0:00 hi hi [Music] hi hi Kai free download Hi always accept salamualaikum warahmatullahi wabarakatuh Alhamdulillahirobbil alamin Allahumma sholli ala sayyidina muhammad wa ala ali syaidina Muhammad nama fadlilah back to meet on the air in Wave 10 4A may2u successful muslim
0:47 family in the program running program where God willing we will attend the routine study that has been delivered in guitar Ustad Abdul Hadi reaction called this will discuss the theme of knowing the rules of da'wah this is a very important theme especially for us for those of you who are involved in the world of da'wah every day based on indeed we are all Dai and for that it is important for us to know how the rules of the real thing in da'wah and for that for you friends of trader meradio who later want to ask our teacher for what is his name discussing it maybe various problems that arise please you can
1:33 ask either via whatsApp number at 0822 98 1044 or also You can ask starting from the WhatsApp number used Sorry in the comments column, yes, on that channel we are welcome to submit questions God willing, we will convey it within the time given by the subject teacher and as information for you that this event is held in collaboration between Nasah Radio and Adem TV along with the flat form for online purchases and also the special Umrah and Hajj bureau Patra which has been established since 1995, without further ado, we will go straight to the brutal Ustad Abdul Hydralisk Yes, we will discuss the theme On this occasion, namely getting to know the methods of da'wah To him I invite
2:22 assalamualaikum warahmatullah wabarakatuh waalaikumsalam Bismillahirahmanirahim alhamdulillahirobbilalamin nahmaduhu wanasta'inuhu wanastaghfiruh wa sudilah want to sururi anfusina wa Min I am Aceh Marina Bay yahdihillahu valamugil Allah Wahyudi al-falah hariara asyhadu alla ilaha illallah wa Ashhadu anna muhammadar rasulullah Allahumma sholli wasallim wabaarik Alaa sayyidinaa Muhammadin wa alalalui wa ashabihi wa man tabi'ahum Bi ihsanin ilaa yaumiddin Ahmad Friend of a dream who is glorified by Allah wherever we are May we always be in the protection of Allah, Allah's love, blessings and pleasure Allah subhanahuwata'ala
3:08 meet us again on another program from home for understand deeply, yes, and also motivate ourselves to always be close and familiar with the teachings of Allah Subhanahuwata'ala. This time we will talk about the rules of da'wah. What I mean by the rules of da'wah is more about several mustolah, what are the names of terms that are usually quite well known in the world of da'wah, yes? Yes, in Medan there is da'wah
3:56 and this is usually born out of danger from experience yes And what is it called struggling in the world of da'wah yes and of course with references that are already known yes So what I mean by the rules of da'wah here is discussing or we try to reflect on several things that can God willing help us to understand several things or various things in the world of da'wah far da'wah that we do also has standard references or also has guidelines
4:43 that can provide direction yes not just the important thing da'wah like that but at least we should have a handle yes or directions that are global and general in nature so that our da'wah really leads yes in the right direction that is effective right on the track yes In accordance with the path and path that should be so I only collect here some points from What is it called Yes we can say musthalahat or terms yes or metaphors that are known in the world of
5:29 da'wah and God willing we can also use it as a reference yes Although not something that is so standard and sequential Yes well the first Yes we know there is one expression yes Although this is also all of them are general but we can also use them in the world of da'wah, namely tak kedimul AHM Mif almuhim or hedo awalan, yes, it seems like this or this expression is to describe that this da'wah has a priority that has a sequence of which ones should be prioritized first, namely prioritizing the more important ones, then the important ones, we
6:15 don't say that this is not important, this is important, but there is something more important or hedo awalan, yes, tauhid which is more petak, the most important one, yes, tauhid which is the most important one, then this is a very important method in da'wah, how can our da'wah ultimately lead to yes, the effort or attitude of a servant of Allah who believes in Allah in the form of worshiping only Allah should go there, da'wah should go there, its target So don't let da'wah go here and there, yes, it turns out that the end result is not
7:02 to make people more faithful and obedient to Allah Subhanahu wa ta'ala, massage it and this is what became the da'wah of the prophets, the da'wah of the apostles, yes, in the letter al-anbiya verse 25 Allah Subhanahu Wa Ta'ala said wama arsalnaka Min qoblikum Mir Mir rosulin illannur yy6yyy lailahaila anava Boedoet And we did not send the word Allah yes prayer before Ma'am even an apostle means all the apostles who were sent before Rasulullah sallallaahu salam all we have revealed to him that
7:48 lailahaila son there is no god to be worshiped but me Va budhun taipabu world then you should worship me yeah worship me Yes this is one a very clear matter that is very firm. So if we look at how the da'wah started from Prophet Adam, the prophet of Allah Nuh, Prophet Hud, the Prophet Shaleh, then Prophet Ibrahim and so on, up to the prophets of the Children of Israel, to Rasulullah Sallallahu Alaihi Wasallam, all of them called for servitude to Allah subhanahuwata'ala, yes, and we also saw how the
8:33 Messenger of Allah greeted the preaching, what was the first thing he conveyed, namely his servitude to Allah, monotheism, Laa Ilaha Illallah, yeah, in a hadith that the Prophet was very familiar with when he sent Muadz to Yemen what is the message Inna card Ati Kauman Min ahlil kitab valia pun awal observation Om syahadat laa ilaha shahadat lailaha illallah y you will come to a people from the People of the Book then the first thing you should convey You preach is to confess Y or testify that there is no God who is worshiped except by Well from here we
9:20 will see that there is a very important priority in preaching, namely How is preaching the substance and the most priority is to teach Inviting people to believe in monotheism to worship Allah Subhanahu Wa Ta'ala then the hadiths are actually in order if they have accepted that then teach them to pray If they have accepted about prayer teach them zakat like that so this is said taqdimul HAM file muhim yes prioritize the more important then the important later we will see again in the agenda and program of preaching which is more important yes it should be prioritized and in the theory of cloritas of
10:07 course it does not mean that the others are ignored or not meaningful then Yes, preaching is always in a rigid atmosphere, yes, a rigid atmosphere, yes, then there are no things that seem cheerful or pleasant, no, the approach of monotheism is not always in the form, yes, for example, special teaching, for example, it could be in the form of a story, it could be in the form of a dialogue, it could be in the form of a discussion, but the point is how someone is directed that the estuary of all of this is how
10:52 we submit to believe in Allah Subhanahu Wa Ta'ala, well, then there is the next rule, there is time, illallah, this preaching is essentially inviting to Allah, calling to Allah, Laisa ilash see Wal Hayata, yes, not calling to certain figures or certain institutions. Oh yes, this is one thing that we should also pay attention to, as Allah has stated in the letter Yusuf, cool hadihi sabili, there is Oh illallah, this is my way, I call to whom to Allah, inviting humans to all go to
11:40 Allah, yes, all serve Allah subhanahuwata'ala, so the orientation of preaching must be there, yes, not how they submit and obey us or to certain figures or to certain individuals, oh ad, also not agar-agar enter the gutter, Bang, what is this group, that group? This organization, that organization, no, yes, it must end up being how to make someone submit to Allah subhanahuwata'ala, preaching must invite someone to go towards Allah, then how does preaching not require a
12:25 certain personal figure, certain institutions are clearly needed, yes, figures are needed in preaching, certain institutions, are mass organizations, preaching organizations, schools, Islamic boarding schools, foundations, we really need them because they are a means for us to preach, so all of them are means, yes, but in the end, what about the means, inviting someone to submit to Allah, yes, instead of being directed to become an obstacle to other than Allah Subhanahu Wa Ta'ala, yes, this is indeed very possible, there is an attitude or
13:13 view that makes people forget, yes, when preaching, the target is actually other than Allah, other than Allah, for example, popularity, yes, for example, eh, what is it called, syuhroh, yes, fame, fame, yes, or also material problems or also institutional problems, to organizations, there are often deviations like that, so these principles and rules must be built and owned by anyone who preaches, that preaching is essentially inviting someone, yes,
13:58 so that he or we all go towards Allah returns to Allah or in other words, this method can be used to understand and comprehend that not everyone has to follow us, must be with us, join our institution, or in terms of religious studies, must study with us, he can follow anyone, what is important is that in the end he submits to Allah, to Allah, so don't let there be an impression that because he doesn't follow us, doesn't join our group,
14:45 doesn't join our religious studies, then we should avoid him, even though he could be someone who has studied with other people, joined another group or a certain organization, and all of that makes him closer to Allah Subhanahu wa ta'ala, meaning that what is important is that he finally obeys, is close to Allah, whoever he wants, whoever he wants, joins the Koran with anyone, joins any group and organization, it doesn't matter, what is important is that all of that makes him close to Allah Subhanahu Wa Ta'ala, so don't let there be differences, because of differences, different organizations, different
15:32 institutions, then we protect ourselves, maintain distance, maintain relationships, let alone end up causing friction, hostility and conflict. Well, if it's like this, it means that his preaching is not because of Allah, but because of a certain figure, a certain institution, or other reasons, as long as we know that all towards Allah Subhanahu Wa Ta'ala then please Because not everyone can have to be with us must be with us yes Many people who take other ways with other paths with other religious studies as long as we know all that is for Allah and to Allah then in fact
16:18 they are with us even though the means may be different different institutions different foundations and such Hi good then Hi a Hi there is another method or mushola Ar dakwah which is quite well known and this has been said very often but it doesn't matter we refresh it again that nah no2 Atun koplak kulli syai we are Muslims we are all essentially Dai before all labels all predicates that we have Oh yes So there is no term Osama not Dai same as not Ustad I am a teacher yes I am a
17:03 doctor I am a trader no you are a teacher you are a doctor you are a trader or whatever your level of profession in essence every Muslim should be a person and a peaceful person yes this is also very important for us to have as every Muslim that whoever we can preach not only can preach we should preach preaching Hi according to our capacity our ability our authority or various possibilities that we have we work say in a factory left and right, we have lots of friends, every day we chat with them on the
17:49 sidelines, maybe a lunch break or whatever, we tell them, we invite them Oh yes, we bring them closer to Allah, that's preaching, that's preaching Oh yes, a farmer has lots of friends among farmers. Every day he meets in the rice fields, he might be introduced to the teachings of Allah subhanahuwata'ala, traders in the market, lots of his friends in the market are introduced to the teachings of Allah subhanahuwata'ala, nahnu dua atur qobla polysite and this is not just an expression that just appeared out of thin air but it does refer to what Allah has explained to us what the Messenger of Allah, peace and blessings of Allah be upon him, taught, yes, kuntum Khaira ummatin
18:37 ukhrijat lines tak merona bil-ma'ruf forest auna Anil munkar, you are the best people who command the Ma'ruf to prevent the wrong, yes, yes, Hi Auntie or also a verse that we might be very familiar with, what is called waltakum minkum, Jehovah's people, Nayla hair, be it You are the people who invite you to goodness, Ya'muruna bil-ma'ruf wayanhauna Anil munkar Those are all verses that really explain to us that this command to preach applies generally to anyone Yes indeed Yes of course it is adjusted to their capacity their abilities yes it does not mean that everyone has to teach books in front of the mosque or
19:22 give fatwas or give directions that is indeed not allowed if someone does not have the ability, do not let it be that with the excuse of preaching then he dares to make this and that fatwa yes this and that provision of course not yes if he does not have the ability but he can still do something Inviting people to pray Inviting people to study the Koran and so on and so forth Oh I see So this is a method of preaching that is also very well known nahnu prayer koblak electricity so when we have any profession whatever activity we should think yes the role of preaching What can I do here whatever whatever yes the role of
20:11 preaching What can I do could be his role is with his wealth with his knowledge with his abilities with technical matters even though he I can drive yes I drive Father might take people there take people here carry goods there pick up Ustaz for example part of preaching preaching means that each of us should ask the role of preaching What can I do that I can do in the time of the Prophet Muhammad SAW greetings also we are not all friends all scholars then to record then they teach Islamic teachings yes scientifically convey fatwas no even
20:58 so many friends more we do not know than those we know what does it mean what many of them are not named but we are sure they are people who have fought in the way of Allah subhanahu wa ta'ala with what they are able yes friends are also diverse because friends who are indeed scholars Ibn Umar Ibn Abbas so yes Zaid Bin Tsabit scholars but there are friends who are military his role in preaching in the military world Khalid bin waleed Abdullah Bin rawahah and so on some in the field or some with their wealth with their finances yes some with their poetry yes Even women yes they do
21:46 not they also struggle yes contribute to preaching so nah nugoat stupid [ __ ] copra kulli syai good then there are other methods nahnu dua or lakudo tune this is also important if the method is well known yes, a fairly well-known term that we are Dai not judges not the Hai this What does it mean that this da'wah, the main task is to invite to call, the language is Come on, let's do it, let's pray, be careful with this action, don't let us do it, later we will suffer in this world and the hereafter, come on, let's
22:35 improve ourselves together, we invite ourselves to become two callers, the name is Dayeuh Dayat, the outside calls, invites, invites, yes, if the Arabs say da'wah, the child of the core of da'wah, what's still a shame, there's an invitation, yes, there's an invitation, what does an invitation mean, usually something pleasant or unpleasant, fun, tinkering, already an invitation to eat, yes, da'wah is fun, invited, told, if it's like this, you'll be like this, it's good, don't do that, later you'll suffer, that's 2A laku.com Oh yes, not for you as a judge who
23:22 likes to sentence, well, this is what we sometimes forget and are negligent, we easily sentence people, oh, you are an expert in sin, you are an expert in Bid'ah, you are a hadith, right, and rakaat and all sorts of things, yes, you are an infidel, you are a hypocrite, no, we are not required for that, what is required is that we invite them That's why there was a cleric asked yes yes save our brother this does not pray does not go to the mosque his prayer what is the ruling he so immediately asked the ruling he happened what he said earlier the ruling is you take his hand you invite together nicely he goes to the mosque so the validity of that does
24:10 not say wow he is wicked He is an expert in sin no yes it is not our job to judge let alone make so in my village there are so many infidels so many hypocrites so many polytheists so many who have become experts in sin it is not enough for us to invite them yes we invite we invite them the rest is Allah subhanahu wa ta'ala who determines whether they accept or not But believe as long as we sincerely convey the invitation Although maybe not all of them will always be people who accept our invitation who accept our call even though there are none at all still nothing is in
24:55 vain nothing is in vain so now this is one thing that is also quite important yes don't let our preaching lead us to an attitude of being easy to judge people easy to give laws to people He is So and So We appoint the person So and So is an expert in sin So and so is a person who goes astray and so on Hi especially if those people do it Maybe he commits immorality but he does it perhaps with shame in secret or whatever So let's not punish him yes even if there is something we want to warn him warn in general Yei warn in general stay away from immoral acts many people now commit immorality many now
25:41 commit adultery leave the act of adultery but if we find for example Is it our neighbor or our friend yes we can get information about him committing adultery yes na'udzu Billah yes he is drink khamr naudzubillah don't let us then Say you are an expert in immorality and not But invite me Remind you, advise with love with love, I see, this is said to be nahnu dua or lah photo tuh We are the callers to invite, not Judges, not codes who like to take photos to sentence Hi, then there is another thing like da'wah, the name is alay rodtube muafakat ilhaq, more cotillard ba Alawi Huda, this also
26:29 sometimes happens frequently in the world of da'wah, yes. Sometimes we find Masha Allah Si Fulan has a large congregation and many followers then thank God thank God thank God but if all that happens because There are deviations because of things that are contrary to the Shari'a So don't be easily impressed sometimes there are people in order to get many followers many fans then he says what yes give something that is pleasing to people so they are happy even though it is something that is not right yo yo If you follow me there is no need to
27:15 pray the obligatory five times a day the prayer can be shortened to three times Wow this is fun Ustad like this finally many people follow suit Hai Yeh or If according to what I teach then there is no need for you to guard yourselves men and women can be together as long as they like each other as long as they guard yourselves Wow this is finally many people follow Well here we have to provide one principle ala Ibrahim died Ilham Ibra is the benchmark is if it is in accordance with alhab there is zama asking Ustadz how come we are not married all sorts of things can we walk together Oh Islamic teachings should be understood and practiced it is not allowed romantic relationships before marriage
28:03 should be avoided it could be that the average is like that because it is not suitable until the fun of the staff yes it does not suit his taste is left is he left his activities What Ustaz, how about this? We said that covering one's genitals is not allowed, right? Isn't it allowed to open one's genitals, then try, yes, that's right, it's not allowed to open one's genitals for women who have returned, no, she'll react. Oh, no fun, this Ustadz, leave her, find another Ustadz, how can she not cover her genitals? Oh, it's okay, it's not obligatory, then she becomes his follower and has many followers, then Allegro to be muwafaqat Ilham, the benchmark in that string, how is the preaching that he conveys in accordance with the truth that exists, according to the truth,
28:49 yes, even though for that reason he could be abandoned. He might be hated and so on and so forth, labiqa flotilla DBA, yes, the benchmark is not because he has many followers, it means he is really hello hello Choirul Huda, this is a note, not because there are many followers or because there are not many followers who are not based on guidance. Hi, it means that a Dai has many followers and based on Allah's guidance, give him extra abilities, yes, to be able to convey Allah's teachings correctly, yes, and it turns out that many people are interested in him, many people who then become his students become his
29:36 followers, that's good. Alhamdulillah, yes, it doesn't mean that if Ustad is there If a preacher has many followers, then it is considered right, yes, there are many scholars who have many followers, preachers who have many followers, if it is true, thank God, but if there are things that are not right that are taught and therefore many people like it, then it is not a benchmark, yes, it is not a benchmark, currently no one follows or at least follows why, because he conveys the truth, then ala ebroh is agreed upon, ilhaq Yes, that's why one story of the Messenger was shown, some prophets had many followers, Prophet Moses had many followers,
30:22 let alone demand the Messenger of Allah the most, but there were prophets who only had 10,875, 321, and some even had no followers Hi, so that doesn't mean that the prophet is not right, no, because what is the benchmark, ala Ibrahim died, this ilhaq is what is important in preaching, although of course this matter does not immediately mean Oh, what is important is that we are right Then he does not try to make proper approaches, for example, no, it means that we don't just rely on what is important, it is right, then for example, he doesn't care How is the right approach? How is the approach to teenagers, yes, he knows, hope, no may or may not yes it is possible so he did a
31:08 good approach yes is it possible by telling a story yes Or maybe inviting them here and there like that yes with a cheerful teenage approach that's okay yes so don't then we only rely on what is important is right but the approach method is not appropriate not appropriate so that many people run away that is also wrong yes that also should not be a reference that is true good later layarkaca21 yanfa'u lqal by lama khoroja Minal khotoya this is famous Umar bin Abdul Aziz's statement yes yes And this is very good in preaching he said yes it will not be useful for the heart except
31:54 what comes out of the heart yes if our language is often used what comes out of the heart will enter the heart what just comes out of the mouth yes the term goes in the right ear out the left ear then what is very important in preaching is our mood which is related to what we invite what we appeal to what we convey yes Does it really come from the deepest heart departing from sincerity of faith and a great desire to convey the teachings of Allah a great desire how can our brothers get Khan from the teachings of Allah this one things that
32:41 we should be aware of so that da'wah doesn't feel dry Yes just because he is good at rhetoric good at speaking and so on then there are no things that make him feel eager how his brother gets the pleasure of Faith the pleasure of Islam like that yes Yes it's finished conveying it there is no estimate or consideration how this how and so on so what is called da'wah should make what our attention always yes what is called always depends on it always related to his head So and so How So and so How is So and so how is the congregation here why has there been no development and so on So if in the past the scholars
33:29 said yes and is inspirol Fikri walk How his thoughts and hearts are always busy thinking about How is the community How is the congregation not how to increase their closeness we continue to think not just enough the important thing is finished no yeah layan volkopi lamaholot gmailcom what comes out of the heart will enter the heart so what comes out of us should really be what we really want we teach we believe like that yes not just ah just a task Yes just conveying just an obligation no yes no different yes this da'wah problem is different from other sciences if other sciences there could be
34:16 people carrying it out only limited Indeed because her job yes say Nadia conveys health messages yes diastun does not use this just because it's my job yes it's okay oh yes it can be like that yes but our preaching What we should convey is indeed what we believe what we have felt so far we teach the community to believe in Allah because we are indeed trying to present our faith we teach the community who love drought because we do love the Messenger of Allah Shallallahu Alaihi Wasallam yes we invite people to pray to care about the problem of prayer because we care about prayer like that yes So what comes out of the heart will enter the heart and is not beneficial to the heart except what
35:02 comes out of the heart as said by Paul Colbay long time Forza Minal Minal you then there is I another rule facade after layout this is also quite well known this rule facade after laiyo CTI people who have nothing do not give cannot give what is called preaching is giving not time not receiving Da'wah is giving what is given what is given is knowledge Allah subhanahuwata'ala knowledge from Rasulullah Shallallahu alaihi wasallam teachings that make people close to Allah Hi what does this mean actually this method is often reminded
35:49 by scholars of da'wah so that anyone who da'wah who da'wah yes what is called conveying the teachings of Allah subhanahuwata'ala yes so that they always try to increase their understanding of their insight into the teachings of Allah Subhanahu Wa Ta'ala yes so Don't just rely on what he has received then then he gives it Okay given once or twice but tomorrow what else is given then he has no choice but to increase his insight tsaqofah his understanding he even also what for a long time may be refreshed refreshed and so on this means Actually yes if people da'wah it
36:36 will actually be a whip for him to soar for him to further increase his capacity and ability that is as much as mah from da'wah so don't let people say I don't have any knowledge preach later we will be encouraged to increase our knowledge yes even though it's a simple matter we teach our neighbors for example so tajwid yes tahsin tilawah Oh Allah we can but right Over time it will be easy for us to get used to it, especially those who teach us that way. Well, we are encouraged that I am still learning again so that I can teach you more advanced lessons. The village is like that, yes, we teach them fiqh, be it horror fiqh, prayer, we can do it for a long time.
37:22 Oh, there is another chapter on fiqh, chapter on fiqh, zakat, we just have to learn again. That's it. In essence, preaching will encourage us to always increase our capacity, so the advantage of preaching like that is that it will increase our knowledge, not to mention if we are pious, we will be close to scholars, close to Alif people, close to those who are knowledgeable. God willing, our insight, our experience and our understanding of the teachings of Allah Subhanahu Wata will increase. What is important in this case is never get tired of learning. Never feel that we have everything, no matter who he is, even though he is a Kyai, they are usually people who always want to
38:09 continue learning, meet other Kiai, they will ask, learn, find out istibshar, yes, if now there are many groups to the origin of the third group, don't think that prayer is just like that, sometimes there are problems that are worth discussing. How is the view in the discussion then searched for the sources of references That's it Yes, a Dai will always equip himself why the facade is over Let's try it if he doesn't have anything he can't give anything yes he can't give anything then Hey there is no more mustolah da'wah or da'wah rules that are good enough yes good enough Ashley's expression nafsak oil container yes this is a
38:54 method that can be an answer from people who sometimes yes often make their condition that is not ready which Let's say it's not right who still make many mistakes lack of benefits and so on not to da'wah when so Invite us to pray let's be active in the Al Ingini mosque Let's invite people What is the reason I still have many sins I still have many mafias yo yo even though when he reasons like that there are at least two things yes in quotation marks violations committed The first is he doesn't da'wah not da'wah means
39:41 leaving one obligation that should apply to every Muslim yes we said earlier nahnu 2/3 police he left da'wah should every Muslim da'wah like that yes The second with those words he seemed to be aware or not directly or not giving legitimacy to his mistakes, his immorality and sins, as if he was saying, "Yes, it's natural that I'm sorry, I don't preach like that, rather than that person, that person, inviting people here and there, still committing sins, the comparison is that, even though if compared to the good ones, without doing that, it's as if he feels it's okay for me to still be like this because I'm not a preacher, rather than me like this, I preach. The third is the conclusion, so
40:28 the answer is how simple Ashley Nafsak, improve yourself, try to continue to do good, leave the packaging of immorality and invite people besides, even preaching is the same as, yes, if preaching on the one hand will be able to encourage someone to continue to learn a lot, equip themselves, preaching on the other hand will invite and encourage someone to improve themselves and leave their shortcomings, immorality and sins, so the term is just go ahead and later, that way we will be encouraged, oh yeah, really? Already inviting people, already active in the religious assembly, yes, it's the
41:14 era Ustad this Fulan and the like When I still go to discos for example naudzubillah when I still like prostitution naudzubillah Shame on you, right? In the end, his participation and preaching activities will be a separate motivation for him to improve himself to leave sin and evil, yes Just try it Just try someone Let's say he can't do anything He can only join the team or Let's say the committee or Let's say the section is busy like that for a preaching activity, in the long run, he will also be Oh more or
42:01 less will be affected because the environment influences the environment influences influences then the principle of his slime is broken improve yourself, O spirit and invite to preach besides preaching, join the caravan of people who invite to the teachings of Allah Subhanahu Wa Ta'ala Insya Allah that will be a very big motivation for him to leave his evil, leave his sins and carry out all the good deeds that have been ordered, ordered then in other matters or in other rules it is said that the typical molecule Paula minkas bilmauti this is
42:47 also a good expression, yes, the club's kasbul achieved Oh yes Winning hearts is more important than winning a position, winning a position, this position is related to the problem of preaching, yes, sometimes the most important thing in preaching is how we can, yes, what is the term for inviting people's sympathy, it invites how people's hearts submit, yes, with our attitude, our views, our words, our actions. Before we talk a lot, he is already interested in our attitude.
43:33 Oh, yes, that's not what we want from preaching, people become great or we feel great in front of people, we feel the most knowledgeable in front of someone and heal, yes, especially if accompanied by arrogance, what happens is that people will feel disgusted or dislike their arrogance and arrogance, with their arrogance, or sometimes maybe in a debate dialogue he doesn't want to lose, yes, maybe he has an argument, yes, but he does n't want to go in the direction, yes, he fights, this can't be, maybe yes, it's true, he's strong, but people might feel, what is the term for feeling Down, who feel uncomfortable or sometimes
44:18 offended, and so on, this is the Qulub Kasbul, yes, winning hearts is more important than winning a position, winning a position, how to preach, this is what is important, what is no less important, is how we can be accepted by Made by the object da'wah by the community is like that yes yes because our attitude Rasulullah Shallallahu Alaihi Wasallam is certainly famous for his morals asking morals are important then this da'wah is very important we present morals yes so don't let us da'wah properly what we convey the Qur'an and hadith but then we forget our morals
45:03 speak politely our ethics yes people usually especially the general public yes what they see more is a person's attitude and behavior not the verses or hadiths that he reads yes he reads the hadith Man kaana yu'minu Billahi Wal Yaumil akhir falyaqul Khairan au liyasmut hadithnya phaseh he reads yes Who believes in Allah and the last day says good or is silent but in reality his words hurt people enter offend others bring down discredit others they see that your friends hadith they see what has been displayed he does not then what is important is typical Bulk how
45:50 we gain someone's sympathy with the hope yes that way he will find it easier when we convey the teachings of Allah when we invite to the teachings of Allah Subhanahu Wa Ta'ala or sometimes the 10 clubs can be done with Abah with something that we give something that we help, there is someone who really needs help, then we help, or we find a solution, it can achieve Sympathy Sympathy and that way it will be easier to invite to the teachings of Allah Subhanahu Wa Ta'ala then there is also a pretty good expression, yes, it can be a method of da'wah, not only that, there is watakunu sorry aerial way in fear of the defendant, the year of the house of Africa,
46:37 if you are together, you will be together, besides, yes, if we are together Da'wah Yes, God willing, what we get is not just about da'wah as long as our intentions are sincere, sincere and don't expect anything other than what Allah gives. So, God willing, we will get relationships, maybe sometimes get a job, then get other benefits, some will even find a soul mate through preaching and so on, there are many good things that we will get from da'wah, even though that's not what we're aiming for, that's not what we want, that's not what we want. But it's just inviting people to believe in seeing the Messenger and his companions, OK? evicted
47:26 had nothing but they remained consistent preaching preaching preaching convey the teachings Wow face the hostility of the infidels with faith strength to Allah night brother Allah give them many goodness Allah open the doors of the world to them Once again that is not the defendant's goal the goal of preaching is because of Allah but with Allah's permission when people preach Then the doors will be opened a lot of knowledge experience friendship networks maybe even financial matters financial yes Hi this means what this means is that
48:13 preaching is new Blessings goodness good that many wailam year then Da'wah If you are not with preaching year yes if you are not with preaching don't think then later dawang there will be someone to defend dawang there will be someone to take care of then it is said year um Africa yes Hi preaching will be with other than you there will be people other than us if we don't want to preach there will be people who always concentrate have Attention to defend and help preaching just look at our experience the reality from the past until now what is called preaching is not a
48:58 formal task not a task yes there are indeed those who get tasks but not something that is generally formal not like structural positions yes but generally it is all things are informal that happen through a natural process and just like that but throughout the history of Islam no one has stopped preaching no Hi no one has stopped preaching because indeed this is a guarantee from Allah that this teaching will always exist people defend the religion of Allah subhanahuwata'ala yes so don't let anyone feel that preaching if there is no me lose no yes In fact you are the one who loses if you are not together there is not together with the preaching of the friends tabiin tabiin
49:45 scholars imagine from the Arabian Peninsula to Indonesia yes Abah even to the tip of Papua to the tip of Papua or further than that it turns out that there are those who preach there are those who are Adha powder preaching us alone Maybe many have not reached there there are already people who Even from Arab countries who come there from various other countries come there to preach so indeed this string is not a human project this is Allah's project Allah will regulate So if we enter into it we will get a lot of benefits hi but if we do not enter into it Allah will choose His servants who want to preach to Allah subhanahuwata'ala so these friends are some points, yes. Even though this is not
50:33 something that is sequential, yes, there are several rules, yes which can hopefully trigger us to motivate us as well as provide boundaries and directions in our Path of Da'wah. May Allah make us people who preach in the way of Allah to join the caravan of the prophets, the friends of the tabiin and the salafuss by the scholars who convey the teachings of Allah subhanahuwata'ala until here assalamualaikum warahmatullahi Hai waalaikum Waalaikum greetings warahmatullahi wabarakatuh us say jazakumullah to our teacher, al-Ustadz Abdullah Idris, who has discussed the theme of the rules of Da'wah and
51:19 made it easier for us to become a knowledge for all of us and helped us make a phone call to provide enlightenment, especially for those who may have had a perception that there was a perception that was not true or wrong, which then led to the preaching not being optimal, as the user said, basically, yes, we are all Dai, so don't ever think that I am my teacher at the doctor's office so that then you feel that you don't have the ability or authority to preach, this is what we have to understand. Good friend brake who is blessed by Allah wherever you are if there are questions that are submitted to our teacher, please do so via WhatsApp number 082 298
52:06 1044 or please write questions in the comments column on the YouTube channel God willing, eh we will convey to the ustads who may not be long, namely just having a simple light chat, there are some of our people who Hi are so anti seeing a group of people who then come to their village to the founder to call and invite them to goodness with the reason Wow they live in mosques and wow it's so awesome then then there are also those who argue eh among them there are those who
52:54 actually Let's say playing thugs so their knowledge is not qualified, right then then their clothes It seems like they can No long beards white clothes are helped but when talking about nutritious evidence, talking about reading the Quran, everything is not understood, not fluent, right? This is how Indosat responds to this, what is it called, one thing that is really allowed, or can there be a rapper approach, Close to Birth, Send a Napoli, there are women, right, there are many now, shamans, right? Our Ustad's clothes are actually Dai I'm big like that good RW shaman Hehehe yes ah Yes of course everything is
53:42 still on the corridor yes not only enough with just enthusiasm yes Although of course we appreciate the enthusiasm yes in the end to convey Islam there are still limits yes we Maybe remember How the story of the friend Abu Dzar al-Ghifari after converting to Islam the enthusiasm to convey Islam in front of the Kaaba was beaten by polytheists Mecca East Java will by Remind you don't preach here preach in the village yes it means everything must also consider various aspects yes it means if for example the matter of him for example dressing with a beard that's okay there's no need to be criticized for attitudes like that namely his desire to for example improve himself that's a good thing we don't need to insist on things
54:29 like that yes don't then later we gaps and so on but that indeed conveying the teachings of Allah yes should be with knowledge and so on yes indeed that must be done yes except if the matter is general things that are uh general inviting people to be devoted to their parents praying in congregation at the mosque praying on time and so on yes yes as long as Don't get too into the definitive matters that are detailed, yes, immediately judge those who don't pray at the mosque, for example, they don't need to pray like that or they are sinful or whatever, too detailed, yes, it needs strengthening, strengthening that requires enough power, invitations, as preaching
55:16 is just a card, although also matters like this should also be limited, yes, limited to certain circles, close friends and so on, yes, for example, he has delivered a religious lecture at the mosque while the provisions are very minimal, Egypt avoided things like this, in fact, what he should do a lot is equip himself, Uh, many absorb knowledge from the snakes, from the scholars, So don't give too many sermons, yes, or convey messages, It's not that you are not allowed to preach, yes, preaching does n't have to be a lecture, you don't have to fill the religious lectures, the religious lectures can invite people to go to the mosque for a crowd, and so on, and so on, let those who
56:03 deliver the religious lectures are people who clearly have the capacity, Il, the capacity of knowledge, yes, the capacity of knowledge or what he conveys is indeed To what extent is it indeed already commonly known just as a reminder or reminder when a reminder is just like that so don't let it happen Indeed yes we don't don't don't don't navy kamyab enthusiasm is good But it must be adjusted to the capacity and ability because if for example he conveys something wrong or gives the wrong answer the consequences are severe it is contradictory right he let alone us the companions were reminded by the Prophet Yes if you don't know don't then
56:49 try to convey something that he is not bored that he doesn't know yes say that I don't know about it later we will refer to a scholar yes to get a stronger explanation walah walah the router with the dress code is set Is it really necessary Oh to go to the front his name is dressed since He is also set or there are rules for example must follow local culture How is it if the problem of dress code Usually many are also determined by what yes by tendencies by What tastes can be because it's time to repent or migrate the taste of wearing has changed to him like it can be no
57:35 problem as long as you ask don't let it be easy for example to underestimate people who wear batik for example Ustad you wear batik the effect is that which is wrong yes or Ustadz wearing long pants should wear a robe, right? Often Kasarung, for example, no, as long as he doesn't underestimate other things. Because things that might be considered brakes are not something that is prohibited. It's not a matter of reprehensible, let alone munkar. In fact, from one side, this is actually recommended in Islamic teachings, part of manners or good attitudes is when we dress according to the general public, ah, what exists, so this does require knowledge too, right? It doesn't mean that people who want to Repent
58:20 want to improve themselves immediately change their appearance, which turns out to be usually wearing jeans, wearing a t-shirt, wearing a Hai shirt, going everywhere wearing a sarong, then wearing a white shirt or wearing a gamis, it's not always like that, namely matters that are more determined by the culture or culture that exists, what is important is that the clothes meet the requirements or general manners in Islam, for example, not showing something that is eccentric, or for example, not containing something that is forbidden and the like, and the like, the rest follows the general public, what is worn or done is better, yes, but we don't need to be
59:06 stubborn about it, yes, because sometimes this is also related with jelly jam taste yes walah walah good like this so that it is more solid we only to then Hm respond yes phenomena that exist in our society website already time is up before ending please give a closing statement Wulan there is a clear conclusion for all of us please set well and the team that is glorified by Allah subhanahuwata'ala dakwah axis in Medan which is very wide Medan is very big Medan which is very important virtues of its virtues will But still he also needs methods yes that can guide us to be able to do it better so that it
59:52 remains controlled directed so that what is expected is in accordance with what he has done Don't let him do it differently or contrary to what should be expected that's all hopefully useful greetings of peace be upon you friends who are blessed by Allah so you have been together on this occasion in the program of teaching people hopefully what is conveyed by our teacher becomes knowledge and we can practice it in our lives we close with a prayer cover forward subhanakallahumma Hi Ho
