جحيم الأسعار الجديدة⛔️رفاهية محرمة📣حكايات الجمعة على شواطئ مصر

Brief Summary

This YouTube video discusses the increasing inaccessibility of beaches for average Egyptians due to privatization and rising costs, alongside broader economic issues affecting their quality of life. The speaker highlights the constitutional right to enjoy the natural environment, criticizes government policies that prioritize investment over public access, and shares personal stories illustrating the financial strain on families. Additionally, the video touches on the rising prices of essential goods like fruits and vegetables, reflecting a broader trend of inflation and economic hardship.

  • Privatization and rising costs make beaches inaccessible for average Egyptians.
  • Government policies prioritize investment over public access.
  • Rising prices of essential goods reflect broader economic hardship.

Introduction

The speaker starts by highlighting the tradition of Egyptians enjoying beaches, regardless of their economic status. He then poses questions about the disappearance of free beaches, the affordability of existing ones, and the decline in vacationing among Egyptians. The speaker attributes these issues to rising prices and policies that have diminished people's purchasing power, effectively making leisure a forbidden luxury.

The Problem of Privatized Beaches

The core issue is the selling and privatization of beaches, which reduces the number of free public spaces. The speaker emphasizes that access to the sea should be a right for all citizens, not a luxury. He contrasts this with practices in other countries where beaches are free, promenades are open to the public, and the view of the sea is considered a shared heritage.

Examples and Personal Stories

The speaker provides examples of how some establishments in Hurghada maintain a balance by offering both paid and free beach access. He shares stories of Egyptians struggling to afford beach outings, including one about a man from Minya who had to pay a significant amount for his family to access a beach in Alexandria. These anecdotes highlight the economic barriers preventing ordinary citizens from enjoying basic recreational activities.

Government Policies and Their Impact

The discussion shifts to government policies that allocate open spaces on beaches to cafes and restaurants, further reducing public access. The speaker contrasts this with practices in other countries where government-affiliated establishments offer affordable options, ensuring that leisure remains accessible. He criticizes the lack of adequate facilities, such as changing rooms, on the beaches and questions the logic behind decisions that deprive people of their right to enjoy the sea.

Constitutional Rights and Social Justice

The speaker introduces a legal perspective, citing Dr. Mohamed Abdel Salam, who argues that allocating public beaches to investors violates the constitution and social justice. He quotes Article 46 of the Egyptian Constitution, which guarantees every person the right to enjoy the natural environment. The speaker criticizes local administrations for evading judicial precedents by changing the names of beaches to justify charging fees.

Economic Hardships and Rising Costs

The video addresses the broader economic challenges facing Egyptians, including rising prices of essential goods like fruits and vegetables. The speaker notes that fruit, once a staple in Egyptian homes, has become a luxury for many. He shares findings from a market tour, detailing the high costs of grapes, apricots, peaches, and mangoes, and contrasts this with the past when these items were more affordable and abundant.

Solutions and Alternatives

The speaker offers suggestions for alternative vacation options, such as renting apartments in Hurghada, which can be more affordable than traditional resorts. He emphasizes the need for officials to consider alternatives and ensure that people have access to recreational activities. The speaker also touches on the potential for planting fruit-bearing trees along streets to provide accessible food sources for the public.

Social and Psychological Impact

The speaker underscores the importance of leisure and recreation for mental and emotional well-being. He argues that depriving people of access to nature and relaxation exacerbates feelings of marginalization and social anger. The speaker suggests that developed countries finance beach maintenance for the poor through tourism taxes, advocating for a similar approach in Egypt.

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Transcript

Full transcript of “جحيم الأسعار الجديدة⛔️رفاهية محرمة📣حكايات الجمعة على شواطئ مصر”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.

0:00 Happy Friday to all of you, may your day be happy in Egypt and everywhere in the world. Welcome. It is supposed to be like these two days in Egypt, people arrive and live some days of the week, two, three, four days a week at the beach. It is the right of every Egyptian man and woman and all families, poor and middle class, even the destitute families, by God, used to go to the beach. The question that arises is where did the free beaches go? Where did the beaches go, even the ones that would reasonably go with the condition of these families? The third question is why do people no longer go on vacation, not as much as they did in the past,

0:47 10 years ago, for example, not half that, not even a quarter of that. What happened? The hell of the new prices, the plundering of salaries, the plundering of people’s purchasing power, the people, the forbidden luxury, the luxury has been forbidden to you. The decisions to prohibit luxury do not come from the Egyptian Dar al-Ifta, not from the mosque, not from the church, but from economic institutions. They come from the Central Bank with the decision to float the pound. They come from the Ministry of Finance with foolish policies run by fools more foolish than those who have Higher than the one in the Ministry of Finance under different titles a little bit it goes up and down it reaches the ceiling and goes down a little bit

1:37 but they remain fools who deprived people of permissible luxury they deprived children of living what other people’s children live or what other people’s children live the right question is what happened and where did the beaches go that you will hear now stories of people on the beaches of Alexandria now now they are on the beaches experiences coming to you from life now at the prices that exist now what happened and what made people arrive first selling the beaches second privatizing the beaches three times people were given the right to benefit from the beaches

2:22 they took them and closed them so the number of free beaches decreased the eyes of millions of Egyptians every summer God willing one day by God there are people God willing one day who want to go on a summer vacation for one day meaning to get into the water but the pressures of economic life made the outing of the poor of Egypt a forbidden luxury with the high prices of beaches the view of the sea in any country I will show you from it the sea time I will not stay in any country outside and I will show you from Turkey to South Africa to

3:08 Canada to Malaysia, anywhere I will make videos for you. This sea is sacred. No one may build on it. The view belongs to all the people. The promenade is free. It belongs to all the people. Getting off is free. I belong to all the people and I am under guard as well. Selling this beach is only done by the filthiest people. People whose brains are not here should be somewhere else because if this was the only way for nations to get rich, all people would have done it in Egypt. The beach is supposed to be free and open to all the people.

3:56 Its scene will build you a pier and build you Marfesh, what kiosks and build walkers. The current and future generations have in front of them the scene of the sea closed off from the forest. It has become a farm as if it is private property. Its mother brought it the sea. Entering it also has a price and fees. It is no longer free. Also, these fees are expensive at many times. Entertainment has become a deferred right. People own it to a large extent. In Hurghada, an example is between the Hilton and another hotel. They leave the beach

4:42 free. They make a partition with a system The network is like this, meaning people see each other, but there is a separation, but if you are not able to enter, you enter the Hilton or enter other hotels, and this is because there is tourism, of course, so on the free beach you will find people there bringing stuffed vegetables and going down, and the Russians who do not want to pay money, you will find them going down to the free beach, this is a small part, but on the other side, he comes down, holding a towel or a big towel, and with him is his ice cream and his fridge or his bottle, whatever, and with him is I don’t know what, so he paid for it, in addition to paying for three, four, or five nights in the hotel, and he could be staying for a month during the summer months, so this exists and this exists, but you come to

5:27 this poor person and take him away from them, even though their ownership of the sea is no less than your ownership. You, as a manager, deprive them of it, they work for you. Give them a two-day discount on the beach. The bride of the Mediterranean, Alexandria, from Montazah to Agami, the beaches of the country are made up of beaches, of which there are only five beaches left, but they have been free for five years, like Today in 2015 there were 12 free beaches Question 12 How many of them went where? These seven beaches were owned, privatized, and the Egyptians’ right to benefit from them was taken from them. The

6:17 Egyptians’ money was taken from them. Mustafa al-Minyawi Mustafa al-Minyawi used to go to the beach in Alexandria. It is true that he used to go down without clothes. It used to be that way. The thing was obvious in front of people. It is free. We will treat these practices. We will extend it to him from behind. We will teach him good manners, but he must not come out. No offense. He is wearing this white thing and walking on the streets of Alexandria as if he went to buy honey. No, he bought honey or sugarcane. We will fix you, but not now. I mean, these are scenes that we can treat. Right? Or you, Mustafa, seven years in Attarin. Seven or not seven, God willing. 10. We will give you whatever you want, but we will not take from him the beach. We teach him ignorant,

7:06 ignorant. We teach him, but this They come to fill us up, man, wait a minute, let's dress him up and fix him, Mustafa El-Menyawi is with us on the broadcast, a real man, he spent his whole life coming to the seven beaches that were closed by the commune, and he comes out with a look, God forbid, and his appearance, and he also comes out to amuse us outside, here you go, Kamel saw it, Kamel saw it, he closed the beach completely for us, no, we say no, we will not be touched by the sin of this ignorant person, the sin of someone who does not feel himself, and someone like him, the beaches of Egyptians are for Egyptians, and whoever makes a mistake will be fined. The beaches will not be closed completely for five years, the

8:01 prices of the chalets and the existing units, including the furnished ones, have risen very significantly, Marsa Matrouh, explain it, Marsa Matrouh, oh, the amazing water, it used to receive millions of visitors, Marsa, don't go away, it will be the head of wisdom today, either a foreign or local investment project, and rent has become secondary, and the investor takes secondary, and Damietta is the same issue Ras El Bey has undergone similar transformations. The beaches are being allocated open spaces for visitors and are shrinking for the sake of cafes. Sir, there are no cafes. The water is hitting it like this. In countries outside, it is done on the other side. People walk here, so the cafe is on their right or left.

8:46 Here, the sea is there. But what is happening with us is that you sold the sea. You sold it. Why did you sell it? Why did you sell it? Why did you sell it? I even ask Ayhab why did you sell it? What cafe and what restaurants? Rented restaurants inside the beach itself. By the way, the governments that are doing this are putting government-affiliated restaurants in the heart of these restaurants. So, if a cup of tea there is 40, here you will find it at four in the middle of the verse. Because you are a man who is confused at the very least. These are not suitable for you. But you came to the beach and you do not feel the difference. I will take a picture for you. This exists in Malaysia,

9:34 in Indonesia, in Turkey, in France. On a beach, you will find something written on it that says “ government badge.” If you have the government’s application, write where. The nearest government cafe, for example, you will find a meal, and they will offer you meat or chicken. They will tell you that their meat and chicken are at this price. You will find that the price is 20% of what it is outside. You reserve online that you want a table for four people from 6:00 to 18:00 today. They will tell you that it is not available. Come here and you will find a garden full of trees and full of birds. The sea and the cafe next to you are the same as the one you paid for, which is 4,500. But you should not deprive yourself of the opportunity. Why should the regime, which is afraid for itself, open up to people to release their

10:21 energy and go to the sea? Let them swim and fool around and come out washing inside and outside so that they can confront with you the high prices, inflation, heat and non-existent electricity. The Indian movies that you are involved in, people sit between them and the sea, only the road, not the road and a few roads that you made. This is called privatization, silence, and official decisions. It is seen in most governorates turning free beaches into beaches with fees, even if it is 25 pounds or 50 pounds in dollars,

11:08 meaning he does not collect dollars, and there are people with 7% unemployment, where do they bring you money from? When I took money and said I will destroy beaches, I will not destroy specific beaches in Alexandria so that our people will not be affected, I said I will take the money and develop them, I will improve the service and do maintenance. I do not see any service, frankly, there is no service. I see you even made a sufficient number of places to change clothes, and then, man, he made booths like this, people go in to change, the door is exposed up to the knee and from above to here, I do not understand what you want, I mean, the carpentry with you is scarce in this meter of wood. Why do you

11:56 do things like people? Do like people. Here, as far as they are concerned, he makes 10 of these, so he saves 10 meters of wood to make two additional bathrooms. That’s it, it is not a bathroom There is no bathroom here, it is for changing. So where will all these people go to the bathroom? [Laughter] Yes, what was his name? A Minya man like him would go and give her one Nile. Where is there no Nile? He comes from the Nile, bringing his Nile to us here. Okay, this is not a way to make him a bath. Okay, so we will know how to hold him accountable. We will tell him, “Here you go, Minya, I hid you, Minya. I was afraid you would turn out to be a child. You turned out to be a child. Because of

12:41 your disappointment, I dragged you and you left dragged. Now, accounting is in the name. Okay, this is also Damietta. Neither good service nor service has improved. I will tell you the story of Uncle Ibrahim Mansour. Ibrahim Mansour, an employee from Minya, Minya Governorate, from Upper Egypt, set out today and arrived in Alexandria with five members of his family. He arrived at 7:00 in the morning. He said to you, “By God, we went to book a place on the free beach, and in order to arrange a place to stay, he said we need 100 pounds per person. So, would this please you, Mr. Muhammad?” He was stung by 500 pounds. I said to him, “Why, while you are not…” He said to me, "I will stay outside now to get them their requests and stuff." I told him, "No, I will pay the 100 now." He went in. He said to me, "So, is 600

13:28 pounds enough to go into the sea? Last year, we used to go in for free. 600 pounds was the price of 2 kilos of meat from the outlet guy. Well, you came, Uncle Ibrahim. You're coming from Minya to Alexandria and arriving at 7:00 in the morning. I want to take advantage of the day from the beginning. You left Minya at 2:00 in the morning. You arrived safely. He said, "And we'll drink. What are you going to do now?" He said, "Okay, we'll go and live. I'll sit in an alternative place close to the beach, but at a slightly lower cost." Okay, and we'll discover some needs. We'll reduce our outing a bit. He won't go to Ezzat

14:15 El-Nabaat or her place with children. So, here we are asking a question. Is breathing from the sea now a luxury? A man coming from Minya, my dear, give him a free beach. 12 beaches you sell them to your mother, why do you have the beaches on the card? Oh, this is development. He told you that I am not asking for anything but sand and water. This is too much. By God, his question is too much. One suffers all year and brings the family to go down with them in the water for a while one day and comes back. The honest citizen has a right over me. The sea belongs to God and the country and the sand. Should I come and put up barriers? Why? Why?

15:01 Why? Qaraqosh’s rule over people? Stanley Beach, Stanley is famous. Umm Muhammad is sitting on the edge of the corniche, looking with regret at the verse, at the waves. The waves are very nice today. The water is great. What’s up, Umm Muhammad? She said, “By God, I want to put my feet in the water.” Why don’t you put them? She said, “No, in the past we used to come and sit in the water for free. The summer resort is exhausted. She is sitting in the country. Now the beach has become so you have to pay money to sit on it. So the alternative is over. I sit here on the sidewalk. Here I see the sea. Tomorrow it will see her.” Abu Monorail and we will be blown off by one Monorail, second floor to completely block the view and

15:48 the light. Oh, this is the day when the washer dies, he will tell us he discovered a small Monorail birthmark, he suppressed it, he is craving it, you will find it the size of this clipping, you will find it on the thigh. He will be craving the Monorail whenever he sees two piasters, even if he borrows, he will hit us with one Monorail, one Monorail on the air conditioning, quickly, and someone like Umm Muhammad will come and tell you, “Enough, Dina is sitting on Stanley. It is enough that he left us. Sit down, tomorrow he will blame her and raise her hands like this. We will stand on the beaches raising our hands, we will wear swimsuits and raise our hands, okay, of course, I forbade the building systems in Egypt during the past 20 years, for example, all the houses that were built could have been built according to the solidarity system that

16:35 leaves between them gardens and pools and swimming pools for the people, so you start to move with your people, he is the same as the people next to us The countries next to us moved gradually, gradually, gradually, they moved gradually, no one moved, they moved, they were like my son 30 years ago in the countries next to us, on the corner, they were melted, their capital was famous for being the capital of garbage, piles of garbage, a tired atmosphere, and people stuck together from the large amount of fires in the garbage people. Today, today, the leadership has been taken by the German airport, the largest airport that received a number of tourists, despite the blatant racism there. We do

17:22 not have an element that we close ourselves off to, and Egypt is light and capable of learning in the first place, and for it to advance, open it up to it, but you are closed, and you come and see the people, how can every five or six houses be built in a new area, is it possible for there to be a large shared swimming pool between them and a shared view of a group of gardens, while there is nothing for their children to play in, and slides and swings? It is not a trip for entertainment, it is entertainment By the ladder you go down the ladder you remain in entertainment every day you go to the pool normally but the work you are doing is terrible, it is the people’s filth with you,

18:11 Abu Wahab sang it in the past and what will happen with you and with you, what is with you and with you, with all those around us they were very backward I will complete the story of the beaches for you, people can sit, come on uncle, come on uncle, here you go sir, here you can do whatever you want, are these 10 years ago they were like this, 15 or 20 years ago they were like this and no air, here it is, here it is too, so where will people go from the heat? I mean, what will people do in their lives?

18:58 No sea, no swimming pools, no education, no making them advance a little, no educational system that moves them to a certain place. Well, what do you want them to do with you, sir? Turn off so the air doesn’t leave us. Yes, you have to give people something, no sufficient salary, no raises, no pensions, and also taxes, and also by raising medicine, medicine so they can go and have fun at the beach Our Lord's sea has 12 beaches. Should we make five? Why should we make 20? Let them be 30.

19:44 Umm Muhammad's husband's name is Hajj Ibrahim Al- Saadani. The people in Stanley will know who I'm talking about. They're famous people. You'll always find them selling something on the beach. He said to you, "By God, the popular beaches." I said to him, "Come on, Hajj, tell us, Hajj Ibrahim, what happened?" He said, by God, this beach was popular, and then they gave the investor so-and-so the right to use it, and he set entry and service prices, and the governorate set it for him, for example, 50 pounds, and now he gets 150, 2, and 300 pounds. So where is the governorate? He said to you, "No, he is a Pasha. You don't understand what's in it. I don't understand what's in it, frankly, because when this man pays 50 pounds for five people, he doesn't

20:31 pay 300 pounds or 150 pounds." Okay, he told you that most of the beaches are now managed as an investment and lit for the official presence to monitor prices or the quality of service. You used to leave them open. We met an employee named Mohamed Ali. "Hey Mohamed, how are you?" "Good evening." He told you, by God, our favorite summer resort is on the North Coast. We are going for five days. He will leave tomorrow and return on Thursday morning. Okay, good luck, God willing. He said that now we are booking and the broker called us and said that the rent of the chalet has increased by 50% compared to last year. The cost of accommodation and living has now reached more

21:19 than 40,000. He told me that he is giving us a choice between three chalets, the cheapest one of which is 41,000 pounds. So, were you there last year? He said, by God, what I took last year for 25,000 is the one today he tells me is 41,000. This is the float. This is the float of the chalet. Why are you looking at the bank, at the board, the exchange rate? Right? The exchange rate is the last mirror of the event, but now we are in July, seven months of the year, right? The price of communications, fuel, gas, has officially increased. There has been an increase in the prices of vegetables and fruits and I don’t

22:06 know what else. And there has been an increase in the salaries, which are 1,000 pounds for employees. This is going to waste, in return for it, price increases and inflation. Right? But there was no float this year. Yes, but the five-year plan raises what? The rents. The floatation. As soon as a new decision is made regarding the increases in cooperation, this continues until you reach the full mark. Then you go, hit the board in the bank to start a new cycle. Okay, so Mohamed Ali will go. He spends 41,000 pounds on accommodation only. So what are you going to do now? He said, “By God, what’s the alternative? We’ll cancel the summer vacation. The only reason for cancellation is that we can’t find a place to meet

22:52 us. Well, what about you?” He said, “By God, for the first time I feel that I am unable to arrange or save an amount to spend on summer vacation every year as a result of the high cost of living, daily requirements and needs, and school expenses. I was also hit by two for private lessons last year. He has three children in different stages of education, so I didn’t tell him, “Okay, you see these people. You see, oh Umm Muhammad, wait, wait, with 100 pounds and a bit, come down, uncle, take the children.” He said, “No, the madam will embarrass me. She will go and tell her father, and they will make a rule for him and ruin the world.” Well, enough of that. Tell her, “Let your father take you for the summer.” Of course, he can’t say that to her because if he goes and does this number, he will say to him, “Well, I married her to you.” Every year in the summer, how can you deprive her

23:38 of the summer resort? In the mother-in-law, what are people like? Mother-in-laws are for women, but what can we say about men? Sometimes, a mother-in-law ignores all the circumstances of high prices. When the matter concerns her daughter’s husband, he ignores all the circumstances of high prices, living and floats and says to him, “I, I, I was you, uncle, your quarter pound used to bring five honeycombs. Now, your quarter pound of 100 doesn’t bring a single woman.” Continue, sir, where have we reached after this? He told you, “I will circumvent this matter.” The alternative is that next year I will participate in one-day trips. We will go to any beach and spend any enjoyable time like this. And that’s it, we will

24:25 walk on the Corniche and walk in the club. Well, I have a suggestion for you. You can go to Hurghada and take an apartment in the neighborhood near the banks complex, for example, an apartment with a kitchen and two rooms, an air-conditioned room and everything, and you have the whole promenade. You take the promenade and go out to the beach, by taxi, right? A lot, I mean, or if you don't take the car, take a taxi. Don't move from the governorate, from Alexandria to Cairo. By car, from Alexandria to Hurghada. It will make a big financial difference to you. I mean, the important thing is that the official who is supposed to sit and think of alternatives.

25:11 As soon as this one closes, you open it for him. We met Hajj Saad Al-Khayal. Hajj Saad is a real estate broker in Al-Asafir in Alexandria. He told you, "By God, the prices of services have increased and the summer apartments have gone up because we have entered the month in which reservations increase and the summer vacation is in schools. People are coming from everywhere." "Okay, do you want two nights, Hajj Saad?" He said, "By God, from 1,500 to 2,000 pounds per night." " Okay, Hajj, what's the difference in these 500 pounds?" He told you, by God, it depends on the possibilities and the apartment’s proximity to the sea. There are a large number of trips for people with average incomes. This is the appropriate price

25:58 for them. Of course, the matter requires social research and work. Why? We are now facing large segments of society that have begun to be marginalized and their right to normal entertainment is being lost. Don’t think that this is something that is not important. The Americans do not pay you for working hours. In the middle of an hour, they tell you to make a natural scene for you to look at so that your brain works on the investigations. If you are in court and you come as a witness, he tells you what time you were at work in the crime that you are witnessing. If it is eight o’clock for example, the opponent

26:44 starts to doubt you, saying that as a witness, your mental capacity is below the half because you are at the end of the work hour, but he wants to work a month, two, three, four. There are no vacations, no money, no I do n’t know what. These two days, the sea gives him and creates part of the memories. When, God forbid, he gets sick and stays in bed for a long time, his mind keeps going and he thinks about the sea and thinks about this and that, and this is part of the treatment, but when he comes, his mind is occupied with nothing but disputes, work, and comings and goings. And it doesn’t have a sea at all, meaning it brings about its end. These feelings of marginalization and social anger are exacerbated

27:31 in people when they don’t know how to go to the beach a lot, the sea, the air, the sun. Their daily life is like an open prison, there is no vacation, no enjoyment of nature, no outings, and these are all basic rights. It wouldn’t be right for any official to come and take something from the people’s hands and give it to a number of people. In addition, he is also an enemy of trees. The examples of the countries I’m talking to you about, whether developed, developing, or emerging, are like ours. Their beaches are free for the residents, and they finance their maintenance from tourism taxes and hotel services. I mean, I have a tourist who comes and eats from the

28:17 food. I’m not saying he’s a refugee, I’m not saying he’s a refugee, you son of 60 or 70. I’m saying a tourist who comes and eats and drinks and comes back and pays $2,000 and walks. These are taxes on them. Who funds the beach of the poor people? They want it to be cleaned, washed, wiped, and spread out. You don’t want to take from tourism? You just imposed an increase on them yesterday. Electricity and impose a tax on them. You want to collect from them taxes of 100 billion pounds on cigarettes. Take 10 billion from the 100 billion and make them free beaches. Level the sand for them and put something for them to sit on and some umbrellas and stuff and live your life.

29:04 I mean, you collect money from them. The developed countries collect from tourists to finance beach finishing for the poor, for the ordinary people. Even if you are rich, you can still go there normally. I am telling you, you are just taking from us. We have given you a few things. Of course, because he is in debt, the ordinary visitor cannot bear the additional burden. The man who is there are people because the sea is so close to them. The man would go to work and the woman would take the children on vacation every day and go to the beach. He would come back from work and pick her up from the beach with the children. He would go down with them for a while and then pick them up. Why is the beach free? She has food. What do you tell you? We eat fish outside and eat everything else instead of the children ruining the house. Everything would be outside and we would go back home.

29:51 Clean, we sit and drink tea or coffee and that's it. We're not going to close public spaces and sell them as investment lands. This way we eliminate the poor. What I told you about is present in a social study. I will tell you the name of the person who passed it, the social researcher, Dr. Naglaa Abdel Moneim. Now I will go to you for a legal study on this issue. The signature of Dr. Mohamed Abdel Salam. He is a legal expert. He told you that allocating public beaches to investors and turning them into closed spaces after they were open to the people is contrary to the text of the constitution and social justice. Constitutionally, it is wrong. I mean, the issue is not enough. Constitutionally, it is wrong and contrary to

30:38 social justice. The rich one can mess around, and the other one can't. This is a basic right and a type of discrimination that is not acceptable. There is no law or constitution in the Egyptian constitution. Article 46 says the following: Listen to me. Every person has the right to enjoy the natural environment, and protecting it is a national duty. The natural environment is sand, sea, sun, air. It is not right for you to come in front of me and go block my view of the sea. Who are you to block? About the sea, it is not acceptable for me to charge an entrance fee to the free beach. It is not acceptable for me to see people entering because they have money and I do not enter. This is a basic right. You are left. If God had given you the ability to hold back

31:24 the air, you would have held it back. You would have suffocated us all and worked. Banner and knife or banner and knife. What is this jungle? Every person has the right to enjoy the natural environment, and protecting it is a national duty. This naturally includes public beaches and coasts. But the reality that we see is a disconnect between the legal text and daily practice. There are judicial precedents issued in favor of citizens against the imposition of illegal fees. But what happened is that the local administrations are evading them and changing the names of the beaches to consider them a paid service and not a public facility. I mean, we say this is Stanley Beach, you enter it for 500

32:11 pounds, for example. The citizen files a lawsuit and wins, that Stanley Beach is free to enter, then he comes and changes the name of Stanley Beach, making it Stanley, Stanley. That’s it, so you have the right to a beach Stanley turn, turn, turn, you are on this beach and enter it for free. Not the one who has a ruling that allows you to enter it for free, this is Stanley Beach, so he told you that he changes the names and makes them a paid service. Alexandria is always justifying this. The governorate is always coming up with justifications, telling you what? We cover the costs of cleaning, rescue costs, and management costs, and the price is still within the reach of the average citizen. On what basis are you saying the average citizen? This is the data of the Central Administration of Tourism, the governorate, and the banks.

32:58 This year they classified the beaches as a special beach, a tourist beach, and a beach with an entrance fee, and there is a service if you request it. Here he tells you that the use of the restrooms and places for changing clothes is free. The units on these beaches issued a statement telling you to intensify campaigns to monitor and inspect the beaches of Alexandria, east and west, so that there are no cases of exploitation of beachgoers and to achieve the highest levels of discipline and solve any problems immediately. All this talk is tiring. There is no monitoring that they are talking about at all. The talk about the beaches is over. This is the right of the people. All I told you three or four stories of people who are currently on the beach, in Alexandria and on the coast, and

33:48 this is their suffering. It is assumed that all people in Egypt have a story every year about the bank. You are 50 years old, you have 50 stories. The first three or four stories your mother told you because you were an infant. The rest you start to form your conscience and have a story. Where will the Egyptians get stories from? Even today, during Friday prayers, Friday prayers, by God, you stay sitting. You want if this is not just a place of worship. You want to curse them? There are 10 central air conditioners standing like this in the corner, turned off, and the youth open the windows and turn on the fans. I want to understand who understood that a mass of

34:36 fans draws less electricity than a mass of these air conditioners. When will we turn them on? We are in the month of July and we collect them with donations. We brought them to install them for the sake of those who are going to pray in them on Friday. We atone. We excommunicate so that they feel comfortable. I mean, Hajj so-and-so doesn’t like air conditioning. Oh man, your mother prays in your house. Oh man, you’ve excommunicated us. Oh man, you’re dead. Our father Hajj so-and-so, as soon as the man says “God is Great, God is Great” the second call to prayer, Hajj so-and-so dreams with the angels and gets up to pray normally without ablution. Oh man, by God, if she didn’t come, it wouldn’t make a difference to you or anything. I think your friend doesn’t exist. The king sits and wants to write. The king wants to write that he prayed Friday prayer. The teacher is asleep. The

35:21 king doesn’t know what to write. He went to sleep. What should I do now? I mean, get up early, get creative, take a shower, put on musk, and go to the mosque. He hasn’t recited his rosary since the call to prayer until he wakes up. Someone should go and finish it. He gets up and says “God is Great.” Write it. Should I pray with ablution or take a shower? What should I do now? Hajj so-and-so has visited us. All the air conditioners, 20 air conditioners, are standing. Where should I go from you to pray? Al-Faraj, are you going to listen to the imam or are you going to pray or something? You want the time to pass quickly so you can move the group to a place that is hated? You are not able to sit in it. You

36:06 know, when you come to a corner in the Qash, he tells you that in the days of the Prophet, peace and blessings be upon him, the mosque was sand and some were exposed to the sun. Oh man, are we in the days of the Prophet now? Why don’t you go and pray, and we will build you a mosque like this. We will do some for you, we will bring you some wood and do this for you, and you and your friend will go and pray in it. That’s it, man, have mercy on our father. He was wearing a shirt and a woolen robe and he sat and made him sit and bother him. I do not mean this category, regarding the summer resort and this stuff. This is repeated for us in our lives, in the

36:53 barbecues that we share with them. I must write about them. Look, these are people, I mean giants, frankly, strange people. And the mosques’ management, I do not know why they Judaize them. Why do they Judaize them? No, there is something. Curse me for something curse me in the normal prayers you look and find the right row the right half of the first row is complete and the left row no, actually Hajj so-and-so doesn’t like the fan, okay we come to pray, good news and so on so we can get a share in the prayer, I mean or should we not come and leave this crowd to you until you die, man, isn’t that right, man? You

37:39 pray in the back, you pray in the back completely, you stick to the wall where you lean against it like this, I want you and you keep your back to it from behind, that’s it, I promise you no fan and no, we will leave it to you, a sauna there, but leave what’s in front in front, I mean when I come I find this row complete from the right, oh my, what a dark night on our heads, I feel like it’s a waste of time, I mean we came a way to stop, so we go out, I mean it’s not reasonable, it’s not reasonable, a little bit of it, but of course the state loves these people who turn off the air conditioners and fans and also the comfort of people in places of worship and you will find in Churches are also like this for people like this, I mean these generations do not climb like the man who was in the subway yesterday, I talked to you about him for

38:25 God a little bit for God but so that the world goes on, I mean Friday friend, okay, we will deliver the sermon at home, right? Right? Until the months of July and August pass by, for God's sake, the world passes by, so take care of yourself. With the beginning of June, people start getting ready and preparing for July. July brings with it some salary increases, 15% salaries for state employees and pensioners. A series of price increases begins immediately as soon as they receive this bonus or this increase: public services, fees, roads, an increase in energy, water, cigarette prices all the time, vegetable markets, vegetables, fruits are also increasing.

39:13 Today we are talking about a new wave of inflation expected to exceed 25% next month in a direction opposite to the policies of the Central Bank of 16%. The fruit basket, the fruit basket, gentlemen, has never been a luxury in Egyptian homes. In refrigerators and kitchens, there was always a big plate of fruit. Any child who wanted any fruit would go and pull out the apple he wanted. A child who had school would find an apple, a banana, and something else. I don’t know what part of the table was that was not removed after eating and was not placed specifically for eating. Fruit was

39:59 always placed there. This issue is over. The fruit plate that decorated the evening is no longer there all the time. It is now present in all homes. This issue is a thing of the past. As for the high prices, they have thrown the fruit plate off the table, the kitchen, and the refrigerator shelf. If it is serious, it is calculated. I mean, everyone has a representative, and the absent Egyptians are now escalating their complaints regarding fruit. The high price of fruits in Egypt is now sold by the unit. Did you see the man I told you about a while ago in the mosque? He turns off the air conditioning and after he finishes,

40:46 he takes the prayer beads. His long one, and he goes and sits with Abu Mahmoud Al-Fakhani, and if a refugee comes to buy an apple or a banana, he will say to you, “Look, look at the politics, you see the education, you see the foreigners.” Brother, if someone comes to Egypt, he will say to you, “You see the miser, you see the stinking one, you see the pain.” He is sitting like this, belittling God’s creation. These people are sitting like this, wherever he goes, you find marble, meanness, and meanness. He comes to belittle people like this, generation after generation. I mean, except for God’s mercy, frankly, I mean, this is the man who used to tell you, “Abdel Nasser was not lucky with his media, his people, and his people too.” Now, the majority go and buy an

41:36 apple, a banana, or three. What matters is the number, I mean, the number, because of the prices, of course, by the piece, depending on how much the consumer consumes, and he might accept it with lower quality. This did not happen in the lives of Egyptians in the past. All the promises of officials to reduce the prices of vegetables or agricultural crops In general, it has become a lie and failure. Whoever told you that they will increase the supply is a failure. A failure. It did not happen because he wants to export and bring in dollars in the end. In addition, the increase of the dollar to 50 from 30

42:21 raised the price of fuel and all of this is directly included in agriculture, affecting the costs of agriculture and transportation. We toured the fruit market today in a popular area and found the following: A kilo of grapes is 65 pounds. A kilo of apricots is from 50 to 60 pounds. A kilo of peaches is 40 pounds. Mangoes. Mangoes are the symbol of summer. May God have mercy on you, Grandpa. Mangoes, mangoes, all kinds, boxes and boxes. He was a real man. What made him flood the world? He told you that mangoes today start at 80 pounds per kilo and reach 150 and 200 in certain varieties. Write down, are these prices the prices

43:07 in your area? Or did I tell you the prices of grapes, apricots, peaches and mangoes? Are the prices the same in your area or a little higher or lower or what? Watermelon prices vary from one region to another. I mean, there are places where a kilo of watermelon costs 120 pounds, and there are places where you will find it for only 20 pounds. The difference is huge, a huge difference. Uncle Ahmed is a fruit seller, the oldest one who sells fruit in Bakos in Alexandria. These are their prices. So I said to him, “Tell us the story. Tell us a few words about vegetables.” He said, “The prices of

43:52 vegetables and fruits have increased significantly now, as you can see. People now come to buy one or two types at most. It is not like in the past.” He said, “Two kilos of everything, and so on.” So there is a shortage. “No, there is no shortage of things. But you have a lot of mangoes, Uncle Ahmed.” He said, “ What do we have to do at night? We go to the ladies’ houses and give them the boxes, and they pay us at any time, but so that you do not look, because these mangoes break the back of the fruit seller. It is not possible to stay overnight.” I said to him, “The weather is as you said. What about refrigerators?” We made it expensive. The important thing is that they are also in a mess. I mean, the fruit merchant is not like before. He is worried about the mangoes that might sit for a while and get hit by them and stuff because they are very expensive. The

44:40 distance movement is weak. The merchant is also upset. The official should also be upset. A kilo of cherries costs 360. Right? Okay, Amr? Write the governorate. The one who has the price of something should write the governorate. Of course, it is possible that the streets of the entire country are planted with tired trees that have no religion, faith, or color. The one that was uprooted. It is possible for the entire country to be planted with kris or kr kharz, as the man calls it. It is possible for it to be planted with mulberries. All the streets of the country are planted with mulberries, cherries, oranges, figs. This is also available. We walk in countries around the world and find the

45:27 streets, the whole row is cherries, the whole row is figs. You find it flooding the sidewalks. Anyone who wants to fill up with figs, fill up. Everyone who wants mulberries, take it. Because there are so many of them, you will find them available in great abundance. Take your time, but It dries it. It’s not the same tree, same irrigation, same production, same mentality. No offense. But when they told you that the same buffalo eats the same food and drinks the same and produces double the milk, of course, that’s just talk about snakes. Nothing will produce double unless it eats double. But this is really the tree. It will drink the same water and produce the second one. It doesn’t produce anything at all. It goes to it like this so it grows and produces it for you. It doesn’t

46:14 produce anything else other than that. But one branch gave you an extra branch. We don’t want branches, we want to eat. I mean, if you want to lower the price, people have started to reduce the quantities. They buy and choose the low-priced items and exclude many other types. We went to Sidi Gaber market today. People told you that the class is a bit higher in Sidi Gaber than Bacchus. We met a woman, I wo n’t say her name, but anyway, she was standing in front of some peaches and she was saying that fruit has become just song ingredients, but you are in Sidi Gaber and stuff. And the world said, by God, we were buying We buy with a strong heart now, thank God we only manage one type.

47:02 The man from Bacchus is right. We can barely provide for our basic needs. What should I do? Should I bring fruit, vegetables, or pay the electricity bill? I told her, by God, these are three options that must be put on the table of the senior official in charge of licensing prices and fighting inflation. I came to turn off the broadcast, nothing more. Good evening. We will meet in an hour, God willing. Thank you. The electricity

47:48 was cut off for a while and did not return. We came to you again to tell you that we will meet in an hour, God willing. Have a nice day. We had finished most of the stories, I mean, what we wanted to tell, and the remaining story is not big, I mean, no, by God, it was big. The next broadcast we will tell. The next broadcast we will tell, God willing. Thank you very much. Peace be upon you. Goodbye. Congratulations to all of you. The man, Tamer, is the one who cut off the electricity. Bye.

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