Full transcript of “Kur'an-ı Kerim Tefsirinde Çİft Ayet Metodu 2 Dr.Muzaffer Ecevit”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.
0:00 Sir, welcome to our program. Today, we are again with our teacher, Dr. Muzaffer Ecevit, who was our guest before. Well, in his interpretation of the Holy Quran, he particularly focused on the double verse method . Well, hopefully, our teacher will share his second lesson with us today. Well, sir, welcome. Well, Muzaffer Hoca, we found it nice. Thanks. Yes, teacher, today I think you will focus on this double verse method, specifically on the Surah Yusuf. We present the microphone. Muzaffer teacher. Bismillahirrahmanirrahim.
0:50 We were thinking we would talk about Surah Yusuf. I had made such a preparation, but I think there was something missing from our last lesson. Well, I wanted to complete it. Secondly, there are chapters within the sections in Surah Yusuf. Well, it's in the sura . Well, they are a little older, so hopefully we can cover this topic again in the future if we have a lesson. Okay, teacher. However you like. Muzaffer teacher. Here you go. Now I want to present something.
1:42 The verses of the Holy Quran are pairs, twins. So, when we say, "Verses always come in pairs," well, there are twin verses side by side, but they may not be. So, a verse comes up. A parenthesis opens after that verse . Two verses explain that verse. Then the parenthesis closes, and the topic continues. There are such situations. And there are other situations. Just as God Almighty
2:27 created flowers in the universe, in nature, not all of them have four petals, not all of them have five petals, not all of them are the same color, He created thousands of varieties, just as He shows us the many shapes of plants and flowers in the dual arrangement of the Holy Quran. In other words, I think God Almighty is not condemned to anything, God forbid, but on the contrary, He
3:25 has always shown that He has dealt with this issue, will deal with it, and can deal with it. As long as we look at it with a researcher's eye, we need to touch on this point. When verses in the Quran are twins, when they come in pairs, okay, if they are twins, they are twins, they are pairs. Well, this is going to be exaggerated a lot. What's wrong with it? I think many, uh, our friendship thinks this way. However, the system is so deep, so vast that when you enter it, you
4:15 enter something so vast. You enter a field, an ocean. But people who don't patiently go that far get stuck on these two twos and say, "Okay, one is two." However, I will now draw your attention to this issue, give an example, and show a few applications of it in the surahs. It has a great impact on exegesis. It has a great impact on interpretations. Sir, it certainly has an impact on interpretations. It also has an impact on jurisprudence. Now,
5:03 if you don't see the Quran in its own order, in its own order, then of course there will be some things, in other words, malfunctions. Let's show what these malfunctions are a little later, God willing . Now, sir, let's talk about verse 31 of Surah An-Nur and clarify this issue I'm talking about. Is this good now? It looks good right now, sir. Here you go. There
5:50 was an image on the screen right now, uh, the first one. We see the meaning of the verse. Tell the believing women too. But it disappeared from me, and it's on the far right, teacher. Now do you see it? Yes. It is forbidden for you to marry these . Yes. Something else happened. The verse came. Okay. Surah An-Nisa, verse 23. It begins with "Hurrimet aleykum umhatukum".
6:37 Yes. Well, the verse. Now it is forbidden for you to marry these . The first is a single verse. This is the whole verse. I numbered the words. The first item is your biological mother. You cannot marry this biological mother. This is unique. It is something everyone in the world will understand. After this, He commands your own daughters, your own sisters
7:23 . Look, there is a great similarity and closeness between daughters, your own daughter and your own sister . God Almighty placed these two in order immediately after the biological mother. If we go in order, it goes like this: your aunts, your brothers' daughters, your sisters' daughters. If we examine this, it means your father's sister. The aunt is our mother's sister. Look, the
8:10 juxtaposition of the aunt and the aunt is beautiful. Then the brothers' daughters, the sisters' daughters. It's a wonderful, uh, arrangement. My brother has a daughter. I can't marry her. I can't marry her. I can't marry my sister's daughter either. That's how it is. Now, if we read these four words from top to bottom, we see the aunts and the brothers' daughters. The
9:03 aunt is our superior, meaning our father's sister . My sister can be my sister and my brother. This brother is my brother's, meaning my father's thing. Eee brother. This is my brother's daughter. Look, he's my superior. This is my subordinate. The aunts are our mother's sisters. The sister's daughters are the opposite of this, in other words, there's a symmetrical order. If we read it like this, if we read 7 after 5, it's a wonderful order. Then, wet nurses, wet nurses, look,
9:51 passed to mothers. The wet nurse is the mother who is considered my mother because I suckled her milk. She wasn't the mother who gave birth to me directly, but she also breastfed me. She became my mother. A wet sister. This wet daughter. The wet nurse's daughter There is. From the same breast. Well, she was breastfed. She is also my foster sister. We can't marry her either. These two similarities are very beautiful side by side. Then, you can't marry your wives' mothers, that is, my mother-in-law.
10:45 Then your wives' daughters. Look, their wives are my wife's mother and mother-in-law. My wife's daughter, that is, the girl who came with my wife when we got married, who was my stepdaughter. I can't marry my wife's mother either. I can't marry that wife's daughter. My stepdaughter. If we read from top to bottom, just as a foster mother is haram, a mother-in-law is also haram. Look, neither of them are the mothers who gave birth to me . One is my mother because I breastfed her, the other
11:40 is my wife's mother because I married her daughter. Therefore, she is considered my mother too. She is not married. Your wives' daughters in exchange for a foster sister. They are both girls, and both of these, uh, second-degree, my mothers' uh, sisters are similar to their daughters. One is a foster sister, and the other is my wife's daughter. Now, my dear brothers and sisters, turn to something. Look here. Your own sons' wives are
12:26 their wives. You can't marry. So, you can't marry your daughter- in-law. A woman who has become your daughter-in-law is now like your daughter. Well, your own daughter-in-law, that is, your biological son's wife, also has a sister, that is, your sister-in-
13:12 law. Can you marry her at the same time? He says you can't combine two sisters in the same marriage. What happened in the past is over. Those are things from the old era of ignorance. How wrong the similarity between this daughter-in-law and my sister-in-law was. Now I'll present another aspect. Look, here's the symmetry of your own daughter, your own son's wife, that is, your bride is your wife. Your daughter-in-law here, excuse me, your daughter-in-law is considered your own daughter.
14:04 Your own daughter and your bride are the two most similar words in the world. Look, one is your daughter, one is your daughter-in-law. One is your sister. Your own sister is here. That was also forbidden. This is your wife's sister. Look, the symmetry of this is here. This is my sister. This is my wife's sister. Do you see? In this blue, er, table, just as there is still an aunt, brothers' daughters, if there is such a connection, are milk-milk children. If there is a resemblance between a mother and a mother-in-law, I
14:55 mean, I don't know if my hand can see it, my friends. Well, we can fold it like this and like this. If we accept this line as a line here, if we accept it as the middle, fold it from top to bottom. Your own daughter is equal to your own master, your daughter-in-law. Indeed, Allah is forgiving of mistakes and most merciful. The verse ends with the sentence, "Well." Now, my dear brothers and sisters,
15:41 I want to ask you this. This order, this order in the world, this is what God Almighty says. All your literary figures, linguists , orators , poets,
16:36 whoever you are, come together. He says you cannot make something like the Quran. Just as you cannot make something like the Quran, you cannot make something like a surah. Just as you cannot make something like a surah, you cannot make something like a verse. Here you see a verse. If these words were given to you: mother, daughter, your own daughter, your own sister, your aunt, your brother's daughters, your sister's daughters, breastfeeding, mother's breastfeeding, daughter Brother. All of these, all of these, your daughter-in-law, uh, your sister-in-law. If these were given to you as names, list them. Let's have a very beautiful two-by-two arrangement. If it were said that there should be a unique system, many of these things cannot be done, even if people worked on it for months,
17:21 they would argue a lot about this order. Let's do this this way, let's do that that way. They ca n't come up with this order. My dear brothers, think about this for yourselves, look at it seriously, compare it, examine it. Then you will understand how wonderful the system is. In other words, we cannot grasp the depth, subtlety, and intensity of this work by reading it once, by listening to it once.
18:08 Teacher, uh, Muzaffer teacher, now here, uh, of course, there is the issue of which women men cannot marry. Is there any hidden or overt declaration here regarding which men women cannot marry ? You have done a very good thing, teacher. Well, undoubtedly, the Holy Quran is, in many ways, uh, etiquette, manners. as of sir and, eee, it's like a reflection of this in a mirror, like a reflection of this list in a mirror
18:57 eee you look at it and on the other side there 's definitely eee, its twin. So we'll understand that twin as eee said for ladies. eee eee doing things to men, eee talking about men, eee this doesn't give men a priority. ladies are more polite, they may
19:47 not want things done about them, private matters talked about. eee that's what I think. So of course this sentence you can't marry your biological mother means you can't marry your biological father. In other words, he's saying this to the girls . You can't marry your biological father. You can't marry your own daughter. In other words, he's saying to the lady, "You ca n't marry your own son. Where he says, "You cannot marry your own sister," he says to the lady, " You cannot marry your own brother." So there is nothing to it.
20:35 Well, those who want to make something out of it cannot. So what do they say? Well, don't force it, if you force it too much, something will happen. Things like why women weren't brought forward? There is nothing wrong with that. in many places. Now I can bring it. Well, ladies and gentlemen, that is, men, are mentioned together in many verses. But I think that in order to keep these examples short and to understand the rest, it
21:26 was stated that something was done through men. Now I will mention one more thing here . This is an issue that affects the interpretation of the meaning but no one notices it. It may not be very clear here, but we will see it when we look at the other verses. Look, " You cannot marry your biological mother." he said. Then he said, "You cannot marry your daughter or your sister either ." But this, look, is one degree lower than your own mother
22:14 . Gee . Is there such a thing? Can such a thing happen? They cannot get married either. Yes . Cannot be married. He already said it. But as the parentheses kept opening inwards, what was the inwards parentheses? This is how the parenthesis here opened. There is no equivalent for a second parenthesis, birth mother. Then another parenthesis was opened with our daughters and daughters-in-law . Then this middle part was opened. With each inward
23:00 entry, that is, as you open the parentheses inward, it is one degree lower, sir. This looks like this. Here, when you say your own mother, you mean the head of the battalion, let's say, pasha pasha. So I say this for this reason. The pasha of words here is mother. Mother. Our
23:47 own daughter and sister are not at the level of a pasha. Let's say they are one rank below and they are commanders, battalion commanders. Let's say these are battalion commanders. If he is the army commander, these are the battalion commanders. These people are like company commanders. So if this is a hundredth head, this is a thousandth head, this is a pasha. It goes like this. Now
24:33 we cannot understand the significance of this here. Because all of these are haram. It is forbidden to marry. But I will open something new. See. Which one will you open, sir? Did it come to the screen? He came. Which one would you open? Well, lilinat 31. Verse 31 from the Surah An-Nur. Yes .
25:18 Well, look, there is a similar verse here. Well, similar to the previous verse. Let me expand on that a little bit. No sir, we see it as sufficient. No problem. Oh, is that so? It is visible on the screen also for the phone screen. Yes . Although it's a little big for him actually. Right now, my beautiful teacher. Good morning my baby. Bismillah. Tell the believing women too.
26:08 They should turn their eyes away so that men do not see their private parts. Let them squint their eyes. Let them turn their eyes away. Think about it, especially in times like this, when people were poor and even in the desert 1500 years ago, it was difficult to find clothing, people would cover their private parts with pieces of cloth they found and sometimes even with other things. Well, this one is more likely to appear like this.
26:55 That's why he tells women to turn their eyes away so that men don't see their private parts. They should also be careful not to expose their private parts . Now, another aspect of the topic is that here too, men also appeal to men through women. Look, he addressed men there first . It's about the marriage issue. Now he told the women here too. From here, we, men, will understand this.
27:40 Tell the men too. They should turn their eyes away so as not to see the private parts of women. They don't have baggy dresses, underwear, or anything like that on the market today. So, it requires some attention. Men shouldn't look either. They should also be careful, like women, to prevent their private parts from being exposed . In other words, it cannot be said that women are addressed but men are not, or that men are addressed
28:26 but women are not given priority . Here is what we encountered in this verse. Now this was the most important part. Look, this was a matter of not seeing the private parts, seeing them, not seeing them, revealing them or not. After that, a parenthesis opens. Let me show you by making it smaller . Here he said, "I did not show their eyes to prevent them from seeing their private parts
29:12 . O believers, all of you, men and women, repent to Allah and be successful." Look, this is what this means. This is what it means. This is sentence 20. Well, they should not leave their adornments completely exposed except for a small part that is visible by itself. See, this is another topic. He narrowed down the topic.
29:58 their ornaments, except for a small part that is visible by itself. Now, I will not talk about the debates in fiqh or tafsir. I know for sure that this ornament is the women's breasts. Sir, there are different opinions such as the whole body is an ornament or something else. It doesn't concern me. These are women's breasts. In the whole world, there are two things that are important to pay attention to. One of them is the private parts of women. The one you see who covers the least
30:46 is wearing a bikini. They go to beaches and wear bikinis. will cover her private parts. And other than that? Other than that, sir, it is faulty. I'm not the one who said those malfunctions, but at least the second part is coming. They will not show their breasts. That's why they wear something on their chests . This is something that is valid all over the world. The most important part is yes, it is the part covered by the bikini.
31:31 The second one is the part covered with milk sleeves. Let's call this the part that is covered with milk sleeves. talking about this. They should not leave their adornments completely exposed except for a small part that is visible. There is nothing not to understand . Even now, yes, there may be a small part that is visible on its own, but they say that they should not get involved in something so unseemly that is completely out in the open. Muslims are more careful about these issues . I
32:18 will not get into their arguments, but to understand. Now, the twin of this sentence, that is, the twin of the sentence that says four, let's read this here too. They should not leave their adornments completely exposed except for a small part that is visible. They should not expose their chests completely . Therefore, they should let their head coverings fall over their collars. So what does this mean? There is a long cloth around his collar. It's not about wrapping it around your neck.
33:07 When you let your collar hang loosely over your collar and chest, it becomes clear what you are covering and what you are hiding. Here, God Almighty has called women the adornments of women. Very nice sir, what a wonderful expression. Then, the meaning of these two verses is that they should not stamp their feet hard on the ground to reveal what they hide, that is, their adornments. Some people
34:00 may walk in an exhibitionist manner, other than their normal walk. He points to the part that gets into this exposure and says don't get into that situation . Don't do this. This is the case in the above case. Stop at the point where it becomes exhibitionism. There is no further than that. Even drape the hijab over your collar and chest to make it look better . Now, friends, a third item has arrived. Another parenthesis opened.
34:46 Another topic. What is that? They should not reveal or show their adornments to others. They should be careful. Only these are exceptions. Here come the teachers or brothers. It is our custom, our tradition. Sir, as it is allowed with your husband , it is not allowed with your brother, ladies. But if they are younger siblings,
35:34 they can be comfortable around younger siblings. Look at the response to this, this is what it comes back to. In parentheses like this. What about men who are not attracted to women because they are too old or senile? These also fall into this class. They fall into this class of second degree. So she will breastfeed. The lady will breastfeed her child. Just as she is comfortable with her husband, she
36:26 can be comfortable with an old man who has become senile or who is now very helpless and has no interest in women. He/she can also be comfortable around his/her own siblings. Children who do not yet understand women's private parts . Look, this was his brother, maybe his little brother. He might mean that. These are children who do not understand women's private parts. They can bare their breasts and breastfeed their children in their presence. Or for some other reason, sir, it could be like this. Teacher, we have 45 minutes left. Well, Muzaffer teacher,
37:14 we are slowly coming to the end of the program. Well, will we be able to recover a little more like this ? Okay, let's do that. Look one level lower. Their own fathers and their teachers' fathers are always one step lower. So she won't be as comfortable as her husband, she wo n't be as comfortable as her brother. But these can also be a little more comfortable . With their fathers, with their fathers-in-law, with their sons, with their husbands' sons, with their step-sons. Here in the sibling section,
38:00 there are the following under the sibling title. Brothers' sons, sisters' sons. Yes . These are also, to some extent, their own sons, their siblings' children, or their own women, or their slaves and servants. Yes . Here, my dear brothers and sisters, among these things, what you see above is the most secret place and its hiding place. Then sir,
38:46 the hiding of the ornaments. In the third bracket, we have seen to whom the ornaments can be revealed, and in the fourth bracket, we have seen with whom it can be revealed by being more careful. It goes inwards, step by step, one step at a time . Now let's gather our eee things and our lesson.
39:37 I wanted to show this to you, but I was late in preparing the text, even though it was a verse . Well, this parentheses issue is something you will understand very well. A verse that everyone will, uh, confirm . Verse 9 of the Surah Al-Fath . Verse 9 of the Surah Al-Fath. Please write "Quran translations" for online translations.
40:22 Call it Conquest 9. Conquest 9. Translations. See what you'll encounter . It says there, bismillahirrahmanirrahim. By Allah, the Messenger, the Exalted, the Most Gracious, the Most Merciful, and the Most Noble. Many meals have to be written like this . Because he sees no reason to write otherwise . O Allah,
41:12 so that you may believe in Allah and His Messenger. And the spirit of peace and blessing. Help the Prophet. You should stand behind him. So that you can support him. Yes . and the spirit of trust and not seeing him as an ordinary person, always speak and act in his presence with respect, befitting his rank and duty . You should act like that.
41:57 And that you may glorify Him with His trust and praise. with this stone and its crucifixion, you may praise Him morning and evening. My dear brothers, can we praise the Prophet? The meaning of the rosary is this. It means that He does not resemble any of the created things. Saying Subhanallah means Allah is not like any of the beings He created . If we praise the Prophet, he is not born, he is not born. He does not die, he is not dead. He does not eat or drink. He wo n't get sick. It means er. He does not age.
42:46 So how do we glorify the Prophet this morning and evening? Shall we say it like this? No. Well, some of those who give the translation say something like this . So that you may believe in Allah and His Messenger. They either separate it or they don't separate it. So, should you help this prophet or should you help Allah ? They tell both of them. You usually help him out. There is an annotation there with the word "Allah" so that you may treat him with respect and praise his prophet, the Messenger of Allah,
43:32 peace and blessings be upon him, and glorify Allah day and night. Well, we will ask why the verse did not separate them ? He was immediately attached to the Prophet and My dear brothers and sisters, this is one of the most necessary signs in the Holy Quran . You know, there is a period mark at the end of a sentence, but the sign that is needed more than that is the parentheses mark. Luminu billahi open is in parentheses and the messenger
44:20 is in parentheses. Veiruhu veiruhu help him. Stand behind him. Always support him and remember him with respect . Always be respectful. Close parenthesis first litminu allah you will connect it to something. Luminu billahi and tusebbihu bukreten and sallah. Praise God Almighty morning and evening. Pray. Let it be with prayer and dhikr. Here we see the thing, this issue of parentheses. Parentheses appear everywhere in the Quran
45:07 . We saw it in the thing. We saw it in two examples. We can examine this with pages. It always goes like this. Opening and closing parentheses and always the outer subject is bigger. The topics inside are one level, one step lower, step by step . Yes . We thank you. I'm sad it's over though. Yes. Astagfurullah. God bless you. Well, may God Almighty increase your efforts, your love, your enthusiasm, God willing. Well, your
45:54 efforts to understand the Quran better are very valuable and important, sir. Hopefully, we'd like to hear what you want to tell us again in another program. God willing, we will make another program, God willing. Well, thank you very much, teacher. We respect and offer our respects. May God bless you.
