Jamie Winship - The Journey of Knowing - Part 1

Brief Summary

The speaker discusses the importance of remembering experiences in a way that propels one forward, not holding them back in condemnation. He shares personal anecdotes, including a transformative experience watching an R-rated movie as a child and his work with the CIA infiltrating terrorist organizations. The talk emphasizes that God pursues individuals, offering them the ability to respond to His invitations rather than burdening them with responsibility. It also touches on the power of knowing one's identity in the kingdom of God, the nature of confession as truth-telling, and the concept of repentance as a change of mind. The speaker encourages the audience to embrace their unique identities, listen to God's voice, and not be paralyzed by fear of failure or death.

  • Remembering experiences should propel one forward, not hold them back.
  • God pursues individuals, offering them the ability to respond to His invitations.
  • Knowing one's identity in the kingdom of God is key to overcoming fear.
  • Confession is truth-telling, and repentance is a change of mind.
  • Embrace your unique identity, listen to God's voice, and don't be paralyzed by fear.

Introduction and Personal Anecdotes

The speaker begins by expressing his appreciation for the venue and sharing a humorous anecdote about challenging a psychologist friend to perform at an open mic night. This leads to a discussion about memory and its role in shaping one's present and future. He emphasizes that while memory is crucial, it should not hold one captive in the past, causing condemnation. Instead, memory should serve as a foundation for moving forward.

A Transformative Movie Experience

The speaker recounts a significant experience from his youth when he snuck into an R-rated movie against his mother's wishes. Despite the movie's forbidden nature, he found himself deeply moved by the story of a police officer. This experience created cognitive dissonance within him, as he grappled with the conflict between his upbringing and the profound impact of the film. Ultimately, he made a dramatic commitment to become a police officer, a decision he never wavered from.

Pursuit by God vs. Pursuit of God

The speaker transitions to the question of whether God pursues us or we pursue God. He argues that the scriptures suggest God takes the initiative, inviting us to follow Him rather than demanding we chase after Him. This perspective shifts the focus from our responsibility to God's, highlighting His active pursuit of individuals.

CIA Recruitment and Hearing God

The speaker shares his experience of being recruited by the CIA during his time as a police officer. He reveals that the CIA was interested in his ability to close cases, which he attributed to hearing God's guidance. Despite the skepticism of a federal operations employee, the speaker maintained that God could speak anywhere, even in places considered off-limits. He accepted the CIA's offer to work in the Muslim world but insisted on doing it independently, without their direct payment or authority.

Infiltrating Terrorist Organizations

The speaker describes his project with the CIA to infiltrate militant terrorist organizations and pacify them without violence. He emphasizes that this approach aligns with the gospel's message of reconciliation and peace. After a three-year preparation, he found himself in the midst of a terrorist organization, where he initially faced challenges and failures. These experiences taught him valuable lessons that could not be learned from books or podcasts, but only through direct engagement with God.

Arrest and Islamic Court

The speaker recounts his arrest and trial in an Islamic court, where he faced a potential 10-year prison sentence. Despite notifying the U.S. government, he received no assistance. He expresses his concern for his Jewish wife and three young children, who were left vulnerable on a Muslim militant island. This experience forced him to confront his doubts about God's power and omnipresence, ultimately leading to a deeper understanding of his faith.

Teaching Identity to High School Students

After spending ten years in Indonesia, the speaker took a job at an international school, where he decided to teach high school students about identity and hearing from God. He taught a diverse group of students from Muslim, Buddhist, Hindu, atheist, and Christian backgrounds, aiming to help them understand that God pursues them and has a unique calling for their lives.

Sharing the Gospel in a Nightclub

The speaker shares a remarkable story about his high school students leading two famous Muslim pop singers to Christ. These singers offered the opportunity for someone to share the gospel in their nightclub. The speaker accepted the challenge, stepping onto the stage in front of a massive crowd of intoxicated people. He shared a gruesome story about a demonic ritual murder, which captivated the audience and created an opportunity for confession and transformation.

Confession, Repentance, and Transformation

The speaker explains the biblical definitions of confession and repentance. Confession is not merely saying sorry, but telling the truth about what one believes. Repentance is not just feeling remorse, but changing one's mind. He emphasizes that true healing and transformation come from truthtelling and a change of perspective.

The Aftermath and Impact

The speaker recounts how the two Australian men from the nightclub, along with their wives, attended church the following Sunday and ultimately came to faith. He emphasizes that such outcomes cannot be planned, but are the result of being open to God's leading and not being paralyzed by fear. He concludes by highlighting the success of his former students, who are now influential figures in the world, and calls for a similar approach in high schools everywhere.

Empowerment and Identity

The speaker introduces the theme of empowerment and encourages the audience to embrace their true identities in community. He emphasizes the importance of basing one's beliefs on scripture and challenges the separation between mind and body. He advocates for experiential knowing of God, where the mind and heart are joined together.

Experiential Encounters with God

The speaker emphasizes that everyone in scripture goes through experiential encounters with God. He highlights the importance of following Jesus and saying yes to His invitations. He contrasts this with relying on apologetics and polemics to explain God, which he argues is less effective.

Love, Disappointment, and Separation

The speaker asserts that God always loves us and is never disappointed in us. He challenges the notion that we can be separate from an omnipresent God, arguing that sin is not physical separation, but believing something about God that is not true. He emphasizes that nothing can separate us from the love of God in Christ Jesus.

Peter's Story: From Fisherman to Follower

The speaker uses the story of Peter to illustrate the process of following Jesus. He describes how Jesus gets into Peter's boat and gradually invites him to move deeper into the water. He contrasts this with a shallow faith where Jesus is merely invited into one's heart without any significant life changes. He emphasizes that true transformation comes from going deep with Jesus and saying yes to His invitations.

Transformation and Truth

The speaker emphasizes that transformation requires telling the truth and listening to what Jesus says. He encourages the audience to throw down their nets in the places where Jesus directs them, even if it seems unconventional. He asserts that Jesus will make them into their true identities if they are willing to tell the truth, listen to His voice, and say yes to Him.

Identity Exchange Exercise

The speaker introduces an exercise called identity exchange, where participants will work in groups to identify and replace false identities with true ones. He emphasizes that this process is about truthtelling, not sharing the most horrible details of one's life. He encourages the audience to focus on what they truly believe about themselves, God, and the world.

People of Peace and Truth Tellers

The speaker defines truth tellers as people of peace and shares an anecdote about his Uber driver to illustrate how to engage in conversations with others. He emphasizes the importance of asking questions and listening to the truth in their hearts.

Biblical Identity vs. Worldly Identity

The speaker contrasts biblical identity with worldly identity. He explains that biblical identity is received in community through the imagination from God, while worldly identity is self-generated and subjective, leading to radical individualism and separation.

Practical Steps for Identity Exchange

The speaker guides the audience through a practical exercise to identify and exchange false identities for true ones. He emphasizes the importance of binding one's mind to the mind of Christ, shutting down the voice of the enemy, and listening to the voice of the Spirit.

Shutting Down the Enemy

Drawing from his experience as a police officer, the speaker shares a technique for shutting down the enemy in rooms by commanding them to be quiet in the name of Jesus. He emphasizes that believers have the authority to do this and that it can create a space for peace and truth.

Identifying False Names

The speaker leads the audience in a guided meditation to identify the false names they call themselves. He encourages them to be honest and to acknowledge these names to the Lord.

Handing the Names to Jesus

The speaker instructs the audience to fix their eyes on Jesus and to hand the false names to Him. He then asks them to share with their group what they saw Jesus do with the list.

Jesus Gets Rid of the List

The speaker points out that most people see Jesus get rid of the list, rather than discussing it. He explains that this is because the false names are not real and are merely deceptions in our minds.

Filling the Empty Space

The speaker emphasizes that it is not enough to merely confess false beliefs, but that it is essential to replace them with true ones. He leads the audience in another guided meditation to ask Jesus what He calls them and to receive His answer with faith.

Living in True Identity

The speaker concludes by emphasizing that God will only speak to our true identity. He encourages the audience to live in the love and identity that Jesus died to give them. He asserts that understanding identity will open doors and empower them to live out their true calling.

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Transcript

Full transcript of “Jamie Winship - The Journey of Knowing - Part 1”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.

0:04 This is my uh staff right here, Matt. He travels with me with that stand. Thank you very Yeah, appreciate that. Thank you. It's hard to get on the plane that thing but you do it so well. I need to think of something else for you to do. Um, thanks for having me, man. I love this venue. This is like a really cheap comedy club venue. I like this. Like if you're just starting out, this would be a room to store in. Um, and a handheld mic, that's even better. That's like, whoa. And it's funny because we we uh um this I'm from Seattle. Hey, I lived in Houston, though. Where's our Houston lady? Have you ever been to Rudy's Barbecue? >> Oh my gosh. When people say, "What do

0:49 you love about Houston?" That's what you say. Rudy's Barbecue. Oh my go Um, sorry about that. Uh anyway, I we were we went to see the handles Messiah, you know, the opera over Christmas to as a surprise for this particular person who lives in I live in Seattle currently and she is Yeah. Seattle. And um this woman uh she's a really well-known psychologist. Really well known. And so it was her birthday, so her friends were going to surprise her. when we went to uh Handles Messiah. But this woman, you know why people, you know why people go in to be psychologists, don't you? Because they're crazy. That's why they do it.

1:34 And so this woman is like that and she's she's hilariously funny. So I challenged her. There's an open mic club in Seattle and she's a very funny person. So I challenged her that I would go with her and we would go to this open mic club. We haven't done it yet. We're going to do it. But I imagine this kind of venue when we go in that place and we're just gonna we're gonna dare each other to stand up and just like you know do a bit or something like that which reminded me. So I'm standing back there watching that amazing worship and I'm thinking like this venue and and listen everything that you are currently doing is based on memory. Did you know that? My psychologist friend told me that. I remember her saying that now. And uh which verifies her statement.

2:22 And uh but yeah, everything you're doing is based on memory. That's really important. That's an important concept in scripture is remembering. Remembering um but only remembering in a way that your memory pushes you forward into the future. But memory that holds you in the past is called condemnation. That's not that's not what we're talking about. Memory in the present that moves into the future. We're going to come to that tomorrow. But um anyway, so I was standing back there and I was just remembering times I've been in a venue like this. So, um, in my background, I grew up in Washington DC and, uh, when I was in 8th grade, I was in a movie

3:07 theater that I was not my my mom didn't allow us to go to movies, um, because they were evil. And so, I was at a movie and, uh, snuck into this movie, R-rated movie, which is even evil. And I didn't know what the movie was. I just wanted to do it. And I went in and this movie was a very actually a very good movie. And in the movie, it was a movie about a police officer. A true story about a police officer in New York City. And in the movie something I was watching the movie and it just like moved me. You know, you know how that happens? You're in you're watching a movie or you're in a play. You're at a play or a musical or listen to music or something and something inside of you just goes, "Oh my." It's we call it naming. The thing names you. It calls your name. all humans know this and

3:53 experience it. And so this is my first really clear understanding of wow this movie is like calling me. [snorts] And um and what was weird about it was movies are bad and yet it's calling me. How like there that's called cognitive dissonance. It's like I think that's true and yet it doesn't seem true. Like singing some of these songs we say the words like we believe them but we actually don't. and it creates conflict like I wish that was true what I just sang but Monday I don't believe it right [snorts] so so that was going on but in another fashion I was like wow this movie this bad movie this evil movie is somehow reaching inside of me and calling me forward and so I

4:40 started to cry I was crying I was by myself I was crying and then when the movie was over I knew I had to take some kind of action and so Because because my family, my mom and was I was raised independent Baptist. That's why we didn't go to movies. But independent Baptist church service, the only time anything really counts for God is if you go forward. Like God doesn't work in the back row. You have to come forwarder. Doesn't count. You know how God is. He's pretty tough on the regulations and you have to follow him. If you don't, he doesn't show. Um but and so uh so anyway, so I thought, "Wow, I didn't know it was God because it was an R movie. God obviously couldn't be there, which is weird because he's omnipresent. Except in R-rated movie theaters, he can't show there or bad people's houses or in bad

5:27 countries, but he is omnipresent, but we don't believe it, but we say it. But anyway, I wasn't up to that point of theology yet. I just knew that something was calling me that was outside of myself. And so, crying and weeping, I got up and I went forward at the end of the movie. I was the only one that went forward at the end of the movie. [laughter] And I went forward at the end of the movie and the and so like I was standing in front of the screen. This is in 1980 something three. No, I was 74. Wow. My memory. Oh. Any I was so so it was an actual projector, you know, and it was I could see the guy up there who was like, "What is this? Why is this kid even in here? And why is he gone forward? And why is he crying? And why is he facing the projector?"

6:12 [laughter] And some very dramatic commitment. And I made a very dramatic commitment to the God I didn't believe in who I just thought told you you couldn't go to movies, that one. Uh, not the one that actually called you in movies, that one. A new one. Um, and I'm standing there and I'm crying and I commit my life to being a police officer. And it was like amazing. And I left 14 and I never changed my mind. And so by the time I was 23, I was in the police academy. Um, so it's a venue kind of like this, kind of like this where there's these lights and this projection and it calls that memory forward into me. But it's a very beautiful memory that moves me forward even in the present. Which reminds me that a place like this, if [snorts] I come forward in a place like this in my memory is a place of

7:00 transformation, right? And so this place is holy to me just standing in the back like I recognize this place. This is a place where God pursues me. And then I started thinking because we were singing it. Does God pursue us or do we pursue him? Which is it? Are we running hard after God? You ever say that? We sing that I'm running hard after God. Really? Is that what Jesus says, Peter? I need you to run hard after me. He doesn't say that. He doesn't say that. He said he what is the word he uses? I want you to follow. That's not running hard or chasing down. That's a different idea. But so does we do we pursue God or does God pursue us? I was wondering about that. H but that one beautiful song, it sounds like he

7:45 pursues us. If he pursues us, that's a whole different thing than us trying to pursue him because one's our responsibility and the other's his. Huh. So hm. So I was thinking about that and then I was thinking about So I went to the police department. I got recruited by the CIA in my fifth year in the police department. We'll tell you about that another time. And um because the CIA wanted to know how I was closing the cases I was closing. And my answer was to them was much to their consternation was that I could hear God. Say that to a federal operations employee because I can hear God.

8:32 And he said, "I don't believe in that, but here's the result of what you call hearing God." See, Jesus said this, too. "By your fruit they know you. Not by what you say. By your fruit, right?" So, that means it's way more experiential than blah blah blah. You know, so uh anyway, so I so I told him specifically how I could hear God. And he said, "Can you hear God in a counterterrorism strategy living among a terrorist organization?" I said, "Yeah, because God can speak anywhere." Even I had learned in R-rated movie theaters. If he can go there, surely he can go in the Muslim world, right? See, that memory moves me forward. Like, where did

9:18 you meet God? In a place he's not allowed to go and I'm not allowed to go. Does Jesus meet people in places you're not allowed to go? It's mostly where he meets them. But you know why? Because he's pursuing them. So anyway, CIA offers me a job scenario. I say, "Hm, I know that job scenario is not you calling me. I know it's God calling me into the Muslim world because that's my identity, which we'll talk about tonight." And so I said to the CIA, "Yes, I want to do what you want me to do, but I don't want to do it with you. So I'll do it for you, but not with you." And they said, "Wait,

10:04 you're confusing us more. [clears throat] Besides hearing from God, which we've just dismissed, now you're saying you will take the job, but you won't let us pay you for it." Correct. Right. Because Jesus said, 'If you seek first the kingdom, all that other stuff will come. Don't make that the condition. Right? And so I said, 'Yeah, because the way I will come up with how to do what you just said will be better than what you just said. It'll work better and but I can't do it getting my authority from anyone but God himself. So I'll do it, but not you don't have to pay me. And they're like, "All right, you're hired." sort of.

10:49 And so I did the project with them to infiltrate counter infiltrate terrorist militant terrorist. This is what they asked me. Can you infiltrate militant terrorist organizations and pacify them without violence? To me, that's the gospel, right? Isn't that what we're doing? Isn't that what we're supposed to be doing? I'm like, "Yeah, sure. I'll do that. Yeah. Where do you want me to go?" And they said, "This little island right here. you have to get on this little island right here. If we're not going to put you there, who can put you there? And I said, "Oh, God can put me there in better strategy than what you thought of, but I need time to listen to him to get his strategy so I can enact it." And so, and then I'll do it. So, it took three years to put that strategy together and to end up right

11:36 exactly on that island, right in the middle of that terrorist organization. got there and um failed miserably in that um because God had to teach me some stuff that you don't learn by sitting around reading books about other people or listening to podcasts about other people. You have to go do it yourself with him, right? Because he's pursuing you. He's not pursuing other people talking. He's pursuing you. You. [snorts] So Jesus, if you watch Jesus as he models what it means to be truly fully human connected to God, Jesus is demonstrating this fact that God isn't asking you to be responsible for

12:23 anything. He's given you the ability to respond when he invites you into something. Do you understand the difference between that? It's not your responsibility that it works or happens. Your job is to respond with yes when he invites you into something and he's responsible for it. Wow. We're going to get this really clear by the time we leave because that will take away 90% of the fear that will prevent you from really being what God has made you to be. Right? So that's we're going to work on that. So went to do that. That didn't work. I got arrested, put on trial in Islamic court. [snorts] So I'm sitting in an Islamic court 10,000 away miles away from the United States by myself. I notify the

13:10 government, hey, I just got arrested. I'm getting put on trial in Islamic court. It's 10 years in prison. Our government says, good luck and hang up. So back then, no internet, no crusade to get Jamie out of prison in a Muslim country. None of that stuff. just me, my wife, our three kids who were 6, five, and three years old. Uh, on this island, can't get off the island. I'm not worried about going to prison for 10 years myself. I think I can survive there, but I'm concerned about leaving my Jewish wife on a Muslim militant island by herself for 10 years. I'm worried about that part of it because here's what I don't believe

13:56 then. that God is more powerful than me being in tried in an Islamic court by myself where I'm not allowed to speak. I'm not allowed to defend myself and that God can protect my Jewish wife on an island where there's nobody but God. I don't think he can do that. I didn't believe that he could do that. Now, I could say I believed it, but when I was in the situation, here's what I learned. I don't believe it. That's why he wants you in that situation for you to do this. Tell him the truth. You know what? I don't think you can do this. I'm pretty sure you're not omnipresent and omnipotent cuz where are you right now? So, how would I learn that he is? I would have to go through that. So,

14:42 [snorts] we went through that scenario. I'm standing here. So, obviously he showed up. I'll tell you about that sometime. Got through that. spent five years on that island then move to another location when that job is done to another location for another five years 10 years in Indonesia alto together and in our second five years there because I have a master's degree um in English and intercultural studies so my work with the CIA was always through educational venues so I took a job in an international school me and my wife she has the same degree we took a job in an international school and in the international school, I decided because I'd learned all this stuff by that time I was 30. I I learned and I was I still actually

15:29 work with uh the US government in different situations to this day. We're working on a little project together right [laughter] now. Um but so we get to the international school and I decide the key for me has been that I know my identity in the kingdom of God. Like that's was the secret. Two things. I know my identity and I can hear from God. If I know my identity, if I know who I am, me uniquely in the kingdom and I can hear from God, what would I be afraid of? What would we be afraid of? So I decide, I wonder if I can teach this to high school kids. So, but not just any high school kids. High school kids that are Muslim, Buddhist, Hindu, atheist, and Christian, all of them at

16:16 one time, the same time. Is that possible? Can God do that? So teaching an a very expensive international school. So I um taught all the languages and other stuff. And so I took a group of ninth graders, a class of ninth graders from those backgrounds, atheist, Buddhist, Hindu, Muslim, some missionary kids, that group from ninth grade all the way through to graduation. And in those years, my goal was that each one of them would come to understand that you don't pursue God, that he pursues you. And he named you in your mother's womb. And he wants you to know what he calls you and live it out with you.

17:01 Like that's the best news I know you can ever tell a person. So I figured, let's try and see if we can do it. So we just tried. You just try and pray. God, how do we do this? What do we do? We don't know how to do this. teach us how to do this because we can hear God and we have the word of God and the spirit of God and the people of God and we just try and you just try. Why wouldn't you just try? Because you're afraid. What are you afraid of? What are you afraid of? That you're going to fail. You cannot fail. You cannot fail. Here's a here's even a bigger thing Jesus said. You cannot die. Do you believe that? I don't. You cannot die. I I'm worried about dying in a conversation because I look

17:48 stupid. I'm worried about dying because someone thinks I dress the wrong way or I look the wrong way or I don't get into the right school or I don't get I'm afraid about dying in those places. Forget actually somebody trying to really actually do something. I mean as Hebrew said, you haven't shed blood yet and still you're paralyzed in fear. Why? What are you afraid of? So teaching these high school kids was ter I was like put me back with the terrorists. Like these man I had this one French. Is anyone here French? It doesn't matter. I'm saying this anyway. Like I had this one French student Melissa. Melissa. And uh she was very atheistic.

18:36 Yeah. She was so proud of her atheism. And every time I would say something, she would go that's what she would do, you know, in what an American does when someone does that is this kind of motion, you know, that's like what you want to do. But um anyway, so there was a and so I had Muslim students and Buddhists and Hindus is like crazy. Um and sometime I'll tell you everything we did with them, but in their 10th grade year they started to really get it. It was really beautiful [laughter] watching the God pursue them. And so you know when God is pursuing you, the secret to the pursuit of you working is you looking at him and going yes. That's all you ever say to Jesus when he comes to you. Yes. Before he

19:22 says anything, just go yes. Yes. Yes. Yes. Yes. Yes. Whatever you're going to say yes. In fact, I'm saying yes now because when you say what you want, I'm going to want to say no. But I want to have already said yes. Right? So, so these 10th graders and they were 11th grade. They got into 11th grade and they come to me one day, this little group of them that were kind of became the leaders and they said, "Uh, we've been working with meeting with students in another city in Jakarta in a bigger even bigger school and we've been teaching them about identity and how to hear from God." So the Muslim kid was teaching the Muslims in that school. The Hindu kid was teaching the Hindu. The French, she wasn't quite there yet. Uh she was coming, she was back going, you know, and then and then and they were doing

20:08 that. So they were receiving and then turn around and giving like this. And so they said in Jakarta there's a very famous nightclub, a two twotory, no a three-story nightclub. And the lead the most famous singers in Indonesia were these two Muslim brothers who were um like jazz musicians, really phenomenal, very secular Muslims, but they were Muslim. And the high school kids had led him to Christ. Guess what we did last weekend? What? We led the two most famous pop singers in Indonesia, Muslims, to Christ. Oh, really? That's it? Is that all you did? Like that's all you did? Like those should be normal for that? Those should be normal. Can you imagine going up to Jesus and going, "I have someone that

20:54 believes in you now." Like how he would be like, "How many? One." Like it's so unusual for us. It's like what do we we must not be saying the right thing actually. Anyway, so they say and so these two brothers have said that they will let someone stand up in the nightclub on a Friday night and share the gospel in some way. um if we can find someone that will do it. But here's the rules. When So, the nightclub is an actual crazy um wild alcohol party nightclub and it's big and it's super popular. And so the guy said, "When we sing, everyone will be quiet, but as soon as we stop, that place goes wild because they've been

21:40 drinking all day and you know, all this, but if you can find a speaker that'll stand up at the intermission and try and talk to them, and if they'll listen, we'll we'll make it so that can happen." And so they were telling me that I'm like, "Wow, where are you gonna find someone that's stupid that would try and" and they're like, "Well, we were wondering if you would try and do that." And I'm like, "So this is so he they're just going to walk off the stage to take a break and I'm going to walk up on the stage to this massive crowd of alcoholics and try and say something about the kingdom." Yes. Yes. Would you do that? And if you did, what would you say? because they won't you're not they won't stop anything like the waiters and waitresses got to serve and nothing's going to stop. You just have to start talking and hope they listen. What would

22:27 you say? So I said, "Well, yeah, I sure, why not? Why?" Well, the only reason I would say yes to that is because I saw Jesus show up at an Islamic trial where no one else showed up, but he he did and he ran the whole thing. I didn't know he could do that and he did it. And I've seen him show up. I've seen him show up in so many places. The only reason I'm saying yes to going to this nightclub is based on experiential knowledge of Christ. Not like I think Hudson Taylor did something like this or somebody. Not like that. Not like I heard a podcast of somebody that did it in Walmart. Not that. That's not you. You should be listening to a podcast of

23:12 yourself. Actually, that's who Jesus is interested in. You. You. You're the only identity he made that's you. You're He'll never make another one. You're it. Like, you want to live that thing out? And so I said, "Well, yeah, I'll try it." Yeah, why not? So, we go, we meet with the brothers. They were cool. They were And they're like, you know, it's going to be a crazy crowd, but we'll sing and then we'll introduce you and good luck. You know, that's what they said in the Islamic court. Same thing. Good luck. Good luck. So, but here's the thing. If God still speaks, I think Jesus said something like this, right? When you stand before people in a nightclub, don't fear about what to say. Didn't he say something

23:59 like that? Cuz who's going to tell you what to say? Yeah. The spirit. Do you believe this stuff? Like, I think he'll speak to me in my quiet time when I'm listening to praise music, but in a nightclub full of drunk people in a Muslim country, can he speak there? If he can, why aren't we there? So, I don't know. The only way to find out is to go try and see if he does. And what if he doesn't? [clears throat] What happens? Do I look stupid? Am I a failure? What happens to me? Do I die? So what? So, we go. So, we we prime our team, our our high school kids, because there's no laws there to prohibit anyone from going anywhere. So, we prime our team. We bring chaperoons in there with us. We

24:45 divide up among the three floors. The guys come on and it's it's a mad house. It's a crazy place. It's unbelievable. Packed and hot and like this stage and these guys are amazing and they play and everyone's screaming and yelling and then they go off the stage and they're like and we like to our friend to come on and then they just walk off. And so I just walk up [snorts] and everyone just starts doing what you do during a break of a of the band you came to. to just start drinking and partying and laughing and screaming and the waiters and waitresses are moving about. And I was like, "Okay, Lord, now would be a good time to know what to say because what am I going to do? Preach a three-point sermon out of the Bible? I I don't It's not that can't be that because as as soon as I use the Bible, the Muslims

25:30 will be alienated immediately. So, it can't be that. It's got to be something sort of beyond what I would just come up with." And so I'm standing up there and I just said, 'Lord, go speak. I'm ready. Let's go. And so it's like a producer with a microphone in their ear, a news anchor with the producer talking to them. Like you can just hear it, but you train to hear it all the time. You train, you train, you listen all the time. And so just because the room's louder, I can still hear just as clear. [snorts] And so I It's like scarum. Like that's what I hear. scare them. I'm like, "Yeah, that would that makes people quiet when you scare them." If you make them laugh, it just gets crazier. But if you scare

26:16 them, especially if if they've been drinking and partying and you scare them, wow. And so, okay. Yeah, scare them. Scare them. Scare them. So, I think, okay, how what do I know about scaring? And so because I was a police officer, uh I worked a case that was nothing but demonic ritual murder in this whole case we were working. And um so I'm going to tell them that story. So I just start so one I don't I don't introduce myself. to say. So, one night, um, I was a police officer in the United States and we were working this case and I described the crime scene with this slaughtered, you know, bloody and it just and the and the waiters kind of stopped and they're like, "What now? What?" And as loud as I can and it was, oh, it was gruesome. It was terrible. It

27:01 was awful. And it was, you know, was clearly uh demonic and, you know, evil spirits were involved and they did this and they chopped this person's head off and everyone and right in front of me are these two Australian guys that have clearly been drinking since they were a teenager. I mean, at least all day. And they're and they're like staring at me like they're like right there and it was awful. It was brutal. And the Australian guys are going like this. Who's this guy? Who is this guy? Who is he? Who is he? Who is this guy? And like they're, you know, the alcohol is like affecting them and it's like surreal to them and they're like, "Hey, is he talking about demons? Did he say demons? What's he who is this guy?" Like that's what they're doing back and forth like I got I I don't I may not get anyone. I'm going to get these two guys right here. I'm going to get him. But the whole and I the further I got into this story about who

27:49 this person that was doing these murders and how we were tracking them and how we caught him, it's a good story by the way. Really good story. Um we did catch him. um into the whole thing and the place got quieter and quieter and I go and then YOU KNOW WHAT WE DID AND people were like what and and these guys who hey who is he who is he who is he [laughter] and and I and so I tell the story and I only have like 10 minutes to do the whole thing and so now it's quiet and I can see my wife she's standing is back at the very end of the room talking to this uh woman and they leave and that woman was the first one to come to faith out of the night. She was the beginning of the movement that came out of this little experiment. And so I so I tell

28:35 her and then I go and and so we caught the guy and and and that's and that's what happened. But let me tell you about tonight. Let me tell you about tonight. Out those doors right there is is the demonic sh Thank you very much. The demonic. Oh my gosh. And uh [laughter] and so I said they're out there. The demonic are out there tonight. And if you walk out there, you're going to die unless you have the power of God inside of you. The the I spoke Indonesia in that part. The spirit of God is in you. If you go out there without the spirit of God, you're going to die and there's nothing you can do about it. Thanks for having me. And I just sat down and it was just silent. I was that guy. Well, who's going to die? a week like

29:23 that. And then I just let the students take it wherever it would go. And it was remarkable because you know what it did? It made the people confess. Now, here's the definition of confession in the Bible. Confession in the Bible is not saying you're sorry. There's nowhere in scripture where Jesus looks and goes, "I need an apology right now, please." He never talks like this. Where do we get this stuff from? Peter, you need to say you're sorry to John right now. Like that's he never says that kind of half the stuff we say about Jesus. He didn't say. Confession means this. Tell the truth. That's what it means. Tell the truth. In the Greek, it means to to agree. I

30:09 confess I live in Seattle. That's a confession. Am I sorry I live there? Some days yes. But most of the time, no. But that's not confession. Confession is just truthtelling. When you get with God and go, "God, I'm so sorry." He's like, "I know you're sorry." You're ever going to tell the truth, though? Are you ever going to say the truth about what you believe about me that's false? Like, I can't go to Muslim countries. Like, I only show up if you beg me long enough. These things that I never said that you think I only come if you say the right words. That's called animism. Tell the truth. Say the truth. If you speak truth, truth will always liberate. Always. We're going to practice that tonight. So confession is so what it

30:55 made the people do in the room is confess that a lot of their life is built on fear. That that's what united the whole place. It wasn't like I'd like to talk about love tonight. A lot of us don't actually know what love really is. It love doesn't unite us because we don't know. We've never really experienced real love. It's always conditional. But I'll tell you what we all know. We all know fear, guilt, and shame. Every human being, when you talk about fear, guilt, and shame, they know what you're talking about. In every country I've ever been in, in every religion, in every group, if I talk about fear, the room is united. That's why Jesus starts with pain. [snorts] He's speaking to the thing that

31:41 unites us as humans. We are all afraid. all kinds of different things. And so that room unites around fear. And so in that place of they were in a rare moment of open confession in the room. Confession isn't calling out the name of Jesus. That's called calling out the name of Jesus. Confession is telling the truth. So I have a son that's an FBI agent. If he brings someone in and says, "I need you to write your confession." and they write 300 times that they're sorry, nothing happens. Nothing is resolved. We don't need you to write 300 times that you're sorry. We need you to tell the truth about what you did and what you believe and what you said. Tell the truth and we can go forward.

32:28 Right? So in that room they were like, "We are afraid almost the whole you could just feel IN THE ROOM. WE are afraid of the supernatural. We're afraid of the night. We're afraid of dying. That's what that whole nightclub was doing at one time. So beautiful. And then when confession comes, then comes the opportunity to change your mind, which is called repentance. Mind change. Repentance is mind change. It's not I'm sorry. All of our things are I'm sorry. We need you to confess right now. I'm sorry. and then repent and I'm sorry again. Like that's all those words mean to us. Sorry. Sorry, God. Sorry. Sorry. I'm sorry. We're

33:14 sorry. We're all sorry. Is anything going to change? No. Do you believe anything different? Nope. We're just all sorry. That doesn't bring any healing. So truthtelling leads for the opportunity of that truth as you see it to be transformed, to be changed, and you realize, "Oh, guess what? I'm totally wrong." in what I think is true and then your mind changes and then form changes transformation confession metaninoia change mind metamorphe change form then the whole system changes we're just trying to change the systems without ever ourselves telling the truth right here

34:00 so that was a that was a Friday night Saturday we followed up on people it was really interesting Sunday because we were in Jakarta. So the Jakarta International Church, people knew that we were doing this because they were praying for it. And so the pastor there said, "Hey, Jamie D, would you just come and speak Sunday?" I go, "Sunday to speak." And I stand up to speak and right in the front row are the two Australian guys and their wives of the church. And I stand up to speak and I start speaking and they're looking at me like, "Is that the guy?" Cuz they can't quite remember. like it was hazy. Is that that guy? Is that that demon guy? Is that him? Is that him? And and

34:45 and their wives are like, "Sh." And I do this thing on Jesus and the love of Jesus and all. And when it's over, I walk down and they the wives come over to me and they go, "This is going to sound so stupid. We're sorry. We apologize for this right now." But our husbands came home drunk and they said they were really at a meeting where [snorts] there was a guy speaking about demons and how they need the spirit of God to protect them. And of course, we didn't believe him, but they insisted we come to church this morning. And now they're saying, "You were the guy." Like, "This isn't true, is it?" And I've said, "Yes, it's true." And that's how those two guys and their wives came to faith. Can you plan that stuff? Nope. Can you

35:30 miss it? Every day you miss it. Every day we miss those chances because we're afraid. How did we get afraid? What happened? So we did that and then at the end of when those when that class they all knew their identities and they all because as you move towards your true identity, you meet Jesus. That's what happens because you're never going to learn it without meeting him. So, they all became believers. At the graduation, I spoke and I washed all of their feet, which for for Asians and Muslims to have a professor wash your feet is horrifying. They screamed when I knelt down and took off their shoes. They were so mortified that I was going to wash their feet. Very beautiful. All

36:16 of them today, we we follow them all through university and grad school and they're all in the business world. They're all heavy duty players in the world. Very powerful people in the world. What if we were doing that in high schools all over the place? And the thing is, no parent in that school complained. None. They were all super grateful. Why isn't that what we're doing? What are we doing? What are we doing? Okay, so here's what we're going to do. Um, I guarantee you we won't have enough time. So, that's just the way it is. But, we'll try. We We're going to start and we'll go into it tomorrow. Get it get in your groups,

37:01 okay? Just get turned into your groups, however you are. We're going to do this. You have to do this in community. God didn't make people to be alone. So, one thing he despises is being alone. We're community where he Jesus is the God is a God that's never been alone. So, we want to be in our groups. I think it's good. If you don't know the group, that's even better. Okay.

37:53 Go. I'm gonna the goal of this the goal of everything we're doing together is is with our theme to be to be empowered to be greater to be as Paul says my favorite verse I labor according to his energy which energizes me when you're when you understand identity and you move in your true identity you I'm telling you right now you have limitless energy the way we know our people are not walking in their true identity is they're exhaust exhausted and they're afraid. That's how we can tell. They're exhausted, they're anxious, this sort of thing. Um, so there's lots of ways we can do this. Just think here. Um, so

38:38 I'm a very big believer obviously in the scriptural text. I love the Bible and so it's very important that what I say is from scripture, right? Dangerous not to be that way. So, it has to be based in the scriptures. So, if you hear me say something that you think is extra biblical, come come challenge me on it. And if you're right, I'll ignore you. And then if you're But no, please. Everyone feels free to challenge me. Trust me, every time I say something, I try and find some weird science and say something about it. There's always that expert is always in the crowd. I don't know how they're like I was at this doing this thing, Matt. I think you were there and I was I got into this thing about epigenetics. I'm like, nobody knows what this is. I'm talking about epigenetics. And of course, there's a doctor of epigenetics

39:24 and she's in the back going, "Uh, I'd like to." And I'm like, "Sh, are you an epigenetist?" "Yes." Sh, you know, [snorts] like that. But no, if you have any questions, please feel free to ask me. Um, so what So here's what we're going to do in your group, in your community. This cannot be done alone. This is so important. [clears throat] God made us to be in community because God is in community all the time. There's father, son, and spirit. is the communion of God with the son and the spirit. God's always in community with himself and he draws us. He pursues us to bring us into that community. That's what he's doing. Uh he's opening the way so that we can come into that community. Why do we love God? Why does the Bible say we love him? Why?

40:10 >> Because he first loved us. He pursued us. He's pursuing you all the time. We'll get more into that tomorrow. Um, it's very easy to share the kingdom with a person if you're convinced that God is already pursuing that person. Because if God is already pursuing that person, then the goal is to locate where God has been pursuing that person and join right into that. It is so simple and exhilarating to do this. It's like a game. It's not a war. The war is over. It ended at the cross. >> It's over. The only strate The only weapons the enemy has against you, we only have one enemy. We only have one

40:56 enemy. Muslims are not our enemy. The bad people are not our enemy. We have one enemy, Satan. That's it. And Satan only has two weapons. Let's keep this real simple because it is simple. Satan likes to complicate it. Keep it simple. Satan has two weapons against you and me. Deception and accusation. That's it. That's all he accuses and deceives. And wow is he good at it. The only person in the Bible he didn't get was Jesus. He got everybody else. So don't think he's going to miss you. Don't think you're the one that's going to stump Satan. You're not. But the spirit of the living God inside of you in the mind of Christ wins every time. Yes. True. >> [snorts] >> So it when when we're talking about

41:43 these things and uh I'm going to refer to scripture. We're going to walk through them in community and we're going to do them because so much of how I was raised in Christianity is just blah blah blah blah blah blah blah. Does everyone agree? Yeah. Go out and don't do it basically. now and I yeah that's a generalization but so without getting too far into it so so in in Hebraic thinking and language Old Testament but even Hebraic thinking which goes into the New Testament in Hebraic thinking there's no separation between the mind and the body none and because of that in Hebrew and in Arabic there are no abstract nouns in other words anything you say in Hebrew

42:30 or Arabic is something that has to be something you can touch, taste, feel, sense. There's no nouns that are just that thing out there. But in Henistic Greek, there are there are abstract nouns. And unfortunately, this is what we've bought into. So, I can talk about faith all day long, but never does it have to actually be something that's done. We have lots of words. Love. Oh, I love them and I'm never going to see them. Like, you can't do that. You can't do that in Hebrew and Arab Arabic. If you say that, it's because you're doing it. So, faith is a verb. It's not a noun. It's a verb. So, so in what we're going to do is

43:17 concentrate on experiential knowing God tonight. So, experiential doesn't mean that you cut the mind out. It doesn't. It means that the mind and the heart are joined together. The mind and the body are joined together. In Hebrew, if I say something like God is angry, if I say that in Hebrew, the word in Psalms where where it says God is angry, it actually means his nostrils are flared. There's always an image like, oh, God's mad at you. We don't even know what that means. We don't believe it. We're not really that interested in it. God's wrath, whatever. You know, but when you say it in Arabic or Hebrew, it's like, no, man. Like, he's really upset. It's like your dad when his nostrils are flared, you know?

44:04 [clears throat] It's like that. Like, they can see what you mean. So, we can talk about these concepts all day long and they never mean anything. So, we want to bring those things through the intuitive mind down into the rational, into our heart, and do it right. Everyone understand that? Good. [laughter] Okay. So, what we're going to walk through is every you can do this with any person in scripture. This is all throughout the Bible starting with Eve and Adam onward. Um, everyone in scripture goes through experiential encounters with God. Can you think of anyone that's just sort of laying out there and someone tells them something, they go, "I got it."

44:49 someone let me explain the incarnation to you using apologetics and pmics and they go okay yeah I'll die for that but that's what we try and do all the time to people oh no there's evidence for this what is it well I read that the maseretic text like I'm already out forget it like I don't care um so but it's Jesus it's God inviting you into this life with him as the lead says Follow me and I will make you to become fill in the blank. That's what he says. Follow me and I What's your job? To say yes and receive. Yes and receive. And he it's his responsibility to make

45:34 you to become whatever it is the identity that he gave you in your mother's womb. That's the that's the relationship. I don't know a better relationship than that one. It's like it's all on him. We love him because he first loved us. How do we know he loved us? Because I read it in a book. No, because he demonstrated his love towards us in that while we were separate and his enemy, he died for you. Not because you were awesome and had amazing quiet times. Because he loved you. Do you know when HE DIDN'T LOVE YOU? NEVER. Do you know when he was disappointed in you? Never. Who says that God's disappointed with you? You know who says that? The enemy.

46:20 You know who believes it? We do. He's That song we sang, it was so beautiful. He's never disappointed in you. He always loves you. He never goes, "Wow." Oh, brother. Did you see them drop the ball on that one? Oh my gosh. Jesus only rebukes the disciples for one thing. Do you know that he only gets upset with them about one thing? Do you know what it is? They don't believe what he's saying to them about themselves and himself. That's what he gets upset about. He doesn't look at him and go, "Peter, what's your thought life like right now?" Like, where do we get this stuff? Hey, what are you thinking about right now? All right, that's got to come out. We're holding you accountable from now on. John, hold him accountable to that right now. From now on. That's not what Jesus is doing. Where do we get this stuff?

47:05 Here's the kind of questions Jesus Peter, do you love me? Boom. What a question. Oh, what a question. Not like, "Tell me what's wrong with you right now. How have you fallen in short of the glory of God right now?" He doesn't do that, man. Who's in charge of this thing? So, if Jesus is never disappointed in you, God's never disappointed in you, he's always loved you, what's the issue? Here's the issue. We're separate from him. We're separate from him. But here's a problem with that. Can you be separate from an omnipresent God? Do you ever wonder about that? How can you be separate from a God that's always everywhere you could ever

47:51 be or go? David says, "If I ascend into sh you are there. I'm going to separate from go myself from God. I'm going into hell." Oh, he's there. So, how can we be separate from him? Even the garden separates herself from God. Is she separate from God? She would say yes. What does God say? Is she separate from him? Could he find her? Where what happened to Eve? Where did she go? He knows right where she is. [snorts] He goes right to it. He goes, "Where? Why are you hiding? Like you you can't hide from me. You can't be separate from me. So what is the separateness then? What is it?

48:37 It's sin. Sin is the word. Sin is to miss the mark. To miss what you're supposed to be. You're over here. You're separate from the target. And when you're separate, you go down the drain morally. But the moral degradation isn't causing the separateness. It's the result of the separateness. But what is the separateness? What happened? [snorts] Eve didn't what did she do? She believed something about God that wasn't true. That he was holding something back from her because maybe he didn't love her as much as she thought. And maybe he wasn't really telling her that truth about the things as they really are. That whole faith thing. Yeah, God's really strong here, but boy,

49:22 you better you better be careful. You better self-protect. You better protect yourself because God, you know, he's not everywhere all the time. If we believe that he was everywhere all the time and that he always loved us and was always for us, we would be living a lot different than we are. Right? So, I'm going to just offer this to you and you can wrestle through it. I had too when guys challenged me on this. being separate from God's sin. Sin, the wages of separateness, the danger of separateness is eternal separateness. That's the danger of it.

50:08 On into separateness forever. Are you ever really separate? No. but you believe you are and you will not participate in the invitation because you're convinced you are now separate from it and can't get back who Paul says this WHO CAN SEPARATE US FROM the love of God in Christ Jesus what does answer that question who can separate us from the love of God that's in Christ Jesus who nothing just nobody nothing neither height nor depth Nothing can separate you from the love of God that's in Christ Jesus. I don't know better news than that. You know, when when Jesus walks on the

50:54 boat with Peter, you know, he he's pursuing Peter, Peter's just a fisherman. He's got an amazing career going there. His fishing. It's an exciting future ahead of him. He's washing his nets, which is a sign of the future. Wow, man. If I could just nail down that job where I'm doing this all day or this that job. Boy, if I could get that, wow. And and we have such a legacy ahead of us of people that have achieved all this and said, "Yeah, this is it. You really want this." And then they shoot themselves. But so Peter's got this job. And Jesus is calling him into world changing job. And he does it gradually. He gets on his boat. Doesn't ask him. He just steps in his boat. Peter has two options.

51:40 Get out of my boat. continue with this the rest of your life. You have that option tonight. Jesus wants on the boat. He's on there. He's on your boat. You can tell him to get off. He won't. But you can act like he's not there. You can act like he's not there. He is there. He's always there because he always loves you and he always wants you. But you can believe that he's not and act like he's not. You can be so convinced that he's not that it becomes real to you. That's what lies do. Jesus gets on that boat. Peter's like, "Okay, you can stand on my boat." Boom. Peter's whole life changes. Jesus says, "Push it out in the shallow water." See, he doesn't want to just stand there. Let's move it. Let's move your boat. Let's go in the shallow water. Peter can say, "No, just stand on my boat and go to heaven when I die and stop talking to me, Jesus. Just get in my heart. Stay

52:29 there and be quiet and just I'll see you when I die." You can do that. You can. That's not that exciting. It's okay. You can ask Jesus into your heart. Good. And then what changes? Uh, you go to heaven when you die. I mean, now, uh, not really all that much. Do you still have fear, guilt, and shame? Yeah, pretty much. Well, what's the advantage of asking Jesus in your heart then? Well, you just struggle like everyone else. But in the end, like that's not that compelling. H, I don't know why the world's not run into that one. But, so, but that's not what Jesus is doing. He's in the boat. Okay, let's go. Let's move the boat. Move it. Can we go in the shallow water? Yeah. Okay, let's go in the shallow water. Peter gets involved. He pushes that boat in the shallow water. In the shallow water, Jesus in the shallow water, he teaches

53:15 the people and he goes, "Hey, hey, hey, do you want to try something kind of crazy?" That's what he's saying to you tonight. Do you want to try something crazy? He's probably asked you this question in your past and you've said no. Or he's like, "That's stupid. That's stupid." You didn't know it was him. It's a stupid idea. Crazy. Hey, let's go out in the deep water together. You want to shallow? Come on. Anyone can do shallows. Go deep. One, two. Ah, [sighs] you can come into my heart and you can move around in the shallow part of my life, but don't go deep. I don't want you to go deep because that's kind of scary down there. I don't know what you're going to do down there. And I don't even like going down there. Honestly, I'm afraid of the past. So, I'm

54:02 terrified of the future. So, let's just kind of just keep this thing calm. Let's stay shallow. You could say that. And Jesus is like, "I'll wait for you. I'll wait. I'll keep asking you the rest of your life because nothing can separate me from you. But we can't go any deeper until you say yes." Do you want to go deep with me? Okay, let's go deep. WHOLE LIFE CHANGES AGAIN. SEE THIS? See this ascension? Boy, when Jesus comes in, here's what he does on straight up into eternity. the whole time reconciling you to himself, reconciling you to yourself, reconciling you to people around you. And it starts this incredible movement. And here's what you have to keep saying to keep it going. Yes. Yes. Yes. Yes. Yes. And tell

54:50 the truth. I'm I'm I want to say yes, but I'm so afraid of that. That's beautiful confession. What are you afraid of? I don't think God you can go there. Okay, I'm going to change your mind on this. Let's go and see if what you think is true or what I'm saying is true. Faith is the substance of the things you hope for. Man, I hope that's true. Let's go see. I wish that was true. Let's go. The evidence of things you can't see yet like that. And so they go into the deep water. He goes, he goes, Jesus goes, "Okay, now that we're out here, let me show you how to do your vocation by listening to Jesus." We don't listen to Jesus in our vocation. There's a separation of church and state. We just try and be models of ethics. Oh,

55:38 like Mormons? No. I mean, they're really good at it. We're not that good. Uh, like a Jehovah's Witness? No. Cuz they tell the truth. Like, doesn't make any sense. What's the beauty? What's the difference? Transformation. Transform life. And not only do you have it, you can you can give it away. It's not about religion. Throw down your net right there and watch what happens. I've already talked to that person. They hate [snorts] Christianity. That's because you're throwing down Christianity. Throw down what I say to throw down. Scare them in the nightclub. Scare them. They didn't teach that in seminary. I know. They ought to have a class called scare them. Not by you're going to hell.

56:24 You're going to hell. You're going to hell. They give him a murder scene. Come spice this thing up. Stop saying the same old thing. You don't need the Holy Spirit if you're just going to say the same old thing someone else said like that. THROW DOWN YOUR NET THE WAY I say and do it in the PLACE I DO. WATCH WHAT HAPPENS. If you will follow me, I will make you to become the greatest police officer, CIA, whatever it is. I WILL MAKE YOU TO BECOME YOUR identity in that place. If you will tell the truth to me and you will listen to what I say and you will say yes to me and the whole thing will be transformed because you're being transformed. No transformation here, no transformation there. Conflict here,

57:10 conflict there. These are the rules. Peace here, peace there. So where do we have to start? Right here. Wow. Then Peter watches the miracle happen. They pull in and this is what he says to Jesus. That's incredible. Now walk away from me, Jesus, right now. Walk away. Get out of my boat. Get out of my life. What? Get out. You know why he says that? Because I AM A SEPARATED MAN. THAT'S WHAT HE SAYS. I am a sinful man. I am a man that will separate from you and let you down. That's what he's saying. That's what he's afraid of. I will fail you. He doesn't mean, I look at pornography at night, I can't go. That's not what he's saying. He's saying, "I I'm a separate one. I'm

57:56 like I will I will walk away from you. I walk away from everything. I talk a big game, but when push comes to shove, I'm down. I'm really I'm afraid. Walk away. I can't I can't do this." And Jesus doesn't say, "I'll make you morally upright." He doesn't say that to him. He says he's what he's saying to us tonight. Don't be afraid. That's what he says to Peter. Peter, don't be afraid. What are you afraid of that you'll separate from me? You will, BUT GUESS WHAT? NOTHING CAN separate you from me. Nothing. The lie is what separates you. But it's not real. You You can deny me. You can do all those things. You I I I will be with you. We will do this. Follow me, Peter, and I will make you a

58:42 fisher of men. You don't have to make yourself into it. And they leave everything and follow him. Wow. And does he separate? Yes. But guess what? Jesus is right there with him if Peter will tell the truth. Confession and repentance and transformation. I don't like that. So, here's what we're going to do in our groups. We're going to walk through this little exercise. We call it identity exchange. That's what we call it. Um, some of you have done this. Uh, but we're going to do it together. And so what I want you to concentrate on is truthtelling. Truthtelling, confession, truthtelling. Um, uh, I want to like, so from a biblical

59:29 standpoint, I want you to remember Jesus is not trying to get people in groups and tell the most horrible details of their life to him. He's not doing that with people. That's not what he's interested in. He's interested in you telling the truth about what you believe about him, yourself, and the world you're in. That's what he wants you to tell the truth about. Okay? We're we're this is what we're going to do together. So, don't be afraid like, "Oh, no. I'm going to have to tell the worst things in my life to my group." That's that's not helpful. We don't need to know that stuff. What we need to know is what is it that you actually believe way down here in your heart about yourself? We're going to start with that. So when Jesus sends out the 12 and the 70 and he says

1:00:16 go out and find the people of peace, this is what he means. In the Arabic world and in the Hebrew world, like in the Middle East where we worked, if you say assalamlaykum to a person, you're saying, "I'm offering you my peace." And they can say, "I receive your peace." Or they won't respond to you, which means I don't receive your peace, which means walk away. So Jesus is sending his people out and he's saying, "Offer your peace to people and if they receive it, stay with them. When you're with them, heal their sicknesses and diseases, cast out their demons, and teach them about the kingdom." Do that. If they don't receive your peace, what should you do?

1:01:01 Walk away. That's nice and simple, isn't it? I like to offer you my peace. I don't want it. Okay, I'm going to figure out nine ways to get you wrong, wrong, wrong, wrong, wrong, wrong. And you come back to Jesus. Well, he had to go. Well, we had this one guy, man. He was not receive our peace. But we wrote a book on how to beat these guys. We made a movie about it, too. We'll get him. Jesus like, "Wait, you mean you just disobeyed what I told you to do?" Like Jesus like, "Oh, that's awesome. I wouldn't have thought of that." It's like, "You didn't do what I told I didn't tell you to do that. I didn't tell you start a war with them, did I?" I said, 'If they receive your peace, stay with them, and if they don't, walk away. Whose responsibility is this thing? Is it on you to convince everybody? Wow,

1:01:46 that's hard. Or do you have the ability to respond with Jesus when he says, "Let's talk to this guy." So much better. So truth tellers are people of peace. That's how we decide when we're talking to people. Anyone? I was talking to the my Uber driver this morning at 3:00 a.m. and uh all I want to know is how much truth will this guy tell me when I ask him a question. Here's my question to him. Hey, how long you he was from uh Somalia. I said, "Oh, are you Muslim?" "Yeah, he he looks back at me like older white guy, huh?" Offering me his peace. He goes, "Ah, good. Now, let's get to

1:02:34 your sicknesses and diseases." That's the next step, doesn't it? How do I know what dis what's the disease in this guy? Disease. Sickness is physical. Disease is interior. Disease. What's producing disease in you? So, I ask him like, "How long you been in the US?" He tells me. I go, "What are you mo what's what's the what are you most afraid of here? What are you afraid of?" because whatever he's afraid of is where the disease is in him. Because perfect love casts out all fear. And if God loves you like he says he does, then you should have no fear. So what does it mean if we have fear? We don't believe he really loves us. That's what that means. Not really. Not in every situation. Not all the time. So I I

1:03:20 asked him that. He tells me. And as long as he would tell me the truth about what was in his heart, I just chased him. I just went with him. We had this amazing [laughter] conversation. Um, he invited me over for dinner. This is how complicated it is to talk to Muslims in your community. By the way, he knows I'm a Christian. He asked me right away, "Are you a Muslim because you saidalam alalaykum?" I said, "No, no, no, no. I'm a follower of Jesus." Yeah. Good. Okay. Well, let's keep going like that. Like that. So, identity. Identity. Okay. This is the definition of identity I want you to remember for the next the rest of your life. For the next rest of your life. Okay, this is really important. So the biblical definition of identity versus

1:04:05 the world's definition of identity because Satan, listen carefully. Satan cannot create. Oh, we got to pay attention to what the Bible says. Satan cannot He's not a creator. You are. He's not. Demons are not. Angels are not. You are God is. We can create. We can't create from nothing, but we can create. Satan's not a creator. He's an imitator. All he can do is imitate. So, he's a counterfeitter. So, what Satan does is takes something that's very valuable because counterfeits only counterfeit really valuable things. and he he takes something very valuable and he counterfeits it so that either we misuse it as believers or we throw away the

1:04:52 real one. Oh, I wish we had a whole day to talk about that strategy. We have lost so many words because Satan comes and counterfeits them and then we won't use them anymore. Oh, that's a new age word. What does that mean? What is the new age? Is that a person? Like the new age got that word? Where are they? Like we're just give words away. We can't use that anymore. Why? They have it now. Who them? Like we don't even know who it is. That's how deceived we are. And we can't celebrate that day anymore. Why? Because evil people do it. Oh, evil people go to football games. Oh, that's okay. You know, like, oh. Oh, okay. That's clear.

1:05:38 [snorts] But we can't. So this word identity, believers are throwing this word away because the enemy has counterfeited it and we're afraid of it. Now that's how he does it. Oh, it's so frustrating. So here's biblical identity. Identity is received. Key word received in community. Stay with me on this part. through the imagination. Define that word for you. We've lost that word, too. From God. Identity is received in community through the imagination from God. Now,

1:06:23 that's not my definition. That's Tim Keller's definition. So, I was surprised to hear him say that, but that's his definition. And I think it's exactly right. He's exactly right. speaking at Weaton last year on identity. Okay, that's God. So, so the idea when, okay, think of this. Jesus when he comes on the scene, right, he gets baptized, comes up out of the water, and he's given his identity by God, right? What's Jesus's identity? Son. That's it. This is my beloved son in whom I'm pleased. The beloved pleased son. That's Jesus's identity from [snorts] God. He receives it in

1:07:10 community through imagination means through the intuitive. It's like not a rational like hm I'm going to take a test and see what my identity is. It's received through the intuitive mind through like wow what is God? Prayer isn't prayer is not magic superstitious Harry Potter. Prayer is use of the intuitive mind like every inventor and creator has ever ever invented or created anything in the world is done through the imagination first brought down into the rational. That's what it is. So prayer is accessing the intuitive mind which is absolutely the right thing to do. Here's a little quote about that just to show you. I think I have this. The intuitive,

1:07:55 this is Albert Einstein, the intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift. That's what happens when you try and use apologetics and palemics to explain God to somebody. You're using the rational mind and making the more powerful intuitive mind some kind of slave. Um, all human knowledge thus begins with intuitions, proceeds then to concepts, and ends up with rational ideas. That's the process of all humans thinking of new things. That and you know where we know that from the Bible. That's what prayer is. We've lost it. We've lost track of these words. So, [snorts]

1:08:42 here's what the the world says identity is. identity is selfgenerated and subjective. That's what the that's what and it's called radical individualism. Radical individualism is just me waking up going you know what I am and just telling the world what I am and

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