Full transcript of “7 | Fiqh Syafi'i | Matan Abu Syuja' | Ustadz Abdul Karim, L.C., M.A.1 | Mustawa 1 I DI 6”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.
0:49 Good. Bismillahirrahmanirrahim. Asalamualaikum warahmatullahi wabarakatuh. Waalaikumsalam warahmatullah wabarakatuh. Alhamdulillahiabbil alamin hamdan yfiu wauki mazidah asadu alla ilahaillallah wa asadu anna muhammadan [Music] abduhuasuluhu amanah wis umah wahiqiah Allahumma shi wasallim wik nabina Muhammad
1:35 Allahumma faqqihna fiddin. Allahumma faqqihna fiddin. Allahumma faqqihna fidin. Amen. Alhamdulillah, brothers and sisters , we have been given the opportunity by Allah to continue studying religious knowledge, to deepen our understanding of this religion, especially our studies. is to study the fiqh that we need in our daily lives. What can we do, what should we not do. How to worship, how to worship Allah subhanahu wa taala and so on. On this occasion we will continue our lessons at Matan Abu Syuja'.
2:20 As we have explained more or less previously, we have conveyed the laws regarding almashu alal khufain, namely wiping over the khuf. Well, now we will discuss about attayammum. Atayammum ee in Arabic in Latin means alqasdu. Atayamum means alqasdu. Meanwhile, according to Islamic law, it means isolu alajada eh badalan minal minal wudu, which means replacing wudu. Tayammum
3:07 itself is wiping the face with dust and wiping the hands up to the elbows with dust, also replacing ablution. Change from ablution. So tayamum is taharah just like wudu and bathing. But this tayammum is a substitute for wudu and bathing. Badalan anil wudu wal wal gusl. Yes. Yes. Badalanil wudu wal gusl. So tayammum. is a substitute thaharah. Substitute taharah is not basic taharah. Not the basic taharah. The difference between the substitute and the one with ablution and ee bathing will be explained later, God willing. So ee it must be understood that
3:54 tayammum is ee ee substitute is a substitute for thaharah substitute. Then ee here it is mentioned in ee matan it is mentioned faslun wasyarut tayamum kham satu asya. Yes, the conditions for Tayammum are permissible. The conditions for tayammum are permitted to be a substitute for wudu, a substitute for obligatory bathing or taking a large bath. There are five conditions mentioned. Because tayammum is a substitute for ablution, there are special conditions so that it is permitted to replace ablution, to replace bathing with water.
4:43 So, for this substitute taharah or tayammum there are five conditions mentioned here. The first thing is the form of old age. Wujudul uzri barfarin marin. There is an excuse. There is an excuse to use water. Here it means wujudul uzur. Here, please pay attention to the eyes. I remind all my brothers that when we study, please pay attention to our eyes so that there are no repeated questions. Even though the question has been answered in detail. ee wujudul uzur ee existence of uzur uzur uzur to use water existence of uzur to use water. Ee, what are the
5:30 permissible ezuruz ezuruz ezur ezur permissible for people not to use water when performing ablution and bathing, what do you mean? The first is the end of the journey. Excuse for travelling is when someone is travelling and does not find water. A person in a state of travel does not find water. So he was on a journey without encountering water. The second, a maradin or he is in a state or he is in a state of illness. Well, so here it is stated that the person cannot use ee air. The first one couldn't because he couldn't
6:18 get any water. The first was because of traveling and the second was because of illness. Okay. Well, in general there are two reasons why you cannot get water. There are two. The first is not getting water in its true essence. Indeed, the water itself does not exist. For example, if he is on a trip, there is no water at all. The second is that there is no excuse for water, but legally it does not exist even though the water actually exists, like a sick person who cannot use water, cannot
7:04 use water. For example, if someone is sick with a burn, for example, if their skin is not allowed to come into contact with water, then a person like this is allowed to perform tayamum. So please note that I just concluded at the beginning that a person ee ee the first condition that a person can perform tayamum is that he or she does not have water. The words do not get water or the condition of not getting water ee that ee there are two kinds. The first one doesn't get water. The essence of not getting water. In fact, there is no water at all. Like people on a journey, there is no water. in a state of travel there are none. Secondly, water actually exists but is judged to not exist. That is, adamudil mai hukman air does not
7:53 exist legally. Ee even though actually ee water exists, it is judged as not existing. Like sick people who cannot use ee water, sick people cannot use ee water, such as burns and so on. Okay. Oh, okay. Oh okay. So, for people who are in this ee safar state, for people who are in this ee safar state there are several conditions. Ee there are several circumstances. The first, the first, the first,
8:42 he was sure there was no water. The first thing he was sure was that there was no water at all. For example, on a journey, perhaps in the desert, perhaps in an Arab country, for example, if you look to the left, look to the right, there is no water at all. Ee then ee people who are in a situation like this just immediately perform tayammum . The second one, he said, ee ee, is there any ee, he believes there is a possibility of water. The possibility of water. He believes in the possibility of water. So in a situation like this he had to look for water. He had to find water. So you can't do
9:28 tayammum straight away, but you have to look for it first. He has to search first. Well, the third situation. The third condition is that he is sure that there is water around the place where he stopped. For example, when traveling, we are sure that it is around the place where he stops. So how far should he search? How far should he search? he has to search as far as ee he has to search as far as ee says the ulama ee as far as the people who stopped at one place made camp looking for firewood. In the old situation, ee made camp looking for firewood, made tents and
10:16 so on. Well, that's as far as he had to search. But if he is sure there is water around him, but the water is too far away which makes ee which makes ee the prayer time ee is over. So it was so far away that it took a long time to find the water, to the point that when prayer time had already come, it was over. So people like this ee just do tayammum, just do tayammum. So it can be concluded that people who are on a journey have several conditions. At first he was sure there was no water at all. I'm sure, if you look at Kara, it's in the middle of the desert, so a person like this doesn't have to look for water, but he can just do
11:02 tayammum. Second, ee ee, there is the possibility of water. So people like this have to look for water. Third, he was sure there was water. Well, if he is sure there is water, he will first see if he is sure there is water, eh, the distance is approximately a few kilos, 2 kilos, 3 kilos maybe. Ee then he must he must ee look for. But if the water is very far away, he is sure that the water exists but is very far away. Which is so far away that if he forces himself to look for it, his prayer time will be used up because of looking for the water.
11:48 So a person like this in a situation like this can immediately perform tayamum. Okay. Nah, au maradin. Well, or a sick person. A sick person. Well, this sick person, this sick person ee he can use ee he can do tayamum. He may perform tayammum on the condition that not everyone is sick, not everyone who is sick is allowed to perform tayammum. So, sick people are allowed to perform tayamum if their illness is at risk. One thing, please note which illnesses a person is allowed to perform tayammum on. Pain in which a person is permitted to perform tayamum. One, an illness
12:34 that endangers his life. One, an illness that endangers his life. The doctor said, if you use water, you could die. For example , for example, like someone who has a burn, for example, a very severe burn. Secondly, ee is sick and endangers his body parts. For example, if he uses ee water for ablution, his hands or feet will be paralyzed. The third one ee the third one is a disease that can ee ee that can damage ee his body parts. If the previous one could endanger his body parts, the third one could damage
13:20 his body parts. So, for example, if he uses water to shed his skin or his flesh to shed, for example, then he is allowed to perform tayammum. The fourth one is a pain where if he uses water it really hurts . Ee indeed ee his life members are not dangerous, his body parts are not dangerous, they are not damaged either, they are not ee damaged, they do not result in damage either. But if he uses water, it will be very painful. Unbearable. People like this can have chickens. Which one? The fifth one, yeah. Fifth, if someone is sick, if he uses water, the illness will
14:07 get worse or take a long time to heal. It takes longer or longer to heal. Oh, it took a long time to heal. When you are in a situation like this, you are sick and you are allowed to perform tayamum. Ana repeat it. What kind of pain is it permissible for someone to perform tayamum? The first was an illness that endangered his life. The second is an illness that endangers his body parts. Eh, like paralysis, for example, he performs ablution, ee, washes his hands, then it results in paralysis, for example. The third is a disease that damages body parts, namely loss of skin or flesh, for example. Fourthly, fourthly ee ee if he uses water then it really hurts
14:54 . It hurts so much. The fifth is ee ee will add ee what? It will slow down the healing of his illness if he uses water. If he uses Mlabat water, he will be cured. So, it is illnesses like this that allow someone to perform tayamum. Eh, these are the kinds of illnesses that allow someone to perform tayammum, yes. Okay. Then the second condition, a person is allowed to perform tayamum, namely wadulu waka shah. Ah, so he can do tayammum if prayer time has arrived. If prayer time has not yet come, he cannot perform tayamum. For example, the time for Maghrib or Isha prayers.
15:40 Isha. For example, the time for Isha prayer is approximately 0.00, for example. If he wants to perform the Isha prayer, wait until the time for the Isha prayer. If the time for Isha has arrived, then he will perform tayammum. But before Isha time has arrived and he has already performed tayammum then his tayammum is not invalid. It must be repeated again. This is what it means. Wadukulu wadukulu time of origin. The time for prayer has arrived. The third, watabul ma. The third thabu ee alma. Oh yes, the second condition was wow. Why is it required that tayammum must occur during prayer time? It is based on the end of the Koran mentioned by Allah Subhanahu wa taala. Well, it is based on the verses of the Koran
16:28 which explain the obligatory, shariah, obligations of ablution and the procedures for performing ablution. Ya ayuhallina amanuum. O believers, if you want to perform prayer then perform ablution, says Allah Subhanahu wa taala. So what does this have to do with tayammum? What does it have to do with tayammum? ee tayamum is ee as we mentioned earlier is ee taharah substitute. If he performs a substitute taharah then the law is like wudu. Well, in the Qur'an Allah says that if you want to pray, if you want to pray then perform ablution. Kumtum, the word qutum means when wtakum. If it is prayer time,
17:14 then perform ablution. Likewise tayammum. If it is time for prayer, then perform tayammum instead of wudu. Okay. So you must ee must ee perform tayammum after the prayer time has entered. Well, ee then ee wudu ee why is wudu allowed before then why is wudu itself allowed before ee the prayer time comes in because of the fi'ilun of the Prophet sallallahu alaihi wasallam. Because of the deeds of the Prophet Muhammad sallallahu alaihi wasallam, the actions of the Prophet Muhammad sallallahu alaihi wasallam. The Prophet Muhammad sallallahu alaihi wasallam once performed one ablution for several obligatory prayers. Perform ablution for one ablution for several obligatory prayers. So the original law of wudu, the original law of wudu and tayammum. The original law of wudu
18:02 and tayammum is that you must perform wudu and tayammum when entering prayer time based on the verse of the Koran. Yes, ayyuhallinaum, O believers, if you want to perform salatumtum, the words quumtum in the Koran mean the time when it is time for prayer. Well, that's the original law for wudu and tayamum, namely wudu and tayammum after entering prayer time. Then exempt from this law is wudu. Why? Because of the good deeds of the Prophet Muhammad sallallahu alaihi wasallam where he performed ablution before prayer time . Well, and the law of tayammum is not
18:50 excluded, so the law remains that tayammum must be performed after the prayer time has entered. Okay. Then the third condition. Watabul ma. Watabul ma. Ee ya watolabul ma, that is looking for water. The water must be sought. Finally, it must really be sought based on the verse of the Quran tajidu maan and you will not find water. A person is said to have not found or not met the water if he had searched for it. If he hasn't looked for it, then it can't be said that he hasn't found water. There is no mention of not
19:36 finding water. Okay. So someone is said to have not found water, not having not found water, ee not ee found water if he had looked for it. That's what it means. So in the Qur'an it is mentioned falam tajidu maan fatayamamu. And if you don't find water, then do tayammum. Well, words and you guys don't meet water. Well, a person is said to not find water or not find water if he has looked for it. Okay, that's why the condition for tayammum is that he has to look for water. He has to look for he has to look for ee water. He has to look for water, right?
20:22 Okay. Oh okay. Well, you have already explained the distance you have to go to find water in the circumstances of people travelling. Ee, the distance he has to look for water, I explained earlier, firstly, if he is sure that there is no water, then he doesn't need to look for it. Like in the middle of the desert, looking left and right, the sand is as far as the eye can see. Well, the second one is that there is a possibility of having water, so he has to look for it. And the third one, he was sure there was water. Well, he was sure there was water. Well, if he is sure there is water then he has to search as far as possible, like travelers who set up tents and look for
21:07 firewood. If it was in its previous condition, it would be more or less 2 or 3 kilos more, for example. Well, but if he is sure that the water is there but it is so far away that if he had to spend all his prayer time looking for it, he would not need to look for it. OK, that's more or less the distance. Ee, the second situation is if there is a possibility of water or if there is a chance of water, then how far should he search? that is, more or less as far as ee, more or less as far as ee, some say as far as ee an arrow, as far as ee an arrow shot or as far as ee his voice was heard
21:54 ee shouting to his caravan or his traveling group. Okay. Tib. What's the next one? The fourth one, yes. The fourth condition, wat taadur ismalihi, is having an excuse to use water. This is what I have mentioned, ee has an excuse to use water, yes, has an excuse to use water. I have already explained that people who ee ee have an excuse ee ee don't ee have an excuse for not having water. The first is that there is no reality, in fact water does not exist. Secondly, there is no legal punishment. So the fourth condition
22:41 means istimalihi, which means there is no water legally. I already mentioned it earlier. like ee sick people can't use the water mentioned above for certain illnesses as explained earlier. So what are people like this called ? Cannot use water or it could also be said that there is no water for ee for him, that is legally yes. Legally, it is ruled that there is no water even though there is actually water. Ee, likewise, for example, people who cannot use water, for example, if they are traveling, they know there is a well water source on the other side, for example. But
23:27 around the well there are many wild animals, tigers, lions, crocodiles, and so on. So also people in this condition are judged to have no water. Judged there is no water. And there are many such circumstances. Then he couldn't use water, that is, he didn't find water after he looked for it. Well, this is the fourth one. This is one. Eh, this one means the fourth one, this one condition means he can't
24:14 use water and indeed he didn't find water after he looked for it. So, the fifth condition is lam lam yujizi, not lam yajuz lam yujiz. Eh, the fifth condition is that you have to use dusty soil. Okay. Eurabutahir lahu gubar. Holy land. Atturab attahir. Holy land is not land that is not unclean land. Lahu gubar. Has dust. has dust. That's the fifth condition, right? So the tool for tayamum, like wudu, is water. Meanwhile, the tool for tayammum is dusty soil. Dust dust on the ground. Okay. Dust on
25:05 the ground ee. If the soil is mixed with cement, for example, ramdun or sand, then it is not valid. No no no that's enough. invalid. So the tool for performing tayamum is dusty earth. Dusty ground. Just pay attention to his eyes so you don't ask the same question again. Dusty ground. Yes, atturat attahir lahu khabar. Dusty ground. Ee dusty ground. This is in the Shafi'i school of thought, yes, dusty land. Ee means if the condition is this condition if the condition is dusty soil, then on the other hand ee is not allowed. Soil that is not dusty means tayammum is not valid
25:51 . or or ee suppose ee ee ee or suppose the wall that ee or suppose the wall of dust the dust that is on the wall suppose the dust that is on the wall especially the wall that has no dust at all. For example, this plane is often done by people in the Shafi'i school of thought. Tayammum on an airplane is not legal. Why? Because there is no dust in the plane. If there is dust in the plane, then the plane is dirty, which means there is no dust in the plane, right? For example, people on an Umrah or long journey want to perform ablution but cannot perform ablution. He just did tayammum, he rubbed the walls of the plane and then he did
26:38 tayammum. So tayamum like this in the Shafi'i school of thought is not valid. Because of what? There is no dust on the walls of the plane. Likewise on the walls of the house or ee on the stone for example or on the stone. So the requirement in the Shafi'i school of thought is dusty soil. So there is soil on top of the soil there is dust. The soil above the land has dust and it must be soil, yes, it must be soil. It must be soil, it can't be chalk, for example, what else, or something other than soil, which is on the earth, but other than soil. he must land must be land that is dusty and land that is not dusty is not allowed. For example, if there is no dust on wet soil, then tayammum is not valid. Repeat. The condition or tool for
27:26 tayamum is dusty soil. Dusty ground. Ee ee the ground is ee dusty. Dusty ground. Yes, if the dust on the wall, on the chair for example, or not on the wall, there is no dust at all, then the tayammum is not valid in the Shafi'i school of thought. Okay, those are the five conditions for tayammum. Next, wafaraidu wafariduhu arbaatu asya. Harmoniously harmonious now, yes. The pillars of tayammum. There are four pillars of tayammum . There are four pillars of tayammum . The first one is Aniah. Intention is important, all acts of worship must have an intention. As Rasulullah sallallahu alaihi wasallam said, innamal binniat. Inamalalu binniat wulada
28:12 mafaqini. There seems to be something wrong here. Yes, in the eyes that I show, this is the first intention. The second one immediately wasamasful yaden rubbed ee hands. It should be wamasul face. ee, hopefully the ee in matan or the file you are using is not wrong either. So the first is intention, the second is facial wasul, which is wiping the face. Wiping face. The third is to rub your hands up to the elbows. The fourth is tartib. Must be in sequence. Must be in sequence. So there are four pillars. The first is intention. Then there is the intention. Well,
28:59 specifically for this tayammum the intention is not to lift the hadas as with wudu. The intention of ablution is to remove hadas. Likewise, bathing removes large hadas. Ee wudu removes small hadas, bathing removes large hadas. Well, while the intention of ee tayammum is eh istibahatu asalah, namely to allow prayer. This means that by performing tayammum, I intend to be allowed to pray, not to lift hadas. Because he is a substitute taharah. He is a substitute taharah. The function of tayamum is not to allow someone to pray. Not lifting hadas, not lifting not lifting ee hadas huh.
29:45 Not lifting hadas. What are the consequences and risks of having different intentions? That is, he must perform tayammum every time he performs obligatory prayers. Different from ablution. He only needs to perform ablution once. The obligatory prayers are five times, three times. During ablution, what are you still doing? If there are still any, then he may perform as many obligatory prayers as possible. Meanwhile, ee tayamum can only be done once for one obligatory prayer. Remember, prayer is obligatory. One tayammum is only permissible for one obligatory prayer. Because the intention is to allow prayer, to be allowed to pray in Arabic, istibat asaya.
30:31 Okay. So, next, ee ee, the second pillar is mashul face. Here in the file that I show, it seems like it's missing and not written. Wamashulada wasul wajah means wiping, eh wiping the face. Wiping the face. Wiping the face. The second is to rub both hands up to the elbows. Okay. In the Shafi'i school of thought, wiping the hands in tayammum is up to the elbows. Wiping the hands in tayammum up to the elbows. Up to the elbows, yeah. In the Shafi'i school of thought, it is different from the Hambali school and the other schools of thought, namely up to the wrist only. Meanwhile in the Shafi'i school of thought up to the
31:16 elbows. What is the evidence? Fairly speaking, it is analogous to ablution. Ablution. Wudu means washing your hands up to the elbows. So what about ee? By performing tayammum, namely washing or wiping the hands up to the elbows. Oh, then the next four must be in order. Wipe the face first, then both hands, both. Good. So, as we already know, the procedure for tayammum is, for example, this is land. This is the soil that we have prepared, the soil on which there is dust wiped like with both hands. In the Shafi'i school of thought,
32:01 you can clap once, you can clap twice. Yes, you can clap once, you can clap twice. For example, two claps, two claps will wipe the face directly as if wiping everything during ablution. Well, after that, ee, the second clap, ee, first rub the right hand like this. Then the left hand is rubbed like this. Okay. Well, that's the procedure for performing tayammum as we already know. Then orderly. Well, next, eh, sunnah, eh, there are three sunnahs in tayammum, right? There are sunnahs. The first thing is that attasmiah
32:48 reads bismillah as we perform ablution. Second, Takqdimulumna Alisra puts her right hand first. Right hand first then left. That's sunnah, no, it's not harmonious. The third, almalah, which is continuous or ongoing, not interrupted. Well, next we have explained this in wudu. So, we don't need to repeat it again. Furthermore, there are three types of asya that invalidate ablution . There are three things that invalidate ablution, eh, invalidate tayammum, yes. There are three things that invalidate tayammum. Firstly, whatever invalidates wudu, it invalidates tayammum. Anything? Anything that invalidates wudu invalidates tayammum, such as defecating, urinating, passing wind. Second, male and female skin contact in the Shafi'i school of thought. The
33:35 third one is sleeping. Sleeping in a very uncomfortable state. The fourth one is out of his mind. What's the fifth one? Ee touches the genitals, touches the anus, and so on. Okay. Well, that's why everything that cancels wudu is canceling tayammum. Eh, ma wudu, say wudu maudu. So the first to cancel wudu, all those who cancel wudu cancel tayamum. Second, you see water but are not praying. Seeing water but not in a state of prayer. So, he has done tayamum. He has
34:21 performed tayammum. Already performed tayammum. Then before he prayed, he saw water. For example, if someone comes to bring water or if it rains, for example it rains, he has done tayamum. If he wants to pray, he will pray first. For example, during the Isha prayer, he performs tayammum because there are things that he performed tayammum for. Then after that he wanted to pray. Before he started praying, someone came bringing water or rain water fell. So in circumstances like this the tayamum is generally cancelled. The tayammum is invalid. So, then the question is what if he is in a state of prayer? He is in prayer, praying the first, second or third rakaat, and so on in a state of prayer. in prayer. Then suddenly it
35:08 rains, rain falls for example or someone shouts, someone shouts, "I'm bringing water, I'm bringing water." In a situation like this, then the prayer is not invalid, the tayammum is not invalid, the tayammum is not invalid. So, if the tayammum is not invalidated, then the prayer is continued and the prayer is valid. Okay. Ana repeats it again, okay? If he sees water or knows that there is water before he starts praying, then his tayammum is invalid. Ah, but if he knows the water or he sees the water and he is in the middle of praying, then his tayammum is not invalidated and his prayer is continued and his prayer is valid. Okay. Well, but there are exceptions. There is an
35:56 exception in the second situation, which is if he sees water or knows about water and he is in a state of prayer, which we mentioned earlier, his prayer or taamum is not invalid and his prayer is continued and valid, except except for this, there is an exception except for prayer, which is ee, what prayer must he repeat or replace. Well, why repeat it? There is a question, right, why does the prayer have to be repeated? So, why does the prayer have to be repeated? He has already performed tayammum, why does he have to repeat the prayer? So, in the Shafi'i school of thought there are exceptions. There are exceptions. What are the exceptions? that is, ee
36:42 ee, if he performs tayamum or does not get water and he is in a state of residence or in a place where there is actually a lot of water, then he is allowed to perform tayamum and pray with that tayamum. But the prayer must be repeated. The prayer must be repeated. Well, that's how it is in the Shafi'i school of thought. That's how it is in the Shafi'i school of thought. Ana repeats again, please pay attention. Ana repeats it again. If he is in a place if he is in a residential condition, a residential yes residential ee does not get water for example the water is cut off e the tap water is cut off or the tap water is cut off the water is not water or the lights are
37:28 off for example, the tap is not working for example the tap water is cut off for example how long ee has been in his housing for example. there's no water at all for ee what for? To perform ablution, for example, he is allowed to perform tayammum and pray with tayammum . But the prayer must be repeated. The prayer must be repeated. Why? Because he didn't get water in a place where there should actually be a lot of water. And this condition is very rare, very rare, yes. very rare to happen. Well, that's an exception to the previous thing, right? Exceptions to the above. The third thing that
38:14 invalidates tayammum is arriddah, namely apostasy. So, if he has performed tayammum and then he apostates, then his tayammum is invalid. The tayammum is invalid. Next, we will discuss the algebraic sahib. Sahib. Hmm. that is, people who ee ee what wear ee plaster cast or bone support support lah jaba air ya bone support or something similar like wearing plastic wearing bandages that bandage wounds and so on. What is the law? Wearing a bandage on the face, head, hands,
38:59 feet, or other parts of the body or using a brace to support a broken bone in the hand or foot? So, what are the procedures for performing ablution if he wants to perform ablution? How does he take a bath if he wants to take a bath? Well, for example, the doctor says he shouldn't get wet, for example, if he has a wound, for example, a wound on his hand or cheek. Well, the wound on his cheek is given a plaster or a bandage for example or on his head or on his forehead or on his head is given a bandage for example. The doctor said that this wound should not be exposed to water at all, while he is in a state of junub, for example, or on his face, for example, or on his hand, for example, there is a bone support, ee, for example, a plaster cast, or wood to support his displaced bone. The
39:47 doctor said, for example, that this should not be exposed to water at all, it cannot be opened. So, how does he perform ablution? So, what are the procedures for performing ablution or what are the procedures for taking a mandatory bath? Well, this is what we are discussing now . Wasahibul jabair. Well, first before we get into people who wear casts or braces or plaster or bandages and so on, let's first discuss people who have injuries. So, let's say he has a wound on his face, let's say he has a wound on his face . yeah, the cuts are bleeding and things like that. But I didn't use
40:32 anything. Don't cover it with plaster, don't cover it with a bandage, don't cover it with a wound dressing. Just left like that. So, how do you get something like this removed? So, for those who are like this, the procedures for ber ee are still the way to perform ablution, they don't need to do tayamum. A he does not need to perform tayamum. so he just ee did his ablutions as usual and didn't wipe and he didn't wipe the wound ee the wound ee didn't wipe the wound. A moment ago, I was afraid to
41:17 keep on burying Jabahir a little . Oh wait a minute. Finished.
42:13 Okay. Okay.
43:15 Yes Good. Like that. So if the wound is not bandaged with anything, then he just needs to perform ablution. Perform ablution, just perform ablution. So, if the wound is covered with a bandage or a bandage or chips, then in general, the first way to perform tayammum or ablution is to use the hand as an example. for example, what bandage is he wearing on his hand, ee, a wound support, for example, using a wound support, eh, a bone support, for example, long, for example, how does he perform ablution? He performs ablution as usual. So, when he has washed his face and it has reached his hands, the way he does it is by wiping his hands with water. Hey, the jeep was
44:03 wiped with water. Then after that he performed tayamum. Have a chicken, okay? After that he performed tayamum. then continued with ablution. The right hand and left hand are washed until the wudu is finished. That's the procedure for people who have ee jabirah or wound dressings or bandages or plaster casts that ee bone support supports. So I'll just give an example of the procedure . If he is wearing jeeps, for example, if his hand is broken, for example naubillahik Allah, he will wash his face, then when he is about to wash his hand, the hand that is wearing the jeep, the part that is wearing the
44:49 jeep, is wiped, then the part that is not covered by the jeep is still washed, then after that he performs tayamum, then after that he performs tayamum. After he performs tayammum, he continues his ablution, namely washing his left hand and head, ears and talent. That's how it works, yeah. Procedure. Okay, I understand now. So are bandages. Suppose the bandage on his face. A bandage on his face, for example, if there is a wound on his cheek, for example, the doctor gave him a bandage, for example like this. With his ablutions as usual, he washed the part of his face that was not injured. Then the bandage on the injured part is
45:36 wiped with water. Then after that he performs ablution and performs tayamum as usual. Tayamum as ee he performs tayamum yes. He performed tayammum. Then after he performs tayamum, he continues his ablution, namely washing his right hand and washing his left hand. This is specifically in the Shafi'i school of thought. What is it a bit like ? Rather strict in matters of taharah, especially tayamum. Well, that's the procedure for performing ablution if there is a wound on one of the parts of your body. Then where is it mentioned here? jabairamsahu alaihau alai here
46:23 bilayam then he continues with tayammum then he prays this there is a further discussion here please please ee focus so earlier we have mentioned the procedure for ee to perform ablution ee to purify or taharah when he has changes or wound supports or cips or wound dressings for example ee in his ablution member in his ablution member ee performs ablution then wipes the bandage or jip earlier then tayammum after tayammum continue his ablution continue his ablution. Well, now we are discussing whether the
47:08 prayers should be repeated or not. So, in the Shafi'i school of thought, the prayer must be repeated or not. Well, there are conditions. The first is if the jeep or wound is asyar, there are two conditions. There are two conditions so that the prayer does not need to be repeated. It is indeed a bit difficult to pay attention to the prayer, but it does not need to be repeated. There are two conditions. The first thing he put on was a cast. Wearing a cast or putting on a plaster cast or bandage is in a holy state. he is big and small. Secondly, plaster or what? He used the bandage or wound dressing
47:53 just to cover the wound . Just cover the wound or the uninjured part can be covered if it is only needed to strengthen the bond. to strengthen the bond. For example, I'll give you an example, ee, for example, a hand, here, for example, someone's hand is broken, for example, then the doctor applies chips or a masseuse, for example, applies wood, for example, a bone support, then what is needed is needed so that this wood is strong, it is
48:45 only used up to here, the broken hand is here, for example, then the wood is only needed up to here, ah, so ee, the part that is broken is here, for example, here, it is broken, for example, or an injury, for example, a wound ... My wound is this big, but the bandage only goes up to here. This is too much. So it's not really needed. No it is not necessary to strengthen the bandage. There are two conditions. People who wear a jabirah or wound bandage or
49:34 bone support ee ee what is their prayer is not repeated. There are two conditions. The first one he wore in a pure state. What's the second one in ee? It may only cover the wound or may cover the uninjured part if needed to strengthen the bond. But if it is not needed, for example, if the wound is small and the bandage is applied a lot so that it covers the part that is not injured too much, then in these two situations, he must repeat his prayer. Have to repeat the prayer. Then the third, the third is the wound, the jabirah or the bone support or the wound dressing or the bandage is not in the
50:20 ablution part, eh, not in the tayammum part, not in the tayammum part. Not in tayammum members. So there are three conditions, yes, there are three three conditions. Not in tayammum members. Hey, I'll repeat this again, maybe there are things that might be new for some of you . There are three conditions. So a person who is injured then uses a bandage, for example, I have explained the procedure for performing ablution and performing tayammum. Then there is a discussion about whether the prayer needs to be repeated or not. Well, in the Shafi'i school of thought there are two conditions. You added earlier there were three ee in the books, not two, but actually there are three, namely ee the
51:09 first ee the first is ee the wounds and the bandages ee the wound bandages or bandages only cover the wounds, they do not cover the other healthy parts. The healthy part can be left, the others can be covered, it is only needed to strengthen the bond. And the second is that it is used in a state of purity. And the third one, ee what? The wounds and bandages were not on the tayammum members. The members of the tayammum are the face and both hands. Well, if the wound and bandage are on the face or on the hand, for example, which is part of the tayammum and ee, then the
51:56 prayer must be repeated. Whether he's in good condition, whether he's wearing it in a pure state or whether he's wearing it, whether it's just covering wounds. So if the wound is covered with a bandage, then the prayer must automatically be repeated. So it's a bit strict, yes, it's a bit strict in the Shafi'i school of thought. Okay, maybe that's all we can say. Ustaz, may I ask a question?
52:46 What's his name? Ridwan. Please, sir. Yes, related to the above, Tayammum is permissible for one obligatory prayer. What about the sunnah prayer? Because we both pray together , Ustaz. Second, yes, you can pray as many circumcision prayers as you like, sir. So, if you want to perform tayammum, the intention is to perform the obligatory prayers, then it is permissible to pray as many circumcision prayers as possible. Ana mentioned earlier only for obligatory prayers. So one tayammum is for one obligatory prayer. Hey, why is that, Ustaz? That's the problem, Ustaz? Oh, that's the reason, Ustaz. How is it permissible to perform sunnah prayers? Why is that allowed? Why when it is mandatory? That's not allowed, Ustaz.
53:38 prayer ee because basically it is tayammum, that is for obligatory prayer, the intention is to istibahatu salah wajib prayer fardu prayer ya salatul faridah. So if it is permissible to pray the ee prayer, if it is permissible to pray only one obligatory ee prayer, then the sunnah prayers below it will follow because the degree of the sunnah prayer is lower than the obligatory prayers. Okay. Okay. One more Ustaz, Ustaz. Yes. When should the prayer that was said earlier be repeated, Ustaz? What do we do when we don't fulfill the conditions mentioned above, Ustaz? Hey, when do we repeat the prayer, Ustaz? For example, what is our midday prayer, Ustaz? Is it at midday prayer when we are healthy or hee
54:25 at what time do we repeat the prayer , Ustaz? Which prayer? Well, this is when we use GBS. Well, there was a condition that it couldn't be repeated. When there are no conditions, that means we have to repeat it, right, Ustaz? Yes So, the question is when do we repeat it, Ustaz? When is that time? After ee finished, was ee healthy? After recovering. After recovering. After recovering. Okay. Ee zuhur at zuhur time too, Ustaz? Or do we have everything, Ustaz? Just make up for everything. Hey, maybe at another time too, Ustaz. For example, at Isha time it is also possible. If the qada is laisal, then the qada does not have to be done immediately, it can be done in installments like that. Ustaz. Well, that's how it is in the Shafi'i school of thought . It is a bit
55:12 tight. Okay. Earlier, I asked you to give me a note first before I ask any more questions. I mentioned earlier that there are two possible situations for the injured person. The first is that the wound is not covered with a bandage or wound dressing or does not use a support for the broken bone, for example. Oh, then the second wound is bandaged. I just explained at length how to perform ablution and tayamum for people who wear bandages. First of all, what about people who don't wear bandages? The wound was not bandaged, it was just left open. So the procedure is that he performs ablution and performs tayamum. Yes, when I mentioned that I only perform ablution, that was wrong. He only performed
55:58 ablution and performed tayamum. So, for example, if there is a wound on his face, for example, a wound on his face, maybe a burn wound or a wound from an accident, he will perform ablution. He washes the sacred part of the face, the face that is not injured or healthy. He washed and then performed tayammum. Yes, after that he performed tayamum, then he continued his wudu. That's how it is. That's the way to do it and you don't need to wipe the wound with water or soil. Okay, Tib is the next one whowants to ask. Please. There isn't any. Peace be upon you, Ustaz. May I ask a question? Please. For this disease, there are several
56:44 conditions, Ustaz, yes, which are life-threatening, and can even endanger body parts. Well, if the patient is being treated in the hospital, Ustaz, for example, if the patient is in bed and is on an IV drip , using a urinary tube, they are still not allowed to perform tayammum, right, Ustaz? If he cannot use water, then he can do Tayammum. Suppose he can't go where? To the toilet for example. Ca n't go to the toilet, have to sleep on your back all the time. For example, what kind of person? Ana is also lacking, she can't move at all. Ee is not allowed to move with the doctor. Even if he uses a catheter to urinate, for example, he is allowed to perform tayammum. It
57:31 is permissible to perform tayammum. This situation is like a traveler who finds water but there are many wild animals around the water . The water is there but he can't use it. Likewise, a sick person who cannot get out of bed at all because of the many tools on his body, for example, they cannot be removed at all, for example, they cannot be moved, for example, then ee he has not added to his gratitude, jazakallah khairan ustaz, please, ustaz, permission to joke ee I have ee this My personal experience, Ustaz once had an operation but at the time of the call to prayer for Dhuhr and then it finished close to the
58:18 call to prayer for Asr. Well, I took the initiative at that time, maybe you didn't understand it, so I made up for it . And then I also do tayamum, is it permissible or not, Ustaz? Because the condition is ee ee what injection? The operation was not general anesthesia, but only half anesthesia. Well, only the body above can move like that. Is that allowed, Ustaz? Yes, can you repeat the question? What was the operation like? So why do you have to do tayamum? Why didn't you perform ablution beforehand? Yes, because I entered the operating room at
59:05 the time of ee because the preparations before entering the operating room were before the call to prayer for the midday prayer. When I entered the operating room, the call to prayer for midday prayer was being heard because of my condition, eh, I had to have a lower operation, I mean, but it was only half anesthesia, Ustaz. Half drugged. Well, after the operation was finished, it was almost time for Asr prayers. Meanwhile, you have to be in a room to warm up your body first before entering the room. Well, that's because it's already Asr time and I'm afraid I won't be able to pray anymore. Because at Maghrib time, you ca n't, uh, you can't, what can you do, pray anymore. What prayer can't be obtained? Dhuhr prayer or prayer? Dhuhr. Zuhur prayer, Ustaz.
59:51 Okay. That means it's just entered Asr. Yes I prayed at Asr time and I performed tayammum, is that permissible , Ustaz? Because at that time I really didn't understand it either. So, why is tayammum like that? because I can't walk to the bathroom either . The condition of ee can reach ti. Oh okay. And indeed, after the operation, you are not allowed to get wet because you are still using the [Music] plaster inside. What should I do, Ustaz? Hey, what ca n't come into contact with water, right? The members of wudu are the feet, head ee face, head,
1:00:38 and hands. Yes Because what was operated on was the leg area, Ustaz. That's what it means. It's not the whole leg, right? It's only the ankle that's operated on. Ee no, I mean some of them don't go that far. But I mean, I'm afraid it might splash because there's also a shower in the hospital room too. So it was indeed a bit like the condition at that time where I couldn't move my legs. Can I ask what you mean by not being able to go to the bathroom because it's true that after the IV drip or after the period, what's it called, what was that? No, no one else can
1:01:24 help. For example, my husband, my husband was still working and at that time the child was also at the boarding school. So I'm alone. So I waited for my husband to come home from work after Maghrib . So you're still alone, Ustaz. Eh, what do you generally use? There was no dust at that time. It just so happened that it was next to a window. Shopping at ee time is right, the position is near the window and that's it in the room. So, I use tayammum near the dust near the window . Does that mean you can walk to the window? No. Right next to the ustaz. So what I mean is that the bed is a bit close, there is a cupboard next to it and you can only move the upper body. So the hand approaches
1:02:12 the window like that. That's probably a valid way of thinking, I was still thinking about it when the ustaz said that because it's true that, God knows best, it's better to just repeat the prayer. Oh I see. Well, see, the emergency isn't that bad. Firstly, the condition is that the land must have dust. Earlier, Mother took the dust from the window. Then the second one, ee was sick. There is no sickness that is permissible to perform tayamum . The wound is not the ablution part, right? It's not the ablution part, other parts maybe the calf or thigh and so on. The ablution part is only, ee, only the feet up to the ankles, ee, just up to the ankles . Yes, Ustaz. But it can't be
1:02:57 moved after the operation, Ustaz can't be moved, it can be three times after the operation, it's like the tayammum is not valid. The tayammum is invalid. Tayammum should be done using soil that has fallen leaves. So it is better to repeat the prayer . Oh, okay, okay. Others ee others ask please. Asalamualaikum warahmatullahi wabarakatuh. Ustaz wants to ask. Hey, Ana was previously treated in the hospital for 15 days in the ICU, right? Entering the ICU, oxygen was also added to the heart computer. Then also attach it to all the tubes.
1:03:42 It's hard to do anything and indeed his condition was that he had been carried from home and couldn't walk anymore before he was admitted to the hospital, he couldn't walk anymore so he was in a wheelchair too so eh before he was admitted to the hospital he was in a wheelchair from the hospital, a wheelchair so everything was on the bed so he was like a baby, everything was on and before he went to the hospital he was in diapers then when he came home at the hospital he was also using diapers So even praying was difficult because in diapers you don't know how dirty it is to clean it like that. Because both of my hands were swollen, it hurt badly. So the HB is one. Then the albumin causes swelling in the body. So I
1:04:27 couldn't even raise my hands because my feet and hands were all swollen. Well, even tayammum is difficult. I was once given tayamum by my husband, yes, because when my husband was there, but when he wasn't there, there was only a nurse, and sometimes the nurse was there, sometimes not. When I was in the ICU, there were only nurses, no one was allowed to enter. So I was just slowly rubbing this, what is it, my hand is using a tube so it's difficult to move my hand, it's also difficult to move my hand because it's so swollen, it's really hard to lift my hand by myself, that's what I remember at that time, sometimes I remember, sometimes I remember, sometimes I'm conscious, sometimes I'm half- conscious, sometimes I'm not, so at that time I
1:05:14 had tayammum, well, during the 4 days in the IC, I was still conscious. Well, after entering the treatment room, I was between conscious and unconscious, and even remembering the words to pray was very difficult. So, Ustaz, what do you think when it's like that, is your prayer valid or not? I can't do tayammum because I don't know if there is dust on the mattress or not. There is a difference between me remembering and not remembering that, Ustaz, what is the ruling on that? Asalamualaikum warahmatullahi wabarakatuh. So those praying who cannot perform ablution may perform tayamum and the tayamum must be done using dusty soil. If the tayammum does not fulfill the conditions, such as tayammum on a wall
1:06:00 that is free of dust, for example, or a wall that is dusty, for example, in the Shafi'i school of thought, then the tayammum is not valid. So the prayer that mother did like that must be repeated. Must be repeated because the conditions are not met. No ablution, no tayum either , that's it. So the conditions for such prayers must be repeated. This is advice for those of us who hospital administrators must provide dusty ground for sick people who cannot stand. Yes, actually it has been done here in Saudi Arabia, provided by the government, there are boxes like
1:06:45 this, for example, light soil with dust provided by the government for people who are unable to perform ablution, perhaps this can be recommended to hospitals in Indonesia. Good. There is no one who wants to ask. How do you repeat that? If it's been 15 days, the old Ustaz doesn't know the condition, right? I didn't know it was all repeated, Ma'am. Repeat everything that does not meet the requirements. All prayers were repeated, according to the mother, which did not require ablution and tayammum was not valid. Repeated everything. But for
1:07:32 example, if the wall is full of dust, it will be dirty, right? When you blow on it, there will be a lot of dust. So it still does n't have to be dusty soil, ma'am. It must be dusty ground. In yes, it should be dusty ground, not dust that sticks to the wall. This is how it is in the Shafi'i school of thought . in the Shafi'i school of thought like that. It has to be soil with dust on it . Ee here has also been practiced in ee hospitals in Saudi Arabia, it is provided by the government. Here there is land, there is dust provided for people who cannot use water. So it's better to just repeat the prayer . So, what is this, ee, this is advice for all of us. We should be more careful in
1:08:18 maintaining prayer. Okay, next is Afan, Ustaz, okay? Please. This means that for the Syafi'i school of thought, if we believe that, if we want to take a plane that has a long flight, it means we have to bring, eh, it would be better to bring soil, right, Ustaz? No, it doesn't have to be. No, it's not necessary , it's not necessary, it's not necessary, it's permissible to perform ablution, but if you can't perform ablution in the toilet, you can't perform ablution in the toilet, you can't perform ablution at all, then please just pray and repeat the prayer . The prayer is repeated
1:09:06 when the prayer flag is repeated. No need for tayammum. But later we will pray, we will still pray on the plane like that. Keep praying on the plane, respecting the time. But later when you arrive at the airport, the prayer is repeated again . Oh yes. Thank you, Ustaz. Jazakumullah. I convey that here because we are studying the Shafi'i school of thought. Good. God willing, in other assemblies, God willing, we will tell you what about the other schools of thought . Next there is nothing. Okay, I read it. Okay. The letters and verses that I mentioned earlier are the same as the letters and
1:09:52 verses that discuss the obligation of ablution. Which verse is Surah Al-Maidah? Verse 7 or what? Verse 6. Surah Almaidah verse 6. Surah Almaidah verse 6 discusses two things, namely ablution and tayammum. Wudu and tayammum, yes. Wudu and tayammum. About wudu and about tayamum. Surah Al-Maidah verse verse 6. Surah Almaidah verse 6. OK. Tayib. Position when the plane has been washed with water first. Then wash it here. Okay. The procedure for people who wear ee ee apa bandages is to perform ablution first. Perform ablution as usual. Then
1:10:37 after he arrived at the member that was bandaged, he wiped it with the bandage water. Then he washed his ee he washed his hands washed washed. Then after that he performed tayammum. then continued with his left hand ee wudu wudu left hand down to his head and feet. Okay. Good. If there are no more questions, I can't ask any questions. Okay, go ahead. Yes, if we are in a state where we witness the sound, the sound doesn't sound small. Have you heard, Ustaz?
1:11:23 Please, yes. If we are sick, we are being treated at the hospital at that time, for example, it is prayer time for Ustaz, but when he has entered the prayer time, his voice is very low, Ma'am. Sorry, my volume is already too high. Oh, just type, Ustaz. Yes, ma'am. How can children just type, Ustaz? Well, now it's clear. Please. Please keep the question short . We've been here too long. May I ask, Ustaz? Regarding, for example, if we are sick, Ustaz. Ee was unconscious during the prayer time , Ustaz, and it was already time for the
1:12:10 next prayer, Ustaz. For example, if you are sick for one day, Ustaz, is it obligatory to do it again after you have recovered from your illness? Okay. So the question about tayammum is there none? No, Ustaz. Can you perform the prayer like that, Ustaz? Okay, yeah. Good. If the question is outside the theme, I will repeat it again, okay? For questions outside the theme, please adjust the questions to our theme. So that it doesn't float later, God willing.
1:12:56 But I just answered. So, if for example he faints for several days, for example for several days, then the prayers that must be repeated are only the prayers that are less than five times a day. If you pray less than five times a day, pray five times . What must be repeated if he faints, faints, for example, is unconscious. Oh, the prayers that must be repeated are only the first five prayers . Just the first one. Good. Barakallahu fikum. Jazakumullahu khairan. Eh, subhanakallah wabihamdika ashadu alla ilahailla anta astagfiruka. Asalamualaikum warahmatullahi wabarakatuh. May the peace, mercy, and blessings of Allah be with you too.
1:13:44 Ustaz Ha.
