EMINE EROGLU ILE MESNEVI NURIYE OKUMALARI-11

0:00 I greet you, my dear friends, thank God for the presence of God and our Master Muhammad and Ali and our Master, we are together in a new Masnavi Nuriye lesson. Today we have completed the lemmas. We have completed the lemmas. The Tawhid of the Masnavi Nuriye. The Tawhid of the lights is insha'Allah and. As always, let's act in accordance with tradition and start with a repetition. We have considered 12 of these 14 lamps. Today

0:47 we will consider the remaining two. Let's start with the first lama. If we could be together, I would like to make you repeat those lamas in every lesson, but instead of you, I will repeat the first lama. You will remember the lama of God Almighty creating everything from something and everything from everything. The second lama was that every mental life in the universe was formed in an index, as if all beings were filtered. The index is a very magical word for us. like a fruit and a seed,

1:33 all living beings, individually, all of them, as if each and every particle, all beings, are sensitive, with special measures, filtered and extracted, like a summary, the 3rd Flash was again the Flash of Life, you will remember, a very beautiful simile, this is a very useful simile for us, the relationship between the sun and the transparent particle, transparent things, was established by the Master between the names of God Almighty and the living beings. All living beings, as if transparent things were a reflection of the sun, were a reflection of the divine names, because each individual of

2:21 life, each living being, each individual who was a part of life, was therefore saying, If a person denies the sun, he should accept all those transparent things as a separate sun, just as the one who denies God Almighty should accept all those transparent things as a separate sun, the same image is in every particle of the air, soil, water, etc. In essence, infinite Power would have to assume infinite knowledge Eee Therefore, as many deities as the number of particles of beings

3:07 would have to accept When it comes to the 4th lama, we can code the 3rd lama as the Eee transparency lemma in our minds When we come to the 4th lama as the light and transparency lemma, we said that the universe is not a book written in handwriting and it is not a finished book either, it is a book that is being rewritten at every moment, erased and rewritten again and such a book that there is a word in every letter, a sentence in every word, a paragraph in every sentence, a page in every paragraph, a section in every section, a book Maybe even a book that is like a book in every word thanks to each The

3:56 universe impresses me, I wish it impresses me Eee You know Necip Fazıl has an interpretation Eee When you try to read the universe through coincidences, Necip Fazıl says You give a monkey a typewriter He presses the keys, he presses the keys by chance and from here You know, it can be printed thousands of times, millions of times, thinking that maybe such a meaningful word will come out. But that

4:45 coincidentally printed is like trying to extract Shakespeare's Hamlet. The universe is such a book that in fact you have to extract Shakespeare's Hamlet separately in every word, in every sentence, each sentence contains that essence within itself. You know the 5th lemma, a very sweet lemma, the 5th lemma of the universe. In fact, he was explaining that each being, each mind, life is like an ode praising the Lord of the Sani face of Majesty. In the 5th lama, His Holiness, that is, it is a book,

5:30 but at the same time, each word of that book is like an embroidery, an ode from the Sani mee. How do we understand this from its being composed, that is, its being metered, its rhyming, its being harmonious and from the harmony between, for example, a rose with its own leaves and a tree with all its leaves. And we say that existence is, in many ways, Almighty God. It points to God, as if it were a poem written to praise Him, we were saying, When it comes to the 6 Lamas, my dear friends, the 6 Lamas

6:19 introduced us to the concepts of the whole, the part and the part, I will not repeat them. Just a reminder, when you say, I want to say this, the whole and the part, the part and the whole, the relationship that leads us to unity, the relationship that leads us to unity, and you will remember that and we said, my dear friends, the fact that beings are constantly being recreated, the 6 Lamas are a lemma of resurrection, the fact that they are constantly being recreated and the fact that we see a similarity in this re-creation is a great proof. Because the universe is not thrown away, left behind, it is in a constant state of formation, a constant state of

7:04 revival. Therefore, each of the beings is a resurrection, a self, a similarity to this verse, the beings are being returned, with a perfect privilege, That is, all beings are distinguished from each other by their characteristic features, congratulations, the fact that it indicates a comprehensive knowledge owner. This was our 6 lama ZD When we came to 7 lama we saw a Hatemi of oneness on the page of the earth and again, Eee passing that big page, the big page of the earth passed on it and on it, a Hatemi of Oneness in the universe

7:52 as a whole, we looked at a Hatemi of Oneness and we saw that Hatemi of Oneness like this We looked at the universe It can be like a palace It can be like a house It can be like a factory When we define it in terms of its integrity within itself, when we continue on our way through the metaphor of a factory, we come across something interesting We look at the universe in existence that actually beings act as if they know each other We call it mu'arafa as if they know each other There is a friendly conversation between them There is a wise conversation between them In other words, as if they know each other With wisdom, they run to each other's needs Friendly look and mu'arafa They are talking to each other

8:42 They run to each other's help from long distances They know each other So a seed knows the soil He knows the wind, he knows the sun, he knows the air. My Lord, each seed is in constant motion in relation to the beings it will come into contact with and deal with in this multi- universe assembly, we had seen it as a very large seal of Tawhid. When it came to the 7th and 8th lamas, it was the lama of sustenance. Our Master had summarized this in the form of a Summary, a very broad lama, the whole range of minds and life, the sustenance being given and the fact that this delivery always takes place at the time of need, the fact that it

9:31 reaches us at a certain time, the variety of needs but the answers are always delivered to beings with such subtlety, it appeared on our horizon as a very bright lama as the lama of Tawhid and when we came to the 9th lama, we were looking and seeing that we could see the same seals on the scattered species and we were saying that in fact, when we came to the 9th lama, the seed belongs to whoever has the field, the field belongs to whoever has the seed, in other words, the environment and surroundings. We were saying that the encompassed and encompassing atom belongs to Allah, whose particle is the cell, whose body is his, whose particle is the solar system is his,

10:16 this part is the ashes, this individual and the community, this whole relationship with the part, the relationship of the surrounding surrounding us, the relationship of the surrounding surrounding Eee always led to the same conclusion of Tawhid and we were saying that the part belongs to whom, the ashes belong to him, whoever cannot rule cannot rule with the ashes in the 9 lemmas Yes, when we came to the 10 lemmas, my dear friends Eee this is again a seal struck in the totality of the universe and we were saying Eee this evidence of ours was

11:05 recorded in our minds as evidence of ease and safety, ease and difficulty and he said that in fact, the fact that all beings are governed by a single law and a single discipline from a single center appears before us as evidence of ease. We are in the universe. In the universe, the spreading and re-spreading of the universe In fact, we always saw this law in their infinite artistic being, their being delivered to us with infinite ease, in other words, we were ruling that this ease always occurred with a law and discipline from a center, my dear

11:50 friends. On the contrary, we said that if the Universe were given to different hands, then we would encounter an infinite difficulty with such difficulty as printing each page of a book in different printing houses, establishing separate factories to produce each of the soldiers' clothes of an army. This evidence is also the evidence of ease, we see this clearly and clearly in the universe, and when we come to 11, we called this the evidence of coincidences and similitudes, we had discussed this in our last lesson. The similarities between

12:38 beings are such coincidences, such similarities that science allows for examination, allows for classification, all sciences are founded on these classifications, all sciences make classifications, and these classifications are always based on these similarities. It is established on coincidences and these similarities again indicated that this similarity between beings and beings is the work of a unique unity. When we came to the 12th level, my dear friends, we came across a proof of death. This is a very impressive proof because we always saw proofs on life. However, death was also

13:25 a proof in itself and it said that we, my dear friends, beings actually point to God Almighty by their going to annihilation, that is, by their dying. Because, by showing that manifestation and going to annihilation, the mental life that followed it manifested the same manifestation and, Eee Just as transparent particles point to the sun's body with their non-existence and the sun's continuation and immortality with their death, all beings also point to the body of a necessary body with

14:12 their death and love. Yes, we discussed this evidence in detail in our last lesson. Now we come to the 13 lamas. My dear friends, there were 14 lamas in today's lesson. We will discuss these last two lamas together today, God willing. Yes, I am starting the 13 lamas by saying Euzu billahi mineshshaytanirrajim Bismillahirrahmanirrahim, my dear friends. I hope it will be a fruitful lesson. My

14:58 friend, you will remember that Hazrat Bedüzzaman started calling us friends. From which lama did our Master call us friends? From the 10 lamas onwards, after the 10 lamas, our Master accepted us as his interlocutor within the same lesson circle and called us friends. He does the same in the 13 lamas and says that friend is the language of the earth and poverty, which is fixed in its essence, from particles to particles, from planets to embroideries, from the Suns. The

15:51 Master presents this to us in a short text of 45 lines and two paragraphs, this proof because it is explained in the entire Risale-i Nur, in other words, he only summarizes it here, you know, this eee This lesson, these Lemas are actually in the nature of an index, the Master enriches and multiplies these lamas in various subjects and takes us on a deep journey, a journey of Oneness within these issues. Now, as I said, in this feeling, the Master points to a truth, a lem Aa points, He says, hold on to this particle,

16:37 Bediuzzaman Hazretleri, as much as the planets, as far as the stars, is it not a beautiful word, the word is mobile, meaning moving, you know. Raindrops are also mobile, atoms and electrons are also mobile, and planets are also mobile, meaning watching, moving, active. Eee everything actually they are all planets our Master says everything from particles to planets from embroideries to Suns to suns is fixed in its essence with the language of earth and poverty they naturally

17:23 point to your necessary existence now this evidence is the evidence of earth and poverty Our Path is also the path of earth and poverty my dear friends Therefore this evidence is very important for us the special secrets of 13 and 14 lamas There are final secrets These Eee Master says everything that is helpless and poor that is the atom is helpless the Sun is also helpless the particle is helpless the planet is also helpless and what do they point to with the language of this helplessness they point to the body of a necessary body you know eee eee a possible body He also distinguished the existence as a necessary body the possible body existence Eee which is

18:09 dependent on the existence of Almighty God exists with his creation we used to call the beings that came into being from Adam possible body necessary It means the body whose existence is necessary, whose existence is necessary, whose existence is from itself. It defines the Almighty God, who is the Eternal One and the Endless One. Therefore, with the helplessness of beings and their poverty, that helplessness and poverty will be the cure. Well, His infinite power will meet those needs, His infinite mercy and that earth will be the cure for those wounds, He will heal them by an infinitely powerful being. Just as we are evidence with our name and our poverty, all beings

18:59 are evidence with the earth and its poverty. Our Master says and so on, with their helplessness, the general order is not disrupted. Look, all beings are impotent, but the general order is not disrupted. Look at the beings. How impotent, but the general order is not disrupted. This is a very, very bright, very important proof so that it is not disrupted. Now, beings are impotent, but they carry very heavy loads. But he is the carrier of very heavy loads, he is the carrier of very big tasks, beings, that is, tiny Ants, you will remember,

19:46 for Ants, he said, God gave them the duty of protecting tiny pieces of divine power from being trampled and crushed, he said, tiny sanitary officers, Bediuzzaman Hazrat was collecting them, that is, small living beings that had passed away, like sanitary officers, and they were collecting them to prevent the small parts of the sustenances, the small particles of the sustenances, from being trampled and crushed, now think of all beings, even the stars, Bediuzzaman Hazrat says, the fish of the sky, the fish of the Sea of ​​the Sky, says

20:33 Bediuzzaman Hazrat, what a beautiful simile for the stars, isn't it, exactly like that? I mean, think of the whole space, like a Sea, the stars are the fish of that Sea of ​​the Sky. Our Master says and all of them actually perform very great duties together with their own helplessness and with those important duties they also point to the unity of you accordingly with this just as there are two witnesses in everything that you are necessary and one, there are also two signs in every mental life that the creator is one and same. Bediuzzaman Hazrat now says this issue of oneness and

21:20 sameness look at oneness throughout the lesson we have seen oneness oneness throughout the lesson and that oneness has come now it has combined with sameness came side by side and you know oneness and sameness in the Surah Ikhlas we bring them together kulhuwallahu oneness Allahu Samed we say that oneness Allah is samed we say oneness and sameness together and my dear friends this eee there are two witnesses in everything that Almighty God is the creator oneness and sameness says Bediuzzaman Hazrat now the existence of the Jews and the

22:08 secret of the signs of sameness In fact, the hidden beings are helpless and poor with oneness and sameness and sameness mirror how they are narrowing down how they do how they do just from here Eee I want to read a section from the article of the teacher efendi This is a very important section We will look at how Ar and fakr are evidence of oneness and sameness Now let's remember what sameness was Although God Almighty does not need anything, everything needs Allah Isn't that right? Sameness Now pay attention, a person is also

22:54 poor or a person needs everything together with his poverty, but what does poverty mean? It means meeting all your needs with Allah Fakr, that is, sameness What is Allah not needing anything, all beings need him What is our poverty We need everything but we meet everything we need from a single source Here is that single source, the source of oneness Look at how sameness is connected, oneness is connected, we meet from a single source This is how the teacher efendi defines it He says what was poverty

23:42 poverty means not being able to have the things they need to the poor people Eee heartily giving up all existence and being in a relationship only and only with the USA and the god Look give up all existence of the heart I am reading this from the article about the poverty in the Emerald Hills What does it mean to the poor people Eee meaning this Now when we consider it in such a terminological plane, when we carry the issue to the plane of Sufism, what happens to the difference to the poor people Eee heartily giving up all existence and being in a relationship only and only with the ABT god, feeling that only Allah is needed,

24:31 you feel the secret of monotheism, don't you? Feel the secret of samadiyya in this, feeling that only Allah is needed in your conscience and getting rid of the needy relationships against existence, cutting the needy connection with all beings, living with the consciousness of being saved is called living now Eee living with this consciousness, feeling that only Allah is needed and the relationship between us and existence Eee poor relationship or need relationship that is called getting rid of all those ties, that is what Sufis understand from ftan, says Hoca Efendi, there is no

25:17 poverty in the sense that people understand, and he is not begging by expressing his needs to people, we know these. Now look at this, I want to read you another paragraph, fakr, the existence of which is not from itself, cutting off all ties and looking at the existence of which is not from itself, that is, the possible, cutting off all ties from the body and turning towards the necessary body, fakr, I repeat, what is fakr, the existence of which is not from itself, cutting off all ties and turning directly towards Hazrat Ehadu Sameda, look, fakri, a new Sufi

26:03 definition, what is fakr, the existence of which is not from itself, cutting off all ties and turning directly towards Hazrat Ehadu Sameda, look, I say Zat, the existence of which is not from itself, cutting off all ties and turning directly towards the self, let me share another piece of information here, we were making a nation through oneness, we made a journey of oneness and oneness along the way, let me also remind you of this in these lemmas, oneness The name of the essence of God Almighty, my dear friends, oneness The name of the essence of God Almighty, oneness The name of the Names and attributes of God Almighty, oneness We see oneness in the Names and attributes, we

26:55 use it to define the essence of God Almighty. So, look what came before us again, Ehadü Samet came and said, what is poverty, look how deep it is in that concept, poverty Our Path, we look again, there is still something deep in the depths. Hoca Efendi tells us that poverty is the existence of cutting off all ties from everything that is not oneself and turning directly to Hazrat Ehadü Samed. This is because man has abandoned all mortal and imperishable horses from his heart and has become mortal to the divine attributes and names, he has reached poverty. Look, man has abandoned mortal and imperishable horses from his heart and has become mortal to the divine attributes and essence, he has reached poverty to the extent that he has become mortal to the

27:49 extent that he has become mortal to the divine attributes and essence, elr fahr, that is, poverty is the means of pride, this is the limit It is narrated as the Sharif. Bediuzzaman Hazrat refers to this hadith in two different places. Hoca Efendi also says that fakru fahr, that is, poverty is my pride, my means of pride. According to his intuition, he is considered to have attained fahr. Whoever is someone who has cut off his heart from everything that is mortal and impermanent, and who has abandoned it, as it is expressed in a Divine Word, when poverty becomes a burden of faith and belief, all wills, all wills,

28:36 all strengths and powers are erased and only and only Allah's strength and power remain, there is no strength and power except in Allah, the Most High, here is a secret of poverty that expresses to us. When a person becomes a dimension of his nature, the poverty of man, all wills, all wills, all powers and all powers are erased and only Allah's strength and power remain. Even if such a person has a world full of freedom, since he is mortal and vanishing, he imagines everything as an imagination and sees only that. He knows it, thinks about it and with his little

29:23 consciousness of poverty, he trusts only and only it and relies on it. Be careful with everything other than it, this is very important. He becomes completely indifferent to everything other than Allah. Therefore, my dear friends, what is the secret of poverty? What is the secret of poverty? Istina. There is a secret. Istina morality. The morality of the master. I always say this. Well, the morality of the master istina morality. Istina because it is the morality of poverty. It is the morality of being a hardship to anyone other than Allah. Istina morality. istina morality

30:10 Eee Hoca Efendi says Eee you know Eee what do we have Tawhid or Tevhidname is a very important prayer Today's Prayer Tawhidname prayer is actually an istina prayer You know it always ends with Make me independent make me sudden from everything except You Do you remember that make the oppressors so wretched that make me free from all kinds of wretched demands Restore my usurped rights to me in such a way that make me free from all kinds of demands to return my rights You

30:56 know it always goes with istina morality Tevhid Therefore ehadu Samed kulhuwallahu ehad Allahu Samed means declaring our name and poverty and being able to cut off all our relations with that being ehadi Samed because he can contact us from that center So my dear Friends, what does the earth and poverty look at? earth and poverty look at ehadu samed Samet Samet The fact that God Almighty does not need anything means that He does not need anything and we are not in need of anything other than Allah and we

31:43 manifest the samediyya. Samediyya means that everything needs God Almighty, we also turn to that being with our endless needs, look, both by cutting off our needs and relations with all beings, we turn to E zat-ı samade and we turn to the one with our endless needs, therefore, what is in that samediyya is the Secret of oneness. Why is there the Secret of oneness because it leads us to the one? We only want it from him. We know it, we demand it from him.

32:29 We turn to him in order to be able to meet all our needs. Here is the Secret of Oneness with the Secret of Samed, the Secret of Ehadu Samed, the Secret of Ar becomes Cem in the secret of fakr. Our Master also tells us, look, what is in Ehadu Samed, there is the name of zat. Because its name is zat, because its name is zat, it leads us to the one. Where does it take to the necessary body? It cuts off our connection with everything that is possible and possible. From particles to planets, from designs to Suns, everything is fixed in its own essence and reality. With the language of the earth and poverty, which is fixed in its own essence and reality, they declare the necessary existence of you. With the earth and its differences, the beings

33:16 do this. All beings also declare the necessary existence of God Almighty with their own impotence and difference. With their own weakness and difference, and also with their weakness, they now have a weakness. But with that weakness, we say that God Almighty makes small things do great things, what does he do with that weakness? God Almighty makes beings pregnant with great duties. He makes people do great duties, too, as you know, to people who are deep in the secret of earth and poverty. God Almighty makes people do great things, to people who know their secrets. Well, important duties. It

34:03 indicates the unity of you in terms of bina Aley, look, there are two witnesses in everything that you are obligatory and one, just as there are evidence of helplessness and poverty in everything that Almighty God is obligatory and one, look, the necessary existence and the unity of Almighty God are mentioned together, the two evidences are side by side, the proof of poverty and the proof of poverty, the necessary existence and the unity of Almighty God come side by side, the same with the sameness come side by side, he said, there are two witnesses in everything that you are obligatory and one, helplessness is

34:50 one witness, poverty is one witness, the same with the sameness, in every life, there are two verses, those witnesses are like evidence, like verses, Bediuzzaman Hazrat adds a note here and says that every part of the universe declares the oneness of oneness and necessary existence with 55 tongues. I have explained in my work called Katren, by understanding the blessings of the Quran, by understanding the blessings of the Quran. Our Master says, if you wish, you can look there. We will read the Katri treatise together. We will

35:36 try to hear and understand those 55 languages. We will learn 55 languages. There you have it, my dear friends. What is the lama of 13 Lama? 13 Lama. The proof of helplessness and poverty. Well, let's read the 14 Lama. We will refer to adz and poverty again. Inshallah, the Almighty. 14 Lama. Let's call this the Perfection lama. 14 Lama. Our last lamp, my friend. Just as the beings testify to the existence, existence and unity of Almighty God, they also

36:33 declare that there is no defect or flaw in the creator's essence, and that there is no defect or flaw in the rays, attributes, names and actions. Now look where we have come to, where has the matter come to? He said that Bediuzzaman Hazrat declares all beings, what does he declare? The existence of God Almighty, the existence of the

37:54 body ... They declare all beings through their manifestations in the universe. We can read this through these manifestations, for example, the Almighty God's names of Almighty God, the Almighty God's names of Almighty God. We see that all of these are Majestic names, for example, the fact that Almighty God is the Malik is a Majestic Divine Name, it is very interesting. Almighty God's Eee name Vedudu is also Celal V Esma divine, it is a Majestic Divine Name, it looks at love, you know why its name Vedud is Majestic, it burns. Because Love Burns, you know It destroys everything except itself.

38:39 That's why its name Vedut is also a Majestic Divine Name, it originates from the chain of Majestic God and manifests itself. Now, in the same way, Almighty God has Beauty names, for example, I say Latif, I say Kerim, Almighty God's Master, Almighty God's, for example, I say Samet, I say Ehad. In the Names we talked about earlier, These are the Beauty Divine Names, I say individual, I say Vahit. These are Beauty names, Eee You read many Esma hymns through this, you know you read them as Celali and Cemali and how do you see this in the universe? So they are so intertwined that Kemal all these Names are also

39:26 all the names of God Almighty Celal there is Cemal there is Kemal there is you know the Master says from his celal Cemal there is Celal in his cemal and what is inside this balance of Cemal Cemal also there are Kemals there are Kemals there is a Well we define Kemal as perfection in Turkish but it does not fully correspond we accept Kemal as completeness and wholeness but it still does not fully correspond it does not fully express it E you For example you take a rose in your hand Celal manifests in the thorns of that rose Cemal manifests in the leaves of the rose a painter is painting a painting of a forest for example

40:11 while drawing the trees of that forest Cemal reflects his manifestations to you there but does not let go what does he do there wrapped around a tree For example he is painting a snake Celal's manifestation spreads to him or a painter is painting a garden or you are making a garden landscape Cemal You place a huge rock among the flowers with manifestations, you place a manifestation of Celal or let's say you are painting a sea picture, you know the waves of the sea, our Master says the sea is either majestic, majestic or majestic with its waves. What do you do? It is always like this, you know,

40:57 look at the sea pictures that painters mostly make. They paint wavy seas. Therefore, they place a Celal there. But that picture is a Cemal picture in terms of viewing pleasure in terms of its general picture, but the manifestation of Celal shows itself in it. It is always like this, that is, the manifestations of Almighty God in this Universe are always manifestations in which Celal and Cemal are intertwined in a Kemal. Therefore, what do the beings do to us now? The beings show us the existence of one God, declare it, declare the two unity of the beings, and when we come to the 14th level, the Master said to us that all beings declare that Allah is the necessary Being.

41:43 All beings declare the religion of the oneness of Allah, testify to it and testify to his unity. It testifies that it points to both oneness and oneness, unity, and the oneness of Allah, but at the same time, it also proves all of His names and attributes, which are Majestic, Beautiful and Perfect. Look at a being, that is, look at a rose, that rose both points to the necessary existence of Allah and becomes evidence, and becomes evidence for His oneness, how many evidences have we seen in 14 Lamas, but while doing all of these, it proves the names of the names of Allah and that those names

42:30 are Majestic, Beautiful and Perfect. It declares that there is no defect or flaw in the essence of the Creator, that there is no defect or flaw in the essence of the beings, in the present, in his attributes and in his names, and in his actions, look at what it does. Just as it declares that there is no defect in his essence, it also indicates that there is no defect or flaw in the essence of the beings, in his attributes, in his names, in his actions, this Silsila is an important Silsila, I would like you to memorize it, you all know it, but it would be beneficial to repeat it,

43:15 things. Being, Efal, this order is important Efal, then Names, then Attributes, then Shuunat, then Essence or while coming from above to below Essence, Shuunat, Attributes, Names, Efals and things exist. Here, in this chain, it also points to the Perfection, existences, existences, not only the perfection of the Essence of God, but also the perfection of His Names, it points to the perfection of this chain. Because, says Hazrat Bediuzzaman, The Perfection of the work is by observation, the

44:03 perfection of the act, the Perfection of the act is self-evident, the perfection of the name is self-evident, it is very clear, very understandable, very clear, in a way that does not leave room for doubt, the Perfection of the acts is the Perfection of the name, the Perfection of the name is necessary, the Perfection of the attribute is also with Hsi Yāqīn, that is, with a very fast transition, a rapid transition, it takes us to the perfection of the acts and the Perfection of you is also true and very close to the essence. His excellency Bediuzzaman gives examples in various places. Here he gives an example of a Pavilion. He gives an example of

44:48 a Pavilion. This pavilion, eee a pavilion, a palace, its decorations and ornaments, Perfect it now in front of us is a Pavilion, a palace. The Palace of the Universe, that Pavilion, that Palace, you know, the world, the Palace, the world, the Palace, the palace we live in, is like a palace, it is like a palace, the world is like a palace, you know, the Master says, Eee in Barla, Bediuzzaman, Eee on Pine Mountain, He says, my master, This is mine, he says, It is like my house, It is like my house, This earth is like my house, he says, Beduzzaman, Here is the Sun, Eee the Earth is my palace, The Earth is

45:38 like the lamp, The stars are like the moon lamps, The night lamps, This earth, which surrounds me, The grass is like a carpet of my palace, The flowers are like the person of my palace, You can say these, ca n't we all say this, a bee can say this, says His excellency Bediuzzaman, All beings living on earth can say this on their own behalf, The Earth is like a palace now. If the earth is like a palace, what does perfection show in the decorations of that palace? What the engineer and the

46:26 engineer did? Those decorations and the embroideries indicate the perfection of the actions seen under the ornaments. In other words, it indicates that the act is perfect. Isn't that right? What is there in that palace? There are two things: engineering, craftsmanship, and engineering. You know, both indicate perfection. And the perfection of the act also indicates the perfection of the names and nicknames given by the artist. The perfection of the act is the perfection of the name. That is, for example, the embroideries there indicate a perfect nakkaş. The

47:12 depictions there indicate a perfect designer. The ornaments and decorations there indicate a perfect museum. That's how it is, right? Look, those arts indicate the perfect artistic attributes. The perfection of the name, my dear friends, indicates the perfection of the attribute. In other words, that Sani indicates the perfection in the attribute of artistry. In other words, you are looking at a picture, a painting. E artist there. You don't see, that is, the artist is not in the presence, where do you see the artist, you see him in his work. You

47:58 looked at that picture. The perfection in that picture shows you the perfection of the action, that is, the perfection of the description, the thesis, the perfection, and the thesis of that description, Sir, the embroidery of the ornaments, indicates to you the height of the attribute of artistry and says, Bediuzzaman Hazretleri Yes, the perfection of that name indicates the perfection of the attribute and the perfection of the attribute also

48:46 clearly indicates the perfection of the attributes. In other words, that person also shows the artistic aptitude, the artistic aptitude, that is, the ability, shows how great a talent, how high a talent it is, you watch him with admiration. The perfection of the attributes also shows what the perfect perfection of the figurative person indicates, that is, the perfection of his person, likewise, the perfection of the works seen in the universe is an observation and the ability to transfer to the realm of things. My dear friends, it

49:32 means the ability to transfer information to another information. Bediuzzaman Hazretleri says that the ability to transfer information to another information is also an inspiration. Therefore, what does speed do? When you see objects, when you come across a plant, when you look at a rose, when you look at a cat, when you look at a kitten, when you look at a cloud. My dear friends, when you look at a tiny ant, you always reach the same thing.

50:20 You reach very quickly. The arts in it, that art you see in the object you see, takes you to the perfection of the act, the perfection of the names, the perfection of the attribute, the perfection of the facts, and the perfection of the essence. And he says, my master, here is the perfection of the actions, the perfection of the actions, the perfection of the actions, the perfection of the names, the perfection of the attribute, the perfection of the attribute, of the Almighty God. Our Master said that the

51:06 most obscure concept of the essence of the essence of the essence of the essence of the God Almighty. Now here, my dear friends, the most obscure concept of the essence of the essence of the essence of the God Almighty is the concept of the essence of the essence of the God Almighty. Therefore, I would like to open a title as an anti-parenthesis as an estimation of this. What are the essences of the essence of the essence of the essence of the essence of the essence of the God Almighty? I want to read a paragraph about this from the Master. The Master says that let's briefly dwell on the essence of the essence of the essence of the essence of the God Almighty. The truth is that many have emphasized it. But it is a term that is not very well understood. It is directly related to the essence of the God Almighty. It is related to the essence of the God Almighty. That's why some people do not analyze this concept

51:53 at all. In the Quran, the word "Sen" is used in the Surah "Sen", as you know, "He is effective on everything with new manifestations at every moment". The verse in the Quran is "Sen", the Surah "Ar-Rahman". In 29 verses, the word Glory is used in this way, theologians also use it, but the Master gives the word Glory as one of the steps of Tahini, a place where certain level of considerations emerge, look, the Master gives the word Glory as one of the steps of progress, a

52:44 place where certain level of considerations emerge, for example, the Life attribute of God Almighty, Life is the basis of real life in the Divine Essence, the Holy Muberra, who can also know it, only the Divine Essence, if only a Glory, if it is possible to say, a talent, look, Hoca Efendi also attributes the word Glory to the Master, if it is possible to say, it is also expressed as If it is possible to say, that is, the talents that we carry, he uses it only to be such an example, to point to it, to be a measure for us to understand what it is. If it is possible to say, ability Eee,

53:33 in addition to this, there is also a will, Power You press Power Eee, the ability of speech with the same measures. These are will, Power You press speech in the true sense. On the contrary, they are attributes and these attributes are based on shen, that is, shens are the Dayıg of those attributes Eee let's call it the ability, talent and sacredness we call it eee this is called divine powers Being able to make such an interpretation is a matter of horizon, says the Hodja Effendi. Such things can

54:23 only be said after the course of the spirit reaches a certain level or is burned with the attraction and inclination of God. When one is within the attraction and inclination of God, these concepts can only be said and comprehended at this level. Otherwise, what a person speaks about would only consist of conveying what others say. As I do, I am telling this by telling it from my dear friends Hodja Effendi and the master. Otherwise, I do not say it because I have such a horizon, it is a matter of shen divinity. So let's repeat and see what we see again. These are very important for us. Let me show you my wildflowers. Eee flowers that I picked from the street. These are

55:10 wildflowers. Now, all these are these flowers. We are looking at them and what do we see we had done the yellow flower study together we look at the flower and what do we see in it we see the perfection of the action the perfection of the action we see the perfection of the names what action do we see in the action I mean we look and what do we see we see embroidery we see ornaments we see

55:57 description I mean there is a form given to it there is a shape there are recesses and protrusions there are details on it So look we see a lot of actions we see embroidery in it we see thesis all of these are actions look at the adornment verb description verb embroidery verb we see all of these Eee and they take us to the names

56:44 I mean the Almighty God is the Eee ornamented one takes us to the Creator it ... The lemma is the 14 lemma of Kemal and I repeat in this Kemal patch, God Almighty declares to us that all beings point to the essence of God, indicating that there is a necessary existence. God Almighty points to the existence of His existence, we have seen how He points to this, the second one bears witness to the unity of God, that is, it bears witness to being one, we have seen these along the way, but the third one is that only God Almighty

57:29 exists. It does not indicate the unity and coherence of God Almighty. What does it indicate? It also indicates the perfection of the attributes, acts, and essence of God Almighty. When we can see that Perfection, my dear friends, this journey, this Seyr Süluk is a Tawhid for us, but what kind of Tawhid was it? Let's go back to the beginning. It will be a true journey of Tawhid. We will see these three things. Look, what we will see in everything we look at are coins, hatems, and tails. My dear friends, we will see heads. Remember, coins, hatems, and tails. What will we see in everything we look at is the

58:17 existence of God Almighty. 2 The unity of God Almighty. 3 We will see the perfection of the attributes, acts, and essence of God Almighty. When we can see these three things, my dear friends, we will be the true people of Tawhid, we will be the travelers of true Tawhid, inshallah. We will be the heroes of the true monotheism, God willing, may Allah make us so, and let's read this section E again and complete the 14th section. My friend, just as the beings

59:04 testify to the necessary existence and unity of God Almighty, they also indicate His comprehensive attribute, which is Majestic, Beautiful, Perfect. They declare that there is no defect or flaw in the essence of the Creator, and that He does not find any defect or flaw in His attributes, names, or actions at the moment of His existence. Because the Perfection of the work, by witnessing, we are always witnesses to this. The Perfection of the act, with all its clarity, the Perfection of the name. The Perfection of the name, by necessity, indicates the perfection of the attribute. The Perfection of the attribute, with certainty, indicates the perfection of the acts. The Perfection of the attribute, with certainty, indicates the perfection of the acts.

59:53 Now, the Perfection of the Sen shows the perfection of the essence in a truly certain way, as an example, against a palace and a The perfection of the palace's embroidery and decorations is the work of the maker and engineer who made it. The perfection of the act that is seen under that adornment on that embroidery indicates the perfection of the act. The perfection of the act shows the perfection of the names and nicknames given by that person. The perfection of the name indicates the perfection of the attribute and the perfection of the attribute also indicates the perfection of the attributes. It reveals very clearly that the perfection of the

1:00:40 horse also indicates the perfection of the sculptor. Once again, we talked about the perfection of the works seen in the universe with a single observation. The perfection of the acts is the perfection of the act. The perfection of the acts is the perfection of the doer. The perfection of the names is the perfection of the attribute. The perfection of the attribute is the perfection of the attribute. The perfection of the acts is the perfection of the essence. You can see this in every event, my dear friends. You can see it in every existing thing. Always follow this chain and these clues. These are always clues Kemal clues Names, action,

1:01:28 verb, then we move on to names, from there you tell the attributes, the facts and the essence and this this this Kemal in this Series form Eee we follow and with this eee topic together with 14 lems together with the lamas we have completed my dear friends I eee Eee I want to end the issue from a place like this by reading a section from Hoca Efendi and I want to read you a section from the thick zümrü hills and tie the issue Yes the section is like this

1:02:16 Eee A man of truth with this understanding begins Here is a man of truth with this understanding of Tawhid, a man of truth with the understanding of Tawhid-i Hakikiye is always with him even if he is in the world, every move and every movement is in the direction of walking towards him, he always lives in abundance throughout his life but his target is unity, he lives in that abundance but his target is unity So much so that despite the heavy corporal burden he carries on his back, his heart and spiritual life are constantly fluttering their wings towards him, he

1:03:01 looks at everything to see him in everything, he takes steps to reach him in order to know him with everything He lives in the world of multiplicity but he lives with the demand for Unity Yes, wherever he is, he sits down and stands up saying Allahu ehad Allahu Samed Look what was the secret of poverty Ehadu Samed The secret of poverty is the secret of everything He

1:03:59 solves the mystery of oneness with the lights of unity Look at the beauty of the sentence He solves the secrets of oneness with the lights of unity He solves the secrets of oneness with the lights of unity Didn't we do that in the 14 lemmas We tried to solve the secrets of oneness with the lights of unity Majesty's manifestations seem harsh In the face of breezes Beauty takes sips with breezes We do that like that Isn't that what we do Majesty's manifestations seem harsh In the face of breezes Beauty cools with breezes Majesty in the face of storms Beauty

1:04:48 cools with breezes With astonishment, takbirs and tasbihs their essences And praise and exaltation are voiced What was that We were seeing everything extraordinarily and in the station of wonder and admiration we were seeing everything marvelously we were seeing everything extraordinary and in the station of wonder and admiration we were expressing our feelings what did the teacher effendi say with astonishment, glorifications and takbirs and he voices his hands of being honored with praise and exaltation and he tries to stay away from his ignorance of not knowing Hazrat the one and the same, he tries and speaks with his tongue the universe from

1:05:33 multiplicity O Salik Escape, walk towards the court of individual oneness and decide, walk Spiritual Unity if you want to see this multiplicity If you make your heart pure and pure, walk make your heart completely pure and turn towards it and walk, O righteous, O Righteous from multiplicity Escape, walk towards unity, walk towards the court of individual oneness and decide, walk there let that be your destination, walk there some Kaaba some Throne in constant tawaf You are near the sanctuary, make the Truth old

1:06:20 walk, look, some Kaaba, some arsh, in doing constant tawaf You are the harim, the truth You decide on the privacy of closeness to Allah and walk says Ismail Akka Hazretleri words, probably, your hands are commercial, lentebür, commercial, lentebür To trade with Allah means trade, that is, trade without loss, turn the occultation line into perpetual peace, towards the skies of oneness and unity, make a continuous parade

1:07:11 [Music] yes, he ends this section, that is, this section that I read to you, Hocaefendi, I title the truth seeker in the orbit of the name Cemal, I told you a secret, the truth seeker in the orbit of the name Cemal, the oneness and Samet names of Almighty God, Cemal is the beauty, I said it is the beauty, he said Mehat and Samet, therefore, those who travel in the orbit of helplessness and poverty, my dear friends, in the orbit of the name Cemal, they travel in the orbit of the names

1:07:56 Cemal, the storms of Celal, they overcome this with the breezes of Cemal, the Inshirah Surah We talked about the secrets of the name Celal. Last week you will remember that the storms that come from the name Celal are those Poyrazlar, those storms that come from Cemal with the Merts, the mornings and the sweet basils. We talked about this in the commentary of Surah Inshirah. In this article I read, the title is the truth-seeker in the orbit of the name Cemal. Who is that monotheist, the traveler of monotheism, the traveler of truth, the seeker of the truth. Therefore, the traveler of true monotheism.

1:08:42 A truth-seeker with this understanding is always with him, even if he is in the world. Every move, every movement is in the direction of walking towards him. He is always in abundance throughout his life, but his goal is always unity. In this way, despite the heavy burden of body he carries on his back, his heart and Spiritual Life are constantly fluttering towards him on the horizons. He sits down and stands up. He says Allahu ehad Allahu Samed, his heart looks at him firmly. What does he tie with? Allahu ehad Allahu Samed says acy with And the poor with helplessness with And the poor with needs opens only to him. He solves the mystery of oneness with the lights of unity. The

1:09:28 majestic manifestations cool down with the breezes of the beauty's interpretations, which seem harsh, with the seeming harsh breezes, the wonders are voiced with takbirs and tasbihs, and the essences are voiced with praise and exaltation. Hazrat tries to stay away from the ignorance of not knowing the oneness of the same, tries and always says on his tongue, walk, walk, pleasure, walk towards the oneness of the same, Yes, my dear friends, my lamas. Thus, by finishing with the truthful man in the orbit of Cemal, we have connected this subject with the Inshirah sura. We have connected the secret of helplessness and poverty, we have

1:10:18 connected the oneness of the oneness of the same to the orbit of Cemal and we have finished our lesson with perfection, you know, we have connected the names of Almighty God to the attributes of the faqr and the perfection in His essence, and we have finished by saying this Trade is commercial, lentebur, meaning Trade that you will not lose. Because Allah is also Trade, may Allah be pleased with you. Finishing the patches made me sad, my dear friends. Well, we have come to the end of the lamas, now we will start the reshas, ​​God willing, there too. We will

1:11:04 discuss very deep and beautiful issues together. Eee doing these lessons with you means going on a journey together, this journey of Tawhid together for me. In other words, all my brothers who participated in this lesson said that they were friends of the Master. It meant traveling with the guidance of our Master and his companionship. Therefore, you are my brothers who we have gathered in this Friendship, in the circle of our Master's lessons. May Allah be pleased with all of you. This is a journey in the orbit of Cemal, in the true sense, and we will always walk towards Allah.

1:11:51 This journey will make us a man of truth. May God Almighty reveal these secrets to us and make us a companion of the secret of Ehadu Samet. May God Almighty make us a companion of the secret of Ehadu Samet. My dear and honorable friends. Amen. Amen. Amen. Thank you very much for your prayers, for your amens, for your love, for your journey, for our journey, my dear friends. Yes, we have come to the end of this lesson. I say goodbye to you, my dear friends, as we will start Reş Alara next week.