Pentingnya Menyucikan Diri sebelum Menuntut Ilmu - Ustadz Adi Hidayat

0:03 we start quickly the first one Yes please Later parents will write down their children's checks when we are in school who are studying number one try to check again yes alaal The first one, you know waadin should a seeker of knowledge start by purifying his heart Be careful if cleaning the

0:50 outside is called cleaning the clothes so that they are clean after being washed clean the dirt is gone then the Arabs say your clothes are clean but if we want to clean the inside that is not visible outside yes it is not visible outside it is said to be taken from the word tharah its name is jel cleaning my heart part is not visible outside no one says Unifa Qolbi then it means his

1:37 heart Take it out first wash it outside yes J thaaharah is cleaning the inside ablution Why is it characterized as taharah because ablution even though it washes the outside in essence cleans its function from the inside yes If you read the Quran, the fifth chapter of Almaidah in the fourth verse yes then down about ablution it is mentioned to give yourself harah so the correct ablution is not just washing your face hands to elbows physical dirt comes out not just That if you read the Hadith of Muslim

2:23 in the Hadith of Muslim the prophet emphasized that along with washing the internal organs with the falling water carrying physical dirt also fall the sins of evil that are attached to the organs of the body That is ablution because it is also called taharah bimnaal husnu something good that gives birth to worship so when washing the face it is not just the face that is washed the function that is attached to this face changes to be better the dirt is gone on the face there are eyes on the face there is a tongue on the face there is a nose so if a person's ablution is correct it is not just rafal hadai removing the

3:09 dirt on the face but also rafadzambi wadzunubi removing the dirt of sin stains that are not visible on the tongue in the eyes in the nose so if a person's ablution is correct his eyes no longer see sins there is light in his eyes his tongue does not speak the dirty thing comes out the dirt flows with his physical dirt that is the language of the prophet that's why after we finish ablution we pray what is the prayer Ashadu alla ilaha illallah wa Asyhadu anna muhammadan Rasulullah Allah then allahummaalni minat tawwabin wajalni Minal mutathahirin wajalni Min ibadik shihin tauhid first to show the

3:58 protection of our faith how to monotheize as taught by the prophet wudu as taught by the prophet then the prayer allahumma ja'alni O Allah make me with this wudu minat tawwabin included in the group of people who repent You just did wudu Why is the prayer of repentance up to there No because the essence of wudu is to remove something dirty dirty in function this is dirty tongue so when wudu repentance is not only throwing away what is in the mouth physical dirt that non-physical dirt comes out our repentance that's why scholars while teaching to practice the hadith conveyed by the prophet while teaching when rinsing O Allah make This Tongue a

4:44 good tongue lisanidqin fil Aal Wal akhirin in our hearts convey it ask for his face a good face his hands do good things yesterday I conveyed in Jakarta why in the verse of the Quran it is mentioned that the hand reaches the elbow waumakum your hand reaches the elbow therehayah indicates to the end beginning to end wash from here to here If you wash from here to here, the wudu is valid, but in terms of meaning, it's from here to here to show what

5:30 humans usually use and often make mistakes with these organs, from here, here, you make a status on Instagram, right? Use this, not use this, right? And get there, understand it, because my last dissertation study analyzed the language of the Koran, 30 juz of the 30 juz tafsir, that's very beautiful, OK? Ah, everything is connected, so that's it, we're done. When performing ablution, we repent, that's why people who do the correct ablution will definitely be protected from immorality. Why did Prophet S say, take care of the wudu, maintain the wudu, take care of the wudu, the point is that

6:16 correct wudu protects us from immorality. The initial practice is to hold it invalid, so that it doesn't become invalid, after a while you get used to it, and when you are brought home to the afterlife, you are immediately marked by Allah as one of the first to be resurrected, the prophet said from my people, he will rise with a radiant face gal muhajjalin minaril ablution from the former wudunya the scholars interpret the two forms of wudu The first is diligently performing wudu, the second meaning of being diligent is keeping your body parts safe from immoral acts, well, this action that avoids immorality, the hands do not commit immorality, the

7:01 mouth does not commit immorality, the ears do not commit immorality, that is what makes the body's organs glow on the Day of Judgment. It is not because of the water that is the taharah of the seeker of knowledge when he starts coming to the council of knowledge. The scholars conclude from the Prophet's statement that there will be a hadith. The first thing to do is irahu to cleanse the state of his heart before he receives knowledge. Yes, I took several references. First, I took the Imam's advice. waqi' first to Imam Asyafi'i from among the Salaf who previously connected later to tabiin to

7:47 friends and so on, Imam Assyafi'i said Rahahullahu Taala Syakautu waqian ansui hifzi I once consulted with Imam Waqi, my teacher about my lack of good memorization, I think Imam Syafi'i's memorization is not as good as it might be. The point is slightly different from the comma, maybe, yes, it is said to be still not good because in the science of Hadith, Imam Syafi'i is an expert. Hadith is also Imam in Islamic jurisprudence Imam is also in interpretation Imam in the hadith absolute mujtahid if absolute mujtahid is no longer needed to be asked that Quran interpretation of hadith fiqh usul fiqh and so on yes in the science of Hadith

8:34 if there is a little bit of forgetfulness later the quality will decrease yes that will be the second sign of the five requirements of a valid hadith mata isnaduhu binaqlilitiilobiti minirudin Watin qihah the requirements of a valid hadith are five muttasil the sanad is connected to the Prophet Sallallahu Alaihi Wasallam well the people who are connected are examined again one is he fair or not the second dobit no dobit is strong memorization so that if asked not to change asked now 5 minutes then tomorrow 2 months later the answer is still consistent the same little bit different just a little bit the quality decreases

9:20 from valid to Hasan Hasan was first introduced by Imam at-tirmidzi because of the difference in memorization level the Imam said I complained to my Teacher Imam waqi will be less good memorization makaiau menti me to try to continue to leave sins sins his opponent is obedient yes the sentence is not yet finished makaiak waurullahi la yunzaluali knowledge is light and the light of Allah will not be

10:07 planted in hearts that are filled with sinful acts in the Muslim Hadith if someone commits sins in the Muslim Hadith it will be planted in his heart naqtah Sauda black stain if you continue to commit sins gathering gathering gathering closed the cup of his heart is good knowledge that enters here sir ma'am not here if you go here So it's memorization if you go here So it's practice if you go here you will only be good at arguing if you go here you will be good at finding wisdom to find the truth here justification here truth Well if his heart is closed like this so it's hard to put anything in back back back

10:55 back well the light of Allah will not reach people who are filled with the dirt of sins so I want to give the impression that knowledge will be two blessed knowledges and knowledge that is not blessed well the blessed knowledge is what is called Nurun light Ya Allah Nurun Al Nur Light above light what does it mean giver of all Light of all goodness So if people whose hearts are clean Their hearts are good knowledge reaches their hearts but if their hearts are lowered from Arabic it changes to Arabic Indonesia alilmu Nurun knowledge is decreasing more and more, less and less, not to the point where what should be Arabic

11:40 becomes Indonesian, this is one thing, namely, cleaning the heart first