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0:29 We return again tracing some forbidden teachings of the old Gnostic Christianity, teachings persecuted and banned for centuries, evidently not by chance. As I have already mentioned to you on some occasion, I do not consider myself Gnostic per se, but it must be recognized that like the Cathars, some Esenian groups, the Templars or the ancient Mesoamerican codices, all were persecuted with ahimco not by pure chance of fate, but because they clearly handled a good handful of knowledge, that endangered the structures of the Control Matrix, and for the planetary regents, the risk of awakening the cattle of their human farm was being run. It is an axiom that is repeated over and over again in our planetary history,
1:17 whenever there is a project of light, whenever knowledge is handled with a good handful of truths, of empowerment and human liberation, of openness of conscience, there goes evil to try to entangle and pursue it to avoid as much as possible that it continues ahead. It is curious how the historical science itself, I no longer say the Vatican doctrine, closes in on the possibility that Gnostic teachings have some real historical foundation, they deny in the round that Jesus of Nazareth had Gnostic inclinations, they consider him purely Jewish and also very nationalist, and they see Gnosticism as a deviated branch, although very rich and curious, of primitive Christianity. It draws attention, however, as part of the same historical science considers the Gnostic Gospel of Thomas,
2:07 which we already dealt with in a previous video, as a work written very probably before even the very canonical Gospels, and despite everything, they do not even stop for a moment to ask themselves, if there would be something of the Gnostic thought in Jesus and his disciples. Well, let's say it clearly, in private many of the certain ask it, but in public it is more comfortable and convenient to be with the official thought. Also to say that the Gnostic doctrine would not be born properly from Jesus, but that it wanes its roots in the Greek philosophical thought of strong Platonic influence, because if for them Jesus was a sent one, the master of masters, Plato was also considered a preterite sent one of divine wisdom, so to speak, and for most of the
2:56 Gnostics, the Greek philosopher was Saint Plato. We must only remember his myth of the cavern, thus symbolizing the concept of the false world of shadows in which we live, the planetary matrix of the demiurge and other planetary regents. Therefore there was already a germ of Gnostic thought from centuries ago to the arrival of Jesus of Nazareth, and that they saw in him, the sent of the divine truth that they were so waiting for. We have already talked before, of the conception so similar they had of the false reality in which we live, work of the demiurge, the archons and their successors, with the current theories that many of us defend of the planetary matrix, governed by the archon energy, and those who were the false gods of antiquity to this day. The great problem of the Gnostic
3:46 movement, which would derive in its gradual disappearance, was no longer just a consequence of the incipient Orthodox Church, but also of the heterogeneous nature of its movement, formed by separate and very hermetic groups, each of them with its own doctrinal peculiarities. Some believed for example that Jesus had been crucified, others that no, others left it in the air, and others, especially the vast majority, thought that it had no less importance, that the body at the end and end was a vehicle for the soul, vehicle created by the demiurge, the false god of matter. Most also understood that if Jesus had been crucified, this in itself would not have any practical teaching, just the opposite of what was considered by the Roman Orthodox doctrine, and
4:34 that nevertheless for the Gnostic, the master's maximum mastery resided in the revelations given by Jesus in life, Gnosis, the liberating teaching for the soul, and that it would allow him to escape, taking advantage of it, from the material prison of the demiurge. So today we bring a new example of the texts of Najj Hamadi, specifically a pseudo-epigraphic work, this is, falsely attributed in this case to Santiago, the brother of the Lord. That is, it is a sample of the philosophy of a group of Gnostics of the third century, therefore of a very mature thought and doctrine, and that gives us light on what were the beliefs of those last Gnostics. It is exactly the third writing of the Fifth Code of
5:22 Nah-Hamadi, and begins and ends with the title of "First Apocalypse of St. James". This first apocalypse, would be a kind of dialogue of salvation of Jesus towards a disciple, his own brother St. James. Thus Jesus, the reveler and illuminator of Gnosis, the true knowledge, endures and wants to show himself superior and higher, than the doctrine of Orthodox Christianity. and in particular, gives the guidelines to confront, recognize and defeat the planetary hierarchs, the archons, and when we are in the trance of passing to the other side, our soul is not oppressed by these high principals of evil. The manuscript is unfortunately very damaged, with missing parts, and originally written in a
6:10 Coptic dialect, but researchers are inclined to think, due to the twists of the language, that it would be a translation of the original writing, which would be written in Hellenistic Greek. Of course, the most likely thing is that this dialogue between Jesus and St. James would never occur as such, but there is always the doubt as to whether the doctrine between the disciples and the Master had a certain Gnostic character, as the previously mentioned and probably first Gospel, the Gnostic Gospel of Thomas, would put it. According to scholars this Apocalypse of Santiago, would be one of so many texts that would serve for some hermetic-gnostic congregation, as didactic writings used by the masters of Gnosis, towards his initiated
6:58 brothers. I will be very brief, inserting only the key passages so that it is not heavy, adding later some reflection to them for a greater understanding, so we started. "Santiago said so. "Rabbi, you have said that they will arrest you in two days. And I, for my part, what can I do? " The Master told me. "Do not fear, Santiago, and they will also arrest you, but stay away from Jerusalem. Because it is she who gives the cup of bitterness at all times to the children of the light. It is a place of residence of a large number of archons, but you will see yourself free from them. Santiago said, "Therefore, Rabbi, look that I have added his number, and there are seventy-two vessels." And the Lord said,
7:48 "These are the seventy-two heavens which are his subordinates, they are the powers of his total power. And they have established themselves and distributed themselves everywhere, being under the authority of the twelve archons. The lower power of them produced for themselves angels and innumerable armies. If you want to give them a number now, you won't be able to do it until you get away from blind reasoning, linked to flesh, and then you will reach it. At that moment you will no longer be Santiago, but you will be who you are. And those who were innumerable, all will have been finally named. Here, despite the intricate language of Gnostic thought, we can discern that the Master alerts Santiago, of
8:36 how Jerusalem is a pasture of the action of the archon hordes, and how they would machine and influence the minds of men. He also talks about how to detect them, and the relevant thing here is Jesus' advice to his brother, St. James, that for this he should elevate his material thought linked to the flesh, and, surpassed this, the higher wisdom, the power of God that we all carry within, will come. That is why he tells him that at that moment, St. James will no longer be St. James, but will simply be the one who is omnipresent. St. James, the brother of the Lord, said: You have come with knowledge to amuse his oblivion, you have come with full memory to increase his ignorance. But I have worried about you, because you have descended to a world of great
9:26 ignorance, but you have not been contaminated by any of it. Because you have descended into oblivion, and yet you have preserved memory. I was not like them, but I have covered myself with all their things. There is an oblivion in me, and I have the memory of things that are not theirs. Therefore, Rabbi, how will I reach the one who is, since all these powers and these armies are armed against me? What word can I pronounce, to escape from them? " In this passage, Santiago would mention the concept of reincarnation so rooted in Gnostic thought, and yet heretical and despised as simple Gnostic delusion, both by the Roman Church, and for the scholars of historical science.
10:14 Santiago realizes that the Master, yet incarnate, has not been influenced by the veil of ignorance and oblivion when coming to this material plane, has not been contaminated or covered with the artisans of the archons. Finally, Santiago, formulates the capital question and epicenter of this Apocalypse of Santiago, which is the master formula of what to say and how to mock the imprisonment of the soul, in the presence of the archons, at the time of passing to the other plane. And the Lord said to his disciple and brother: "Santiago, observe, for I will manifest your redemption. If the archons have clung to you and if you have endured these sufferings, a multitude of them will arm themselves against you to
11:02 catch you. Particularly three of them, those who reside there as gatherers. They not only demand contribution, but also catch souls as if they were shepherds. When, therefore, you fall into their power, one of them, the one who is their watcher, will tell you: "Who are you or where are you from? You will answer them: "I am a son and I am of the Father." The archon will tell you: "What kind of son are you and to what father do you belong?" And so you must tell him: "I am of the Father who is pre-existent, and a son in the pre-existent." When he comes to tell you: "They are alien things," you will tell him: "They are not totally alien, but they are of Achamot, the daughter of Leon, the divine wisdom that is woman." And these
11:52 things have been produced, when he made descend to all this generation, which comes from the pre-existent. They are not, therefore, alien things, but they are ours. They are ours undoubtedly, because the one who is its owner, the divine wisdom, belongs to the pre-existent. When the archon equally tells you, "Where will you go?" You read to answer, "To the place from where I have come, there I will return. And if you say this, you will evade their offensives, their tricks will be baldias. This is the capital passage of this text, a maximum teaching for any beginner in Gnosis. Explicated plainly what is being said here, is that we must find the divine
12:38 spark that we all carry inside us, and in that moment the power of God will be in us, we will be aware that the Creator is in us, and we in the Creator. Interiorized this motto of "we are one with the universal source", we will not fall into the trap of the Archon confusion, which will try to deceive us and entangle us in the beyond in relation to what is our true nature, our intimate relationship with the Divinity, and deny us in addition to the fact that we are one with the Creator, referring to it as "other things". The Master responds that no, that they are our things, because we are in the Father and with the Father. It means that if we impose our divine nature in force against dark or low vibration entities, light will always
13:24 prevail, and our soul will not be oppressed by the Archon energy. I already commented in other videos how certainly to show this vigor to these entities, to enhance the light that our divine nature gives us when integrating, is the key to face them and free ourselves from them, in the face of cases of harassment of these entities, episodes of nocturnal paralysis and other penuries, and you already know that I am not telling you this happily, but from my own experience. We will deal with the subject again in the future, but now let's go back to the end of this first Apocalypse of Santiago, where a curious reference is made to which according to these sources, they were also by right great apostles of the Master, considered as ambassadors of divine wisdom, symbolized by
14:12 the Gnostics as the feminine emanation of the Creator. and also brings two fully current teachings today, one in which the true wisdom dwells, there is no ego, and another as today, at a time when it seems that the war between man and woman is being fostered, indicating how the wisdom of the feminine should be integrated with the power of the masculine. Santiago said: "Who are these seven women who have been your disciples? For I observe that all women bless you. I am also admired as impotent glasses, they have become strong by the wisdom that is in them. The Lord said: "Santiago I praise you, for you have begun to know the roots of wisdom from the beginning to
15:00 the end. Throw away all illegality from you and be careful, do not let them envy you. If you say these words of perception, give encouragement to these four: Salome and Mary, Martha and Arsinoe. They are primitives of those above, so that the power of God here below may manifest itself. The corruptible has ascended to the incorruptible, and the element of femininity has reached its element of masculinity. And it was at that moment that he immediately displeased the Twelve, and threw out of them his satisfaction, in the regard to the path of knowledge.
