martyr. You are a martyr. I told you, the verses are from the cow, from the table. "O you who believe and obey the commandments, the filthiness of the cattle has been removed for you except what is recited to you." Her sister who is in Hajj said, "I was at the surah of Hajj and I was in Hajj, and whoever glorifies the sanctities of Allah is a good person to his Lord." "The cattle has
1:07:19 been removed for you except what is recited to you, so avoid the chain of idols." Surah Al-Hajj Surah Al-Hajj and avoid the word "Zoor" Why do I say to you to avoid the word
1:08:09 "Zoor"? Allah does something and people deprive him of it. This is "Zoor"? Should we forget this from "Zoor"? We bear witness with them "Zoor"? Allah said in the verses: "Be welcome, you who bear witness that Allah has forbidden this." So if you bear witness, do not bear witness with them. We bear witness with "Zoor". We bear witness with "Zoor" and Allah has forbidden it. The question will be: Who is that disbelieving polytheist? He is neither Muslim nor a writer, and he mentions the name of Allah. Who is the polytheist? Who is this? There are polytheists on earth. We are not cutting off that this book is the detail of everything. So the book and the prophet are compelled to come, O
1:08:59 man of the Hindus, He is a Muslim, a Boudhian. Today in the Muslim countries, there are workers from these and these, Boudhians, Majous, and worshiping a stone, a tree, and a fire. This is the question. A man from those who surround the Muslims, whom I called to you, what is the most of these people in the
1:09:47 vicinity of the Muslims? After Islam and the Muslims appeared, those who knew became in the vicinity of these people. So he might have seen this and heard it. It is a matter that we were responsible for the issues and we did not pay them because Allah said: "And they were all of what Allah had written about them. He had forbidden us from the table that was killed on the cross." It is amazing, brothers, I read one of their names, and I do not pay for the book. And this is their testimony to themselves. And of course, it is not our origin, and it is not our fault. But if we oppose the opponents, we oppose them with their
1:10:37 books. This is the memory of Ibn Abdul Bar. The scholars know what the mention of Ibn Abdul Bar is. He spoke about the book of Zabaih, and the intercessor said: "And his companions eat the slaughter and the hunting in both faces, all of them." Meaning, he forgot or he was busy. They will continue: "He was busy in that or he forgot it." And they call this saying a reproach from some followers and attribute it to Ibn Abbas. That if he left the designation as a solid, he would say to the followers, "I called
1:11:24 the followers Ibn Abbas." Why did Abu Hanifa and Malik Ibn Hanban oppose them? So why did the scholars oppose him? One of them is against halal and haram. Listen to what he is trying to say. When he says: "When a member of the Majus, the Sabi'a, the Hindoos, the Sikhs, or whatever you want to call him, we mentioned him or not, he came to a Muslim and saw him calling him by the name of Allah. And this is common and common. So he called him by the name of Allah. Is it a good thing or not? "Tahl bikitab Allah"
1:12:14 "Wa hadithi nabiyyillah" "Ma anharaddam" "Wadhukira ismul laahi alayhi" "Fakul" "Ufa biha sawta" "Jayid" "Ilaa num yakhlu laa tahl" "Bima" "Isma'il hujja" "Wa ajma'u anna almajusi walwathani" Listen why are they paying for the words of the Prophet of Allah? And what did he pay them? 'Urwa ibn
1:13:03 al-Zuwayl said to Ibn Abbas: "To whom?" "To Matan" He said to him: "You mislead people" "Hashe Abbas and Hasha 'Urwa" "You mislead" What did he pay him? "To the descendants" Ali, peace be upon him, heard Ibn Abbas saying: "And the common things are clear" "Indeed, the common things are good" Ali said: "Why do you make a mistake without knowledge?" "Who told you?" "In the Shafi'i Manhab" I'm asking you, in the principles of the jurisprudence, is the saying of the Sahab a proof or not? In the old and the new, according to the old and the new. In one of them is a proof, in the other is not. The
1:13:48 saying of the Sahab is not a proof. It's not a proof. Like this. Good. And they used to say, what do you deprive Ismael? and you will find it. By whom? The sacrifice of the polytheist is forbidden. We called the polytheist, O Allah. We called the polytheist. In fact, in my book, if Allah Almighty said, what the Christians, Jesus, say, that he is the son, or that he is, this is polytheism, and this is disbelief. But Allah does not ask about what he does. So He made for them a solution in food and marriage. Their food and their women. Who? By what? By the will of the Lord. Like this. No one is asked what he does. You teach Allah your religion as Allah said. Now, I will tell
1:14:36 you, good. By what? The sacrifice of the polytheist is forbidden. Allah says at the end of the life of his life, You will hear from those who were given the book before you and from those who shared it. He will explain when he will share it between the people of the book and the polytheists. If he explains between them, the polytheists worship the idols and the stones and the idols. So when the jurists said, "And after that Allah said, "Be all who remember the name of Allah, and I will not find in us a revelation to Him forbidden." Why did they prohibit the sacrifice of the polytheist if he called the name of Allah? Because they are clarifying, if he called the name of Allah, it will not be permitted. Why? They said, "Because Allah said, 'Listen, and what was slaughtered on the cross, and what was forbidden to anyone other than Allah by Him." Is this the true verse?
1:15:23 If a polytheist is more worthy of being called other than Allah, we will not eat. If a Muslim is more worthy of being called other than Allah, we will not eat. If a Muslim is more worthy of being called other than Allah, we will not eat. The words about what the name of Allah is mentioned in the Qur'an, and he is not worthy of being called other than his name, Is it permissible or forbidden? The answer is from Allah. What is it that you do not eat of what Allah has mentioned in His Name? And He has made clear to you what He has forbidden you, except that you are forced to do so. And indeed, many do not go astray from their desires without His knowledge. Indeed, your Lord is the Most Knowing of the accursed. I have mentioned to you this statement. Whoever
1:16:09 wants to go astray, he should go to... We have important papers.. This is what I said to you.. If Allah wanted to praise a people, He would praise them.. by themselves. i.e. if He wanted to praise the scholars.. He would praise the scholars.. by their tongue. Why did I say by their tongue? I am not a tongue on what they are in, the principles of jurisprudence, and so and so said, this is not my tongue, this is their tongue, okay? But as the common people say, from your mouth, your religion, from what is balanced by your balance, and your tongue, I am not on it, listen, let
1:16:54 the Qur'an remain as it is. This book, O Allah, is a statement. They say, whoever takes a piece of a piece of a world, he may believe. No, we are not talking about a piece of a world. Who told you that when he took a piece of a world, he was a liar? Who told you that? The argument with those who came to the other. Ibn Mas'ud, peace be upon him, says, The consensus is that the truth is true, even if you are alone. The group that has accepted the truth even if you were alone. And in this, there are noble traces. And this is one of its honors. The group that has accepted the truth even if you were alone. In
1:17:42 their account, the evils that they have committed even if they were friends of the Prophet. This man, his name is Muhammad Ibn Ali Al-Shawqani. One of those They lived before about 300 years ago 250 years ago, a man was in Yemen And the man, the truth is said, was from the school's students Okay? You came to talk about a scholar in Hadith, Tafseer, Lisan, and As-Soul You talk about him I
1:18:28 don't say a word If you come to purify, we will purify you. We will not purify ourselves or anyone else. But I will tell you. I mean, about a science that speaks or about a non-science. Ask the children of the school, who is this man among you? Good? Now, this book, I told you who is this man. He has a book called Al-Sayyid Al-Jarrah. He says in it, he says in it, Now he has a book that explains the text, the book is for others and he explains it. A book from the books of scholars. This is the story of
1:19:14 the book. He said, "Islam is only involved in killing." And he removed all the words of killing or harming. Good. Then he came to explain. He said, "His saying, the owner of the book, the hawk says, "Islam is only involved in killing." I say, he says. If the disbeliever kills someone who remembers the name of Allah, Almighty, not a murderer for another person, and the blood is spilled, and the wounds are removed, then the evidence does not indicate that this victim is forbidden. The reality is based on this attribute. Let's explain. All the youth after this man, "When they
1:20:00 say, "And they brought you with signs," the man gathers and goes and knows the signs of them all." "And I will give you a vision of what they tried and saw." "And the One in the heaven knows that I saw this after I was surprised." "And when I was surprised by his opposition, I made him review it." "And I saw what the man said, and I knew that they were praising him with their tongues." Even if I knew it from him and I saw the truth with him, I would say that the man said the truth, I was proud of him, but I told you
1:20:47 how it was. Good. He said, "I repeat, if the disbeliever kills in the name of Allah, the Exalted in Might, I say to you, whoever wants to be touched by it and eat my meat and call it the meat of the malevolent, that Allah will make him to eat my meat and my bread, let him start with the meat of this man. I am with them, as they claim, from their men. Start with this man. Start with this. This is from you and he has opposed you. I am not on his way. So I call and I call and I am happy to oppose you. This is from you and he has opposed you. and he knows what you do not know, I am
1:21:33 talking about the youth who are among them and he is a caliph, I mean young youth even your children saw him young, he was a man before his time, okay? Al-Haqqi said that I know their sheikhs and I know who is the man, I know from them, okay? So he said: "When the disbeliever has slaughtered a reminder of the name of Allah, the Exalted in Might and the Most High, O intercessor, they brought him with the evidence that the Muslims left the name of Allah while he is a rememberer. They left the name while he is a rememberer.
1:22:18 They didn't give him the evidence that they see as evidence. They didn't pay attention to anything. Until now, the Shafi'i say with the best of their ability what the three sects forbid. The consensus of the three sects means consensus, it's forbidden. He says it is permissible. This man says it is permissible. Why do you argue with him? He was preceded by the Shafi'i. He solves the forbidden. This man also solves what you forbid with an argument. The book is with him and the Prophet is with him. There are no evidence. He is the most known and the most known of the late youth. This is wrong. If you go back
1:23:07 to Surah Al-Ma'idah, you will know that the speech was open. Because we say that the speech in it is for everyone who is good at speech. Whoever claims that the disbeliever is out of that after he has slaughtered and named, then the evidence is on him. As for if the disbeliever slaughtered for not Allah, then this slaughter is forbidden. If the Muslim slaughtered and named without the name of Allah, We are talking about the disbelievers only. Muslims are more worthy of it than Allah, so it is forbidden. And no one from the left says when we were saying to the stupid who is in Najd, what
1:23:54 are you talking about that you claim that Muslims slaughter for the sake of Allah?
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