Full transcript of “EGO: Why Surrender It? | DAY 6 | Swami Abhedananda | Dhanush Bhang (Ramcharitmanas) #ChinmayaMission”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.
0:01 Om [Music] Om Ganana Ganapati Gaman Hawamahe Kavi Kavi Naam Jeshtha Brahmanam Brahman Shrunavan Nissedanam. Om Shri Mahaganpat. Description. Rasanaan
0:47 Chand Samapi. Mangala name chart. [Music] Vande Vani Vinayak Bhavani Shankar Vande Shraddha Vishwas Rupina Yabhya Vina Pashyat Siddhasasthameeshwaram Guru Shankar
1:34 Shito Hi Vakropi Chandra Sarvatra Vandete Neelambuj Shyamal Ko Malam Sita Samaropitava Vam Bhagam Panav Mahasayak Charu Chapam Namami Ramam Raghuvansh Natham Namami Ramam Lal Deh Lali Las Haru Dhare Lal Langur
2:21 Vajra Deh Demon Dalan Jai Jai Jai Kapisor Yatra Yatra Raghunath Kirtanam Tatra Tatra Mastkanjali Vaporvaari Paripur Lochanam Marutin Namrakshak Namostu Ramay Salakshanaya Dev Chas Janakajay Namostu Rudre Yamalebhya Namostu Chandrakane Shri Ram Jai Ram Jai Jai Ram Shri Ram Shri Ram Jai Ram Jai Ram Jai Ram Jai Ram Jai Ram Shri Ram Jai Ram Jai Ram Jai Ram Jai Ram Shri Ram Jai Ram Jai
3:40 Ram Shri Ram Jai Ram Jai Jai Ram Shri Ram Jai Ram Jai Jai Ram [Music] Shri Ram Jai Ram Jai Jai Ram [Music] Shri Ram Jai Ram Jai Jai Ram Jai Jai Ram Jai Jai Ram Jai Jai Ram Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram [Music] Ram Shri Ram Jai Ram Jai Jai Rama Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Shri Ram Jai Jai Ram Shri Ram Jai Jai Ram
6:40 Ram Shri Ram Jai Ram Jai Jai Ram Shri Ram Jai Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Shri Ram Jai Jai Ram Shri Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Shri Ram Jai Jai Ram Jai Jai Ram Jai Jai Ram Jai Shri Ram Jai Jai Ram Jai Jai
9:31 Ram, say Siyavar Ramchandra Lord's Pawanputra Hanuman's Umapati Brothers, chant the name of Mahadev, of all the saints, of Shri Satgurunath Maharaj, Namah Parvati Pate Har Har Mahadev Hari Om Narayan Narayan Hari Om Hari Om, the mistake in our life is
10:18 that we make the one who is main, him God and the one who is Gaud. Let's make him the main one. What is primary and important? We make it secondary. And what could have been secondary we make it primary. Since childhood I was taught to get a good job. Study and earn a lot of money. It was said that you will study and write. That's it. You will become a Nawab and listen, you will play and jump, you will be bad,
11:04 tell me how many wrong things were told that sports is such a big thing, study hard, do a job, this is all that was taught, we did not become anything of theirs, it was not told that fill the mind with love, we have four things, mind, intellect, ego and heart, about which we talked to you on the first day. There is love in the mind. There is importance of something in intelligence. Intelligence measures, weighs and evaluates. Like when you buy something you ask is this good. This is good. Ego creates an identity.
11:52 This is my identity. And the fourth mind which pulls it from somewhere, the sanskar which you call, you got pulled here because of your sanskar satsang, we too got pulled, maybe someone got pulled to some shop, maybe someone got pulled to a restaurant or we are seeing a lot of liquor shops, I mean I saw the first city where there is so much decoration, yes there some people got pulled there. Yes, we quite felt like it was a mall or
12:40 something like that, it was a jewellery shop, there was so much light. Yes but when I looked carefully I saw, oh my god, there is a lot of work ahead here. Brother, it is your upbringing that pulls you. You have all the things. One thing you should pay attention to is that the things which remain external will not give you as much happiness or sorrow as those which remain internal. I want you to tell me clearly, what is external? What is external will not give you as much comfort as something which is internal. The person who is outside your room cannot see or give as much happiness or sorrow as the one who can give happiness inside the room.
13:28 You tell me, money, our fame, our family definitely have their place, we are not taking their place but the mind is very close, our mind is closer than the family, mind, intellect, mind, ego, in this the mind is the closest, we have seen people being very unhappy even in the best of circumstances. Our conviction that to be happy, good circumstances are needed and to be sad, bad circumstances are needed has been removed. Everything is there but still the sanskars of the mind are such that it brings out some such thing and the man is getting
14:14 sad unnecessarily, this is the episode where Vishwamitra ji takes Ram ji, this uniqueness in the mind, importance of God in the intellect, breaking the ego and establishing four things of the mind towards God, speak again slowly, you spoke such an important topic fast, it is not important, speak slowly. No no, yes we will all speak slowly, we will speak many times, you don't worry at all, whatever is there in the mind is just a weakness of the mind, it likes something in the world. He
15:01 said, you are talking impractically. We think day and night. Let's see. You won't believe it. Stayed up all night for everything. I fell asleep crying while thinking about someone. how come? You tell me one person who has found something good in this world and has not felt sad. I liked it, okay, keep it there, it is good, when the wish will be fulfilled, a will will convert into a wish, it is very good, this moment is very good, just let it remain here,
15:46 but I liked it so much that I did not feel like God, I forgot who has done all our work, brother, I love only the one who does my work, I love only the one who has given me life. She will not fall in love with any unknown lover. You love someone who has given you something. And you love that more who has given a lot. If someone makes a discovery in life that God has given us a lot, whatever he has given us, something good, if something good has happened in our life, God did not make it happen,
16:35 think a little about how much your contribution was in getting the mantra of chanting, how much was your contribution in coming to the mission, we have not created Gurudev, we have not created the Mission, we have not created the Gita, we have not created the Ramayana, we have not created the Guru, you must have received so many happiness, someone must have given it to you, that is why tadka means the hope that comes in our mind regarding the world, this work will be done, it will happen, when you have faith in your mind, then why should we not say it, whenever you got the happiness of satsang , got the happiness of chanting, got the happiness of meditation.
17:22 So how much pleasure will you get by rubbing softly on the tongue outside ? How much? What is such a big deal, uniqueness will come on its own. This is a sign of maturity of a person. What is the problem with us? We are not able to believe it with much confidence. He asked, where is God? Show me. Hey, show me, it is visible. Is it visible from behind the curtain ? We are watching you but we cannot see your mind. I could not see your love. We are not able to see how much education you have done. They are not able to see how many good deeds you have done.
18:08 We saw the creation, but behind the creation a similar creation will be created. Wherever there is action, there will be no doer. This does not sound like justice. He did work here and there. Someone will become like this only. It will become ours. You can go to some house brother. In Kolkata, the door will be closed, no, yes, ok now someone made a rule, we also went to their house brother, first we should find out what the rules are, so
18:56 they said, look, their lunch is at this time, dinner is at this time, this is at this time, that is at this time, we said, ok brother we will be ready, if lunch happens then the next question will be that, if there is a law somewhere, will anyone hold the law? Otherwise there will be a red light here. My India is great, here no one sees what the red light etc. is. If you feel that there are all the rules, there are gravitational rules. So, should there be someone to wear it or not ? And rules are intelligent. There are no rules. Rule means to create a particular
19:43 effect, a particular cause has been created which is not automatically there is a fear of that and in that way you believed in God. Know God. Do just this much in the beginning. Where will the uniqueness come from when we do not feel towards anyone, we received a lot of love from them, we received a lot from God, even if he snatched something from us, still he did the good thing, according to us he made us realise a lot, Swami Ji, people say like this that I have realised a lot, after losing many things we realised a lot, perhaps if we had not lost them
20:30 we would not have been able to progress so much, as you will progress with spirituality, you will be convinced that people will leave Who was yours one by one. Many people might have left. Yes, just like when one gets out in cricket, you go, I will come. So, one after the other they get out. Sometimes, they get out slowly here too. This is how you get out. Meaning God go up there only. He got out. At the hardest moment, the harshest moment, if someone had saved you, if someone had kept your smile intact, it
21:18 was probably God, in that situation in which you were, the other person would have broken down, same situation, what you had gone through, a batch of something must have come. Someone else would start looking for him and complain. I consider him unfortunate. There are many things that people don’t know about you. People don't know even one or two percent about you. We just bring a nice face. hello hi how are you fine? Wow. He just said this and went away. How would they know what era we have gone through?
22:04 Or where you are passing through right now. If God had not saved you. A lot of chutney is made here. We would have become our own too. I would have been beaten up. We would have been finished. Situations arose one after another. We felt shaken. We lost everything. Hum I have lost everything. What will happen? But suddenly someone caught you from behind with one hand. At that moment I felt that I had nothing. Everything is over. But still someone saved you. It
22:50 happened not once but many times. When a person sees God as love. Love will not come into his mind by seeing someone else's love. No one will be yours here, be it uncle, aunt, mother, father, uncle, aunt or even an uncle. Keep the panjiri in your mouth. Say panjiri, uncle. So there is an uncle. Aunty and uncle, all this is of no use, I said, sit here and don't tell them,
23:36 something was coming out of my mouth, I did not say it, I stopped myself, a little strong word was about to come out, I said do n't say it, I am telling you this, no one came to my use, only money is useful, keep your money, it would be one or two crores, keep it, it will go away after showing it, you will be finished, your sons and daughters will live a life, you know, they will make a living out of that money, they remember their grandmother in taking out a little money. He
24:24 asked, why are you after my money? No, we are not after that, our importance and shelter in mind is there. We request him on that. You keep the money. You should also keep a family, but they will give us happiness or not. Happiness comes to us only from God. His way of loving is very unique, he does not show it, but seeing him again and again we express it a lot, we did that thing for you. He is such a painter who does not sign below the painting. We make useless paintings. He signs at the bottom as RD Kumar and I do
25:09 n't know what the painting is about these days. We went to someone's house where there was a painting. We thought that the paint had fallen off by mistake. I said, look, did the paint fall off ? Swami ji said, that is why I became Swami ji. Hmm. This is the earth element. This is water. This is fire. Everyone has a different colour. We also looked very carefully. He seems to be feeling something. You should have written it clearly like this. Let all this go. God has loved you. We are speaking this satsang today and you are
25:54 listening and you have come, today is the last day. It happened without God. Many people came from far away and also from Delhi Billi. I came just like that. If God creates a problem at home you will be made to sit. If you feel unwell, please sit down. If your faith is lost, you will leave the mission itself, later and 100 factors could have stopped you, still you came, your mind was focused, you took Ramayana in your hands, you did it without his consent and we are telling you that if it is God's love then we will keep liberating you from somewhere, we will make you free from certain
26:40 areas, you should write down what we say, be it business, be it job, or family. You won't wonder how God did this. Your attachment will go away; perhaps you will feel pain for a year or two. He said let it happen, the operation is going on. He said, you are crying a lot. He said crying so much every day doesn't make any difference to me. Cry a little. I cried so much the whole night that my pillow became wet. He said, it doesn't matter, drink it, nothing like that. As long as God is in my mind, God is mine and God is only mine. What was in your intellect? Remember the importance, the
27:28 meaning of importance? Importance means that the greatest doer is God. He has the greatest knowledge, no one has greater knowledge than him. God has great wisdom. That's why we said a clicking word yesterday, if you remember. He has great knowledge. God has omniscience. A shruti comes in Mundak, this omniscient omniscient knowledge may penance. He is omniscient, he is omnipotent, we are less powerful, Omniscient, we do
28:15 n't even know the spelling, Omni, we do n't know how to say it, we also talk like this, we don't know a little, we don't know how many hairs are on the head, even though I am bald, I still don't know. I do n't even know if there are two or four. Any bald man who doesn't have even two or four hairs cannot even remember that. We are telling you. God bless you and please listen to me. If you believe God to be omniscient. So the thing that has come to you has been scanned thoroughly. Husband-wife, brother,
29:01 sister, parents, money. You have to believe that I think it is given by God. Maybe there will be some benefit in it for us. He said, no, sir, we believe in God. If you believe then what do you believe about God ? You believe he is omni. He said if he knows everything then whatever parents, brothers, sisters, money and illness have come to you, even then God must have given you the illness after thinking, must have given you the pain after thinking, just have this much faith, he said but why did it happen to me, to cure you, everyone is trying to cure me only, to cure this entire world, my mind was
29:46 this Ahalya. The first one was Taraka. It was Ahalya. God had placed his dust on his feet and head. When we rub our intellect with the dust of satsang. Then we feel who is important. These feet are the dust of satsang. That thing is being rubbed into our mind through satsang. Continuously then I feel who is important. And why is it important? We thought that we are the most important. We don't have even one percent knowledge about anything and our ego is very high. A guy was in New York, where was he, he was on the top, he was
30:34 coming, the Blacks hit him, he means he fell down, his memory is gone. The memory is gone. Even today he is lying like a vegetable. He doesn't care about anything. His impulses were over. The bullet was shot and remained inside and did not come out. In five less than three or four minutes. From the most brilliant he becomes totally vegetable. He just keeps sitting like this. We do not have knowledge of a subject. No, I have knowledge of maths. We have
31:21 knowledge of economics. I have knowledge of accounts. I have medical knowledge. What are you saying? Orthopedics has dental problems. He will not call anybody. He will say no, you should go to the dentist. Go to the dentist. He will not tell us that you did not come to us. where u gone? And there are many dentists in Dento. Now an ortho dentist. Who are dentists ? Endo ortho is different endo is different. Yes? Okay, tell me how many are there? Just keep one thing in mind. Never go to the dentist and say, what can you do to me?
32:07 You may say anything but don't say this [laughs] where did his intelligence go? God knows the whole matter. All the subjects of the world, all the living beings, all the fruits of actions, the entire world, the creation of the infinite universe, and its destruction, He knows it all once and for all, that is why I am saying that I have no devotion towards His law in my mind. When you look back at your life with some maturity, sometimes
32:53 sit on a nice chair in your home. It would be good if there is a rocking chair, otherwise a sofa set will do. Please take me on a tour of all the places and what happened. Think about it and find out what the outcome was. And you will realize that that was required, perhaps this man came into our lives to make us realize this. This man came to break our ego. This man came to take love from us and extract the power of love from us. Some came for 10 years, 20 years, 30 years; some came for two days.
33:40 You are under a plan. You are under a project. There is no world. This is not Gurgaon traffic. But people reach home in this traffic. It is an interesting thing. Whatever you may say, if you all take out time then no accident can happen. Everyone reaches home. We remain a little late and happy. This does not mean that no one is reaching home. In this course also there is a commonness. You have done the practice. Have we just seen it
34:28 ? Yes. What's great? Someone is coming from here , someone is coming from there, someone is taking off this. Someone got stuck in the middle. Wisdom, God comes to the third thing on which we were yesterday, ego. If it comes to ego a little bit. In which there is a complete yagya because this relational intellect is of the ego. This is the problem with an arrogant person. He neither accepts God as omniscient nor as omnipotent. My knowledge, my actions, what I have done and what is my knowledge is very big, you have, you have closed the doors of understanding, if we accept that we are doing everything right,
35:15 then we will not listen to you brother, okay, when you and I are all right, then brother we don't need to go, why would we learn, then remember my words, if someone is sad, he has to learn something, sorrow means he is refusing to grow and learn, you keep telling so many definitions of sorrow, hearing that he gets sad, he said so much, we are refusing to learn somewhere, and the situation is forcing something, he said it is like this, he said we will not agree, this is ego, if we want to learn that look, this is like this, it is like this,
36:01 your sorrow will reduce and sometimes you even accept that we have made a mistake here, your sorrow will reduce immediately, I am refusing to grow, I am refusing to understand, there is some principle, I am, I am cutting it across, someone's principle is right, he cannot have sorrow He is humble. Remember, an egoless person will make a mistake but he will accept that yes, he made a mistake. I think this could have been said in this manner, this could have been done in this manner, there was a better way to deal with the situation, we did not know, we could not think, maybe there is some weakness in our intellect, may be I need more lessons in this, an arrogant person gets close, do not get close to any person, there are
36:50 many possibilities in the situation and there are many possibilities in the person in front, many times we have created an image of someone. And that person did it so well that we were confused that we had created this image of him for so long. Then something else came out. There was a possibility in this also. He was not totally what is called useless and good for nothing. Not not like that. And something happened to those whom he considered very good. Where we cashed so much, explained so much, something happened. This is a very strange world. Ego does not allow a person to accept any
37:36 truth. Does n't allow anyone to accept the truth. Our own truth and that of others too. Then what do other people say? Swami said, this is very difficult. You use a word. He is very difficult. Why? He is not understanding. He does not understand this at all. I am tired of explaining it to him. I am tired. I understood this much, explain this much. Good? Yes. That's my oh my god. I am drilling knowledge but nothing. No knowledge. I'm drilling and I'm disappearing. You know it would be boring. Drilling and boring go together
38:22 Boring is done in a drill. It is so boring to drill. We are telling you that you should grasp all these truths. It is not a story. There are two things in Ramayana, one is a mirror and the other is a picture. One is called photograph, the other called mirror. In a photograph you see the past. Photographs are not of the future. Photographs are clicked from the past. You see yourself in the mirror now. And look in the mirror. Don’t look at the mirror. Looking in the mirror is different. Seeing in the mirror
39:08 Seeing in the mirror is something Seeing in the mirror is something. So Ramayan photograph also because it is telling about what happened but more mirror for me, by looking at it mirror is such a thing that after looking at it there is no possibility not to fix the hair, it definitely feels like fixing it a little, you might have seen it and you are asking us only, but my experience is such that it seems that look like this has happened here, this hair is coming here, fix it a bit, it is not set, it has been set here, our biology remains like this no matter how much you set it, what should we do, you take a look and see yourself,
39:56 Janak ji and Parshuram ji also, both could not understand the infinity of Ram ji, now we come to Janak ji and Drupada, who all? Both Draupadi performed the yajna. He asked who are you talking about? Dhrupad Dhrupad Mahabharata guy, O where is Dhrupad here? Yes we thought it was some music Drupad? No. No. So Drupada, who was Draupadi's father from Mahabharata, had also organised a yagya involving fish. You might be remembering that he too had
40:43 organised a Yagya and Dhanush was involved in both. What it consisted of was that the fish was rotating like this on the surface and looking at the shadow of the fish below, it was rotating in the water. And he had to shoot in his right eye. You must have seen discrimination on target. The story here was different. Here the bow had to be broken. It was a strange era. Then you must have seen that Arjun looked down and he hit him in the right eye.
41:29 Arjun's aim was such that it hit below the eye, all those people would not have killed him, we would have killed Dhruvda only, there would have been a slight mistake, all the Chinese were sitting there, now tell me, a big tragedy must have happened to them. Drupada and Dronacharya were both classmates with Drupada. You might have heard that both of them were close friends. One day Drupada said, brother Drona, you are poor, sometimes you need it, half the kingdom is yours. They suffered a lot from poverty,
42:15 whose story are we shortlisting? He treated Dronacharya with great disrespect, Drupada said, aren't you ashamed? Hey, I don't know what all nonsense we say in childhood. You took a promise that we will give you half the kingdom, run out from here, throw them out, we did not know who he was, now when Dronacharya taught the Kauravas, then earlier the Guru used to ask for Guru Dakshina, it was not that he would give whatever he wanted in an envelope, it was not that
43:08 directly and not a thing cannot be of any value, he said that you should write a commentary, write a commentary, the guru of Madhusudan Saraswati ji said that you should write a commentary on the Gita. Because everyone has that much capacity, it depends on him. He said to Duryodhan to go and bring him. Duryodhana came back after being beaten up like this. Then Arjun was sent. We are short-circuiting, we defeated Arjun and threw Drupada at his feet, as if by tying a rope around his neck and threw him, see, then our kingdom was complete, we were
43:56 asking for half from you, you see, we will not kill you, we can kill you but we will not kill you, we will take half the kingdom, we just took it, he said leave him now, the Kshatriya blood is boiling, who is filled with insult, Drupada went to the pundits, went to the Mahatmas, people started talking of renunciation, devotion, renunciation will start, leave ours, he said no, we want a son to kill him, and then they performed a yagya and there was a mistake in some mantras. Draupadi has arrived.
44:45 This vision came again for the second time. Now the yagya that was conducted for Draupadi. Remember this. In that too it was more to show how great Draupadi and Drishtu were. It was to show how big I am. And I am better I will I will kill Dronacharya that agenda was a hidden agenda. And here Janak ji's agenda was the agenda of surrender. The two agendas were very different. One's bow was to make the ego. Both of them worked to break an ego.
45:31 An ordinary person also works. A seeker also works. You have also come here but you felt that somewhere we are getting our ego shattered. First of all, you should hold on to this. Both the yagyas are showing the difference. Just to make the stark difference. yes what do children do? He said, I am going to become an engineer. wow wow wow! We got admission in IIT. Got admission in IIT. Well, we're in that company. Came to Google. Well, you got into Microsoft. Arrived in Silicon Valley. We talked a lot about this,
46:20 we told someone, someone got a job in Google, he said that Yahoo has been suspended, so from where do you get to know that we want to become something, people should ask someone, son, what do you do, everyone thinks what have you become, yes, ask anyone, look at a boy, what do you do, he says this is the introduction there, ok you are working there in that department, ok, executive engineer, yes, yes, ok, good to know that, nice, nice, this is our introduction, what have we become,
47:08 what have you come here to become, you have not come to become, you have come to make God great in your mind and break your ego. This is the yagya of Janak ji. This is a difficult yajna for worldly people. Both of them are useful. Hey, you walked from such a far distance , came by car, beat the traffic, stood at the red light for 120 minutes, there is a red light in it. This is amazing. The seconds were 60, 30 everywhere. Here it is 120 seconds and the green light is for very few seconds, do you know why this is so, whatever the reason is
47:53 ? You have come to dissolve Dhanush Dham. You have come to unite your power with God. We have come to know God. I have come to give it to them. I have come to love them. Have come to know his glory. Have come to hear about them. We are proceeding with our assumptions. We are smaller than you, God, we don't know anything. We are with you. You will see one more thing. Vishwamitra, Parashuram and Janak ji, we had told you Vishwamitra was the greatest ascetic, Janak ji was knowledgeable, Parashuram ji was the greatest warrior, but there was no completeness in the life of all of them, there is no perfection,
48:39 this matter of virtues and demerits, it is a big mess, the matter of knowing, he said that he is very miserly, this is a demerit, how will this go away, it will go away with the virtue of giving donation, one virtue, one demerit will go away with another virtue. He said, he wakes up late in the morning. Only god can lift this up. Alert him a little and give him some task. So give him some more work so that his bad habit of laziness goes away. All the demerits: He is very greedy. This is given the quality of satisfaction. This is very lustful. It is given the qualities of self-control and celibacy. Then its defect will be cured.
49:27 All the defects are cured by some virtue. But after doing that, a kind of ego develops in the person who corrects the defect by a virtue. He cannot be cured by any quality. He said, we are such big donors. We are such great donors. We are such great celibates. There is no lust or anger in our mind. Do n't I get angry? What doesn't happen to me? Do n't you get angry? I don't get angry. What don't you know?
50:13 We are telling you. You tell us which demerits have gone away from the virtues. When I did not meditate then I started meditating daily. A quality has arrived. Come on, bring some discipline in your life. But now after that came an egoistic Maharaj. And the ego says to itself, I meditate, you meditate, don’t you? Looking at it it seems that they don't do it. We do it. We do it. We chant. Do you cook food? Don't you make it? We can make it. what can you make ? Ah Maggie.
51:00 Many people give these answers. He said that he can make Maggi, tea and prepare curd. Please pay attention to this, this defect, its father is called ego, it is only and only known by God. Whatever sadhana you do, his ego will slowly come to you. He will come very secretly. And this is where you need dedication. That is why no one except Ram ji can break the bow. This is the theme. He said, we meditate every day. Very good
51:46 story, we meditate by the grace of God and a day will come when we will not be able to meditate. We are sitting idle till the time he wishes to do so. After that we will not be able to sit. You should also fast forward this a bit in your mind and look at your life. There is an FF, you will see after 10, 15, 20, 25 years that it will become difficult for us to meditate, we will not be able to come to the satsang one day, one day it will be your last satsang, it is not our situation that we will be able to come, we will not be able to hear from so far, the person will not be seen in the house, you get
52:31 a project in going from one room to another. We're jumping around a lot right now brother. Hands and legs are working. People say it is not yours. This is what God tells us. The bow broke. Only this Ishwari can break the bow. And Janak ji opted that our bow should break. The seeker opts. We have come to end our ego, love and hatred. You wo n't get whole kachori here. My Prasad is here. There is a Prasad booklet,
53:21 right? Prasad booklet, Prasad booklet, well we have come to get it broken. I have come to be disillusioned. A mistake happened with Parshuram ji. These people were very great people. He did not understand this, he said this, you see. Please take a look at the shlokas which we quickly go through. Lakshman Ji said, "This is because of affection for the bow. After 271. Before 271. Before 271. He said, "Why do you have so much affection for this bow ? It belongs to the one who owns it. And if Shiv Ji had so much affection, he himself would not have looked at it.
54:10 Shiv Ji is great. He killed his Tripurasur and gave away the bow. Do your work and leave the ego, we should be the same, why should we keep holding the bow brother, we did this, we did that, we kept doing that, that time also passed, only dead doers get called ego, the garland of dead doers used to be as long as a finger, this is the garland of dead doers. Now he said, "Look brother, why have we come? Now did he not understand that he insulted Shiv Ji and broke the bow." Then Lakshman Ji gave a hint that we have broken many bows, many bows were broken, girl,
54:58 we have broken many bows in our childhood, meaning we have caused destruction of the universe many times, you broke a small bow, we caused destruction of the whole universe, people get wiped out, crops get wiped out. After the next 100 years, all the people of India will be wiped out. A new crop will come. Well, yes, in 100-10 years, no one will be there. A new team will be there. And the one who has created and destroyed infinite universes. In front of him, our might is what you are talking about?
55:52 Just think, what is the best? He said, you love the number 21 a lot. Who is saying this? 21 Do you know, he killed the Kshatriyas 21 times. Who? Parshuram ji. 21 said, you have killed 21 here infinite times. Infinite universe has been created. What is this small work? He said, we have four factories, one in Japan, one in France, one in New Zealand , one in Australia, Tootpunju, there is moonlight for four days. What son? What is it? It is such a big thing, what about the sun, moon, sun, the
56:39 whole wind flies away, a witch came in Delhi, the whole thing flew away. Firstly, the houses there are not like this, all the houses are made of wood, I don't know if someone makes wooden houses, wood. All the houses of the people live here. Yes, if you say anything, it could be heard in the next room. And the people from the big house said, the house will be ready in two months. We will not get it ready in two months. They said, no, we will get it made and bring it. We will fit it here. [Laughter] Anyway, brother, do whatever you want, what do we have to do with it. Then he scolded them and said, you are a very strange man brother Laxman. Dhanu is equal to
57:27 Tripurari Dhanu. All the bows are like the bow of Lord Shiva. Are you mad? Such a heavy bow? Laxman said, this is what we are also saying. Who can break the bow of Lord Shiva? You are trapped from both sides. [Laughter] Dhanu is equal to Tripurari Dhanu. The whole world can lift it and break it. Thousands of people together could not break it. He will not be a human being, nor was he refusing to accept that someone is all-powerful. Laxman laughed. Listen, Dev, all the bows are equal, he said, all are equal for us. Anyway, if you touch them, Raghupati does not do any harm, sage,
58:16 do your work. Then he said, Chitai Parasu's side, he said this They kept touching each other like this again and again. So the name of this person became Parashuram in the X place. Although Ram Ji also had a bow here, but his name did not become Dhanush Ram. His name became Parashuram. Tell me why? They used to show how big they are from the day before yesterday. Ram Ji did not tell the bow how big they are. So again again he was showing, look what is written, he said Chitai Paras, Lakshman Ji was in front but he was watching Paras, didn't you see, the work we
59:01 do, we show it to everyone again and again. This is our project. This is our family. This is our house. This is our so and so. This is our makeup. Yes, this is our dog. This is our cat. We have kept a rabbit. Many people also keep rabbits. Rabbit, yes and we have no interest in seeing it. Yes, absolutely no interest at all. Everyone greets from a distance. Ok, you are not a pet person. I am a God person. So, Raghupati said to his friends, Chit Paras said, don't you see
59:49 yourself? Sir, many people have done bigger works than the feats you are showing. I think we have done such big works. You must not have done anything. God has done many big works. The whole universe is proof. Such a big universe, hair fall in building two houses here. If there is, then more money is spent. We come on loan. There the universe was destroyed. In Kedarnath, that flash flood came, a big stone came from behind. It stopped all the flash floods. What all not, the entire Kedarnath was cleaned, only that temple was saved. What will
1:00:37 God not do, he will destroy the whole world, what do we know about God, we also have our limits to imagine, like a beggar cannot imagine what luxuries the President must have, he needs two breads, he just does not know that when the President eats food, he has all Mexican, Spanish, Chinese, everything together, it is not that he is eating Khichdi. That too will be available if you want. But when he is called somewhere in a delegation, in the White House, Khichdi in the White House No one will be given food. Mostly there will be one meal. No beggar can imagine. Well, we people cannot imagine that God can do such a big deed. He said, what are you talking about? He said,
1:01:23 keep your eyes on others. Hey, look how he is, hey, you see, set means stupid. And he says to the other, the child said, look carefully, you don't talk carefully, you are using such words, hey, set, listen, it is my nature, those who are very hardworking, very dynamic, very big achievers, they become like this, they will be very brilliant, they will achieve a lot and especially those who have grown up from scratch, you will not be able to sit with them for long. They will start their story. Accept those who are devotees of God, who are
1:02:09 humble. They will say, no, look, this much has happened. We have come to know how God has made us do all these things, that is also a category. Who is to see? That is also a category. The child said, if I am not a Bandhu, then what am I doing? What am I doing? Bigger things have been done. And let me tell you the biggest achievement is not even drop in the achievement of God. Man will forget everything. He said you don't know who killed Sahajbahu, Parshuram ji, Sahasrabahu, well Sahasruha defeated Ravana,
1:02:56 Ravana was defeated by Bali and Sahasrabahu two people and both of them defeated and left us, our evil goes away, it does not end, Vinu Satsang, Hari Katha in Vinu Satsang, Tehi Vinu Moh Na Bhag Moh Bhag, you went, Satsang said brother Moh said you do Satsang, we will meet outside from 6:30, go now, I agree I ran away, I have not died, these two Ravanas were not killed, both of them are done. He said I will stay, you will stay.
1:03:44 Well now look at Ram ji, he is standing quietly. Laxman ji is doing the whole conversation. Discussion Lakhan said Muni Mridu Bani, now he said a lot. We have very little time left now. He said we had so many days, what were you doing? Were you? So you took six days, people perform a yagna for four days. We took six days, still you have a complaint. Still you have this problem. No, I am saying this because I am very descriptive. He said, listen Parshuram ji, yes. You should not do this again and again. Do not say this, do this to the tree, otherwise the tree will wither. Do not point out like this. He
1:04:32 said, it is not like that if one sees the index finger, one will die. He said, tell me one thing, you keep so many bows, axes etc. for no reason. He said, why? You speak so harshly, with that only you hit people, your speech. 273 minus one underline said, you are keeping it for no reason, you hit people with your words, you are an Acharya, it is his right to speak, anyway, see, there is no such thing that we do that ah ah you are telling so much about yourself. Your actions have been repeated in many ways through your mouth.
1:05:20 274 minus 3, you see, how many times have you told that I did this. Ram Ji never told anyone in his life that he broke the bow. I did not tell anyone that I killed Traka. I did not tell anyone that I killed Ravana. I never said that I killed Ravana. When he went to assist him, then he said that I am his grace Dhanuj, because he did not say anything to Ram ji. I never went to his introduction with my actions. His introduction was that I am Kausare Dashrath's son. My father's name was Dashrath ji. He did not feel that what did I show in my CV.
1:06:06 What work did I do? CV means what work, you show it. And people exaggerate a lot and show things that they do not do. They say that I listened to Ramayan Yagya, I put it in my CV. Which all Yagyas did he attend? He put it in his CV. He also listened to Gita Gyan Chapter 12. He also listened to Ramayan Yagya. Now the poor reader is watching what is happening. He got confused. You can ask any question from this. I will tell you the chapter. I know it. Hello Bhaiya, okay, you lead, oh wow. Very holy person. Aai,
1:06:53 he also became happy. We said where is all this put in the sea. See what all has he said and then he got more angry and now we are taking him towards Ram Ji, look Ram Ji said 276 looking at the big thing, the water level increased and he said, Raghukul Sun God, do good to the child, if you
1:07:39 know the influence of the God then why do you do wrong, if the child does something wrong. The Guru, father and mother are satisfied. Then the kindness of the child is known, you are a patient and wise sage like him, he heard the words of Ram and added something. Lakhshman said something and smiled.
1:08:25 Seeing the smile, the nails and hair are spread all over, Ram your brother became a sinner, fair body and dark heart, but the face is like poison, not the face. You do not have a crooked manner naturally. Like Lakhan, say smile and listen, sage, anger is the root of sins, who
1:09:10 does wrong, against the world, Siyavar, Ramchandra ki Jai, Hanuman ki Jai, husband Mahadev ki Jai, say Jai Janak ji You have seen the dedication of Ram Ji, now look at Parshuram Ji's dedication, Nath, the child Parch said, he is a child. Give him love, interest, two mouths, milk, only milk teeth, he
1:09:56 still has so much intelligence, oh brother, if you knew the influence of God on you, would you say such things? And when children do something, parents and Gurus are happy, show mercy, the child's servant, he said, he is also a child and a servant. Parshuram Ji said, okay, yes, he said, you are a tailor, you are patient, you are a sage, you are wise, you have become more calm after listening to Ram Ji's words, but when he said this, then Laxman ji started giggling at him, then he
1:10:43 smiled a lot, yes, if he is honest, then I will give you 5000, then he smiled a lot, now looking at him, he laughed, the anger that spread from the nails to the scalp, the anger became so intense that it spread from the nails, that is, the toenails to the head, that is, I got angry, I am getting angry, I am getting angry and you have gone completely mad, he is so vulnerable. Getting angry means you are a very weak person. An angry person is a weak person because he will
1:11:29 lose control. Anger burns your files. What is right and what is wrong with you? Your capacity to love and to serve. Presentability in front of each other. Your value is because you are very good in thinking and your responses are very good. Anger makes my responses worst. My speech is worst. No one will speak like this in anger. Today I am feeling a little angry with you. He will not speak like this. If you do not do this work, then who knows how much our anger will increase. He will
1:12:17 not speak like this. You are disgraceful, you don't need an enemy after that you already have a readymade enemy. I will remain the one who will express fear. It is true that brother anger is the cause of sin. What are you doing? Do you know who gets angry? This person is very egoistic, this person is very stubborn, very attached. His notions are wrong. Now everyone started speaking of Lakshman Ji. Then once again in Ramayana, Ram Ji stared at Lakshman Ji very sharply. Look, 278 you heard Lakshman
1:13:03 Bihari was laughing a lot. Lakshman Ji, Nayan Tar Re Ram Nayan Re Ram, are you understanding, right? Yes, he winked a little like this, as sometimes parents go to someone's house to eat and drink with their child, son, take biscuits, he took this much, you should take one or two, he took 10-10 together, so what are you doing, let my son take, he is a child, he
1:13:48 keeps checking whether he will get prasad later [laughter], it must have happened, parents must have experienced this, after coming home everyone gets a little overwhelmed, so Lakshman Ji is quiet. Now tick the next line, from very humble to very humble to this minimum remedy, we will recite it. It is very beautiful. See the modesty of Ram Ji.
1:14:35 Ram Siyaram Siyaram Jai Jai Ram. Ram Siyaram Siyaram Jai Jai Ram. Very humble, soft and cool tone said Ram Jori Listen lord you are a simple and wise child, I do not keep any promise to Krishna, boy I am not a good person, neither am I a saint with faults,
1:15:26 nor have I spoiled anything. I am your culprit, lord. Kindly wrath Madhukar Gosai. Call me a stranger, then whatever way will anger the sage, that is what I will do. Ram Siya Ram Siya Ram Jai Jai Ram Ram Siya Ram Siya Ram Jai Jai Ram Ram Siyaram
1:16:16 Siyaram Jai Jai Let me tell you one thing. Nobody makes anybody angry. There is a wounded personality hidden inside him. That wounded personality is brought out. We are pained inside due to something. We did not get a job, I did not get love from them, I did not get a certain thing, I did not get something, I was angry because of angry personality and not the anger, Ram ji was not pained by anything, specially what you wanted, did not get
1:17:01 love, it can be money, it can be respected, look at Ram ji's response, look at the golden line, Ram ji is shouting on Ramayana, Ram ji is very humble, soft and gentle, very humble. He folded his hands and said so much, there was softness in his voice, are you understanding softness, there was a softness, yes, like where are you going? Not this. Where are you going? Take this. The choice of words should be good.
1:17:47 Will you go to die? No, no. You would have been speechless. We just came and went, went to the market. Brother, if you want to go, then let's go. You have a great wealth, he bowed in a soft soft voice and said, listen, wasps have a wasp, which is a wasp and children have the same kind of nature, similarly this one is also like that, don't be sad, see the next line, it is not his fault,
1:18:36 I am your lord, saying sorry to us takes away life, the basis of all relations, sorry, if the husband does not say sorry to the wife, the wife does not say sorry to the husband, both of them are adamant, then slowly the interest of the relationship ends. We will sit, eat and drink, but that interest is no longer there. He said, look, he did this. He did not even say anything to us, did you not feel bad even once. What was his mistake? The
1:19:23 mistake was of Janak ji. He said that he should come and speak. I am the culprit, your lord, he should speak to him. And Guru ji should speak. Both of you are sitting somewhere, brothers, you people should come, let us know who has won your heart, who has lost to you, the one who tried to win over you, he lost to you, lost to you because he argued a lot, he did not listen, yes and then you said, you are 15 years old, we are just born children,
1:20:11 we do not know anything, we are very experienced, listen, you should calm down, you should be kind, you can get angry if you feel like it, just stop it, listen, now tie me up. Muni Nayak, say it on your face, slave, I am your slave. Elders cannot be won over like this. Elders cannot be won over by arguments. You underline this.
1:20:58 Somewhere Vidhi Jaai said, you should quickly give up your anger, Begi means quickly, and everything is fine, we will do whatever you say and Swami ji calmed down a bit, but he said, look, you are also involved, both brothers are involved, then you first broke the bow, Shambhu Sarasan Torisat 280, look, hey stupid Ram, look, he said this Ram Ji did not get angry because there was
1:21:44 no hurt personality, there was no personality who was who had felt that I was deprive and I didn't get this from this person and this thing, I had this right, I did not get it when you are heard because of a certain issue, it is similiar inside in due time, it will come out at some angle, any small issue. He said, I will beat you. This has happened for the first time to Ram Ji. Laxman Ji was still smiling. He was laughing. Ram Ji smiled by lowering his head. See, it is written, Mann Muska Hi Ram Sir Naya 280 +4, I smiled in front of him, he might feel bad and my mind smiled, I did not show it in front
1:22:31 and then he said, look, Laxman has said and he keeps on scolding me, it's okay and then he says, Ram Kaho Rishi 281 minus 2, when someone gives a big position to an elder, then he gets position from the elder and this elder gets position to the younger one. By giving position to someone, your The place is confirmed. Ram says, give up your anger, Munisa, take the axe in front of you, whoever gets angry, he is my lord, I
1:23:19 know him as my follower [Music] he said, listen my head, you accept that Shri Ram Ji ruled our hearts, what is a home made of, it is made with humility, people in the world need treatment. He did not say judgement, you are very great.
1:24:06 I made mistakes. Forgive me, my mistake, due to ignorance. He said, you should be very forgiving. Please forgive me. He said, look, there is Ram in you as well, there is Ram in me as well, Ram is patented, our Ram has been patented, you remove Ram, yes, you look at me, he said this, why do you automatically write Ram before your name, when my name is Ram,
1:24:51 hmm, when he said this, but look, it is written 280 + 2, do not be satisfied, if you do not want to leave the battle, then where should I leave Rama, fight Ram Ji's battle with your own hands, so today look, what do we say, you are the Sarbari Kasina, where was the head, where the feet, where are you and where are we. Where are the feet, Mother Ram, where are our short name
1:25:40 [music] Parasu along with the big name, God, one quality bow, our nine qualities are extremely pure of you. In all ways, you destroy us, forgive me Brahmin, our sins, forgive me Brahmin, our sins, how can we compete with you, I have lost, one fights with the one who has the most, we are losers, remember between the humble and the arrogant, the arrogant loses in the
1:26:29 long run, in the short run, it will seem that the arrogant is winning, see, the one who loses his heart, he loses everything, he said, I have lost to you, you told me that I don't have any qualities, I have only one quality, the qualities of rope, rope are just rope qualities, qualities are called rope. You have nine qualities, you have nine qualities in the Gita, we have all types of Brahmins, you support me, one lives like this in front of the elders, one has to live like this in front of the guru, there should not be any argument, you said this that day, you said that today, you said that, it did not happen there that day, you said
1:27:14 this on that day, I did not make a mistake, he made a mistake, it was not my mistake, oh brother Guruji, come here, lift your hands, become Ram, I had spoken very nicely, right now I am sitting somewhere quietly. We got stuck there. Now look at the surrender. Did you see Janak ji's surrender? Did you see Vishwamitra ji's surrender? Look at Ram ji's surrender. Parshuram ji's surrender is still pending. He said, please forgive me. He said, brother please forgive me, please calm down. You are very big. Who gives greatness to the one who is big?
1:27:59 Who gives respect? Respectable one who himself is not respectable, only he cannot give Vishnu Sahastra Amani respect, respect is given to you, lord of three worlds, only he will get respect, whoever is respected. He said, but why did the bow break? He said, it broke as soon as he was touched, without any reason, he said, it was very old, why would I be proud, he said, you are very proud, Ram, look, so many people are being told, I have no pride, it was very old, it broke, by this I showed my divinity, tell me one thing, Ram, he felt a little, is this our bow,
1:28:48 whose was it, was it Vishnu ji's bow. Parshuram ji had Vishnu ji's bow. He said, you can take this. If you can offer this, then I will understand that you are really something. Now look 84 - 3 Listen, soft and mysterious. Raghupati's words, spread like wildfire on Parashu Dharmati, Rama, Ramapati, take the bow in your hands, pull it and your doubts will be dispelled, he said, do this, nobody can lift it. This was another bow.
1:29:34 This bow thought that the previous bow has been broken. Before it breaks, we will fix it. This bow ran towards them on its own; it runs towards the cause and effect. He said, join this, you know, joining a bow is very difficult. We pull the string, because it has to be bent, you did it immediately like this, everything happened on its own, Parashuram ji felt the influence of Ram, then he became thrilled and happy, his body folded its words and said, there was no
1:30:26 love in his heart, he said Jai Jai nine times, here Jai Raghuvansh, now he created the existence of Ram ji, without modesty, now he was a man with matted hair, his anger calmed down, tears came to his eyes, tears started falling down one after the other, all the people stood up, Lakshman ji was completely calm, now Vishnu Vishwamitra ji is coming forward. Now he started coming forward a little. Janak ji also started coming.
1:31:15 Ocean of humility, compassion and virtues. Atinaath, the deti vachan said, you have a lot of humility, so much humility can only be in God, in Janakpuri, you showed your form, in breaking the bow, you showed your strength, you showed modesty with us, such modesty and such humility has not been shown in humans, I salute you very much, my servant is pleasant, there will be only one sorrow in the bus, you
1:32:07 say a lot of inappropriate, you were ignorant fools, what did you say, both of you are forgiven, forgive me, give me the temple, brother Lakshman, you have the glory of Ram ji, please forgive me, from today onwards you will not lift the bow on us, you will not lift the bow. After that, he gave up the bow the day before yesterday. He went to do penance. You have seen his dedication. You have seen the dedication of many people? They gave up their knowledge. They gave up their words. They gave up their power. Dedication is a huge demand. If there is
1:32:54 no dedication between two people, then it will not work. Leave it, dedication to God means God, whatever you give, we will not be able to change it, we will happily accept it. And whatever work we will do, we will do it for you. Why? Because you have given us everything. And you will give us the glory of Ram in the future too. They are the givers. Whatever good future comes for us, you will give it to us. That's why everything is yours. It was a very beautiful incident. After that Janak ji came. Vishvamitra came and greeted him. I salute the skillful skills of Janak. It is
1:33:41 said that the two brothers said that now Janak ji bowed to both of them, now more glory came to his mind and he said what is the delay now, he said, the marriage had happened when the bow had broken but now father has got the rituals of the family, we people, Ram ji has conquered the entire world, not Ram ji, Laxman ji also had said it, Laxman ji gave up his fame. People said that Laxman is very intelligent. Ram ji is very modest. Lakshman ji said let our name get spoiled. Then people will know Bhaiya Ram well and love him a lot. Our service is pleasure.
1:34:27 Thank you. Our time is up. You listened well and we thank the Mission in Gurgaon. We will be grateful to you that through you we were able to explain something to ourselves about Ramayana. Your lover comes in our voice. Thank you Hari Om Aarti. It is a living work