QIYAS, Pengertian dan rukun-rukunnya

Brief Summary

The video explains Qiyas, which is analogizing a new problem to an old one with an existing law, based on a shared underlying cause ('illat'). It outlines the definition of Qiyas, its four pillars (the new problem, the original problem, the law for the original problem, and the shared 'illat'), and provides an example of equating the prohibition of drugs to that of khamr (alcoholic drinks) due to the shared 'illat' of causing mental and physical harm.

  • Qiyas is analogizing a new problem to an old one with an existing law.
  • Four pillars of Qiyas: the new problem (furu'), the original problem (asl), the law for the original problem, and the shared 'illat'.
  • Example: Equating the prohibition of drugs to that of khamr due to the shared 'illat' of causing harm.

Definition of Qiyas

Qiyas is defined as analogizing or equating the law of a new problem with an existing law for an old problem. In Arabic, "kias" means measuring. Terminologically, scholars define it as connecting the law of a new problem to an original law because they share the same 'illat' (underlying cause). Another definition equates the law of the new problem with the origin of the law due to the shared 'illat'.

Four Pillars of Qiyas

There are four essential pillars for Qiyas to be valid:

  1. Furu': The new problem or contemporary issue that needs a ruling.
  2. Asl: The original problem, an old issue with an existing law.
  3. Law of Asl: The established law for the original problem.
  4. Illat: The shared underlying cause or characteristic that equates the new problem with the old one. This is the most critical aspect, as it provides the reason for applying the old law to the new problem.

Example of Qiyas: Drugs and Khamr

Khamr (alcoholic drinks) is prohibited because of its 'illat' which is its ability to damage the mind, nerves, economy, and family. While drugs may not be liquid like traditional khamr, they share the same 'illat' of causing harm. Therefore, through Qiyas, the prohibition of khamr can be extended to drugs because they share the same underlying cause for being forbidden, even though they differ in form. This analogy requires meeting the four pillars of Qiyas: identifying the new problem (drugs), the original problem (khamr), the law for the original problem (prohibition of khamr), and the shared 'illat' (causing harm).

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Transcript

Full transcript of “QIYAS, Pengertian dan rukun-rukunnya”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.

0:00 Hi so qiyas is analogizing something equating the law of a problem that has just occurred with an old problem that has existed for a long time So if in terms of language the word kias is measuring Hi so measuring in Arabic is kias Al Markas for example it is a measure but if in terms of syar'i terminology there are several wordings that we can see that are the same as

0:45 other terminological definitions there may be differences in wording but they contain the same meaning among the existing wordings that are conveyed by the scholars is ilhaq cover in Ila asline so Ilham is used there the word ilhaq kuffar in Ila asline or ilah O'Mine asli lele kaku miatin bainahumaa Hi connecting the law of Purwo problems with the original law because of the same illat

1:35 if in his book all hammad bin Sholeh al-utsaimin it is said taswiyatas-sufufi Rein Beast lilin V hokmen taswiyatas-sufufi rin-bee asline tasmiyah is equating the law of furo with the original law or equating furu' with the origin of the law Why equated with catfish feces miatin bainahumaa because there is the same illac which makes the law become Hi eat in the matter of qiyas there

2:21 must be four pillars to allude to something to decorate a new problem with an old problem that already has a nas then it requires four pillars the first it must have furor what Branch problems that occur can be contemporary problems that occur today that can be called Purwoko ah then there is a problem of origin there is an origin The origin is an old problem Hi then of course there must be a law for the old problem that is the problem of

3:09 origin Hi and the most important thing is there is illat that equates Hi there is something that makes it the same this new problem there is no gold but the old problem has its nas this new one can be equated the law equating the law of the old problem the new problem with the old problem that is the allusion why is it equated because there is a hilet that unites them if there is no illat of course there is no reason for us to equate them but when there is the

3:57 same illat this is khamar is haram why is there an inlet Hi the reason why khamar is haram is also in other problems where he is not khamr if the press room usually tends to be in the form of alcoholic drinks Usually if it is Hammer it is always in the form of drinks and it is liquid now there is he is not not liquid drugs there is crystal methamphetamine there are extensions there are various names he is not in the form of drinks and that was only before it did not exist

4:42 now What is the ruling Hi if you look for it directly it seems like the one that has the word drugs he will not close his mouth the verse there is ecstasy there is crystal methamphetamine there will not be what is there is the room Innamal khamru Wal maisir room instead it is prioritized there of the four that are prohibited from circulating more prioritized there is khamr and there is illat khamr that can damage the mind damage nerves damage the economy damage the family which turns out that the ilek that causes khamr is haram it

5:28 turns out there is in there is in drugs there is in the type earlier even though it is not liquid it is solid it explodes when swallowed but the law can be can be the same so equating that is this equating the law of the two problems that are the new ones that are equated and the old ones are what are called as a metaphor but the metaphor must meet the conditions er There must be four pillars, which letter must be the origin and there is a law of

6:13 origin based on Annas, then there is illat which causes it to become haram.

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