3 Söz İbadet Nur Dersleri Irmak TV YouTube

0:00 [Music] Good evening, dear viewers, I am at the 3rd stop of the Nur lessons program. If you allow me, I would like to move on to our lesson immediately without further waste. Because unlike our other lessons, we will try to cover the entirety of the 3rd word in this lesson. If we have enough time, we will have finished the 3rd word by the end of the program.

0:49 Bismillahirrahmanirrahim, ya eyyu. If you want to understand what a great trade and happiness worship is, what a great loss and destruction sin and dissoluteness is, listen to this symbolic Storyteller. The 3rd word starts with this sentence. We will make another change in this program. Those who follow our previous programs will remember. First of all, we read the entire section we will cover, then we used to focus on the sentences one by one. From this program on, we will focus on the sentences one by one due to the effort to fit 3, 4 and 5 words into one lesson, God willing, but we will not cover the entire text we will read at the beginning of the program.

1:41 Since we will need a lot of time in this curriculum, Seyit Bey, I will move on to my questions about the 3rd word if you wish. Let's try to fit the program into 40 minutes by giving the answers. Yes, come on, our first sentence says that worship is a great trade and happiness. Worship is equal to happiness. Happiness is a great trade. Happiness is equal to worship is a great trade and immediately after that, what a great loss and destruction, in other words, will we take it as a debauchery and destruction? Let's learn these from you. Yes, in the first Word, Master Hazrat is a Powerful and Merciful Being. In other words, he is a Being who creates existence and continues it. And

2:27 after expressing our position against this, in the second Word, how will we believe in him within the framework of the verse of the unseen, how will we know him as the Merciful and Generous, how will we think with what kind of an assumption will we have, in other words, how will we know Almighty God, how will we believe, he is the Merciful, Generous? In this context, what does faith generally add to us? In this worldly life, what do we catch by believing? After faith, the general approach of the Holy Quran has already revealed these immediately after faith. amenu and amelu salihhat faith immediately comes after good deeds, the surah Baqarah is already followed by faith immediately by good deeds, what is good deeds, here are the prayers,

3:13 zakat, Eee infaq, these are expressed as Eee here in the third Word, worship comes before us immediately, that is, it would be good if you worship, it is beautiful, pleasant, beyond, O people, worship, do it, ee and Muslim is said, this is an order, Islam has been ordered to us, that is, it is up to us to surrender after this point, Because faith is monotheism, monotheism requires surrender, surrender necessitates happiness, here we have come to the point of surrender, the issue is the issue of being Islam, Eee when we become Islam, we worship directly, that is, the practical practical reason comes into play in life, the things that this brings us in the second Word, Although the issue of trade was

3:59 even emphasized in the first Word, the issue of buying and giving in the second Word, but the third word is independent of this issue, that is, the issue of trade, 6 Word will also explain with what this trade will be done, you know, the soul and The issue of Allah Almighty promising us heaven in return for selling our souls and properties, what happens if we do not do this trade, is stated in many verses of the Quran. They also made a loss in this trade for hypocrites or unbelievers. Well, as a result of trade, we enter a happiness in this trade. We achieve happiness in this trade. What a great loss and destruction FI and Debauchery are, well, and as a reward for the work, for example, it does not say kufr and shirk. Well, it does not say

4:45 hypocrisy, what does it say, it says sin and debauchery. So, there is a practical equivalent in the absence of worship, that is, the issue we call sin is directly related to the practice and deeds of a person, and as a result of sinning, is debauchery a sin resulting from not fulfilling this worship or is it a sin resulting from not performing worship, both together. Because a life does not know a gap. Well, you are definitely doing something in your life, that is, you are not living a monotonous life of rest where you sit. The result without worship As it pours other things into your life, eee prayerlessness, supplication, Eee

5:30 not worshipping, Not living life within the framework of God's command and prohibition, results in encountering other different things and bringing them into life, and even resting on a comfortable bed can be considered a sin for a person who does not perform his worships. Undoubtedly, Undoubtedly, Yes, so how should we understand dissoluteness, dissoluteness and dissoluteness are actually very beautiful. The Master describes them as damage and destruction, meaning that when you enter dissoluteness, you already enter a loss, so what did we say? We said that this capital is life. The Master describes them to us as capital, sometimes from 24 hours to 60 years, as life capital, gold in many places. Eee dissoluteness, what do you do when you commit dissoluteness,

6:15 you spend that life capital, but what do you spend it on? Eee unfortunately, you spend it on buying fire. In fact, let's say that most of the worships are mostly free. Eee y, so if you do not have any property, financial worships will not be asked from you anyway, for example, praying is free. Here is fasting is free many things are free I mean heaven Actually you buy it for free but when you look at the forbidden things Excuse me alcohol gambling other pleasures etc. All by giving money So what do you buy with your money You buy a place from hell You buy a place You buy the fire You prepare a place for yourself You make a reservation Excuse me I mean you make a reservation in summer You already

7:03 give your money for some hotels for a holiday You pay in advance Your life capital and you buy So what do you do loss of loss In fact if we make a reference to our last lesson in this line Since the fire itself will be its own, we can say that the person who will go from here to hell turns himself into Fire Hell is a place Aline g brings itself into fuel by giving money Yes unfortunately the Master evaluates it separately on the examples of coal and diamond in 23rd place Yes damage and destruction he says Well damage destruction is also annihilation in a sense Of course the person does not fall into annihilation But he almost destroys himself damage disaster Well you know the master About this century You remember an address in a dream truthful

7:49 He sees in a dream there it is said that oh the man of the origin of disaster and destruction, that is, the man of the origin of destruction and destruction, what is the matter of destruction and destruction with vice and debauchery, man is really rolling towards destruction and destruction, really Eee especially we all see in our eyes that generations are destroyed and destroyed, heading towards destruction, unfortunately Eee there are two warnings here again We have focused on it in our previous lessons, but for our viewers who are watching this program for the first time, can you briefly explain the concepts of look and listen? Yes, yes, representation is the requirement of the storyteller anyway, why are representations given to seal the mind, it is sealed to the mind, Ken is confirmed at all levels of Zin Eee While the Master was explaining the contemplation that gives the result of belief, we

8:35 talked about it before Eee you know Eee it starts from looking, that is, Imagination starts Imagination, imagination, from imagination to confirmation, from confirmation to understanding, commitment to understanding, commitment to understanding, commitment to more belief in belief, Eee he talks about such a chain, a six-fold It talks about the chain. Imagination starts by using the photographic cinematographic aspect of the person's subconscious. Eee, from there, moving to imagination, to imagination, to reason. From there, to confirmation, we can look at the issue as the process of bringing faith to belief as a requirement of contemplation. Yes, let's see how this narration will be. One time, two soldiers receive

9:21 orders to go to a distant city. They go together. At the point where the roads split, a man is there. He tells them that the road on the right does not cause any harm, but 10 out of 10 passengers see a big profit and comfort. The road on the left does not benefit, but 9 out of 10 passengers are harmed. Both are short and one in length. The 3 sentences we will consider were the sentences I have just read. The most important point that attracts one's attention while reading here is in my opinion. D ratio in 10.

10:08 Nine out of 10 men are harmed. Nine out of 10 men see a profit. What is the reason that allows the master to give such a definite ratio? Yes, this ratio. Eee This relation inevitably brings to mind that, in other words, are not all people who live on worship in Islam saved? The Master Hazrat puts such a record. It can also be considered as a precaution record. Because the Messenger of Allah states that a person may seem to live on religious life throughout his life, but even if the result does not end like that, even among the Companions of the Noble Prophet, there are those who cannot die on faith, who cannot breathe their last breath, even among the scribes of revelation.

10:54 This means that it is a sign to us that no one has any guarantee. On the other hand, a person may continue his life on unbelief, but the grace of Allah Almighty may come to him before his last breath, he may live on faith and worship for a short time and end his life in this way. We all have seen, heard and know examples of this in life. Although the provision of a precautionary share is an expression of the truth of a work, there is also a matter that it gives us and that it abandons. We will not see ourselves in safety. Look, we live very well, Muslims, heretics, infidels are walking on the left road, such a thought. The

11:39 third dimension of the matter is perhaps the sincerity aspect of the matter. Because the matter is about the Quran. Eee is about worship and the servitude of the believer. One is Taqwa. The other is Sincerity. Taqwa is the seriousness dimension of the matter. Sincerity is the sincerity dimension. It can be said that it is the depth of the matter. Eee In this sense, even if we see Taqwa, even if we think of ourselves as Taqwa, there is always a possibility that we will lose the matter completely. Eee Since we cannot consider ourselves as sincere, if we know sincerity, it will be evidence of sincerity. At this point, it is not possible for anyone to give a % guarantee, but what should we do here?

12:26 Although this is the case, we will try to do the matter in the most perfect way within its own norms and forms and we will try to catch sincerity within the systematic rules of worship because quality is also a dimension of quantity. In other words, while you do not pray, while you do not worship, Eee you cannot talk about whether you are sincere or not. It is to catch sincerity in prayer, for example, or to give zakat. We cannot talk about not giving and being sincere, that is, giving for the sake of Allah and not giving. We will both give zakat and try to fulfill it sincerely because that sincerity is a buhut in it. Yes, but it is like a pessimistic picture in it. At the same time, Reca

13:12 will lean on it. I mean, if not Half and Reca, Eee is constantly in the losing zone. I am in 10 D. Okay, I believed and got saved, but we will carry the fear of losing even with a tiny movement inside us, but we will not walk by leaning on it completely. Did you understand correctly? Yes, God willing, it is like this. Only there is a difference. The traveler of the left path, which is unordered and without a government, goes without a bag, without a weapon, there is no bag. He sees an apparent lightness, lightness, a false comfort in the weapon. The traveler of the Right Path, which is under the order of the military, is obliged to carry a bag full of four okkas and two perfect Miri weapons that will defeat every enemy. On

14:00 one side there is a comfort and on the other side there is a relatively heavy weight. You will carry your weapon, you will carry your food, what is it in the other? You will carry a weapon, you will carry food, you will walk comfortably, right? Yes, it is actually a very nice description. In this description of the Master Hazrat, the most impressive thing for me is that the bag is full. It is full of essences. In a sense, it is light in weight but heavy in value. In other words, they are carrying canned food. In a sense, it is a weapon that can defeat every action. Yes, yes, the issue is Because worship, as you know, has two aspects. In the iny, there are

14:47 two aspects that we call positive servitude and negative servitude. He will say worship and piety. A little later, while describing that bag and weapon, he will say worship and piety. The worship is a little more. In fact, what we call positive is Eee, with our intention, we directly engage in our actions. What we call piety is abstinence, avoiding sins, eee mefasid, in a sense, abandoning Eee, the issues we call Eee this, at this point, he says that every action will defeat every action. Eee so piety is actually in a sense, in a sense, Eee has a positive side and a positive side. Yes, negative. Ubudiyet is to avoid something and it comes into being from the abandonment of it, but you also have an

15:34 intention and will there, Eee that is, your intention, know your intention, know your will, to get involved in the issue, for example, not to commit haram, not to eat haram, not to look at haram, Eee even though you are doing not to do something, here too, there is a very serious will, a very serious eee temrinat e There is also an effort, an effort and endeavor, That's why it is important to be represented with a weapon there, in a sense, the devil can defeat every action, You know, in the first Word, the needs of the enemy are endless, Enemies can come out, here you say, enz billahi mineş shaytanirrajim, you make an istihaze and hit the bull's eye, God willing, they disappear, do we carry our worships in our bags, worships, in a sense, saying mugaddi hulas alar in the bag, It

16:25 reminds us that we need this for the continuation of our own Eee vitality, Eee 21 Words express this very, very clearly, Eee the food of my heart, the brother of my soul, his life. You know that even the prayer you pray for requires you to get tired, that is, your spiritual life, your spiritual life, your heart, your life, you need it for your nourishment, that is, you will take those foods in your bag, otherwise you will die in terms of your spiritual life, you need it. Yes, those two soldiers listen to the words of that instructive man, that Bahtiyar Soldier goes to the right, a Batman loads his shoulder and waist, but his heart and soul are freed from thousands of Batman gratitudes and fears. Yes, he took some loads on his shoulder and waist,

17:10 but thousands of Batman got rid of the load. Yes, we said bag and gun. We said yes to those loads, he needs them for his own vitality, both for his own nourishment and for the spiritual protection he will encounter from the enemies he will encounter. Well, his excellency describes this in the 23rd sentence as burdens on his head and waist. Maybe there is a separate nuance there in his collection. Well, that means the issue we call supervision is a problem that arises from not burdening yourself, knowing yourself, imagining yourself as Malik. When a person imagining himself as Malik, he Eee personally Eee

17:56 when he looks at himself with the view of an owner Eee Of course he forgets that he has an owner, a Maliki and personally Eee both in such issues and in issues such as financial difficulties Eee it produces fear, anxiety, produces anxiety in a person Eee Hazrat Hazrat says here in very clear expressions that he is already getting rid of these worries Eee he already says getting rid of these worries in the verse for the saints of Allah, in general Allah V amenu fehvasına the believers are the saints of Allah, Allah is their saint, when we look at this sentence, it

18:46 is about them getting rid of all fears and sadness, all fears and sadness, and worries, in return, the situation of the other man will be described Yes, can we also understand like this Eee now you have opened a different window in my mind, for example, there is a bag that is being loaded and a gun that is being loaded, do we get rid of those fears by thinking about the one who loads it or is it also the things I carry Eee Actually, there is a practical side to the matter, so you Eee Yes, there is a loader, you know, you have an owner There are But you are also confirmed to do some things together Eee I mean let's say you are a soldier Eee Okay you are subject to the state Being in uniform Even carrying your uniform on you Actually in a sense it is

19:32 an added value to your Eee name because just like you see a single man came and forcibly sent his whole city family to a place What does he do with the uniform I mean with the state subjection But on the other hand there are things that are said on your behalf your own inner peace in the name of your inner integrity Eee when you do them you Eee psychologically relax you provide your own nutrition Otherwise I mean I believe in God independently I already have a loyalty E but then I don't need to carry a weapon I carry the uniform Anyway I am a believer it is approached like Jesus here you are left hungry and on foot you are left thirsty Yes you can be saved as a blessing from God

20:18 but there is a very serious risk then we can say that the weapon we carry and the bag we carry are also an identity that shows our side Because the other man is not carrying them Therefore it is not on this side o Yes yes If you want the rest of the 3 words, let's continue reading after a short break, now a 2-minute [Music] break Esteemed viewers, Nur lessons are with you again. For our viewers who have just joined the program, it is

21:04 useful to say that we have covered the words of the 3rd one. We are continuing where we left off. The other Unhappy Soldier quits military service. He does not want to be subject to the order. He goes to the left. His body is a Batman. He is free from the weight. But his heart is under thousands of Batman's gratitude and his soul is crushed under boundless fears. Our second passenger did not choose the path the first one took. He chose a different path and did not take those burdens. He did not take them, but he became Unhappy. Yes, he became Unhappy and will Eee will have difficulties throughout the whole journey. You know, in the first Word, he

21:50 said that it was the whole journey and he was comfortable throughout the whole journey. Here too, he will actually have difficulties throughout the whole journey. I mean, not only in this world, in the grave, in the resurrection, in the account, in the bridge. He would always tremble and always beg. Because the journey does not end in this world, a stop. Yes, yes, an apparent lightness, an apparent Eee seems like ease. You know, what we call absolute liberalism, I do whatever I want. Well, I am the owner of myself, Eee, my body, my life, my honor, who to whom, Whom to what, Eee, approaches like this, in fact, the illusion that a person owns himself, as we say, problems originating from hallucination, delusion, etc. You know, there is a very beautiful sentence in the old works of Master Sait, Eee, it must

22:37 be at the end of the war divan, I remember it that way. It says, Yes, people became free, but he is still Abdullah, it is a perfect sentence addressing freedom, at the end of the addressing freedom. Yes, people became free, but he is still Abdullah, that is, Allah's servant, slave, property, Mamluk. As long as you do not look at it this way, it is an apparent lightness, an apparent ease, I do what I want, I act as I want, but the end is a very heavy burden, not only in terms of the afterlife, but also in terms of its existence in this world, constant shaking, constant fear. Don't look at those unbelievers, you know, those Self confidence NLP people say, those airs of E I am sufficient for myself, those images of comfort. In fact,

23:22 all of these are worn, Eee, masks, those It is not even possible for us as believers to understand what kind of existential anxiety and worry a person is actually experiencing under the masks. Well, let's see what happened to that man. He is a beggar to everyone and a beggar to everything. The voice trembles and goes all the way to the local goal there The rebel and the deserter see their punishment The soldier who loves the military order, who keeps his bag and weapon and goes to the right, does not take any gratitude from anyone and goes with a comfortable heart and conscience Here too there is a difference Yes he reaches that desired city there he sees a reward befitting an honest soldier who does his duty well

24:10 Both of them reached the local goal but the picture there is different Yes the distance is the same time the same in a sense Well But what is experienced during that process is different from each other The result is very different from each other here one of the very critical sentences one of the words says loving the military order not only Of course he does not say loving the military order Because as long as you do not love it as long as you see it as a burden, a weight and a burden, that is worshipping Yes worship will be heavy but if you knew that you need it when you start to enjoy it when you start to enjoy it Yes pleasure and pleasure in worship is not the purpose but one side of the business is that God Almighty also creates that pleasure and It added pleasure Eee

24:56 as long as you feel the need and enjoy it It overcomes easily when it becomes a nature for you when it becomes a second Nature when it settles in you that issue I mean the military service we always say emphasizes the seriousness of the issue it emphasizes the province of obedience because servitude is seriousness before sincerity we said a moment ago we said piety looks at the seriousness of the issue Eee we said sincerity looks at the sincerity of the issue but one step ahead is always piety that is the seriousness of the issue it is described in the military but it is probably also important to say that you are a loving soldier So how should the different perception of two people at the point of arrival be evaluated can such a thing be mentioned for them Yes they

25:42 themselves maybe e They suffered hardship one of them did not one went more easily one went more difficult and e they reached the point of arrival but their evaluations at the point of arrival are also different Yes one is an honorable soldier Yes Eee towards a D Yes he is welcomed in that way the other is in a rebellious sense Excuse me a vagabond Eee person is treated the way he would be treated and that is actually You know when you are being a vagabond A person in the army knows that is, he knows what the outcome will be, he knows what kind of prison it is, God forbid Yes, let's continue then, O rebellious soul, know that those two travelers, one is

26:28 the law of God and the other is the rebellious and the person who is subject to desires, that path is the path of life, which comes from the world of spirits and passes through the grave, goes to the hereafter, and that bag and weapon are worship and piety Yes, yes, know that O rebellious soul says, for example, know that he does not say O infidels, sinners, heedless people, etc. So it means that we all have such a void in our own souls, you know, when the Master started the subject of prayer, he said, I said the whole population in the name of the emir, you know, I also listened to my own soul, he says, he is learning the same lesson from the devil with the ear of laziness, he says Well, in fact, he shows modesty by reducing the issue to himself in a sense,

27:19 but when we look at the fact, for people like us, the soul is the traveler of the left path for all of us As a follower of the right path, to follow the heart, to follow the believers, to follow the great caravan of believers, first of all, as the Messenger of Allah, in my imagination, so that I can learn a lesson in the real sense. Yes, worship has a superficial weight, but there is such a comfort and lightness in its meaning that it cannot be described. This comfort and lightness Yes, it has a weight of bells, as you know, in the issue of patience, the Master talks about patience in three things. There is patience for calamity, there is patience for disobedience, there is patience for sins, and also on worship. Patience is

28:05 already a vast Patience and one of the secrets in saying Salat. Eee seek help with what do you seek help from Allah Almighty. Seek help from patience and Salat with patience, the meaning of the Salat is mentioned first there, the commentators Eee commentator Nizam What does Eee worship itself and the Salat itself are a matter of patience and a Patience is mentioned first, because patience is a matter of patience and a Patience is mentioned first, because the worship itself is a matter of patience. V a Patience is mentioned first. When you say, ask Allah for help with patience and prayers, patience is mentioned first. It is mentioned as one of the reasons why patience is mentioned first. It means that there is a heaviness in his jaw, especially the one who is not used to worshipping. There is a joke saying, "They did not accustom their ego to worshipping." Maybe don't

28:53 confuse the issue a little, but a Bektash said, " When you pray for 40 days, the difficulty of it is gone." He said, "Well, don't pray for 3 days, let's see if you can pray again." Yes, there is such an aspect to it. Or don't pray three times a day, let's see if you can pray again." Well, in order for the issue to become a second Nature, it is necessary to do some work on the issue, it needs to be established, but it is very easy to destroy. Of course, it is usually like that. For example, in voluntary worships, you constantly say, "Do n't read a single prayer for 3 days, it starts to feel heavy yesterday." Yes, it feels heavy, and you start to forget in a moment, but Satan immediately finds a corridor to enter from there, saying, "I hadn't read it 3 days ago, you haven't read it for 3 days either." He said, "Okay, I haven't read it for 3 days, you have n't read it for 3 days either." laziness begins there Yes Eee that's why there is a heaviness but there is a comfort and lightness in its meaning

29:40 really that person When you don't pray what happens a person feels trouble This is not just something that comes from abandoning something you do all the time a trouble inside you So a darkness sets in Here is that darkness You have always repelled But when you leave an opening When you leave an opening in the door that dark content that darkness suddenly fills in Eee that's why where do we understand lightness and comfort in a sense May Allah forbid we understand when it is disrupted God disrupted God willing May Allah protect us and protect us amen amen Eee can the discomfort there also be considered a blessing No doubt if you don't feel discomfort Even Eee You know there is a very close relationship between prayer and faith many mujtahids doubt the faith of a person who does not pray

30:26 at this point eee Eee one of the records that falls there is in the rulings regarding apostates So the call to prayer does not pray and does not feel any trouble Eee At that point it is a very dangerous situation I mean the signals It is very dangerous that is, beyond danger signals, red aunt level God forbid I read the same thing about pain in an article in a magazine about pain being a blessing Eee If there was no pain, we would not be aware of a bigger problem in the aching organ Maybe we can evaluate it that way too Prayer is the pillar of religion, prayer is the patron of all worship, prayer carries out prayer without prayer, can a person be supplicated without prayer? For example, while

31:13 reading now, it caught my attention, can a person be supplicated without prayer, how should we understand this? 21 There is the same approach in the word anyway, he says that a person without prayer is not a human being. The Master says that a person without prayer is not a human being. In that case, a person feels pain for the prayers he neglects, feels discomfort. The one we talked about a moment ago can be perceived as a much greater blessing. Because in the prayer of the Abit, he says Eşhedü en la ilahe illallah, meaning there is no Creator and Provider other than him, harm and benefit are in his hands. He is both the ruler, does not do anything in vain, and is the compassionate, He is very merciful, and since he believes that He finds pleasure and mercy in everything, he finds the door of mercy and mercy.

31:59 Eşhedü en la If he does not say god, will he not find the door of the treasury? Yes, that is, from faith to the depths within the upper faith, the Master touches from faith to worship, from worship, eee in a sense, it passes to trust in God, you know we talked before, faith, tawhid, tawhid, surrender, surrender, trust in God, here the Master said, Eee being Islam is already surrendering, that is, worship hides a trust in God as a spirit within worship, surrender itself is also worship. Yes, Eee Because the issue of Islam emerges with action, being Islam is already, as the Master clearly stated, without faith, Eee Islam is not the reason for salvation, just as faith without Islam is

32:49 not the means of salvation, Eee that is, that is, if a person does not live as he believes by just saying, Eee Islam, not being Islam, that is, not surrendering, not worshipping, Eee in time, he will start to believe as he lives and it will not provide his salvation. Here, in fact, he explained that he found trust in God beyond worship, beyond surrender within worship, the Creator and Provider say there is no other than him, that is, within this This meaning is hidden, the meaning of trust is also hidden, he says there is no Creator and Provider other than him. Yes, is n't it? Yes, he says there is no Creator and Provider other than him. Yes, this record is much better, you know much better when you record it in Turkish. eee, an emphasis is made. The last Creator

33:37 and Provider are put first. An emphasis is made with the other me. Yes, it rings with prayer. He sees everything as subject to the order of his Lord. He seeks refuge in his Lord. He relies on tawakkul and endures against every calamity. His faith gives him a complete assurance. Yes, like every true good deed, the source of courage is faith. It is servitude. Our courage comes from faith and our servitude. Yes, here is an issue that the master said very well. He enters into his order again. He sees everything as subject to the order of his Lord. In other words, he starts to perceive his whole being in this way. Eee, because he

34:24 is under the order of his Lord, he is also under the order of his Lord. Eee, in a sense, he enters into your order because you are theirs. By ascending to a position on it, by saying iny abud and iny stain, by becoming the caliph of the Spirit, you also perceive that they are subject to you. In other words, they are not frightening for you. They are not painful. By understanding that they are helpful, on the contrary, they are hopeful. Hope is granted. As we said, your Lord takes refuge in trust. He attributes it to God. Here, we say faith, monotheism, monotheism, submission, Islam and ih. Your issue becomes the dimension of trust. Well, you have become Muhsin. The

35:10 purpose of worship is to rise to the level of worshipping as if you see your Lord. The purpose of worship is to worship at that level, lovingly, it already requires it. It is resistant to every calamity. In other words, it is a fortress that you take refuge in. What we call taqwa is what we call ittika. When the master determined the boundaries of taqwa, there is something he said. Those who do the obligatory duties and avoid major sins have entered the circle of taqwa. This has entered. In other words, you have entered the towers of the castle. It is very important. Of course, a circle also has a center. Well, this means It is not that we will not do the voluntary prayers, it will not be in the work, it will not be in contemplation, that is walking towards the center of the circle, but that Eee hillet with the existence that we just mentioned, the friendship frame

35:56 line is a very strong perimeter for us that we can perceive e under security, security tamme if they are, Eee We will probably leave it here anyway, We will continue our lesson next week in the 3rd word, e In the issue that we call security tamme, we need to pay attention to this, in the verse we just read in the Quran, it says, they do not fear and do not be sad, security makes a person safe from fears, what is sadness, happiness, what is sadness, happiness, in the verse, first, safety is the basis, that is, you are saved from the week, then you are saved from sadness, you cannot be saved from the week, that is, you do not feel safe,

36:43 Eee you cannot feel in happiness, even social anthropologists, as you know, while explaining the construction of houses, the construction of cities, Eee the reason for the construction of houses, e people, here is protection against fears coming from around, Surrounding the four sides, After that, they also closed the top first, Top The side was not closed from six sides, that is, for protection from attacks from the site. After that, in the construction of city-states, the construction of castles, creating a social Security Area or Eee maybe there is no need to mention superstitious things but Eee Freud even in psychology, the anxiety of returning to the womb of a person is described as the need to pull himself to a secure environment Eee ontologically in a secure environment, this is the

37:29 issue that provides us with this, worship, the issue we call Taqwa, we pull ourselves to a secure area, we believe, we are sensitive to a castle, we are sensitive to Hasin, we no longer have any concerns, that is, even if they shoot a mountain with a cannonball, an arrow, a mountain, they shoot this mountain, they shoot that mountain, we do not have any problems As long as we do not have any problems within ourselves, even if it is shaken, it does not collapse, yes Eee I will ask from the sentences I just read I missed a question or two, now when I look at my notes, I realized it, if you want, I can read the whole paragraph again Eee I will ask a question on the word courage later Yes, like every true Hasenat, the source of courage is faith

38:17 Yes, a heartless sinner called enlightened mind would tremble on the ground if he saw a comet in the sky, he would wonder if this errant star would hit my earth, he would get worried, yes, yes, I was going to ask about the concepts of courage and courage here, this is what I wanted to remind you when I started the paragraph. Yes, cowardice is the opposite of courage anyway. Well, all good things are born from the body, all evils are fed by Adam, Adam's

39:04 thoughts or Adam's thoughts, they are fed by the thought of nothingness. Yes, in a sense, fear also has its own logic. Master Hazrat says I don't know two things in my life, one is oblivion and the other is fear, but fear is also a secret. For life, it is given to a person, protecting his life is very valuable. Well, it is like protecting a person's diamond. He also declares that a person at this point should have anxiety. On the other hand, Eee the issue we call fear Yes Eee the person at the point of losing his faith keeps the person on the alert, keeps them in metaphysical tension, that is, against polytheism, against blasphemy, against Satan, against the soul, there is a doubt of its value, but on the other hand,

39:50 as it is said in the Sunnah Sein treatise, Eee when there is no courage, that is, when bravery is not Islamic, there is a deficiency of force, anger, and cruelty, and that can result in every sense of the nations and people. Eee here is one side of the matter, this is again in the example given by the master, he says if the globe becomes a bomb and explodes. In other words, he says if the apocalypse happens, Eee he says he will watch with delicious and enjoyable amazement. Eee so Eee the earth is on the earth, even though we do not see this, in fact Eee in space Eee right now, many Eee the sun, many stars, much larger than the sun, are disintegrating in the form of supernova explosions, in the form of pulsar radiation. Eee It means it is being shattered into pieces, this is a big

40:37 People like Abdulkadir Gyn, Ahmed Rufai, Hasan Şazeli, who are mobile, who remember and glorify God like a rosary in their hand, great people like the master Hazrat Eee observe these and watch these like fireworks explosions at a wedding in the name of declaring His sultanate Eee but we So if we come to that wedding, since I will not know the owner of the wedding, since I will not know that this is a wedding venue, if a firework explodes next to us, what will we do? We will immediately fall to the ground Oh, the bomb exploded, the cannon exploded, the rifle exploded, we will probably approach like this We will die This is due to this ignorance Of course, the perception of the issue is going back to the second sentence, the issue in the second sentence was in your perspective, you will remember this is

41:24 a situation related to that perspective, perspective, perspective Yes Yes, although man needs endless things, his capital is nothing, we said our capital is our life, that is nothing, something is very short. Yes, both Although he is subject to endless calamities, his power is nothing, his power is nothing, and his capital is nothing, he has no power to resist calamities, that is, yes, when you do not believe, even the slightest calamity can knock you down, that is, a tiny little thing, for example, your child, other than that, a psychological problem that happens to your child, for example, now the Messenger of Allah buries all his children except for one daughter before him. He also

42:09 passes away in a very short time, all his siblings. Well, more than all of his brothers, many people, he himself buries his mother, father, so on, his father before him, his mother, Abdulmuttalib, Abu Talib, Haz Hatice. So, all the difficulties that a person can experience, but he does not experience the slightest shake. Well, for all the great people, the perfect Prophets, the perfect saints, but the Messenger of Allah encountered the greatest of troubles, the greatest of calamities, the greatest of tests, but we cannot see the slightest tremor, the slightest stagger in him. This is related to the strength of faith. Of course, Yes, the universe that has acquired true faith. It is as if the circle of capital and power is as wide

42:55 as its hand can reach, but its ambitions, desires, pains and troubles are as wide as its eye imagination can reach and go. Here too there is a contradiction and contradiction. Yes, we give this example in two different places in different ways. The Master says that there are circles around the soul such as the family circle, the home, the country circle, the world circle, the universe circle. A person constantly tries to reach there, extend his hand, throw it, but he cannot reach it, even if he reaches it, he can reach it maybe once or twice in his life, but he remains idle from his permanent duty. Here too, the Master

43:41 says that dreams and ambitions will not fit into a 60-year life. Eee and he actually says that it is not enough for him, but in terms of his desires. Eee anyway Because the program. Eee In a sense, man is programmed that eternity is a candidate, even if he denies his own eternity, the fact that his own desires are eternal tells him that eternity is a candidate. In this sense, it is already painful. The reason why animals do not suffer and the reason why humans suffer is because animals are programmed accordingly and therefore they are programmed for momentary pleasure, so they do not suffer anything, but even if a believer is not a believer, a person himself is programmed for long-term goals, so he suffers in every pleasure and every pleasure. Yes, this helpless and weak, poor and

44:30 needy human soul is worship, trust in God, submission to Oneness, how great a profit, a blessing it is, those who are not completely blind see it and understand it, and those who are completely blind cannot see and understand it, it is known that the harmless path is preferred to the harmful path, even if there is a 1 in 10 chance. However, the path of servitude, which is our issue, is harmless, but there is a 9 in 10 chance of a treasure of eternal happiness from it. D came across us here again. Yes, now there is a 1 in 10 chance of Master Hazrat ...

45:23 Actually, logic is a simple logic, that is, there is no situation where a person would hesitate at many points. The Master says this in many places. Since the harmless path is preferable to the harmful path. Since there are many necessary duties, he says that example attributed to Hazreti Ali comes to mind in many places. You know, the issue with a disbeliever, he says to the disbeliever, The disbeliever says, either the other side. Otherwise, your actions will be in vain. What Hazreti Ali says is valuable in terms of imprisoning him within his own logic. He says, what if there is? I have no problem to lose. If there is no, I am not losing anything, but what if there is. Here is the issue here. In other words, a person does not have the luxury of such a brave man. He does not have the

46:08 luxury of risking his life. I mean, even if I do not worship. There is a tenth chance that I will win, I believe in Allah, there is a tenth chance that I will go to dissoluteness, even if I go to dissoluteness, Allah Almighty may forgive us. Building a life on the possibility of risking eternal life, there is no point in gambling for eternal life. Yes, it is the path of dissoluteness and dissoluteness. Even with the confession of the sinner, although it is without benefit, it is proven by the Ijma and tawatur that there is a long possibility that he will be destroyed eternally. Yes, especially the Messenger of Allah. Because the Messenger of Allah Saad

46:53 entered eternity and saw it himself in the Miraj event and tells it. Well, the issue is the state of heaven and hell, just as the Quran describes it to us, there are very clear descriptions in the hadiths. Well, who is the expert at this point? For example, you will talk about something about chemistry, you go to a chemistry professor or a physics professor or a medicine professor. Even in medicine, you go to a brain surgeon. If there is a problem in the brain, in the heart. If there is a problem, you go to a heart surgeon, you don't take your brain to a brain surgeon, you take your brain to a heart surgeon. So, here too, we need to look at who the specialist is. The experts are clear, that is, these pious people, these prophets, the truthful, the martyrs and the righteous, the people who inform us, describe us

47:38 and represent this issue, we will apply to them, they are clear too. In fact, some people have followed the path of the Messenger of Allah, for example, we look at Abdulkerim al-Jil's book, Insan-i Kamil, the details of the discussions of heaven and hell, the details of Imam Ghazali's conquests of Mecca, we see that they have personally gone and seen, they have traveled, they have traveled and explained, that is, they have not only informed, they have personally put forward the notes of the issue. Yes, and it is certain that with the information of the people of pleasure and discovery, the real happiness of this world, like the hereafter, is in worship and being a soldier of Allah. So, We We should

48:24 always say alhamdulillah veik and be thankful that we are Muslims Yes, the greatest blessing is the blessing of faith, how is life? Life is the greatest blessing for us. When life ends, all blessings automatically end. Maybe we do not process the connection between life and life. Well, it is like that in terms of our physicality. When the blessing of guidance is gone, when the blessing of faith is gone, our spiritual body actually dies and we become unable to enjoy any of the pleasures that we were supposed to enjoy. Well, and we

49:11 become unable to enjoy them forever. That's why the greatest blessing is the blessing of faith and being an Islamic person along with being a believer is the blessing of worship. We need to realize this blessing. We need to be grateful for the kind of that blessing. In other words, we need to be constant in worship. May Allah not deprive us of these blessings. Let's end our program by saying, "Goodbye" [Music] i. Next week, we will be in the Nur lessons program with 4 words. Goodbye

50:02 [Music] i