0:00 Welcome to Milestone Makers Presence, today we have Maitreya. Greetings Sir. Greetings. There are still people in the Malayalam community who are not happy with the information and knowledge that Maitreya has put forward. But after the interview between Hashmi Avadharipichya and Rahul Easwar, the people of the community, there is a positive feeling that Maitreya gets on social media and in the comments of the program. What do you think about the social media that is leading us towards illiterate attitudes? I don't do that.
0:51 I don't try to think about what we have heard and what we have heard. If most of the people have commented like that, there can be two or three reasons. The main reason is that people like the jokes that are made by them. Even if it is because of words, it is okay. We play tennis and other sports. So, people come together with the desire to win and lose. That is one thing that attracts people. Another thing is that, the journalist Hashmi, who has been in power for
1:36 a long time, is a person who wins over all the people who have come there. There will be a problem of that. We can see the opposition of those who are personally against him. There will be factors. We cannot see it. Many people have opposition against me. We can see it from other places. For that, we have to see the opinion of those who hold a stick to the Tamil Amatinkam and who are in a spectacle to see it. Then what happened was, I have
2:21 been talking for 6-7 years. I have seen that in the media for 3-4 times. It has gone to the flowways itself. After I started talking for the second time in the media, I have decided that I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I will only be in your interviews. I am talking about the social media platforms and online platforms which
3:07 are not common. But it has been consistent for the last 5-6 years. It is percolating slowly. It is like a small rain that is flowing for 4 hours. So, people would have re-invented the fact that there are different aspects of what I say. So, that's why there was a format in which they didn't allow me to speak. That's what I felt. I think Sri Ananthayar was conducting a I think it was a journey from Kerala to Lahariya. I
3:53 had mentioned some of the situations that were contrary to what they had done. I was sure that they would have a reason for their actions. I think I have planned to discredit them. They are not just talking about these issues. I am keeping myself close to the people who are teaching me personally. You are putting yourself in their shoes. I doubt that there is a point of discrediting the war. I am not saying this out of curiosity. But there are some signs of it. Otherwise, there is no need to show it there. One of the discussions we are conducting is about the conditions of the war. The conditions and meanings that are
4:42 more important than the conditions I have taken are what we can do. The other is about the conditions regarding the wars. These two were the topics. That is also a personal life of mine. You had previously participated in the Janakiya Kodadheela program with Dr. J.Sri. So, that program is a format that you are familiar with. It is a program in a way of thinking. It is a program in a way of education. There will be a judge. So, you know about the format in which the arguments we say will be expressed. I have no doubt about that. But some of the things you said there are against the people's rights. There is a lot of criticism on social media. What I said is that there is a lot of discussion
5:28 going on. They can be punished for their actions, but they are being punished only after they are punished. That's why we are saying that what Kashmir did was wrong. We are saying that what you are saying is not true. So there is no discussion. He has taken a stand. I am not saying that it is wrong. If I and Hashmi are standing at the point of two lawyers, then Hashmi will not be able to vote after I agree. If a lawyer says that there is a law in what you say, then the story is over. So he will be able to stand on the other side. Even if I say it is correct, they will not agree. It is because of the circumstances. We are saying that we
6:17 are protecting the privacy of the lawyers. But it is because of the circumstances that I took the request. It is not because they don't know. But when I say that, I am not only designing the arguments of others, but also for the credibility of the person who says it. That is what I am saying. Sir, Hashmood had said many times that you have extraordinary knowledge. That is how it is. After Nelapadu said it, we should not say that we are discussing it. What else should we say? It is not like that. We have to develop an issue. I had many things to say about it, but I didn't have the opportunity to do so. So, it is a theory that exposes and silences it. I say this
7:07 when I resist it. When Rahul Eswar put forward his research data, you said that you were very much against it. Not only that, you also said that you are interested in discussions with people who know about it. Not only that, but also, Rahu says that you have a sin and only the people around you know about it. Sir, you have a research data that shows that Rahul Eswar is a person who has a body behavior that is similar to that of Nisar. Is there any social media
7:53 criticism regarding this? It is not a criticism. It is a fact. I have done it. Rahul Eswar is a person who comes to the television every day. I have seen his performances. I have seen it. I don't think he is a good person. I have not discussed with such a person. That's why I am saying this. I have not denied his data. I have not taken it. He didn't take it because he was defending it. There is something wrong with the data. I discussed it. I discussed it if there was someone else in it. That's why I avoided him. I did
8:39 it because I wanted to ignore him. But before this event, I didn't know that Rahul Isra was coming. We didn't ask that. I didn't ask that. I didn't know who he was. I came to know him. He is doing it in a format that suits him. We are expecting him. He is an intelligent person. It's not even a matter of knowledge. It's a matter of value. I haven't experienced him as a person who has value in any aspect of life. That's what makes me worried. That is why Rahul is always able to be seen as a person with value. That is why I am preparing a discussion with him. When we talk to someone
9:25 with a certain status, we know that he will stand there in the middle of the conversation. He will stand in the lines he says. There are people who are not like that. I didn't reject him, I didn't take any of his studies. His studies were not scientific at all. He declared himself a believer. What is there to believe? Why did he bring Harvard? Does he believe in that? He believes only when he believes in something. I am not critical. I am saying that a person is a believer. So,
10:15 discussing scientific things, arguments, we have to talk about it and arrive at it. It will never reach him. He is still a believer and a person who continues to believe. Then why should I become an scientist for him? He is an scientist who brings up all these things. He has to think that there is only one reason for raising him. I don't have to take that scientist. He might be taking that scientist for some reason. Otherwise, why should he take him? He is a scientific person, so he doesn't need to believe in it. That's why I don't pay attention to his scientific method. All of that is being instilled by the evil spirits that are there to destroy the person sitting outside. He
11:02 doesn't have any faith in it. They don't know the truth behind such claims. I am a liar. I don't want any other claim. I am a person who lives, thinks and understands what I say. I don't have any other claim. I don't vote for anyone. Have you ever seen someone say this? Einstein said this. I don't want to quote Einstein. I am saying this after understanding what he said. The person who doesn't know about the truth is the one who has to believe in the truth. In the things we know, why do we have to believe in the truth? It is because we don't feel the
11:48 legitimacy. Someone is telling you the way to your home. So, is it necessary to say that my father told me this way? You don't know the way to your home. So, we don't answer anyone. Will we have to say that my father told me? No. When you say something that you don't know, it is actually my father who knows it. I don't have that experience. My father told me about my childhood. We know that. So, it is right to say that my father told me. Is there anything you can't say about your path towards your home? Or is there anything you can't say about the CM? Do you have to be determined? Do you have to quote the Bhagavad Gita? Do you have to quote the Bible? Each person has different ways of finding knowledge. Sir is a person who has experienced what
12:39 you said and has understood it in his life. But we are not able to find a different way of finding knowledge. I was talking about that. Is there a professor in Ayyaluthu who says that the way to get to your home is through the way of the Ayyaluthu? But we can't do it this way. Yes, you are right. But can we do it this way? Yes, definitely. We can't do it this way. That's what I'm saying. That's why we have values when we study. After studying and practicing, We should not show the rules. If we learn to drive, we can
13:24 also learn to drive at high speed. If we become a driver who has been taught to drive at high speed, we can call ourselves as "Ashaan" . We call ourselves as "Ashaan" to him. But no one else can say that I have the knowledge to drive. There are people who teach us to write the Aksharas. They call us all as "Ashaan". But a person who writes poetry and literature, can you say that I have written the Aksharas by teaching them the Aksharas? That is where my difference comes. That is why when I say things that I have understood through my own life, I don't need any proof. Sir, you have already mentioned about the drug Kanjavu. As you said earlier, 24 News had a campaign against the drug. The topic of
14:13 the drug Kanjavu is a hot topic in our society. So, everyone is talking against it. So, what he is saying is that legalization of cannabis and drugs is a must. Not only that, if anything is against it, underworld and mafia groups will come. But you have mentioned that how can we use the drugs in a legal way? How can we use the drugs in a legal way? How can we execute the drug? How do you give the medicine? How do you give the medicine? Through the outlet. That's all. It's simple. When you
15:04 ask me this, I will tell you that alcohol is one of the most dangerous medicines. How do we give alcohol to our country? Nicotine is the most addictive substance. How is it given now? Both are given as a law, and it is used as a legal instrument, and it is taught about its dangers, and it is written in the cover of it. That's all. Because both of these things are being sold here. So, they are very established in the cigarette industry. That is why they are banning other things. Not because of its violence. There are thousands of things in the world that are dangerous. They want to use it
15:54 in a safe way. Speed thrills, but kills is what they are doing. They are banning motorcycles. We teach them to drive well, to wear helmets, to wear gloves, to wear pads for morning use. We drive at a speed that is done by all of them. Not only that, we write down the speed limit in all the places. We write down the speed limit in 30 km, 50 km, 80 km, 100 km, 120 km. These are not cars that drive 250 km to 300 km. These are not cars that drive anywhere in our country. Do we have such a road? No. So,
16:40 do you talk about why people buy such a dangerous car that runs 250 km? No. It is written that the speed here is the same everywhere. It is a very dangerous thing. If you hit it, you will die of the wound. It is the most dangerous thing that humans have ever seen in the world. That is what we buy and keep at home with our money. Take the whole figure. The car and the motorcycle died after the death of a human being. It is such a dangerous thing. We are using it by training and teaching how to use it in different places. Then only it becomes dangerous. It is used to kill others.
17:26 It is a thing that makes people sick. All these are the reasons why it is not being used. We should learn to use it and how to use it. Are we a responsible society? What about the responsibility of riding a motorcycle? No, we should learn to use the vehicles. Have you ever tried to make people responsible? That's my question. Have you ever drawn a line on the road? Have you ever told anyone about the line? Have you ever taught in any class? In any public space, people are now posting on social media. This has happened recently. It's been so many years. If anyone in this country sees a zebra, is there any
18:12 big lady? Think about it. If there is a big lady who has been to Trivandrum, there must be a big lady. But if you ask about the zebra line, why is it there? Any person, any farmer knows. No, they haven't done anything. So, in such a society... So, in such a society, you are talking about this. So, who is the criminal? That's what I asked. So, who is the criminal? People do it for their own good. Those who don't teach are criminals. Those criminals are the ones who are being punished. There is no other law. People who are not responsible are criminals. That's why they don't teach. Or, they should be taught first. The
18:57 world is changing only after education. The criminals are now making money out of their own responsibility, not by using cameras to find out the truth. I have been talking about the people who are in the Mookkupandir community. There is no need to be wrong. There is a place where they teach people to drive at night. Is there such a place? Is it taught at any time and anywhere? No. Steering balance and handle balance are not two separate things. No one has been taught to drive. They are showing that the person who violates the law and buys fines for their actions is a person who
19:43 uses magic. They are trying to put all the people who have been caught in this crime in jail. If this is not a criminal offense, then the person who is being punished The people who use Rasalihari are just like those who use Madhya. Madhya is one of the medicines for sleep. How did the name Madhya and sleep medicine come about? This is because we are not aware of it. This is because we are not aware of it. I
20:30 have another question. The young people who use these drugs in our country are not young people. They are the swamis who consume them. They are not young people. They are the old people who are lying on the road. Who is the one who buys this medicine and eats it? It is someone from Ayyukottai. Yes, that's right. Now, let's not talk about the idea of saving the youth. Okay. Those who use drugs and drugs, if it is legalized now, will the number of people who use it not spike? No. What about you? What about the women who go here and buy alcohol and alcohol? It is easy to get. Have you ever been
21:15 to the outlets? I have not been. But women are standing. How many women are there? In this country, there is so much division. All the women are sitting at home. They are saying that the easiest thing to get is a shirt. Why did you buy it? Why did you not call everyone here? We can know for sure that it is only 10% of what is done. Whether it is male or female. or else, because of the amount of food they get, they don't eat anything. I am just saying this. In my childhood, we used to get Kancha in all the stall shops. We don't eat it. Everyone knows. They will say that they are not sure about it. So, what happens when we stop eating? This is what I am saying. It is an administrative problem. When we stop eating, the people who are using
22:04 it, they have to eat it somehow. It is an addiction. So, they will eat it forcibly. When they eat it, it will cost them. When the price increases, everyone who is trying to make money will come into it. The price of the medicine increases every day. It is a secret product. So, a huge under-world will be formed very soon. You are right. You said earlier that you could buy medicine from shops. Not medicine, but medicine. Yes, you could buy medicine. But you didn't use it. Because the negative effects of it It is not that we know about the negative effects of this. Everyone knows about the substance. The substance is like this. There is knowledge about it.
22:53 You are not using it. There is knowledge about it in our country. But it is because of this that it is not known. I predicted the use of this substance. The substance I wrote is in this country. You can see it in the newspaper offices. I have not taken it with me. I wrote it when the Chara was banned. This is a very detailed article. I have already said that you are going to create a criminal society. You will have to pay the price for this. This society will become a society that gives these things in a public way. So, don't refuse. You are the one who should be the one to fight. If you refuse, it will work aggressively. Even if there are only 10 people who use this, they will be able to buy it at a high price. You are right. But
23:43 because of the ban, a large part of the women's community will be deprived of access to access to the AK Antony. It is not the women's community, it is the indisputable community. That is what I am saying. Why is the women's community not eating? Do you think it is indisputable? It is because they are not free. They do not have the right to do so. They do not have the right to walk on the road. That is why they are not going out. It is not the same with the leaders. It is a tool that is used by people in the schools to conduct an instruction committee. It is not a tool used by men. It is a medium. You can go to other countries. Everyone will use it. They use it in a controlled manner. It is because it is used at home. If you and I are sitting at home, if you eat a lot, then you will
24:29 say that you eat in the need. That is how you learn. Instead, when people use illegal things secretly, the world will be ruined. I have been writing and saying this knowing that this will happen. I have been doing public relations up to 2005. I have been writing and saying this all the time. I am saying this to all the government and police officials. It is up to the media and the people who are selling these shirts to let it go. Because their stuff will be sold. Sir, this is another issue. If the government is doing legalism now, it is a political suicide. That is another issue. You are not saying that this is a right to protect the government. You are not protecting the government. You are questioning the doubt.
25:19 I am questioning the doubt. In 1950, how did the constitution get declared? You declared the constitution with the knowledge of the people. Isn't it the people who vote according to caste and religion? Where is the education provided? Is there a classroom or a school that has read the Constitution? This is called indisputability. I am not saying this because I am saying it. When the Constitution was declared in 1950, not even one person was educated to vote. If the country is destroyed and destroyed, it will be destroyed if it is not done according to your justice. They gave freedom to the slaves. But that did
26:05 not happen. Abraham Lincoln's declaration of freedom for the slaves was made. At that time, people working in farms and in the fields, who were working for the slaves, all of them were free. They came on the road. No one knew what to do. Everyone returned to their homes and gardens. So, if you don't have the right to drive a car, you can't do it. This is why the people who grew up in the village are not left behind. They are brought back. This is the place of
26:52 education. So, no one will forget the people who are only allowed to live freely by declaring their freedom. The time we are in a state of denial is when we are in a state of criminalization. That is what is causing problems. Sir, now everyone is... If you are legalized, you don't have money. I allowed everyone to buy a car. Will you buy a car? You can't buy it. That is the place. That is why you are not getting away with declaring your freedom. There is a process to use it and to teach it. For those who are not doing it, they are being punished in a way that is easy. Sir, you said that there are more criminals than the ones who are being punished. Sir, we
27:39 should punish some things. For example, child pornography. I am not saying that pornography is a violation of the law. It is the law that violates pornography. It is the law that says whether a person is doing it or not. Do you see that pornography is a violation of the law? No. You haven't. That's why I'm saying this. I think it's very easy to understand. I've only seen child pornography. I'll show you a Malayali who says, "I'll see everything else." I haven't seen child pornography without any evidence. But I'll see everything else. Does anyone say that? No. No. That's why when these moralistic topics are discussed, it's not that everyone is
28:26 suffocating. It's that the world is being turned upside down by doing it secretly. Or you should stop it. I have seen a person driving a car at 250 kms. He said that he has not stopped the car. He has not hit the car with a motorcycle. He has not killed the car. The system is not for the people who are 18 years old to wear a lehngam. It is for the people who are 18 years old to wear a lehngam. This is the message I am trying to convey. I hope
29:11 you understand. This discussion that we are having now is what Hashmi is trying to do. Without doing that, I am saying that what I am saying is completely wrong. I am saying this for the first time because we cannot go into details. The law is not to become a lawlessness. When a vehicle is running, The one who drives in a controlled manner will become the victim. In India, we have 120 motorcyclists who drive in 250 km/hr. The roads are here. This is how the rules are being given. In a society where consent is given at the age of 18, there is no automatic jail pornography. If there is, it will happen. Who can say the answer? That is the problem. The other thing is that, they are doing it secretly
30:01 by taking the children with them. So, it will become a very expensive and profitable thing. So, the thing that is sold in the market, If someone asks for a million, will anyone buy it? It is only when it is not available that it is created. That is when a secret world is created. Today, anyone who knows administration will understand what I am saying. Because they take these things moralistically without knowing it, I don't understand what I am saying. Why are you refuting something? is If we say that we can never get rid of the fear of the world,
30:46 then we are saying that there will be a secret world. Sir, you are right. You mentioned the world. I am a person who is always trying to hurt me, to torture me, to drag me back. I always put a boundary in my life. Because they are attacking me personally, and I have drawn a barrier in my life for them who don't want my goodness. So, this is a kind of injustice to our country. Yes, that's all I'm saying. I'm saying that children are not allowed to use it. Any child will adapt. There is an age when they can't adapt. That's when we start to give them knowledge. This is a disaster. When we try to put a finger inside a child's mouth, we will catch it. What do we say
31:34 when we are old? We should learn to put the switch in the power supply. We should switch it off and then take it out. How can we teach them this? Isn't there a power supply at home that is dead? How can we use the power at home? That's right. But what I said is not in this context. I meant to say that you have talked about the opposition given by the states. Do you know the issue? Yes, that's what I meant. The context is different. I too was in the same situation. Yes, the context is different. I meant to say that we have a personal space. So, we will have an opposition. That is the same issue. That is the same issue. That is the same issue. That is the
32:35 same issue. That is the same issue. That is the issue. That is the same issue. That is the issue. That is If we want to sit in two chairs, there is no problem. I don't think you should sit on your lap as soon as you see someone. These restrictions are not human-friendly, but they are living restrictions. Those restrictions are present at all times. People will be in a busy bus and they will be in a hurry. Because everyone knows that it is a busy bus. Not because they want to get up early. We have to understand this. By moving away from that concept, we are talking about the people who are against it and the living beings who are against it. I have not said anything about the people who are against it and the people who are against it. We are talking about the
33:22 people who are against it and the people who are against it. Now, why is Thiruvananthapuram creating a war? This is called administration. This is called governing. These are the restrictions that we create for the recognition of the work. It is not that there are no restrictions. I have never said that the people who are ignorant are the old masters and they will love those who have no restrictions. I have never said this. That discussion was because the Asam was saying this without telling me the matter. The biggest love of the world is that life was first present in the universe. Life is the experience of "I and the Universe". So, the Vedas say that the universe is not present and that the universe is gone. They are saying that the universe is not present and that the universe is Brahma. They are saying that the universe is not present and that the universe is gone. They are saying that the
34:08 universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone. They are saying that the universe is gone Israel-Iran war is going on. The main reason for Israel to attack Iran is the 90% of uranium supply in Iran. You were talking about the weapons of war. Any country that makes
34:54 weapons is for a defensive process, right? No, it's not like that. This is the assumption. If weapons are made for war, why didn't Israel invade America? Why didn't China invade? America is already a man-made country. China is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is already a man-made country. America is
35:40 already So, these people are... Sir, America... Yes, that's what I meant. America is a powerful country. I meant America. I meant America is the only country that has evidence for its existence. America is the only country that has been created and ideated as a criminal country. If there is a criminal country in the world, it is America. Not anyone else. If you have a weapon in your hand and you haven't used it, it's not just that you haven't done it, it's that I haven't done it. The reason for the non-violence is not the people who are finding other weapons. These countries have not been the one who wants to stop the war. That is another matter. Nonviolence is not to be
36:26 stopped, but to be threatened. A thief comes and tells us to take the clothes. We say, "You were shot and killed and took it." The thief will be killed. He will be charged with murder. This is not a bad thing. This is a threat. If the thief is shot, the thief will be caught and will be released from the prison. If the thief is a monster, They have a sentence of 3 to 6 months. This is known to all the thieves. They have no intention of killing anyone. They just want to take them.
37:12 So, these things are used to threaten them. This is the case with atom bombs. When Nagasaki and Hiroshima were there, they were the first to learn that we will throw away everything that we have made. There is an economics of war. We can make our country what we want. But we cannot go to the place where the weapon was placed. This is why we are not using it. We know that we can show and scare them with it. But we don't use it in reality. That is why we are not using the weapon. Because they know that it is useless. Their enmity and respect has not been satisfied. They tried to create a limited weapon that is not like this. It is still not possible. We are
38:03 seeing that the countries are finding weapons to attack others. So, Israel is not doing this because Iran is in a state of panic. Israel is not doing this because Iran is in a state of panic. We should know this very well. Israel is a country that has produced 90 billion men without any intervention. No one is talking about it. Israel is not capable of putting a bomb in the heads of others. They are just trying to make another person not to be involved. The use of this is lost. If there are two worlds, then who is the one who knows to break out in the fastest? There is no other mechanism. Therefore, it is only known to destroy their enemies. Otherwise,
38:53 they are not the ones who are right. We should know this much. The world of war is a world of expansion. The war was fought because we knew that if all the small states were big, the next state would be in danger. So, we had spies. So, to prevent that state from growing, we went there and destroyed it. All the states were in the same situation. The states we see today are not the states we see today. They are the states of the rulers. The war is to make a king to go to the court and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and
39:38 make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a court for his own people and others to go there and make a Not in Palavanjana shops, but in Europe and America. In Kerala, 99% of the time, we are using pepper in our curry. How many chillies do you use in a day? We are making pepper powder to give to other countries. Tata is made to give to other countries. Or else, the Indian people do not have the skill to buy pepper. Other markets are different. The Malaysians are made in Pamukkul. India and China are also
40:26 giving. The world has become a market. In the past, we had not decided how to cultivate. What is in our country is what many people come and grow. If you have it, you can take it. There was no world that was meant to cultivate them. When trade and agriculture were developed, factories were formed with the aim of being next to the royal traditions. Trade was developed and started to be done. The union that has been created by this trade development is what is happening in today's world. Sir, you mentioned about aliens. I am going to talk about an Utopian concept. A world without aliens is an Utopian concept itself. But if aliens come from another planet and invade the earth, will all the aliens go away and protect
41:11 the earth from humans? No. The people who killed the Indians, the Istanbul people, are the ones who are with the British. That's what I have to say. Even then, there is no resistance. Even then, I feel that the area cannot be talked to. It is because they cannot communicate with them. The people who have been in this country for a long time, the people who have been called as the fifth generation, are the ones who are in this country. Britishers, Frenchers and Portis were the ones who ensured the rule of India. The people of India were the ones who were stealing from the Indians. So, even if aliens come, the earth will not be saved. It is not possible to do that. One day, the day of the flood will be right. But when I sit in the water, who will be with me? The
41:59 person who turns around. You just have to look. When the flood comes, they will save you and keep you in school. On the second day, you will see a big tree. You will sit in it. You will see that our people and your people are deciding not to be together. You will see that in all schools. So, we should not say that. It is not like that. The stove of a day is inside it. When water is poured, a big vessel is poured from inside the vessel and water is poured out from inside it. For people to enter. 15 people can enter. But the 16th person is not allowed to enter. It would be meaningless. Because the water is poured out. So, the world is full of such threats. I
42:47 am not talking about this world without threats. When the world with threats is known, I am talking about the one who is supportive. I am not talking about the eyes that cannot be opened by a chain. I am talking about the person who holds hands and walks. He can be released anytime. So, there are threats, and there are people who are supportive. It is for the benefit of the people. It should not be a matter of jellyfish and tea. Sir, you mentioned the benefit of the people. When the pandemic started, many people sacrificed their lives to protect others. But in your speech, you said that compassion, kindness, and love are not related to anything.
43:32 No, I said that they are the tools of life. Yes, they are the tools of life. This is the way of life itself. You are saving yourself for the things you desire. Sir, we are saying that the love and goodness of man is the natural human emotions. I am saying that the love and goodness of man is the natural human emotions. I am saying that the love and goodness It comes from us. When your partner comes to you, you cry. Are you going to say that it is not a ritual? I don't cry. I am a teacher. It doesn't make sense to say that I don't cry. It is not like that. Why does a
44:21 child cry? For food. For food. That is why the mother cries when she is not in the language. That is why it comes. When stomach pain comes, it cries. When ear pain comes, it cries. When you eat a piece, it cries. It is a medium of communication. It becomes a system when we know that if we say it loudly, we can achieve something. Children will start it from the beginning. If they know it, they will do it correctly. They will do it with us. That is how emotions are. If you say it without paying attention, I will have the right to scold you. Without saying that, what we have to understand is that emotions are The world is shaped by the techniques that we use to achieve our needs. It
45:08 is not just the emotion. Sir, a mother's love for her son and daughter... The love for a mother's son and daughter is a tool that ensures the well-being of the life. That's all. When you go to a place where there is no consent, you will be disappointed. When you go there with your mother's love. How can you do abortion? What about your mother's love? Tell me. It is not possible to raise that child well. This is how it is. Don't say that your mother is for love. There are mothers who beat their children. Mother beat him and all the brothers of Sri Krishna died. Isn't it? That is a myth. If someone wants to write a story, then someone should do it. In the story of Moses, the children are
45:58 killed. What are you doing to those who love you so much? How are those who love you still fighting and bombing? You are bombing Pakistan from Pakistan, with milk and milk, and you are bombing the head of the child who is feeding the milk. Where did your love go? When you bomb, you are innocent. It is so terrible. Innocent. Who is innocent? Mothers and children. They are always innocent. How can we go? In the opposite direction, two people are standing in a train, waiting for the train to leave. And the dogs are going somewhere, when the missile hits. Sir, what you said is correct. But what is the difference between man and animal? There is no difference between man and animal. Man is an animal. We
46:44 should know that. We live in our own way. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are not animals. We are The person who has the biggest house is the one who kills the people in the house. This is because we are only standing for his people. I have not said that the behavior without the opposite is the opposite behavior. The person who is in the opposite side is the one who
47:32 is useful to us. We trade it when we know that the other person's property, a mamma, a kodali is of use to us. We have to buy a banana from them. We have tomatoes in our hands. We started trading when we bought a banana from them. The human life that existed before the world, the human life that has been 3 lakh years, all that started after agriculture. Before that, it was not possible. Before that, the person sitting in front of it could buy the things he took. He could buy and sell. That is why they lived in that way. From the time of the growth of trade, the growth of agriculture, the knowledge that the people sitting in front of us are like
48:20 us came to us through education. In the past, Marco Polo and Ibn Battuta used to write stories about the arrival of Fahiyan. Today, half of Kerala's population travels the world. With the travel of Vinod, people have come to know who are the people who are like us. After watching our movies and reading stories, people like us, 2000 years ago, we know about Kunti and Karnan. Edipus, We will experience all the struggles. We will be sad when Romeo and Juliet dies. They are all humans, but they
49:06 are cultured. This culture has developed to be what we call business, tourism, education, agriculture. Humans are united by these things. It is only when we know that, that we can help others. We should ask each and every one of them. I am asking an auto rickshaw driver, "For whom do you live?" He says, "For me and my family." But the person who says that is the person who brought us from Kochi to a different place. We can only do it for others. Ask someone who runs a hotel. He will say, "This hotel is run for me and my family." No one in the world can live for them. We should understand that everyone is a great person. We
49:55 can live for ourselves only if we do something for others. We can only think about ourselves. This is selfishness. We cannot live. This is what we should understand. When you live, you should know that you cannot live for others and you cannot live for yourself. Instead, everyone thinks that they live for themselves. Thinking like this is never selfish. All of them are great people. Only great people are not living for others. So, Sri Narayana Guru, Mahatma Gandhi and Chandra Chandru are only living for them. They are the first ones who take credit from others. I am asking about Sri Narayana Guru. I am saying that
50:41 we have to understand that greatness is when all of them are living as great people, their greatness We know that the people who take them are the greats. You should understand this clearly. I have told this to someone else, but it is easy for you to understand. Isn't it Alexander the Great? Yes. Tell me the name of the person who came with Alexander. Who came with Alexander? Was he alone on the horse? No, he had his soldiers. Yes, his soldiers. Tell me the name of the person. Tell me the name of the person. Alexander. He had a soldier with him. Alexander Napoleon. That's how he meant it. There are many people like Napoleon. Tell
51:31 me one name. Sartre. Sartre is a philosopher. He is the one who is calling Napoleon. Is he a conqueror? After the French Revolution, he was appointed as the king. He was appointed as the leader of the Asokan group. He was appointed as the minister of some one. He was the minister of Vikramaditya. We don't know the names of the people who were appointed by him. These great people are the ones who are taking credit for everything. This is how these great people are. These great
52:17 people are not like the big people who take credit from others. They cannot live for others thinking that they are for themselves. If you are a teacher, you are a teacher by teaching other children who are not familiar with you. I understood what you said. There is another important point. One of the most popular bloggers, his daughter's name was Om. There were many criticisms against him on social media. In that conversation, I saw that Kani Kusrithi was very sad in
53:03 her childhood. She was very sad that her father and mother were not able to live with her. So, sometimes kids are in a situation where they can't handle the bullying. But Maitreya's father is a very good personality. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a long time. You have been talking about it for a I understood everything you said. So I am asking you, the reason behind the bullying and the pain you have experienced,
53:52 You are living and watching us. Sir, let me ask you a question. My question is, how did Maitreya, the father of Kanakusrithi, make his daughter to go ahead in life and to overcome all these difficulties? When you climb a mountain, you know you will fall down. You said that the child's leg was broken while learning to climb. The question is about the people who save them from the world and make them useless like bonsai. It is the way to face the very next challenges that is the way to face it. If the child is sad in childhood, they will become thousands of times a beggar. Because
54:38 it is a challenge. Without seeing life as a challenge, When people grow up in the struggle for protection, women become the main focus of our society. They are the ones who produce women. They are the ones who have all the skills. They are the ones who do all the work to protect the women. They are the ones who are called the saviors. They will save. I am talking about women who are seen as women. So, the women who stand on the side of
55:24 the road, I have only done one process for her to become a woman to live on her own. I have never seen a person who has lived without marriage, who has been sad and has not experienced anything. There are many types of personal sorrows that a person has at home. When we all think that my father did not come to me, when we beat him, we think that we have to kill him. We do all that. Everyone is aware of that. Even if it is
56:11 a movie, I think it is a big drama. That's all. It is about taking them into account and equipping them to survive. This is not difficult. We see children going to nursery with their children. You should take a picture and show it to them. How cruel is this behaviour? If we try to say, this is a terrible behaviour of the classroom. Children are sitting in a place where they don't have to play. It is a very pleasant experience. So, what we are saying is that the children are very helpful in their progress. At that
56:57 time, no one felt that this was bad. The children's time is always said that they are They are busy with their studies. They are busy making firewood. But we cannot say this when we teach gymnastics. At the age of three, they will put their children on the ground and do all the work. When they teach ballet, they make the legs stand like this, and they make it stand on its own. When they sing, they throw it into the water at 4 in the morning. Nobody says that all they do is ballet. Nobody says that it is a threat. Because that is called legitimation. At the same time, if you look at Japan, their children are cleaning their schools. They clean the
57:46 roads, they wash the toilets, they don't say that they are the children of the children. They are the children of the people who are not doing any work like us. When someone does something, it is not the children who teach their children their work, but the people who train them. You are not giving other people a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job to work for, right? You are not giving them a job for, right? You are not giving them a job for, right? You are not giving them a job for, right? You are not giving them a job for, right? You are not giving them a job for, We are challenges in our lives. Life
58:32 was born on the most hostile land. It is not like humans were taught that we are born in a good place. It is taught that life was born in a good place. It is not like that. Life was born on a dry, dead land. Life was burnt by fire. I have given my child the exposure education to protect, encourage, open and introduce it. That is why he can move forward. Because he has done things to understand the world and to hide. Without knowing this cloud, all the protection to protect is the Lord.
59:18 In the first episode of Jaisalemam Janakiya Koduthi, she said that while she was holding Maitreya, she felt safe and secure. Was that your way of saying that? No, I was just saying that. I am not saying that. Please tell me. How long have we been living together? It is a fact. That is why I am getting confused. My husband and I have been living together for years. We have different opinions and differences. We have differences in our ways. We are both in the same room. That happens. That's not the first time. I
1:00:04 know that in all the houses, there is an emotional bond between the two of us. There is no bond. We are waiting to get down. This is the place where we are standing as the houses that call home nation. I am not saying this to anyone. I am saying this to myself and to Jayasuri. Jayasuri is the person who still listens to me when I am leaving. I am asking you, is it that you still don't have an emotional connection with her? What is the problem with me and Jayasuri? When we open up our useless lives, we are only facing the problem of opening up our lives before we can even reach the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point
1:00:49 of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point of reaching the point When I sit and talk, I talk with my life open. There are people who are talking nonsense there. It is shaped by the world of the stories they make. When I was sad and when I was in love, I used to say that I used to use Jai Shree one day. These are not just words. I have written two newspapers in the newspaper. Neither of them have been read by the journalists here. Sir, is there such a relationship? That is another matter. We are just coming there. That is another matter. After this newspaper conference, I wrote in the newspaper that the students who are in the head now, who are in the back seat, should be dismissed at an early age. Those who are in the national level, no one
1:01:38 can dismiss them. They should dismiss themselves. I am a person who dismissed myself. That is why I went to the national level and did not take this job. At an early age, the engineer should be dismissed. The doctor should be dismissed. Judges should be disrespected, the President should be disrespected, the politicians should not be disrespected. There is no one to blame for that. That's all. So, we should bring them together. The Achuthanathan is lying there because of the unauthorized time. Otherwise, he would have been the Chief Minister now. The one we saw in the wash bay, he was bringing a cart. Why is this only for them, not for the politicians? That's what I wrote in the first paper group. Let me tell you that. The first thing
1:02:26 I wrote was that, "I don't have an answer to the question of the current political problem in the world, which we face today, by understanding the world as a human-centered system." I decided to live by walking the tree because I didn't have an answer to that question. I wrote these two papers. I am introducing her to the Kani at the age of 18. I am telling her that I am going to the next place after 10 days. I am going there and I am going to return here in my attire. I am not saying that I have used her. When people say that the family is torn, I meant that the family's activities are over. But they thought that I had used her. Why should I be bothered?
1:03:17 It is something that makes people proud. After all the press conferences, the next day, the ministers will be saying, "I didn't say that." That's right. That's the only thing. They have to say it in the wrong and wrong way. I know how this person will react when I say this. I know that.
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