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0:01 Asalamualaikum warahmatullahi wabarakatuh. Waalaikumsalam warahmatullahi wab. Bismillahirrahmanirrahim. Alhamdulillahiabbil alamin wabihi nastainu ala umurid dunya waddin. Wasalatu wasalamu ala asrofil iyaai wal mursalin waa alihi wasohbihi waman tabiahu ila yaumiddin. Thank God and thank God. Today is the 3rd or 4th of February, yes, the 3rd of February we are entering a time where our hearts are racing.
0:48 But when we sit in the assembly of knowledge, Allah gives us peace. Why is it that every time we sit in a gathering of knowledge, the words of Allah are in our minds, in our tongues, in our selves? Everything that we return to Allah brings us peace. Maybe the mothers present here also have the same feeling. Some are anxious, some are restless, some have a lot on their minds, some ca n't sleep. When sitting here, Allah gives peace and hopefully you don't read the prayer while sleeping here.
1:34 Our hope and prayer is that those present today will give you a long life, a healthy body, blessed sustenance, pious children and grandchildren . May Allah gather us all in Jannah. Amen, O Lord of the Universe. Don't forget to send greetings and greetings to our beloved Rasulullah sallallahu alaihi wasallam, who, thank God, we study his sayings every month. We sincerely hope that by studying his words we can practice them, live his sunnah, and faithfully follow his teachings until the end of our lives, God willing. Amen, O Lord of the Universe. Today's theme is about Allah being All-Good
2:22 and accepting nothing but what is good. Those present here are good people, you can see their faces are calm, especially since it's still the beginning of the month. It's a bit calmer indeed. When we discuss this 10th hadith, there is a lot that we can take away. Just now, Mbak Ica read her hadith. This hadith was narrated by Abu Hurairah. Bismillahirrahmanirrahim. An Abi Hurairat radhiallahu anhu qal. Abu Hurairah from Abu Hurairah radhiallahu anhu said, "Qala Rasulullah sallallahu alaihi wasallam." What did the Prophet say? Innallaha taala
3:08 thyibun la yaqbalu illa thyiba. What did Rasulullah sallallahu alaihi wasallam say? Indeed, Allah Taala is all-good. La yaqbal. Accept nothing but good things. God is all-good. Very good, Mom. Very good. We commit sins without being punished directly. Our sins are forgiven by Allah if we ask for it. We are weak and we are strengthened, we are poor and we are made rich. We are stupid when given knowledge. God is very good to us. Because Allah is perfect in His goodness. So Allah will never
3:54 accept anything but that which is good. What's good? Good intentions. If it's not good, Allah won't even look at it. What are good intentions? Yes, for Allah alone. If the intention is not for Allah, oh Allah will not look. So a good heart, good intentions will be accepted by Allah Subhanahu wa Taala. Then what is the second one? The second is not only verbal, not only the heart, but the tongue also produces good words too. When you sit in a gathering of knowledge, you should never say anything but good things.
4:41 Why? Because sometimes we underestimate what comes out of our mouths. Even though later Allah Subhanahu wa Taala will ask for responsibility. So what did the Prophet say? Manana yukminu billahi wal yaumil end falyaqul khairon a liyasmut. Whoever believes in Allah and the Last Day, then what? Falya khairan. So speak nicely or keep quiet. If you can't, can't speak in a good way, utter good, beautiful words, it's better to keep quiet. So the first is the heart, the second is the verbal, the third is what? Good deeds. When
5:27 Allah said this, the verse was read by Mbak Ica. Yes, Miss Icha. Auzubillahiminasyaitanirrajim. Alladzi khalaqal mauta wal hayata liyabluakum ayyukum ahsanu amala. What does it mean? What is God who created what? Death. Khalaqal mauta wal hayat. creating death, life. What is the purpose? When Allah created death and life, His purpose was to test you which of your deeds is best. So.
6:13 So when Allah is All-Good, He does not accept. What does not accept mean? There are three things that mean that Allah is all-good and does not accept only good things. What does not accept mean first? Not perfect. So a person's faith is not perfect. Have you heard of it, Mom? A person's faith is not perfect when he sleeps soundly in a state of fullness while his neighbor cannot sleep because of hunger. What does it mean? What is meant by not being accepted there is that one's deeds are not perfect, one's faith is not perfect. So, even the verse or the hadith is
7:01 not accepted, but there are three interpretations. The first one is not perfect. Our deeds are not perfect if they are not good. So. Our deeds are not perfect if we do not do good. You can sleep, ma'am. But if you sleep soundly because you are full, while your neighbor can't sleep because he is hungry, that's not good, and our faith is not perfect. So that's the first one. Secondly, what does it mean not to accept? Secondly, what is meant by not accepting is not valid. Why? Because the clothes we wear are not good. For example, we pray. When we pray, if there is dirt on our clothes, is
7:48 our prayer valid or not, ma'am? No. Why is it not valid? Because we don't look perfect and there are clothes, there is dirt in our clothes. So what is meant by not accepting it is not valid. Similarly, when we perform ablution, if we take a major ritual bath and then forget our intention, is it valid? No. Repeat the ablution again. For example, from outside, gosh, my face seems dusty, immediately wash my face, then wash my hands, wash my feet. Even if, for example, hair is stroked, body parts are stroked. Imam Syafi'i is of the opinion that if there is no intention, it is not
8:34 valid. So what does laqbal mean there? The deeds we do are not valid. Likewise, I apologize to women. He prayed that on his CD there was vaginal discharge, there was unclean. Is the prayer valid or not? No. So laqbal there. The first is imperfect, the second is invalid. It could be because we forget our intentions, it could be because there is uncleanness in our bodies or clothes . So that our prayers are invalid. That's the second one. What's the third one? Layakbal here means
9:21 no reward. That's right. The fast is valid but there is no reward. How? Ah. Well, this is what Rasulullah sallallahu alaihi wasallam said. Eh man ramadana imanan wahtisaban gofir lahu ma taqaddama min dambih begitu ya. Whoever fasts in the month of Ramadan because of faith and sincerity, what are the conditions, ma'am? Two. Sincere faith. If you want to fast, that's it, ma'am. To continue to shed past sins, there must be faith and sincerity. Because the hadith is man ramadana imanan wtisabanfir
10:10 lahu ma taqadama min dambbih. Whoever fasts in the month of Ramadan out of faith and sincerity, his past sins will be forgiven. So, we note that there are three levels of fasting. There is the lowest class, the general class. How do ordinary people fast? Yes, just holding back hunger and thirst, but not holding back his eyes, not holding back his tongue. There are a lot, right, ma'am? Fasting but still going on and on like that, right? Fasting but still watching Korean dramas. Then while
10:57 enjoying Allah is really handsome. While he was fasting, he was just waiting to break his fast and was watching something to feel grateful, he said it was to increase his sense of gratitude. Let's look at the pretty ones. Continue to enjoy the validity of your fast but do not get any reward. So the level of fasting people is the general level, right? By fasting he endures hunger and thirst but is unable to restrain lust. Whether it's the eyes, or the tongue. The fast is valid but the reward is goddamn. It's a general class.
11:45 There are special classes. How about a special class? the special class was fasting and he was able to keep our oral view. Hopefully it's a special class, ma'am. It's just a matter of months now, so maybe as we count the days we enter the holy month of Ramadan, we shouldn't fast like we did before. The fast must be increased to a special level. A fasting person at this special level, ma'am, he fasts, his eyes are guarded, his mouth is guarded. So he was worried that if he violated Allah's rules he would not receive a reward. So if someone tries to cause
12:30 trouble, he will say, "Ana saim, I'm fasting." That's it. Asked to argue, "Ana Saim, I'm fasting." That's the kind of friend I have. If someone invites you to commit sin. If we have someone who invites us to listen to tancep, we have someone who invites us to watch it, that's fine. This particular one doesn't want him to be ana saim I'm fasting. There is an even higher class, the special class. What about special classes? During Ramadan, during Ramadan he not only keeps his body parts from lust, but he uses
13:15 all his body parts, his mind, his heart, his body to remember Allah alone. focus on how Ramadan is busy with good deeds. That's why pious Salafist friends, including Imam Syafi'i, when the holy month of Ramadan has entered, then one night, Madam Khatam, will be once. In the afternoon I finished it once. How many times, ma'am? Khatam twice a day and night. How many times a month is that? 60 60 times because one night is completed once, one day is completed once. IC MBAs
14:03 here can play with their fingers, right? One night is fine. Because it is one, right, ma'am. One night, one khatam, one day one khatam. This means that Imam Syafi'i could finish the Quran once at night, once during the day, and finish it twice. That means times 30 60 times is a special class. What level are we at? Well, that's the question. So, what does "laksanabal" mean there? Layakbal there are three interpretations. First, it's not perfect. Second, forget, mother, it is
14:49 not valid. Third, there is no reward. Why? Because our hearts, our tongues, our actions must be good in the eyes of Allah Subhanahu wa taala. That which begins with the sentence la yaqbalu illa thayiba. So, if mothers want to get rewards, what are the conditions? There are two conditions. The intention is right, the method is right. What is the intention? For Allah alone, the method is according to what the Prophet sallallahu alaihi wasallam taught. The intention of performing the two rakaat dawn prayer is for Allah.
15:36 If the intention is for Allah, but 3 rakaat are not performed, it is not valid. Oh Allah, I sincerely apologize that my 3 rakaat dawn prayer was not accepted. Why? The method is not appropriate. He gave as much charity as possible, but the proceeds from theft and corruption were not accepted. That's how it has to be done correctly. Have you ever watched a movie about stealing or robbing? How come I forgot? Huh? Robin Hood. Robin Hood. Have you ever watched it, Mom? Robin Hood stole, but he distributed the money to the poor. So,
16:22 for example, if the way of conveying how to get it is not correct, it will not be accepted. Why? the conditions must be two. First, the intention is for Allah. Second, the method is in accordance with what the Prophet said. Well, in this hadith there is the same verse. There is a similar verse. The same in recommending that we only eat halal food. What does God say? Auzubillahiminasyaitanirrajim. Yes ayyuharul min thyibati walu shiha. The verse is, "O messengers, eat
17:09 well. Eat well and do good deeds, eat well." So, what's in it for us? Allah also said, "Ya ayyuhalladzina amanu kulu thyibati roqnakum." Yes, ma'am, yes. O you who believe, eat well from the sustenance we provide. Is it the same, ma'am? The apostles were asked to eat well. We believers are asked to do well too. So what was ordered to the Messenger and what was ordered to us is the same, both of which are asked to do things that are good, that are lawful, that are
17:56 halalan thayiba. Well, then the Prophet gave an example of how there was a man who went on a long journey, his hair was dusty, his clothes were already dirty, right, ma'am ? People are already disheveled from their journey. When you go back to your hometown, have you ever felt that way? O Allah, where is it tired, right where or we are umrah, a long journey. Then ee tired, hair not combed neatly. The Messenger of Allah said, there was a man like this who went on a long journey, his hair was dusty, his clothes were shabby, and his hands were raised to the sky. Oh
18:42 Lord, oh Lord, oh Lord. But wa'amu is haram. The food he ate was haram, hauhu haram. The drink he drank was also haram. haram clothes that he wears haram bil haram his stomach is full of something haram. How can God answer his prayers? The Prophet said, his clothes, his drinks, his food, his stomach were filled with what was forbidden. How can God accept his prayers? So that's the secret, Allah asked the prophets and Allah asked us and mothers to eat halal thyyiba.
19:31 Well, what did an observer say ? Indonesians are told to eat B2 pork, pork, dog meat. I don't want to. Why? Haram. But dare to be corrupt. Even though food purchased from the proceeds of corruption, from theft, from robbery is the same. So what is meant by haram is not only the goods, but the way to obtain them must also be correct. For example, we go to Salaian, there is meat, roast meat, chicken, we take the meat, we steal it, we eat it with the family. May I, ma'am? Not allowed. It is haram for us to take, steal, it is haram, robbing is haram.
20:19 So it's not just the items, but the way to get them is also the same. So they said, that's the problem, sometimes we forbid it, we don't dare to do that. What this means is that it is haram for us to eat because it is clearly B2, or meat that is indeed haram to eat. But unfortunately he can eat from the proceeds of theft, robbery, corruption and so on. What did the Prophet Muhammad say? Well, this servant is on a very long journey, his clothes are shabby, his hair is dusty. This is what the Prophet Muhammad said, we should all introspect.
21:07 I used to be an employee too, Ma'am. So I made three envelopes. Halal envelopes. The system, ma'am. System. So sometimes the systems we encounter have things that make us doubtful. So there are three envelopes. Halal envelopes, doubtful envelopes, haram envelopes. Bank interest is haram. Well, we take home the halal ones, we give them to our children, to our family, that's halal, Ma'am.
21:55 Because that's our right, right? Take homepay, seleri. Our salary is halal. Take it home. There's something doubtful about that, Ma'am. Sometimes there are words of thanks, there is this, there is that, and so on. This one is gray. For example, we're the only ones who know, ma'am. The only one who knows is us and Allah. I doubt that. I've put it in the question box. But if it is clearly haram, put it in the haram box. So how about the allocation of funds? Well, this has been consulted with the Sharia Council, which considers the doubtful money to be kadedeh money, the
22:43 people's money is returned to the people in the form of education and health. For example, our neighbor is sick, he hasn't taken care of BPJS or something like that, ma'am. you can use the money that was previously questioned. One of our neighbors wants to redeem that expensive diploma, so he can use that money. That's his opinion. So, doubtful money is considered public money returned to the people to facilitate education and health. If it is haram, it is allocated for public facilities. What is public facilities? public facilities like roads, ma'am. That's the explanation
23:33 , ma'am. Or a garden. The point is just for public facilities, just for public facilities. Toilet. In remote areas, there are toilets. Do you know about toilets, Mom? Bathing, washing, toilet. Well, that's it. So there is a congregation I just the flowers are hundreds of millions of flowers that means how much savings are. At first he didn't want to take it, I said just take it, take it, but it was allocated for public facilities. Finally, he allocated it to remote areas for bridges, repairing the roads, God willing, was very helpful. Well, why? Because
24:21 if there are illicit substances entering our body, the mother is one with the brain, one with the blood, one with the flesh. If this is a glass or this, consider it bent , ma'am. If this teapot is filled with water, what comes out will be more water, right? If this teapot is filled with tea, what comes out, Ma'am? Just poured the tea again, right? Well, if it contains coffee, when you pour it, it's also coffee. The wealth or food that enters our body is processed, ma'am. Process it later and the exit will find its own way.
25:07 If it is halal, God willing, it will come out in a halal way. If so, ma'am, that's why MasyaAllah MasyaAllah. In the past, if a fruit fell, or if they found something, they wouldn't pick it up, because they were worried it would become part of their body. Wara, zuhud, they are like that. That's why the words that come out are filtered neatly. We pay attention to our children, we pay attention to today's children, they won't be that different . Our speech and movements will not be
25:56 much different from the meat and food processed in the body. This is a short story. One day, the servant in my house, the household assistant, went home to her village. Let's buy food outside, ma'am. Food outside. That's great, ma'am. At one time, I was lazy to pray sunnah prayers, lazy to read the Quran, lazy to worship. Why is this? What? Because there is no benefit, there is no benefit. I said, "Why is your body so lazy? You're too lazy to do anything." Qadarullah there was an ustaz checking the food in the stall. So, for example, the vegetable soup was left over by Mrs. and him. Finally taken to the laboratory. This is Masyaallah. Because this ustaz has the same feeling. Why does it smell
26:41 bad? There's something strange about it. When taken to the laboratory, it turned out that the numis used B2 oil. The stir-fry itself doesn't even have any meat. That's how you use the sauce, ma'am. So it's tasty, he said. We ate it by accident, right, ma'am? But the impact is true, Mom. Lazy to study the Koran, lazy to pray, lazy like that. Masyaallah, this ustaz took the initiative to take the soup water to the rubber so it was discovered that there was B2 oil there. After that, oh, we held a live demonstration, Ma'am, to close the stall. Why? It's Muslims who do the shopping. Why did he use B2 oil like that? Finally we think, "Oh God, this is
27:29 just an accident, right, ma'am. The physical impact is extraordinary. Especially if it is intentional. So how many days does it take to cleanse it, ma'am? 40 days for it to be cleansed from our bodies. 40 days, ma'am. Why? If people go to a paranormal and their prayers are 40 days, 40 nights are not accepted, right? That's 40 days of cleansing in our bodies, ma'am. That's also the secret of why our prayers are like that. So the Prophet said, "How will our prayers be accepted if what we consume, what we use in our stomachs, is mostly forbidden?" So, what's the end result, ma'am? We see in
28:15 this hadith that scholars conclude that there are times when it is answered, there are places where it is answered, there are conditions where it is answered . If it's raining heavily, our prayers are answered, ma'am. It's raining heavily, ma'am. Our prayers are answered. When it's between the call to prayer and the iqamah, between the call to prayer and the iqamah, it's answered. It's in the 2nd or 3rd of the night . This is related to the time Yes, ma'am. 2/3 of the night between the call to prayer and the iqamah when it rains heavily, that prayer is answered. Regarding the location of the mosque, the Grand Mosque
29:04 , the Prophet's Mosque, the Al-Aqsa Mosque, all of them are answered, ma'am, related to the location. If we are given the opportunity to perform Umrah, do it. If not here, in the house of Allah in Indonesia. That's why when there is a religious study group, we like to open it, ma'am, with a prayer that hopefully those who attend will be like this, like this, like that, right, ma'am? Why? Because in the house of Allah, our prayers are answered. Then, seeking knowledge, our prayers are also answered. So, regarding the location of the mosque,
29:50 what conditions, ma'am? Conditions that are answered. Well, conditions that are answered are the prayers of parents to their children. The prayers of those who are oppressed. We have friends, partners, leaders, neighbors. Anyone who feels oppressed has a boss. Oh my God, why is that so oppressive? Raise your hand immediately, ma'am. That is answered. Don't make other people pray for us. Don't Have you ever prayed badly? It's a shame when our prayers are answered, asking for
30:36 something good for us. My husband does something bad, for example, Mom. And my child's prayers hurt us. Prayers, good prayers only. Why? A parent's prayer for their child is not rejected. The prayer of an oppressed person is not rejected. The prayer of a traveler is the same, Mom. We are travelers, when we return to our hometown, it is not rejected. So, our condition can be ee our condition can be heard. But there are conditions, there is a sequence, there are ethics. If you want our prayer to be answered,
31:22 open it by praising Allah first. Praise Allah, yes, Mom, with Bismillahirrahmanirrahim or with Asmaul Husana. There, what's the second? Salawat. Allahumma sholli ala Sayyidina Muhammad wa ala Ali Sayyidina Muhammad. Prayer then praise Allah, recite salawat then the content of the prayer. After that, close it. Don't close it like this, Mom. If You please, O Allah, with if You ee ee ee if you can do that, don't.
32:11 Yes Allah grant me a husband who is pious, handsome, and rich. If it's possible, Allah can do it. The Prophet Muhammad said, don't end it with this. Allah can, no one controls it. If we invite women, mothers, come to my event if there's time. If it's possible, if Allah doesn't control it, Ma'am. It can be like that. So the Prophet Muhammad said, when praying, don't end it with the phrase "if you will, if you please." If it's possible, Allah can do it. So people rely on Allah with
32:57 absolute certainty. So if you ask, be firm. This is the prayer that was answered today. This is the right time to pray. Masyaallah, you were truly answered. But you still remember, Ma'am? Well, later you can see on my Instagram. I deliberately pinned it, what is related to prayer? Some prayers are answered sooner or later. Second, they are not answered but stored on the Day of Judgment as deeds that weigh on the scales. Third, they are not answered, not stored, but diverted or replaced with something else. even better. So what if we pray a lot? Even if the request is the same, the same , the same again, asking for more sustenance,
33:43 more sustenance, more children. That's all we ask for, it's okay. Allah is very happy, Ma'am. Allah is happy when we pray. Allah is happy when we ask. Allah is very happy, Ma'am. If we ask servants, they won't grant it. Ma'am, find me a partner like this, like this. Like that. Ma'am, find me a wife , Ma'am. White, tall, smart, rich, beautiful. I won't give her. That's for my daughter-in-law . But as for Allah, oh no. Just ask as much as you can. Ask. But one thing, I'm sorry, when you
34:30 ask, don't just ask for worldly matters, Ma'am. Don't just ask for the world. Ask for the afterlife too. Ask for heaven, ask for forgiveness of sins, be kept away from hellfire. Don't ask for the noble world, Ma'am. The world is temporary. The world is temporary. Just a moment, Ma'am. How long are we on earth at most? 100 years. It rarely gets there 100. Not long our mother in the world if we are sad, we are disappointed, we are nervous because God loves us. What did the Messenger of Allah say? If God wants the goodness of His servants,
35:18 then God will give punishment in the world. Too late praying, our hearts are restless. After being huddled, our hearts are restless. Why? God directly in the world of our sins. But if God wants the ugliness of His servants, God let Him make sin. Leave it, ma'am. Make sin. Adultery is left, killing left, corruption is left, left, ma'am. Why? So that later on the Day of Judgment he tortured a long time and more painful. So if we are tested by God, because God loves, God loves us, ma'am. Let us mention the name of Allah again. What do we say dizzy head? O Allah, my head is dizzy, O Allah. That's the God
36:05 out of the sore waist. O God, the waist of the God is very sore, but the God is issued ma'am. So the word Rasulullah if Allah wants goodness in us what is God, ma'am? God law in the world with a test, with sadness, with Anxiety, with confusion. Life isn't perfect, Mom. Life is a place of testing. Because the tests we face erase our sins. Don't be happy if it makes sin comfortable. Don't. So if we pay attention, what did a cleric say? When all his students were tested, what did this cleric say?
36:51 Alhamdulillah, your test is still easy. What about the congregation's protest? It's easy, Sheikh. Like that, Ustaz. How easy? My child is sick, my wife is like this. Some are easy. The cleric said. The hardest test is when we are far from Allah and we are comfortable. [Music] That's the hardest test. So if we are still sitting here, our ears are still willing to hear good things, masyaallah, Mom. We are gathered with good people, that means Allah loves us very much. Because when Allah loves us, it is easy for us to gather with good people, Mom. We are met with good people at a good time, in a good place.
37:39 But we have to introspect if we don't feel at home, don't feel at home in a good place, don't feel at home with good people. Oh Allah, don't We're not yet good. But if we don't feel at home, Ma'am. Have we ever been , Ma'am? We're in a position where we really don't feel at home, hanging out with people without praying. Then we'll be labeled as going somewhere, Ma'am. Hanging out again. Then we're not at peace because they're comfortable not praying. Then we're not comfortable. How can they not pray comfortably? The call to prayer sounds repeatedly. How can they feel comfortable not praying? We're the ones who are uncomfortable. So what does Allah still give us, Ma'am? Giving us choices,
38:27 guidance. This isn't your place. It's not suitable. Souls are lined up, Ma'am. Junudum mujannadah. So if a good soul gathers with good people. A bad one gathers with bad people. That's what the Prophet Muhammad said, Ma'am. Souls are like that. That's why it's not easy, Ma'am. Sitting in a gathering of knowledge and reading the Quran, it's not easy if it's not for Allah's guidance. Hopefully, we can continue like this until the end of our lives. It doesn't have to be me, Ma'am. Anyone The resource person will
39:13 still be present, ma'am. Who do you want, ma'am? Still come. Because I've come this far, some committee members have said, "Ma'am Fatiah, please tell the congregation." Not here, Mbak Icha. No. Not Mbak Ica, no. Ma'am Fatiah, please tell the congregation, please, they should still come even if it's not Ma'am Fatiah who's giving the lecture. Because when it comes to rewards, whoever the teacher is, they still get rewards, ma'am. Even though, ma'am, maybe we've known the knowledge, but sitting with good people is God's choice. So try to force it.
40:00 Worship has an element of being forced. You're forced to sit in a gathering of knowledge. You're forced to pray sunnah prayers. Fasting sunnah prayers, forced worship, has that element. If you're not forced, ma'am, you want the good things. People who lie down are good, ma'am. Gossiping is good, watching is really good, ma'am. It's that good. So there has to be something forced. We gossip for hours, ma'am. But after reading just two pages of the Quran, we get sleepy, right, ma'am? E That peksekan. Continue. There's an element like that. Hopefully, we remember this hadith, reminding our hearts that Allah is beautiful,
40:46 Allah is good. This means that we also improve our appearance with our husbands . Look beautiful. It's Saturday. Saturday and Sunday, mom doesn't go to the office. Saturday and Sunday, husbands are at home, it's show time. Explore our beauty. Our appearance, our clothes, Allah really likes wives who want to look attractive for their husbands. Why? Allah is beautiful. So if mothers take care of themselves, that's beautiful, right, Mom? Allah likes it. Mom eats good things, Allah likes it. Don't eat carelessly.
41:32 Just measure yourself. Measure your age, measure yourself. What are the things we shouldn't eat? Don't eat them. Why? Because Allah really likes things that are beautiful, healthy, and halal. That's it. Alhamdulillah. It's already 11:50. I apologize if there are any words that are not pleasing. Do you have time to chat? Baica. Yes. If anyone wants to ask something, add it. If there is time, God willing, 10 minutes. That's it for me. Please return it to Ms. Ica. Please, Ms. Ica. The mother who wants to ask