ÜÇÜNCÜ SÖZ / İBADET VE BİZ

0:10 Elhamdulillahi Rabbil alamin vessalatu vesselam ala seyidina Muhammad and his family and Aleyke Ya Resulallah and Aley Ya Habiballah and Seid billir Bismillahirrahmanirrahim n budu Yes, today's lesson will be about the words lesson of Eee 3, which we know very well, read frequently, and partially memorize, God willing, and the short words are the first Risale-i Nur we read, and they are the lessons we listen to the most. Of course, this is the first of the

0:58 short words. Eee means that it is placed differently according to its importance. I have presented this part before. Eee Short Words are known as the Work at the center of the collection, the others are written as a complement and a conclusion. In a sense, Eee is the summary of the words, and when the master Hazrat says words, he means the entire collection by saying 120 words. He sees the others as parts of the words. The summary of the words is the Short Words at the beginning, in a sense, Fatiha's Like the summary of the Quran Eee is at the beginning and its short words in

1:44 the summary we said the first word Eee that is the door of the words Short Words Eee and the key is the first word we have shared our thoughts about the first word before but the short words as Actually it can also be seen as a single text Eee that is the first 8 words Eee presents such a whole in terms of its summary very similar Which is the work the first door of Nur work the first door of Nur Master Barla wrote during his 8-month stay in Burdur before he was exiled and then he got lost and then he was brought to the Master Master also said the first door of Nur he says joy as you know now

2:32 when we look at this e when we look at the first door of Nur Actually it is a little bit wider because it is in a more Island language you know there are some parts of 21 words 23 words 17 similar parts Eee but Eee then Master I think miracles Ahmediye is also waiting there there are 13 lessons as 14 lessons It is being published, reading the province of light can also be beneficial, as you know, in short words, some Master explains some parts of the symbols, but in some of them, Eee refers to the mind, he refers to my understanding,

3:18 Eee but we may not be able to understand it, that is, But when we look at the first door of light there, we can see it clearly or in some of the Masnavi Nuriye, we can see some of them, that is, that Master, for example, what does he use for the mind, for example, he uses the notebook, notebook representation, Actually, that mind, for example, he uses the term wallet, Actually, the heart, Mind, Notebook, heart, wallet, like me. These can be multiplied, Eee, when we pay attention to such points in short words, for example, 21 words, for example, short words, especially 4 and 5 words, Actually,

4:03 which is the extensive writing of 21 words, 21 words, 4 words and 5 words, the commentary of the words, Actually, the benefits of prayer, Master entered 4 Words, but 21 Words, as if he expanded the subject, sometimes in the old Sayit treatises, Master opened a window, for example, in the sign ul caz, in the Masnavi Nuriye, he opened a window, He expanded its inside in words, then in short words too It is known that it expands. Also, the text has an integrity within itself. We have tried to consider that before. In the first Word, the Powerful and the Merciful are one being. Eee affiliation, that is, when I say Powerful, it means the Creator, that is, the One who creates from nothing. Rahim is the One who continues existence, that is, the

4:48 Creator and Provider. Powerful and Merciful can also be read as the Creator and Provider. The position of man in front of such a being. Eee is taken into consideration as the arm of man on earth. We come to the second word immediately after. Believers who believe in the unseen. E okay, we understand our position. But how is our situation in front of this being? In the sense of believing in the unseen in the Quran. Because there are different, known beliefs. We come to the third word. In other words, you cannot remain only in faith. What should you do? One or two relationships

5:45 between faith and worship. You know, the Master says that Islam is not the cause of salvation, and faith without Islam is not the means of salvation. E we understand that. Eee we need to worship, and this worship is not only for the hereafter, it also has worldly results. We come to the last word. So, the most from the wide circle, that is, eee Allah's existence, belief in him, worship, 4 words, ten narrower, what happened, we came to the center of worship, prayer, then we come to the 5 words, negative servitude is placed next to positive servitude, Because the 5 words are different, what is it, performing prayer and avoiding sins, that is, entering the circle of piety, that is, doing what is said to do, which we call negative servitude, And there are also things that are said to not do, We came to the 5 words, then we come to the 6 words, that is, the issue of Believers selling their lives and properties, the spirit of devotion, everything to God Almighty, more, Eee, that is, we are taking a further step in piety, In the

6:31 7-8 words, the subject is summarized and explained, Eee, the details can be entered, and and there is a very serious exchange within the texts themselves, for example, in one place, for example, the Master says to buy and sell in the name of God Almighty, doesn't he say in the first word, in the name of God Almighty, he says to start and do, and so on, but he continues this in 3 words, he continues it in 6 words, Because Eee, the 6 words are completely in the name of God, now, do it in the name of God Almighty, It comes to the form of selling one's self and all the mamel to God and in 8 Soz Eee the issue is summarized in its entirety again Now in this sense Eee small words, that is,

7:17 while reading one by one Actually Eee both all of the small words should be taken into consideration and also their expansions later on such as 21 words and 23 words should definitely be referred to the lessons and also their main words I had prepared a book study about them before it

8:02 was published I started about small words as well I did such a study about 2 3 4 5 words Eee I stayed in the middle of 6 words Eee a little golden word Eee it is a difficult thing because it is a more intense text Eee I will share my notes there with your permission Eee we will complete our lesson by partially sharing the notes from there God willing he said Master Hazretleri brought the subject to worship Now in the first Soz what is the comparison based on Eee one said humble the other said proud let's remember because master these dilemmas because we call them balances of faith and disbelief

8:49 comparisons There is, so as we have seen in 17 nada, it goes with comparisons, that is, faith, what is the state of faith, what is the state of the believer, what is the state of the unbeliever, what is the understanding of existence, what is its psychology, what is its life practice, what are its social benefits, these all go with comparisons like this, the first word was modest and proud, we had talked in previous lessons so that we could understand that modest and proud a little more broadly. Because when I say tazu, well, we are not just talking about being humble in a personal sense, someone is modest and proud, that is, the Master says thanks to energy, from Hz. Adam until the apocalypse, until now, until the apocalypse, two

9:35 chains of Opinions come and go, one is religion, prophethood, the other one said philosophy, what is the point where prophethood and philosophy differ, especially in terms of the power of reason, philosophy says that in terms of finding, knowing, understanding, comprehending the truth, the claim that my individual mind, my personal mind alone is sufficient, that is what we mean when we say philosophy. my individual mind Human being's mind Human mind Eee in terms of understanding good and bad, right and wrong, beauty and ugliness Human mind and human experience alone are sufficient Eee this mind, I mean I'm not just saying in the sense of rationalism This can be experience or

10:25 scientific experience This is a claim, what does religion say No, this, this mind is very important, valuable but Eee you say that revelation is the determining factor for us, this is what we mean when we say humility, that is One is modest The other is maru, that is, accepting prophethood, accepting that prophethood will determine, that is what we call humility What was in the second Word, egotism and selfishness, where did he say, egotism, selfishness, selfishness, hodism, hodism, pessimism, pessimism, what is egoism in terms of order, what does egotism mean, egocentrism, that is, HG and non-hoden egoism,

11:14 as egoism with its positive and negative aspects Eee what does pessimism mean, against this what was the word "hudabin" righteousness righteousness Eee and good manners he said Eee here because there is the word "Eye" in the second Word, a dilemma arose over this pessimism and Eee niggardliness such good manners when we come to the third word, this dilemma What is he talking about? Someone is obedient and someone is rebellious Why is the subject Because it is a practical issue, that is, the issue of worship, the issue of being USA, that is, it is not only a matter of faith, that is, it is not a matter of belief

12:00 Because it comes to the practice of life Eee what is the dilemma that the master addressed one is obedient the other is rebellious Rebellious worshippers and non-worshippers Eee their identities and psychology Our Master will examine this through E we will see that he will address it in this way now Worship is such a big trade and Happiness Trade and happiness is also in a word, in fact, is it not in the name of Allah to take it in the name of Allah? In fact, it is also in the first Word, our Master Eee where will he take it in the broadest sense 6 Words We have already said it a little while ago Eee it is a very magnificent word really 6 words E what does he say that

12:49 Allah Almighty buys the lives and properties of the believers in return What will he give heaven in return Well, now we are not talking about 6 words normally but in 6 Words, there is something that draws our attention and is very important at the beginning that should draw our attention, this verse has been interpreted in two ways in all interpretations, we all know it is a jihad verse because you are putting your soul and Man forward, you know, the things you see as good can be bad, the things you love, the

13:36 things you talk about can be bad about you, you know, spending time with your family at home, but what you see as bad about you, your life, maybe getting injured, losing your property, this can be bad about you, he says and You do not know, Allah knows, and it is related to jihad, the second is related to deeds, I mean, some worships are known as physical, some are financial worships, some are both physical and financial worships like Hajj, it is known that this has been interpreted in two ways, the first meaning is already considered as Jihad, the second is considered as worship in terms of its meaning, but how does the Master handle it, let's remember the example there, there is a farm, there are

14:23 goods on that farm, it works or it remains idle or it does not work, what happens there? When Hazrat Ustaz discusses selling his soul and his possessions, what does he say? The mind, eyes, ears, tongue, that is, the outward and inward senses are deep. He says that the outward and inward senses are now subtle and we can also think of them as selling them in the way of Allah. In fact, he does something that we have not seen in any interpretation. In other words, Hazrat Ustaz does not consider the property as a normal property, but he considers it as employing the outward and inward senses in the way of Allah. In a very original way. I mean, we see this trade

15:09 issue in the broadest way in 6 Words. We see that worship is handled in a very original way. What a great trade and happiness. In other words, as a result of this buying and selling, there was happiness, corruption and dissoluteness, what were there five kinds of eee damage, right? There is a loss. So there are five kinds of profit. There are five kinds of damage. It is explained there now, corruption and dissoluteness, what a great damage, it will be explained there and destruction. Hafiz mother. After all, Eee, in terms of this world, it is a damage, in terms of the hereafter, Hafiz is Allah. If you want to understand that there is a destruction, listen to this symbolic story. One time, two

15:56 soldiers receive an order to go to a distant city. In other words, the Master discusses different destinations in short words. Sometimes, what is this journey? In the broadest sense, it starts from the realm of the Barzakh. In a sense, it starts from the world of spirits. From the womb, from the beginning, from youth, from old age, from the grave, from the Day of Judgement, from the Bridge, in Paradise. It will even continue after Heaven in a sense. Actually, the Master focuses on different places of these stops in short words. In general, he generally

16:43 considers the entirety of this journey, but Eee Here, they receive an order to go to this city. What does it mean to receive an order involuntarily? We say that we choose to come to this world as a forced blessing. They receive an order. In other words, here, the issue of receiving an order has a very important point. Eee There is a point that should be considered, although we do not fall into forced determinism, we need to know this. For example, Seyit Erkal Eee Let's say I was not born. I am the 4th child of my family. ü I have a child, who loves me the most, who says my son, etc., my

17:29 mother and father, may God have mercy on them, Feder passed away Now if I had never come into the world, someone like this would have come, Eee I mean, we were waiting, can they say? For example, if I got lost at the age of 5, if I got lost when I was 5, such a cute child, what would my mother and father do, they would hit the road and go to the police, for example, imagine if they couldn't find me, even if months and years passed, they wouldn't be able to forget. They would continue to search, wouldn't they? But if I had never been born, would such a search be out of the question? There is

18:16 a sentence that Ibn Arabi put as an introductory sentence, Eee in his books, he says that the creator from the absence of non-existence Now, for example, the absence of existence is a different thing, I for example, I came into being, I got lost or I died, the absence of this existence, I don't exist anymore, you know, for them, I don't exist, while this exists, it means to be non-existent. At least, this is not visible in this world now, but from the absence of non-existence I mean, I don't exist, my non-existence doesn't exist either, you know, Akif says, Is there anyone who will say, No, no, Because now, while I don't exist, Eee me, me As the will of Allah Almighty Here is my being dependent on Allah Almighty and his being a god and

19:02 me, that is, with every breath I move to him with gratitude Eee with the word of oneness now whatever with all kinds of servitude Eee in return for that the necessity of servitude This is actually the central point that is to say he brought me out of nothingness into existence now But this point is Emir Sur You know, some say I wanted to come to the world, that is not very important I Eee neither choose the world I am in nor the planet I will come to nor the city I will come to I do not choose the country I do not choose my mother my father nothing more than that my hand my eyes my height more than that my

19:52 character for example I say my hand I say my foot Eee but cut off my hand Mela I am set again when I cut off my leg Hafizan Allah I am set again now but I have characters I have attributes for example for example Let's say as a generous person Let's think of myself Generous generous or not Let's say God Almighty created me Generous my IQ is at a very high level now u Did I earn it or not it was given me I mean me The attributes that make are also given and these are decreasing and increasing are also given Now when we say they are taking orders, everything

20:37 is on the throne of orders As now, Eee people Eee why do they reject the religion of Allah Almighty, the Creator, they want to reject that they are created now, they want to reject that Allah Almighty is the Creator, why do they want to reject that they are created? The Master gives this psychology very well by taking it from the Quran. Actually, we see this between Nimrod and Abraham, we see it between Pharaoh and Moses, in the Quran, the Master gives this issue to 32 so-called Haniye, Eee through which representation, it starts from the thing, it starts from the atom, it goes to the cell, and finally it goes up to the sun. What does he say, I can be your Lord, when you do not accept it, what does he say, then you are your

21:24 own Lord, that is, he does not want to be a creature, the reason he wants to be a Creator, he does not want to be a US, it is known that the US is a slave. Because you are a creature, when you say ik and creature, you have to say entel mabut and enel ABD now, but it is thought that people The creature is an ontological situation, that is, creation is a situation, but the issue we call AB is a situation that depends on choice. That is, being a servant, accepting to be a servant. No, it is not like that actually. That is, everything from creation onwards is on the Throne of Command. That is, your

22:10 servanthood is actually an existential situation. That is, you cannot go beyond this. Because there is no middle ground between some things, for example, is there a middle ground between the Creator and the creature? There is no middle ground between the god, sister, and god. If you are not a god, then abds are the desire of the person to put himself in the place of god. In fact, not wanting to be a slave is related to not wanting to be a servant. That is why the Master says that the soul, due to its nature, carries a rebellion against its Lord. Eee, how could it hate, gerane, it says, it carries such a rebellion. So

22:56 I mean, a master said in 30 Words, there is an ideal of deification, that is, philosophers say, Lord is human, Ed, being a human Lord, for example, we look at this. This is not only in philosophy, but also in metaphysical movements, for example, Indian yogis, etc. They are doing What is this, they are doing very strong asceticism, what is he trying to become, not needing to eat and drink, a deification practice, that is, a being that transcends itself and becomes a deity, In other words, he will cease to be a servant, Well now, Master, master. This soldier symbol,

23:41 What is there in the soldier, There is taking orders, that is, your situation, You are the creature, We call it abts, or taabbudi, or worships, that is, it is also very much related to sincerity, Well that is why Hoca Efendi also emphasizes this issue a lot, M Well that is, we call it subtlety in obedience to order, subtlety in obedience to order means that you are your servant, that is, your servant, That is, your creature, knowing your position correctly, determining your position correctly. Yes, we have extended the subject a little bit, but since the center is a point, it is necessary to understand the master's uses not only as an individual situation, or even just as a social situation, but as the perception of the whole being.

24:27 Where do we see this, we see this issue in the second ray, Master Hazrat Actually, the explanation of the US example, the second ray, that is, the explanation of the soldier example, Master Hazrat gives the soldier example in the first paragraph, for whom does he give it for particles, he gives it for particles, that is, each one is an order. He says a private, doesn't the emir give this in many places, I mean the issue of the private being a private, then that is that second example in Aki, where are we going to the treatise of particles We are going to the issue of the private, the issue of the private, so here, the situation of receiving orders and being a soldier, eee in an entity, you observe, you

25:18 understand your own position and you adopt the attitude of servitude towards Allah Almighty. From here, you look at the whole existence, then everything, I mean, does not act on its own behalf. So, the outside world, the inside world, these messages continue in the form of ebb and flow. They receive orders, sir. Well, where is the creation of man as the caliph of the earth? Eee where is this position, then man? I mean, where is this military issue, this caliph? Belik Yes, it is very good. Eee now, of course, the person himself gives orders. The private will know, but there is a difference in rank between the privates.

26:04 Now, even if he is the chief of general staff, he is in an equal position in front of the Sultan, eee the soldier is in an equal position in terms of being a soldier. In fact, he also goes and gives the Sultan the complete. Eee, in terms of being his soldier, they are actually equal, but there is a difference in level between them. Eee I don't know if I could explain it, I mean we are entering the military. This time, Yes, we are entering the upper ranks inside. So yes, then, then, Eee eee, the Chief of General Staff, human. Eee, other creatures, other rankings. Yes, I mean, there is a level of congregation. There is a level of plants, there is a level of animals. There are

26:53 different levels of saints and prophets within humans, but as a result, the Master says, just as they are equal in proportion to creatures, he says that deity is also equal in proportion to distance. Now, in terms of not being a Sultan and being under the command of the Sultan, in a sense, they are all equal at that point. Actually, one aspect of the modest example is this, yes, there is such a situation. May Allah be pleased with them. They take them to go to a distant city, they go together, and the road splits. He

27:40 takes orders. Is there a luxury of not coming? They washed in a pool, they say, you come. You are already forgiven. So go beyond this. Even Ibn Abi brings this subject a little further. To open our minds a little, he says that infidel. Even infidels are infidels. Even everything he does is He says that everything is a servitude because it is its circle. how can you not go beyond being a creature, you cannot go beyond being ABD, that is, you become Masar with the name Mudil, that is, you do not become Masar for the name Hadi, but you become Masar for the name of Almighty Allah leading you to the guidance, can you go outside this circle, you cannot go out, that is, you cannot take a step with the abbot, the circle of Ubudiyet,

28:27 Esin, that is, that is why you are the circle of Ubudiyet, because you are your abbot, every time you do Ubudiyet, that is, y Yes, I am saying the issue in terms of an existential approach, now here, the road forks, Ardan sees great profit and comfort in 10, now it does not say 10 in 10, Eee this is being asked, Eee if you want, what is that one, my teacher, what is that one in 10, my teacher, you know, For example, in 10 Masnavi, Nuriye, 10 treatises, the

29:14 Master explained this, in fact, there is a 9 possibility of destruction on a path, if there is only one possibility, Necat, he gave up his life, Mecnun, a Brave person is needed to follow that path, now, the obligatory prayer that occupies one hour out of 24 hours, look, the word of 4 is both 3rd There is a saying here, isn't there? Actually, there is a 199% chance of salvation in religion, only with the dignity of negligence and laziness. In other words, a man can be a pious and pious person, but he can be lazy, so one possibility of harm can be worldly. However, there is a 99% chance of harm in abandoning the fara'iz, only relying on heedlessness and misguidance

30:01 can be a single possibility of salvation. Now, if we were to delve a little deeper into the issue here, what excuse can be found for neglecting and abandoning the fara'iz, which harms religion and the world? How does patriotism allow it? Now, the central point of the matter is this second one. Let's say it especially for the Ahl al-Sunnah. You know, these issues are a little different in the Mu'tazila. Well, a sinful person can't say, well, I've worshipped, is Paradise guaranteed? Then, can he say that I'm definitely in hell? Secondly, this is the third one, he can repent. Well, a sinful person, there are hadiths about this, there

30:51 can be various methods of repentance, for example, an animal drinks water from God. Allah eee seyat is turning the thing of Hasanat into hasenah, that is, the ability to do unlimited things, he accepts it as repentance, he can turn it into an unlimited talent of Hasanat, on the contrary, he can spend his life with worship, he can seem obedient. But what can happen, he causes the death of an animal in a cruel way, Eee that is, as a result, I can die on disbelief or he will punish, a fourth point of this, if we go a little deeper, the center of Mer, that is, the

31:38 point that changes according to the people, that is, Mu'tazila and the people of Sunnah, is this, Eee that is, they are also according to Mu'tazila, Eee major sins lead a person to disbelief, Eee when you do worship, in a sense, you have found paradise, but we do not have such a finding, Eee it is completely the grace of Allah Almighty, Eee that is the issue, So here, it is not possible to say that there is a 10000% probability, 9 out of 10, Master Hazrat has preserved that precautionary thing of the people of Sunnah. from Mu'tazila Otherwise, he would be like Mu'tazila, that is, he is like that eee a man Oral find Yes, that right way has no harm, although

32:25 9 of the passengers who travel on it see great profit and comfort, we said, where will we see this profit and comfort? There is a so-called explanation, but the left way has no benefit, although 10 of the passengers suffer more harm now, for example, while the Master explained the three differences of the street-i Kubra Quran with other dates, you know, the three differences of the Risale-i Nur in terms of being the street-i Kubra Quran, what does someone say Eslem Salim varas Eee selametli, what is the priority on a road, that is, he also talks about it being a story there, eee e at the same time, let me talk about it being general But first of all, as Hoca Efendi emphasized, the priority on the road is

33:11 safety, road Safety, now what should it be then? Eee, you know, we say that vehicles are very important, we should use the right vehicles on the right path. Right. But before the vehicle, what do we need is a medium, that is, we need a road, now you will go on the right path, that is, on the right path, on the right path you will go even if you use the right vehicle for example if you do not go on the right path you will go to the wrong place Eee Yes Master Hazrat also says the path of Ubudiyet Ubudiyet Tarik his own path Eee and Eslem he says it is the most Salim path Yes H both are short and the same in length I mean the path of life is 60 years 60 years I mean this Our

33:58 Prophet says 60s as you know I mean between 60 and 70 Our Prophet Himself says the average average life of my ummah like that Oh now the 70 Tribe which is usually 72 73 In Türkiye at least here it is a little bit more if we accept the average life as 70 what happens for example I say this as a joke in conversations days of the week I mean I just turned 50 I am 50 years old so for me weekdays it started on the weekend it is completely rest not entertainment of course I mean completely I mean Monday I mean sometimes we do it to young friends I mean 20 years old I say you Monday You say you are young but Monday Tuesday is

34:44 over What do you call Wednesday young? We have come to the middle of the week, that's why I call it a week. So yes, at most one day at work, two more days, maybe it can be extra. So yes, we should think of it as a week. Both are short and the same in length. There is only one difference. The traveler of the left path, which is unregulated and governmentless, without a bag, goes without a gun, without a bag, goes without a gun, sees an apparent lightness, a false comfort. So what did he say on the 23rd, he loaded a load on his head and waist. He got on the ship and

35:30 loaded it on his head and waist. Here, the traveler of the Right Path, which is under the bag, bag and gun, is forced to carry a bag full of sacks and two perfect Miri weapons that will defeat every enemy. Yes, now my Master. What is he emphasizing here? Not wanting to be under order. So in a sense, it is a false idea of ​​freedom. Now, we see many arguments against denial of divinity in the Risale-i Nur against atheism, but atheism, Master Hazretleri, that is, theoretical Atheism, we will say theoretical What we call disbelief is

36:17 at least as much as it hits atheism, maybe even more. What does it hit practical atheism? I mean, practical Atheism does not directly deny it because there is a You know, there is acceptance of Adam, acceptance of Adam, or what is acceptance of Adam? It is difficult to claim the absence of this theoretical Atheism, but there is also acceptance of Adam, not acceptance of Adam, so we say that there is no acceptance or ignore it, that is, it acts as if it does not exist, that is, religion has never come, as if the adhan has never come, the adhans are not recited, the prayer has never come, like a prophet or something, like a tribe that has never been warned, you know, you know, I sent a man to a mosque who has not been warned, he was born in Istanbul, five times a day, but haram and halal, that is, to live his life, now this practical Atheism issue is actually more valid in this period, you know, the

37:06 Master says this is more, eh, but you know, we said, Islam without faith, well, its source is not Necat, faith without Islam is not Necat, the reason is that faith without Islam generally does not stop anyway, in a way, what is the Devil doing, the Imam is also stealing, that person is also stealing faith in a way, here it is This is the issue that the master calls military order here. Well, that is, because the other one is introduced like Freedom now. There are such bright words like this in this time, for example, communism. What did it use equality? Socialism. What did capitalism? What did it use liberalism? What did it use Freedom? Well, individual freedom, etc. Now these are very

37:53 lively things but they are not like that actually, when I enter life, when I enter social life, for example, can you say, when you enter school, I can do whatever I want. When you enter the hospital, I can do whatever I want. When I enter the workplace, I can do whatever I want. Now or even in many places in social life, then what is this? When a person accepts that he is a creature, he has to accept that he is a slave and he has to enter that order, that order, military order. Yes, he is obliged to carry a weapon, he says. Well, let's remember the line of warning of our master Hz. Abu Dharr.

38:39 Renew your ship by reviewing it once more. Because the sea is very deep, you cannot get your food. Taqwa is mentioned in the Quran as "What", somewhere it is mentioned as "provision", somewhere it is mentioned as "clothing". Is n't it passing Master Hazrat Where is it here Actually, Eee treats it both as a provision and as a weapon Surely the journey is very long Yes, keep the burden on your back light because the hill you will climb is steep, do you sell it Be sincere in your deeds Because your Lord, who sees and watches over everything and evaluates it properly, is aware of what you do Yes, those two soldiers are not the same as the 3rd word of that narrator and the 23rd word, sorry Yes, the 23rd word is not the same In the

39:26 23rd word, he said when he was boarding the ship, he loaded his head onto his waist What he loaded onto his head, the worldly life on his waist, what he loaded onto his head, where am I coming from, where am I going, what am I, existential question, oh Here, what he loaded onto his shoulder, what is food, that is, food for piety And eee thing, eee weapon, because as you know, piety has two aspects, a positive servitude and negative servitude, where is the concept that the master, the teacher, has brought to religious literature, he says So, the

40:11 concepts of positive servitude and negative servitude that have not been used before positive servitude Master active servitude negative servitude passive servitude so when I say passive servitude there are those who are told to do and those who are told not to do for example in passive servitude negative servitude what is imam fasting Because in fasting you do not do anything you do not do in other words you learn not to do you become disciplined in terms of not doing and there is also active servitude Well this is Master Hazrat Well when I say weapon Every aduv will defeat what actually happens it goes to negative servitude because Taqwa that is used against the enemy Well what are the things they will eat In the name of Knowledge and love you

40:57 load in the name of good deeds in the name of good deeds so yes it is positive servitude So these are also iny and iyyake's I mean we worship only you we ask for help only you Because asking for help is also a negative thing I mean you do not do anything you ask for help in what we call prayer those two soldiers after listening to that innocent man's words this Bah says Soldier goes to the right a Batman loads his weight on his shoulder and waist Bahtiyar Soldier Bahtiyar said, where is Allah's Messenger saying Of course, there is a difficult hadith, where is in the womb, Sait satir, Shaki Shakir says Bahtiyar Private, that is, the house but the heart and soul of thousands of sinking gratitudes are saved from fears, the

41:49 saints of Allah They are free from all kinds of fears arising from the future and the future, from all kinds of sadness coming from the past. Because at every moment, because they are with God Almighty, Eee, where were those two stupid commanders talking about, Master, they scatter to the right and left, that is, the fragmentation of the mind means the fragmentation of the heart, actually to the right and left, for example, in prayer, why ca n't we be in the moment, we are falling apart, I mean, you say something about the future, if I do this about the future, if you do that about the past, this happened, this happened, we ca n't be in the moment, that is, we think about the situation of that stupid commander, Eee, Master, but his heart and soul,

42:34 Batman, thousands of gratitudes are saved from fears, nü tekim edah private, quits military service, Hafizan, God, God forbid, he doesn't want to be subject to the system, this is the real psychological problem Now generally, Eee, where are we when we see a disease? Eee there is actually such an acute wound behind that wound more Eee fundamental Because you see a wound there but in fact there is a disease that causes it Sometimes it happens that there is a disease that is deeper than that disease, that is, there is something more fundamental, that is, it is necessary to go under it, spiritual wounds in a person are like that Actually now

43:19 we look at a wound and we treat that wound but the dressing is the treatment, that is, it bleeds again now that thing Eee you have to treat the disease Even the treatment of the disease is to strengthen the basic thing of the body, the protection thing Now here Eee we say that the man neglects his prayer or commits sins Why Because the idea of ​​heaven and hell is not very strong Why is the idea of ​​heaven and hell not very strong E because he has not had much contact with the Quran because at that point his submission is not Kavi E why does he not want to be Because if he surrenders this time, what will happen if he surrenders completely, it will be to be

44:05 subject to the system E he will not be able to live his life as he wants E what else is there Where is the Master bringing me to I am not a Malik by myself E if he thinks to himself that he is not a Malik, he should accept that I am a slave If he says I am a slave I If he says he is a slave, E this time Eee, that is, if he were to deal with the Quran in that way with the command of Allah, the thought of heaven and hell would be completely established E anyway, that is, what will happen to the acute things, that is, the issues of committing sins in daily life, It will be solved very strongly Yes, he does not want to be subject to the order, he goes to the left, his body is freed from a Batman weight, that is, he does not perform prayers

44:51 during the day, ablution, ablution has a difficulty related to itself, that is, there is a difficulty in prayer, Maybe there is a difficulty in zakat, but his heart sinks under thousands of gratitude, His spiritual soul is crushed under boundless fears, he is both a beggar to everyone, and he trembles from everything and every incident, In other words, in the first Word, we talked about the issue of the Powerful and the Merciful, it was like that there too, he was saying that the issue of the Powerful and the Merciful were both humiliated and disgraced, was n't it, he was saying that he was both humiliated and disgraced, beggar. What do you say, do not distance yourself from mercy, do not tremble, do not be afraid, the issue of Power reaches the local goal, whether you want it or

45:38 not, that is, when you set out on the road, whether you want it or not, when the road ends, whether you want it or not, You are a servant, meanwhile you want to act as you wish, it cannot be like that. The rebellious fugitive sees his punishment there, the judge of the Quran describes that from the sky to the earth, from stars to flies, from angels to birds, from mobile horses to particles, everything prostrates, worships, praises and glorifies God Almighty. In other words, this is not just a situation that belongs to the individual human being, but the Names they worship and are manifested are different and diverse according to their abilities. Yes, is it possible that in the sky, on the ground, on land, at sea, wet, dry, small, big, Ali, everything is perfect, for order and balance,

46:25 for example, the Earth revolves around the sun. Now, what does science mean? Science Actually, destiny is based on proof. In fact, destiny is based on belief in destiny, beyond proof. Those who do not believe in destiny cannot do science. Now, fatalism is generally like this, it is like the opposite of reason. What does fate mean? B means that fate is known, everything is determined on a known fate. E now, what do we call gravity, it is always the same, in other words, the law of gravity is the same. For example, the Earth revolves around the sun. Today, let me turn a little slowly, laziness. Edim is like this. Does everything have a chance? That means everything is determined. This is fate. That means

47:11 everything is determined. Now you are doing something believing that everything is determined. For example, something like this. Well, here is the apple that fell. So, Newton's head is now the law of gravity. You did something like this. Well, I am going to Japan. Measure this again. Maybe it could work differently. Am I saying that it is not? I am saying that this is here. That is, the law of God here also works there. That is, the amount there is the measure there. Fate is valid here too. I am going through it and doing science through it.

47:58 Yes, Kemal is a hafiz who keeps it in order and balance and eliminates it in a kind of accounting. The Master says that you cannot escape from this law either. If there is such a law, it includes you too. It includes all of existence. Traveling from a particle to a particle but it does not include you. There is no such thing. The house includes you more. In a great nature like a human, the Caliphate was entrusted to a rank like Kubra. Who has a great duty like Kubra. The deeds and actions of the human being that touch the public should not be preserved and weighed if they are passed through an accounting sieve. They should not suffer punishment and reward. No, never. Now

48:45 what are you saying? You can do whatever you want. You are human, you are free. You are young. No one can interfere with you. I mean, I am putting it in quotation marks. What happens to religions? Who is God? Hafiz Ana, do whatever you want. Right, Master says. Since that path of Salat is not its own Malik, it oppresses its own soul, which is an Abdi of its own Malik. The man who does not perform home prayers threatens his Malik terribly in order to take the rights of that Abdi from his soul's signs. As a result, since he abandons worship, which is the purpose of his creation, it is considered an

49:30 attack against the divine wisdom and will of the Lord. Therefore, he is punished. In short, the one who abandons worship oppresses both his own soul, while his soul is the Abdi and Mamluk of Almighty God and the lawful one of the universe. It is an attack on perfection, it is an oppression. Yes, just as blasphemy is an insult to beings, it is a very special sentence that explains my third word. The abandonment of worship is also a denial of the perfection of the universe. I mean, think about it. You are walking around in a procession. Everyone is doing something. You have turned your cap upside down and you have not tied it. You are walking around playing the whistle with your hand in your pocket. You have not tied your boots, you have no

50:16 weapon, etc. What will they do to you? They will probably call you crazy. I mean, for now, let him walk around for a while, then they will pull him aside. I mean, not. Well, everywhere shows that this place is military, everything is under order, you say. I don't wear it, if you don't wear it, nothing happens. Also, the Wisdom is a terrible threat against God, and he deserves severe punishment. The person in this state is not worthy of mercy and compassion. Because he is giving himself this terrible situation, now, when I say giving this terrible situation, this example comes to mind. I am saying it in the nature of the old.

51:03 The Master says, Well, this city is more than a hundred. Of course, this life wants something more than this life, doesn't it? For example, especially in old cities like Istanbul, as you dig in such old civilizations, here is the Ottoman Empire Underneath it, I don't know what, especially if you go to the graveyard, hundreds of people have become something. Now, even if you discover the grave, you can't walk, I mean, it's hard to be a saint, I mean, you can't walk everywhere, Who knows how many of them are being punished, etc. Now Eee says In this case, man Mercy

51:50 because he gives himself this horror, this horrific situation. He says Eee man, too Eee, he is a free-thinking person who thinks like this As if he will never go there, I mean, he wants to act as if he is not face to face with that Eee thing, Eee, what does he do, think of a person walking around a cemetery, think of him walking around at night, Eee, what does he do in order not to be afraid, he puts his hand in his pocket to give himself up, the light rings, I do n't know, plateaus, plateaus, one from there, one from there, if a voice comes out from under the grave, what kind of fear would seize him like that, maybe from there Ulperi

52:37 argument can go right there now when people say liberal thought etc. this is actually the form what does he do he tries to forget death solution Because there is no solution He suggests himself to himself to forget, I don't know He puts his hand in his pocket here this weekend You know, usually people this weekend where should we go last write what should we do because they don't want to think thought There is no intellectual thing there is no answer E There is no Quran, no messenger of Allah Eeee There is no faith, no piety E what will happen let me forget at least Let me go to this movie Let me make this music Let me do this Let me do that Let

53:23 me forget only so that I don't think Yes I mean let me put my hand in my pocket on the graveyard Let me play the whistle Eee he gets an attitude like But then what happens a voice comes especially when he gets close to death this time he went to the doctor your memory God got cancer He will die in a year E what happened He will die in 6 months E now can he find the same motivation or not E now there is no difference actually understanding the will of God Almighty Because if a person didn't want me to want he wouldn't have given me the will he says now will is also given, that is, it is something given and you pass on to the will of God Almighty, but

54:10 when you do not accept it as something given, it goes astray, now it says that if there is no real USA to God Almighty, he will think that he is the owner of himself. Whereas that little will, with its small power, exists in this stormy world. He can't manage his lute. He sees thousands of enemies, from harmful microbes to earthquakes, attacking his life. Your hand is always looking at the door of the grave, which seems terrifying to him, with a terror of fear. For example, since we have been dealing with a lot of examples lately, those come to mind. That system, for example, is breaking down, isn't it? The whole system is actually something given to protect the body. I mean, the immune system can attack itself. Well, now,

55:03 you are not managing a system that is useful to you. While it is being useful, suddenly, soldiers. Your military service is like a coup. It attacks other things inside. It attacks you. It attacks its own things. So now, you can't manage yourself. You can't manage yourself. I don't know, let me meditate and convince them. You can't convince your own inside. Isn't that so? There is no such thing. It is completely managed by someone else. The world's conditions and human conditions are under someone else's control. He always reflects it with his own hand and suffers the pain of people. Hafizan says, Master Hazrat iar Since

55:50 your training is in the hands of your Lord, you know Abu Bakr, the Messenger of Allah, you know O Messenger of Allah, you know where is this from, you know our Master says, "My Lord, my good manners and the best of discipline", my Lord trained me, how beautiful is my good manners, because your Lord is in your hands, you are always in need of him and he is the one who provides all the necessities. This is not only spiritual training, but also material training, when you say material training, Well, for example, the Master says, from a seed to a tree, all that is, it is called divinity, meaning that it

56:44 requires gratitude for its blessings to make it evolve, gratitude is only worship. Yes, those who love the military order do not say, "Follow the military order", those who love it, that is, those who say, "I will sell my wealth to be proud", or those who love to protect their bags and weapons, where in the Holy Quran do we think of the word "protection" the most, as you know, the first 10 verses of our Master's Surah Al-Mu'minun Where did 10 verses come to me that whoever acts by it will go to heaven Even Firdevsi Because what does it say in the 11th verse? It says there that they are the heirs of Firdevs? Is n't it? There it is always mentioned as preservation, as the issue of Taqwa, as preservation. That is,

57:32 here is yü hafizun, that is, they preserve what exists, that is, they preserve their prayers. For example, both prayer is explained and Chastity is explained, that is, positive servitude and negative servitude. That is, there is an active servitude and there is protection of what exists. Yes, both will be explained as preservation. For example, what does it say? They lost their prayers. After them, a generation came that they lost their prayers. That is, wasting what is not being able to preserve, for example, wasting prayer, as not praying? It has not been explained. Where is the believer

58:17 already praying, how can his prayer be wasted? Where is the condition of instituting prayer fulfilled? When he says, performing the prayer on time, performing it in congregation, performing it early, performing it, these three are focused on, performing it on time, performing it in congregation, performing it early, performing it, performing it in congregation, performing it early. If these are done, it will be established, are we moving away from them, it has not been preserved, that is, wasted? It is said that after them came such a generation that they wasted prayers, that's why For example, now we look at the students of our master and teacher, we see that they did not waste their close students Well now, people are afraid whether they want to or not, our generation, the

59:14 next generation, are we wasting, I mean we cannot protect them like them, will they be wasted in our hands, yes, those who waste, Where are those who waste, the generation that comes after him, says they wasted, are they us?

1:00:01 Yes, the one who keeps his bag and gun, that is, and the soldier who goes, without getting gratitude from anyone, without getting gratitude from anyone, without getting gratitude, where do we see the subject of haaf, ... But let's go into this later, comfort goes with the heart and conscience. It reaches that desired city and goes to the hereafter. There, an honorable soldier who does his duty well will see a suitable reward, God willing, when he preserves it, it is mentioned in the Surah Al-Mu'minun. Certainly, the believers have achieved happiness and success, not they will achieve, they have

1:00:47 achieved. Because the Surah Al-Mu'minun addresses the issue from the perspective of Taqwa. Well, here it is given as news. So, it expresses the certainty of why it will happen. They are talking about a complete Hushu in their prayers. Well, beyond the imitation, Hushu is talking about water. They stay away from vain things. They work to give zakat. We will not go into the interpretation of this. We already know the verses. Do they commit their private parts from sins, only their wives and concubines are together. There is this blame for this reason. But those who seek to go beyond this limit are those who overstep the

1:01:37 limits, they watch over the meat, they keep their promises to the fullest, they preserve their prayers. Here are those who inherit, those who are inheritors of the Gardens of Firdevs, where they will stay forever. They are the ones, he says, protection, especially in the first 10 verses of the Surah al-Mu'min, we see it very clearly. It is considered as piety, the other is considered as waste. Oh rebellious soul, know that those two travelers, one is Muti Kanuni divine, that is, beyond belief, we said that unlike the first word and the second word, the 3rd so-called Master brought the practical issue, brought it to worship and obedience, and the other one is Rebellious and people subject to desires, we call it practical Atheism,

1:02:24 what did the Rebellious do what he wants issue bring? Now, yes, let's go a little faster, that road is the road of life, it comes from the world of spirits and passes through the grave, goes to the hereafter, that bag and weapon are worship and piety, we had already said this. The Master filled the bag, in short, it is full now, to the other side. Eee With knowledge and love, with good deeds, Eee, there is to go. That bag becomes worships, positive worships, the good deeds we do, good deeds, dhikr, children. Eee, all of them, we fill the bag, we fill the bag, the other is weapon, piety,

1:03:13 for example, interesting in small words. When the Master Hazrat was explaining piety, was it in 5 words? You know, somewhere he says that it should be in 5 words. You know, because the feature of 5 words is to perform prayer and avoid major sins. There he says, for example, he says Talim and Jihad, he treats performing prayer as training, to avoid sins. Jihad is training, for Jihad, Hani says, prayer is that which prevents people from sins, that is, what is the essence, while explaining jihad, he also says to fight against the devil and the soul, that is, the great Jihad that our Master says, that is,

1:04:01 prayer, what are worships for, in fact, to be successful in the great jihad, that is why the issue we call Taqwa is always treated as a weapon. Worship has an apparent weight, but there is such ease and lightness in its meaning that it cannot be described. Yes, now here he says that in Shar etul Jazz, from the offer made with worship, the hardship that results from the divine address is met with pleasure and pleasure, and not to be heavy for people, what is the way not to be heavy, always keeping in mind where the order comes from? So hayy al

1:04:46 Salah Hay al Felah the muezzin is calling not Allah is calling my Lord is calling me my Lord is calling me you will run to His presence saying Allah Akbar now I mean the call to prayer is being recited brother Ahmet the call to prayer is not that my Lord is calling me Yes he is calling me to the meeting room Yes because in the Abit prayer he says Eşhedü en la ilahe illallah meaning there is no Creator and Provider other than him harm and benefit are in his hands he is both the ruler he does not do pointless work he is the ruler of all works according to wisdom Allah is exalted from creating something false and false we

1:05:34 say Subhana you do not create something false you did not create me for nothing I mean protect me from the fire If I am going to go to the fire if you are going to hell it will be from my hand You deserve the fire You know what it says in the verse protect yourselves and your family from the flames of Hell whose fuel is people and stones not for the believers that Fire was kindled for the unbelievers not for the believers he is both the mercy and the compassionate and the wise Since he believes that You act in contradiction to His mercy, he finds the door of a treasury of mercy in everything with prayer. He knocks on the door of

1:06:26 worship, turning his thoughts towards the Judge. The attention to the Judge results in obedience and submission. Obedience and submission, on the other hand, are imported under the Abdi order. With the Abdi entering into order, following the Order, that is, becoming a soldier, the Secret of Wisdom is realized. Without entering into order, Wisdom does not realize. However, Wisdom is evident with the shining embroidery of art on the pages of the Universe. He also sees everything as subject to the order of his Lord. In other words, when he takes himself as a servant, this time he understands that everything is the United States. He seeks

1:07:12 refuge in his Lord. He does not resort to them. He resorts to their owner. He relies on God and takes refuge against every misfortune. His faith gives him a complete security. What happens when he gives complete security? He does not fear. Yes, like every true good deed, the source of courage is also faith. Now, it is servitude. What is the source of psychological diseases? It is actually weakness of faith. Like every evil, it is also the source of bravery. Now, this fear. For example, it can be related to jihad. Doesn't a person usually feel

1:08:00 hesitation? But it is not only that. For example, let's say, what is stinginess? It is an act of fear. Why does one become stingy? What is it afraid of? I mean, if I give, I will become poor. I have a need. This actually arises from this. In fact, it arises from a concern about the future. In fact, what is stinginess? Why does generosity arise from cowardice? A man needs courage and also limits his opportunities. Why is he brave? Can I explain? Or, for example, the most beloved deed of Allah is in the hadith. What is it said in the hadith?

1:08:52 Telling the truth against a cruel, oppressive ruler. What does this stem from? Courage stems from faith. On the contrary, what does cowardice stem from? It stems from weakness of faith. That is why courage. Eee or do it hard. Cowardice is not only related to physical jihad. In other words, it is a thing that spreads to all deeds. This is a matter that we can see in all deeds, then the phrase ignorant is brave is a wrong sentence. Then it is wrong, wrong, for example. Even, for example, he says that Master Hazrat

1:09:49 had a conversation with the devil. What courage does this stem from? Because the scholar knows that he absolutely trusts the Quran and Hadith. He says that he will not give any philosophy, money or money to anything. No philosophy. This courage is the devil. Even if all the thousands of devils gathered and attacked them, they would not be able to do anything for even a penny. This is the source of faith. Trust in the Quran, Hadith. The sources of trust are responsibly. The issue we call cowardice. It is not only related to physical war, it is valid everywhere in scientific struggle and in zakat, in everything. He seeks refuge in his Lord, relies on trust and is sensitive against every calamity. His faith

1:10:35 gives him a definition of security. We know that faith and security are already united between Islam and submission. Yes, like every true good deed, the source of courage is faith, it is servitude like every martyr. Yes, it is an indication of what the source of the congregation is. Yes, Mevi Nuriye is the only point of support against thousands of calamities and tribulations of the world that attack life on the mountain, which is the field of fight and dispute. Yes, if he does not believe in a Second Judge who works everything with wisdom and order and if

1:11:20 he leaves everything to blind coincidences and thinks that the power he has in his hand is sufficient, he will inevitably fall into a state of terror, panic, panic and a week of hell and liver will be sick, that is, he will be afraid of everything. I wonder if it will be like this. Is it going to be like this in the economy? What happened? Here is a pandemic, another microbe is coming, Han, now there are horror movies, now horror movies really need to be examined now. Especially these guys brought by Hollywood, did they make ants, did they make birds, spiders, sharks, that is, under the sea, on the sea, I don't know what, meteors are coming, Oh, it's hitting, Here comes this mountain, here is a

1:12:06 storm, volcanoes erupt, they made horror movies of everything. They didn't leave anything undone, they brought dinosaurs here, they brought us here, we are afraid of everything. In fact, there was a movie like this. We watched it with my wife 10 years ago like this. Eee trees release poisonous gas. Trees take in poisonous gas. Was it a happening? Was it a happening? The name of the movie was Eee something like this. We went out of the house, we passed by the trees, we passed by them from afar, we passed by them from afar. I mean, what does everything show you an enemy? You know, Master, faith shows everything as friends and relatives, things as enemies. I mean, like

1:12:55 this. Alf, there was no smell. There was a movie called Birds. Now you are watching it. If a seagull comes near, you will do something. You will draw the gun and shoot it. Now, everything is an enemy. An ant, a poor ant, an enemy. I mean, everything is an enemy to you. Always fear. Look at everything with fear. But what else is it? Master says that he looks at everything with the gaze of Mahdi Brotherhood. You know, the teacher says that if he sees a tree, he will hug it. This is my Lord's thing. Yes, exactly. The heart of Münevver is like Abdi Hürre. If a bomb explodes, look. The whole economy is through what? For example, here in America, insurance is insurance. They completely

1:13:40 use people's fears and E I mean, the economy is actually foam. There is no such thing. If it sells something that does not exist, it sells fear. It tells you that I am securing you against your fears. I mean, I am buying insurance. If you happen to be like this, if it happens to be like this, it buys insurance. If it rains, it insures this one. If it rains, it insures this one. I mean, there are really weird insurances. Yes, if it explodes as a bomb, it is possible that it will not scare him. Maybe a great Power watches Semed Dany with a delicious amazement,

1:14:26 but a famous Enlightened Mind, that is, a heartless Fasik philosopher who is said to be enlightened. You know, enlightenment philosophers are said to be. If he sees a comet in the sky, he trembles on the ground. I wonder if this punk star should not hit us in the mouth. He gets worried. At one time, the whole America trembled from such a star. Many people left their homes at night. Right now, in America, there are only multi-millionaires who have bought such Eee but have never been to Underground Eee towns and these are fully equipped and fully armed by things. It is

1:15:12 surrounded and protected and the left mountain has become completely Sold out you can't buy it and you are a multi-billionaire what the hell is it if a meteorite hits Elen comes the man has never left in his life but all of them have bought it Well there are food stocked for all of them there are things that are about the size of a large caravan there are ventilation things underground and all of them have been sold out I mean there is nothing that hasn't been completely sold What is he selling if he is

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