EMİNE EROĞLU İLE MESNEVİ NURİYE OKUMALARI-1

0:00 I hope it will be a pleasure for all of us. It makes me happy to gather here in this atmosphere of brotherhood. After the forced migrations, our Lord brought us into the forced state. Praise be to Him. He solved it by force. Evaluating it in this science. Overcoming time and space in these forced seclusions and being able to gather in half. Who are all these that are the means of so much gratitude? Who would you allow me to start now? Elhamdulillah, the Lord of the worlds and the vesselatu vesselamu ala Seyyidina Muhammad and

0:45 ala Ali. My dear friends, first let me tell you why I chose the Mesnevi. I chose the Mesnevi-i Nuriye now. A little later, when you read this new version of the Mesnevi-i Nuriye, you will realize that the notebooks of the Mesnevi-i Nuriye will be called the seedling of flour. Like the time of Hazrat Mahdi, it is like the seedling of Nur. You know, the Mesnevi-i Nuriye is not such a large-volume work and all of its topics are summarized in the form of a summary. A text that tells us in the form of a seedling Mesnevi Nuriye That's why the garden of those seedlings in the mesnevi is the

1:30 entire treatise of light, that is, those ends that will extend to the entirety of the light That's why I chose the mesnevi-i Nuriye well, I wanted it to be like this Now, my dear friends, while we read these topics one by one, for example, as much as we can make references in the light Let's open up small lessons Even if it's in the form of drops A little later, at times when I will make you sad, that's how it is always Bediuzzaman Hazrat based on the parts in the universe, as you know, the parts in the universe carry the spheres within them, a special rule of Allah, that's why Bediuzzaman

2:16 Hazrat will explain by taking the parts as basis, he will put the titles like that, I said the parts in the source carry the spheres within them, the biggest example of this is the human being, the human being is the cheapest agent of the entire universe, it is the essence of the universe, in the same way, when we look at the parts in the universe, the concept of the part is also In the mesnevi-i Nuriye, Hazrat Bediuzzaman will define us like this. It is the part that carries the ash of the universe inside, that is, it is a part but at the same time it is a good collector part within the secret of existence. Therefore, we will see this in this mesnevi-i Nuriye. In other words, the

3:02 mesnevi-i Nuriye is actually a part of a plain collection but it is a collector part. Therefore, at some point, Hazrat will say that it is the nursery of the Risale-i Nur. Now we will do this reading and reading together, God willing, your contributions may be. We are doing this lesson with a group with this intention right now, friends, I continue to come. We are currently seen as 389 people, while I was saying 189, the numbers are increasing. Because doing this lesson with such a large congregation is like this. It will

3:49 not allow you to contribute to the lesson, but you can do this by e-mail. In other words, you can send me your questions, pressures, warnings, and requests. Emine Eroğlu 111 gmail.com I repeat the e-mail address Emine Eroğlu 111 gmail.com You can reach me, I will also wait for your contributions. As you know, my dear friends, Four Seasons has started a reading campaign under the title of four books and our Spring bag ice letter, you may have thought that why don't we read the Letter?

4:35 We will see the answer to this in the introduction of the Mesnevi-i Nuriye, why we chose this book, the recommendation was taken and we all continue to read the Letter. First of all, we did not change the book. First of all, we will say that the Mesnevi-i Nuriye is an energic summary of a whole treatise, a seedling. Since it is in the small, we will continue to read those four seasons and four books while reading it, that is, it should be this. Since the end of the Mesnevi-i Nuriye is a whole collection, we will continue to read it together. We will continue our individual readings of the Mesnevi-i Nuriye. Then, as the seasons change, we will continue to increase our books. In fact, it

5:20 may be that this process is four seasons and four books, but this is this process. In other words, this forced resolution process of reading It also gives us the opportunity to increase our books Therefore, it is possible for you to increase the books of the seasons in the direction of looking at you and to the extent that it allows you to read it, to increase the readings in the proportion of the time we allocate, nipple I want to start our Masnavi reading without further ado, Şaban This is a sign, I want to write this as a note in history, my dear friends,

6:07 in the second of those three blessed months. We are good, we are in the first of our Masnavi-i Nuriye readings, we are in a forced seclusion and Euzu billahi mineshshaytanirrajim Bismillahirrahmanirrahim Elhamdulillahi rabbil alamin o salat ve Salami ala seyyidina Muhammedin ve ala alihi ve sahbihi ve sallim I start our lesson by saying, my dear friends, now you know the Masnavi-i Nuriye well, a music Nuri translation is a translation from Arabic to Turkish I think you have noticed this by now. The

6:55 possibility that you may not have noticed the security of the translation information is so magnificent that it cannot be separated from a whole, I want to define it in my formation, so you may not have noticed this inside, the master's Arabic The written text of the Mesnevi-i Nuriye dot the mesnevi, the Arabic original name, Ustad simits are written in Arabic, his brother Abdulmecid Efendi translates from Arabic to Turkish. Now, together with the Mesnevi-i Nuriye, Abdulmecid Efendi translated it into Turkish, it was a second work, my dear friends, the sign of the sign of the permission, Hazretleri wrote in Arabic and

7:43 Abdulmecid Efendi translated it into Turkish, which I find very impressive. Normally, I studied literature, I worked in publishing, friends we have known for many years, this is in this video, now you know, translation is a very difficult thing and we call it the smell of translation, you know, when you cannot express it with very correct concepts, very texts that do not reflect the original come out. However, when we look at the students of the master, we do

8:29 not only Abdulmecid Efendi, the master has such Has Haris students, you know, there are letters, if you drink the dream of the works, when we look at the letters, we see that Uslu is very similar to the style of the master, you cannot distinguish the custom. So If you read the Mesnevi, if you read the Mesnevi Nuriye, if you don't know that it was translated by Abdulmecid Efendi, you may think that the master wrote it or the letters that the master wrote to the master, he flew, these three are the top, you can't separate them from here. I explain this a little with the secret of Kefani, that is, you know, the essence of our profession is Te Fani test, the

9:27 secret of the mortal brotherhood in us, it occurs in the form of a mortal brotherhood, sefani Fenafillah, you know, being mortal in Allah means being mortal in a mortal brotherhood, our secret of Tefalu, That is, our path, the secret of the path that the master opened, starts from there, we travel to Fenafillah together, being mortal in a brotherhood, it means that their demands are mortal on the upper floor, I see this in friends who are in the climate of that expression, from time to time, when I occupy the similarity of their taps to Hocaefendi, there is a Tefal Secret and this If You know, being painted in the same color, there is a connection to the conversation, being painted in a color When it is read with the secret of Abdülmecid Efendi, I think it is

10:12 also possible to understand why it resembles you so much, Mesnevi-i Nuriye. That is, the Master that we read and published as a part of his collection, passed through a thousand of his own representation. That is, our Master read and approved this translation. This is a translation of this translation. This is not a full-text translation. In other words, Abdülmecid Efendi requests some places to tell us this in the introduction. Abdülmecid Efendi skips some places and translates them as a summary. This is not a full- text translation. In fact, it takes the spirit of the text. It is a different translation. Abdülmecid Efendi

10:58 and Mehmet reflect that spirit very beautifully. Word for word. After this Mesnevi, full-text translations were made. Names such as Abdulkadir Badıllı, Ümit Şimşek, translated it as a full-text, but when we look at them, you can see it differently. That is, autefa, what is its secret, geographical, İrfan, Sırrın, there is no current, felafil, Master, let's call it, let's say it is better, fena frikik, With your father, that fenafil, Master's secret there is full. You see that it is not manifested fully, there is a smell of translation there, there is a strong smell and there is also a smell of translation, Master, do you read the text, it does not seem to you like that

11:43 thing, the inspiration of the text, the texts written by the master, the taste, the flavor, that otherworldliness, that comes to the heart, that comes from the fact that the text is written in the Surah Ilhanlar, that brings you to another world, there are Ben 10, can't you find them in those words, video time, Hazrat defines words as conductors of meaning, how does it go? Electric wires conduct electricity. Exactly, words, concepts, the word seen as the carrier of meaning, is very important in our world. Because we also call beings words, Muslims define and perceive an entire being as a word, that's why I feel

12:30 very important for us, and those meanings open you towards an otherworldly like an electrical conductor, towards a meaning, those words are a text that has achieved this. Abdülmecid Efendi's translation is there, Abdülmecid Efendi will try to tell us with great modesty, something he has done, Later, I will talk about Abdülmecid Efendi's sentences, but I will talk a little bit I want to give information about Abdülmecid Efendi. I was born when Abdülmecid Efendi was not Nursi but Nur, he was also a surface soldier. Abdülmecid Efendi

13:15 takes the surname Abdülmecid Ünlükul. He is someone who is famous with this surname. Abdülmecid Efendi. My master is my brother who loves his brother and he says this with great pride. I studied with the master for 15 years. He is a brother of Abdülmecid Efendi. This is a matter of learning knowledge from now on. Abdülmecid Efendi and Ustat are together in the Horhor Madrasah. It takes place in Van, in the Orhon Madrasah. My dear friends. Master, you have been taking lessons with around 100 students for 15 years. This is Abdülmecid, and indeed, with great

14:05 modesty, he says to the Master, "Brother, is that Master?" He is aware of the greatness of the Master and says that he is honored to be his student. In other words, he considers this as a greater honor than a lineage of brotherhood. Abdülmecid Efendi and after that education, both Oo Horhor After his education in the madrasah, especially in the Arabic language, Abdülmecid Efendi has 13 hours 21/13 Eba freedom or he has enough physical knowledge to write Gülşah to write Kaside-i Bürde, but he never reveals himself, he does not give himself away, his

14:51 brother Abdülmecid Efendi is with the horse, as you know, right now during the war, Armenians are starting rebellions by relying on the Russians, Bediüzzaman Hazrat is also establishing a militia force in response to this and you know he is struggling, I apologize for both worlds, during the First World War, Bediüzzaman Hazrat, my Master, has his brother in the militia force he established, even there are new ones, these five, you know, are martyred, my nephew Bediüzzaman Hazrat, then the Master was wounded and taken prisoner, he had stopped at that time, he is the master. If he

15:37 goes to Damascus, stays there for 13 years and then returns, teaches Arabic in Yarbakır, after a military school, after the school is closed, if he continues teaching Arabic in another province, then with the master being killed Abdulmecid Efendi also gets his share of this, he quits his job and works as a drapery for a while. Abdulmecid Efendi and those who know him say that he is a person I will love so much. He is very careful about the people around him and how humble he is. Even the

16:23 head of the Religious Affairs, Max Ekili Ahmet Hamdi Aksekili, who says that he is famous for his style and appearance, says that he has never seen a scholar like him. In other words, he is really a very untouched person in terms of both Arabic knowledge and Fiqh knowledge and mad faith and faith knowledge. He also gets his share of that drapery line. Maybe it resembles our journey, I mean, this coffee lifts it, it resembles his journey. He also quits his job and goes through such a process. Abdulmecid Efendi is an Aslı and his biggest problem is that process is more. Oh my brother, I mean, I can't see his brother as a superior, at the end, I don't want to extend it too much and this journey,

17:11 after teaching in Van and Diyarbakır, he has been a drapery for a long time. Well, there is a period of being a mufti behind him. He is appointed as Abdülmecid Efendi and this is a match for Atıl. I think he has been a mufti for about ten years. Then he comes to Konya. He carries his journey to Konya and meets with Hazrat Bediüzzaman 7 more times in Konya. This is simply very pleasing. During this meeting, he has some troubles in his life. He has a son who is at university age.

17:57 While waiting for his development, he gets off the truck and hears the news of his death. There is also a poem he wrote about this. He expresses his pain. He dies on the day of his son's death. Then, those things happen during the process. He is relieved with the Risale-i Nur sent by the master. These things pass into his marrow. The master comes to Konya but he talks for three minutes, he is not allowed to meet, he feels the pain of this. In other words, he goes through processes as you can imagine. Abdülmecid Efendi and my dear friends, the master, stops by Konya on his way to Urfa for his death. Without getting out of the car, he meets Abdülmecid Efendi. He says

18:43 goodbye halal and this and he also says that he will pass away in seven years, he says that he will meet with Abdulmecid Efendi and no, when it is 1967, Abdulmecid Efendi starts saying goodbye to everyone, thinking that the time will come. This game really passes away. May Allah have mercy on him. Before he passes away, he is teaching again in Konya. I am teaching vocational courses again at the Imam Hatip High School. Despite being seventy-something years old, he is teaching standing up. They ask him to teach sitting down. He says, "Is this a disaster, a disaster?" Actually, I am teaching students who have faith like you. It

19:29 seems like everyone is afraid of religion and runs away. In front of people who are trying to protect religion, I am telling you something new. Therefore, even if my body gets tired, I say, take into consideration that my soul has been possessed by demons. I am resting it with you. He says, " How compassionate and loving I am towards his Unity beyond." My students are telling us what Abdülmecid Efendi is. May Allah have mercy on him. Let's take him here. I am in Konya. Abdülmecid Efendi's Family is in Konya. After his death, when

20:15 we went to Konya, I had the opportunity to visit his family. His grave is also in Konya. Mecitefendi's tin can is on top. Step, danger, danger, death. You know, it means the belongings left behind. He said, cutting. It was in Abdulmecid Efendi's family. It was in a suitcase. A small heir. The master's belongings. There was a chance to see them. Later, we gave them to the museum. My master is Kurdish jaundice. He carries his glasses that he tied with an iron wire. I had very sweet glasses. I never tasted them. May

21:02 Allah be pleased with them. Musa's prayer rug is a cut. They all went to the family. May Allah be pleased with them forever. May Allah be pleased with them and the family too. They also entrusted them to time and future generations. Now we talked about Abdulmecid Efendi. He says the following about the jam he made. Abdulmecid Efendi starts with a result in the introduction and says that two dice will present a grievance. This is also very sweet. I mean, these two are already doing a job in terms of showing how sweet modesty and privacy are. I did this job. Instead of showing pride, you are showing a grievance. If modesty includes you are telling the objection, your intention says that Abdulmecid Efendi, the greatest Master

21:47 of the Risale-i Nur collection, the valuable work of the greatest Master of the world, Cihan Baha pi, I consider myself as the lucky one to be able to translate it from Arabic to Turkish. Look, this is a lot of information and happiness. Therefore, it is really a great happiness. Master says, Cihan Baha is a very valuable work. Look, Master says, and Cihan Baha is really a very important work that will be worth the world. With the help of Allah, I have been able to translate it from Arabic to Turkish. In

22:33 fact, I could not preserve the modesty of Abdulmecid Efendi in this translation. Ugur learn. It is really a great success and in this regard, but still, when we accept the whole Risale-i Nur as a sultan, the sublimity of his being a sultan. When we look at it from the point of view of Power and Punishment and we can make these sentences accurately Progress of Abdulmecid Efendi Yes, that Jewel is a paradise Jewel, the price of which can only be defined with emeralds and rubies or that immeasurableness However, it is so valuable that it will

23:20 approach the imagination of the opposite I could not find a letter that will be an envelope for these truths that are so high meanings grape rutten The line was ashamed to give them letters that will be envelopes for them I could not find words that will be envelopes for them he says, the language of translation is also like my mind, since its intelligence is imperfect, let me translate for you it is always like this, deficient and sterile that determination and faith and the body of the Quran, the truths Only such a narrow and short that I could do it at first I mean I sewed a dress for those truths I went and a dress

24:07 but the dress It was both short and tight he says those truths to the grandeur of those truths Because those truths Azim nimani picture Quran, the truths Therefore, did the dress I sewed for them appear to be short and more like a dress? The factory is as important as the truth and the reality. With the spiritual help of the Respected Elif Bediuzzaman, I was able to weave this much with his spiritual help. Now there is a very important secret from here. Actually, there is a secret that the straight and straight line is a

24:53 means of spiritual help. The Master says that I have also been able to weave this much with the spiritual help of his master Bediuzzaman Hazrat. Yes, now. So while weaving this dress, this short and this tight dress, while weaving it, I was able to weave it with the spiritual help of his master Bediuzzaman Hazrat. I attach great importance to this, my dear friends. A friend of mine asked me the other day. He said that in the past, this city of disciples used to look like a leech in the pocket of their knees. We are not at the feet of our master's teacher. How are we going to do this? I asked in response that in fact, your flock is exactly like this. If we want you to read the treatises of the master

25:41 as if they were written to me, if you read them as if they were written to me, you will be at the feet of that knee. If you listen to the master because he is telling me, you will be at his feet. There is a saying by Hazrat Abdulkadir Geylani that says, “Many of you in that house are in Yemen, many of you in Yemen are at my feet.” Therefore, even if we are in Yemen, we can be at the feet of Murshid Kamil with his permission. You know, the Master says, “If you read the Risale-i Nur as if it was written for you, you will be at the feet of the Master. You will become a manifestation of the mortal secret. Yes, when you become a manifestation of the legendary secret,

26:30 you will benefit from spiritual help. This issue of spiritual help is very important. Abdulmecid Efendi also says that he is a shareholder in this spiritual help. He says that he read this text with him. Yes, a chicken cannot translate the flight of a hawk or a river by imitating it. This is also what a beautiful sentence of modesty. I am a chicken. I am trying to imitate a hawk or an eagle. With this translation, But this is not a translation that is truly true to the original and worthy of the truth. A short translation sometimes. Details y It has been summarized It is like a lion translation It has been

27:15 translated in many places I have only taken its meaning I have made some details but In fact it is a small one that shows the truths of the children to the homeland Actually who shows the twofold place to the children of the homeland says this is the same Then he signs like this The hating younger brother of the author of the Risale-i Nur and Abdulmecid Nursi who took lessons from him for 15 years This is the attribute of Abdulmecid Nursi I skipped a part while telling the story That part After Hazrat Bediuzzaman was buried in Urfa My dear friends He goes to Urfa at 12:00 He stops by his brother I mentioned It is

28:02 halal to Konya after he went to Urfa at 12:00 After he passed away After he was buried Actually this lesson My Master you know why the Gregorian death anniversary started in a climate close to the horizon of his soul You know the Master is buried in a climate where his soul walked towards the horizon 6 months later By forcing his brother Abdulmecid Efendi to sign something By signing a document 3 simply you know they take Abdulmecid Efendi out of his grave they also take Abdulmecid Efendi they blindfold Abdulmecid Efendi they take the Master to an unknown place by plane and call him Defne Abdulmecid Efendi stops by an unknown place and

28:49 defines it within his own guesses and you know the upper Axa he wants it to be like that we call it a glazing this is a very important concept glazing The Master is already prepared it is glazed in the grave for a certain time my valuable friends and let's talk about this before moving on to the introduction Master why did you put the top on This text was written in Arabic I advise you if you have Arab friends if you have car friends I recommend you to give them the Mesnevi-i Nuriye and the sign request I

29:35 recommend you to give them the Arabic originals of these two books we recommend you to give them the masters of the vehicle since they wrote them in Arabic without getting lazy Mesnevi-i Nuriye is written in Arabic you know science knows it is Arabic and Bediuzzaman Hazretleri how much is it on sale Quickly we became one In these two works in this old work we have old number period works of the Master You know these two works put forward 13 mornings in my knowledge again Master and addresses the whole Islamic world, that is, since it is like a seedling for Risale-i Nur, our Arab brothers will see the depth of the Master's wisdom in this text, we will sleep, you

30:23 know you crushed bananas, it is Dirayet interpretation, that is, it is a text that interprets the Holy Quran word by word, it is a work that Master translated with the classical tray method, I hope that after they see and read it, God willing, they will need translations from Turkish to Arabic, Hocaefendi makes most of the sentences related to Master and says, the person says Master's Life, look, riddle, Tayyip Efendi also saw it in his life, it is a stormy life, Master's Life place, he answers the question of why the storm is stormy as follows:

31:08 If he is aware of his own potential, he goes to a stormy journey to activate this potential, and you know, Master says that heavy rains provoke the desires of the seeds in the spring season to come out of their strength and turn them into action, those heavy rains in the spring season cause 15 dreams in the soil This natural law Duroc Efendi says that the reason why the master's life is so stormy is to excite his talents, that is, to reveal his potential. He says that he is like a dragonfly that is

31:55 constantly undergoing a Metaphor Metamorphosis on the way to becoming a butterfly. My dear friends, this Metamorphosis describes the master's transition from the old Sait period to the new Sait period. In Mesnevi, this is exactly the Text, that is, the text of the master's transition from the old Sait period to the new Sait period. İrem will then express it in her own introduction. Queue this and Tire. According to his mission, he feels and experiences all of what he needs to give to all his interlocutors. Then he writes it down. This is a very important feature of the master. You will see this in the introduction. Whatever the master

32:41 tells us, you will see in the introduction. Before you start with the name, he translates them, experiences them, feels them in his own nature, lives them all. Then he tells us. If you are going to write the patch of the old people, the old man hears my hand and writes this sign. If you are going to write the stadium, he writes it to us with his experience. The soul obeys the soul. Whatever it is going to tell us, it tells us in a state of struggle. Therefore, Hazrat Ali feels everything he told, experiences it, and then writes it down. He is so sure of what he writes that he constantly adds new notes to his writings.

33:27 Black and weapons fall on his writings. This Mesnevi-i Nuriye is in his hand. The feature here is the house. The saplings then turn into trees and kiss new springs. Hazrat Bediuzzaman speaks very confidently. He says that Hocaefendi is making a very superior effort. And he presents every truth he catches to his surroundings as if he caught it at the level of true certainty. The basic basis of this trust power is now the highest of these sources. One of the most important features of this professional Republic is its introduction. The Master himself. You know the translation of the text in order to know the translation of Abdülmecid Efendi,

34:14 but the Master himself writes the introduction in Ottoman Turkish. E He writes the Turkish translation in Ottoman Turkish, that is, in Turkish. And this introduction is very important for us, my dear friends. Because this purple came and you know the policy of the Master at the same time, a policy. The philosophy of the texts is called politics, so now the philosophy of the texts is called politics, the master will explain how these texts are written, what I am telling us with these texts, this is the philosophy of what I am trying to do, and my dear friends, this is our own sources, this is an

35:00 example of my heart, this is a kind of interlude, the introduction of this collection, which is like a mesnevi-i Şerif, is 5 points, he started saying, Bediuzzaman Hazrat, you will see these sources point by point, Halit is always thought to be everything, or the sacred sources of the upper Risale-i Nur about the sources of the master, some water, So, our well, where are the ratios, However, the sources of Bediuzzaman Hazrat are very clear, Bahadır, who established this connection with tradition in the past, It is very clear, So, how does the hour establish a connection with tradition, you know, the master, who reads it disconnected from tradition, there

35:45 are maintenance of the treatise, such as this, the Sufi, who ignores it well, and pushes it all away with the back of his hand, and only the sentences of the Qur'an through the Master, there is an approach, this is you, master, what dare I say, come to us, your commitment to the year The nature of the relationship he established with tradition and will share his own resources with us. The video that Bediuzzaman Hazretleri is at the first point, I think. Mesnevi has been opened in front of you as well. Today, because it is to read together, 1.47 years ago, the old Sait was very much in the state of battery and philosophical 7.

36:41 Because he acted philosophically and looked for a profession such as the truth of the truths against the people of the order and most of the people of the order, he could not be convinced of the truth with his heart. Because his mind, mind, wisdom, philosophy were wounded to some extent. He needed treatment. As we said, 3 hours ago, he experiences it in himself and allows it. Then he tells us. Because one of the most important features of our century is the upper right. As Hadi Abdülmecid Efendi also defined it in his own words, it is a disaster, disaster century, that is, everything is a thousand ruins, faith, Tura found it. Akif, in a period of time when everything was in a state of chaos, in a period of time when everything was in disarray. The Master Neşet has made this Master is neither the

37:29 East nor the West representative You are looking for a tongue from among 81 truths in a row The languages ​​established in the Master's period are the languages ​​established in the form of the defense of the East against the West He will establish a brand new one from above He knows with what pains he established this brand new one We will tell you from this introduction and what will happen as a personal experience The video that the old Sait acted more towards the sciences of the battery and philosophical 7 Now it is out one of the most important problems of our century One of the most important problems of our century is the literal and philosophical thought that is to say the life of the heart and soul is

38:16 left behind Like the degree of life of people and that Nature tenko comes with the bird Vefa The ship also acted as the first period of the Master You know the Nazar is Good The old Sait period is more Nazar is Good from above At that time it is more didactic more harmful more scientific because it flew upstairs and acted like that insult blasphemy against the truth He sought a profession for himself Like 50 Tarikats and people of truth He sought a profession that is to say a way Did he look for it? Mostly, he didn't take action with his heart,

39:02 now you give religious orders. In addition, I mean, in most cases, they only do it with love from their heart. Many people did not agree to such a journey for 3 hours. Because a person is not just a heart, Bediuzzaman Hazrat will open a new path and this path will be defined as the path of Prophethood, I repeat, the path of inheritance, the path of the Prophet, the most important feature of this path is that we realized the Miraj Kandil, just like in the Miraj of our Prophet, peace and blessings be upon him, his hearts and minds pass together, that journey will be made together and

39:50 therefore, Derli brother's Master mostly like history, only with his heart, he should think that Allah is not pleased to go on this journey only with his heart. Because Bediuzzaman Hazrat is coming, his mind, his idea, was wounded to some extent with two philosophies, this wound is half of the century, this wound is half of all of us. Minds and ideas are split to some extent with the wisdom and philosophy, that is, the currents of thought produced by our own century, thinking. Sir modernism What do you think, not with all this, smart red takes place,

40:37 you know, the teacher, let's forget, while there, you know, the century of doubts, the crisis, the whirlpool, he does not recognize the century of doubts, the whirlpool of those who meet, So what we are experiencing, for example, is not you, people, now I am not the people, in the past centuries, Imam Khalifa Hazrat says, do not talk about the issue until his students, But when asked, you are talking, I speak as if there is a bird on its head, I am afraid that it will fly, he says, e Imam Hanefi Hazrat reads, the bird of faith, you know, but what we are experiencing is the turn, look, we want to talk, we want to ask questions, I also let this journey, which started, I

41:29 felt like I was traveling in the ocean, I was constantly moving forward, but I could not reach a port, in the end, I said, at least let me go to a Hani order, let me travel with a guide, I sat in the product of a Naqshbandi city, My first question was, What are we going to read, I asked, As long as we surrender we are married I will not read we will chant but oh you know I have questions how will I find answers to these questions what does it say for us asking questions expresses doubt we are surrender therefore you said we will not ask questions are you that much

42:15 wounded I can't tell you I mean I saw a literary person inside me from the texts I read and I read philosophy texts what if those literary texts come out that quarrelsome thought made my soul and heart ni11 Ceceli ha a diseased soul I was reading inflammation I was suffering from very very serious pain from all sides Therefore after that encounter for example I turned to Nur and after that Master really says that the operation of the Risale-i Nur is like surgery I did that surgery in my soul during the surgical readings we did that syrup of the age Master also tells us that I did

43:02 not agree with this to go on a journey with the heart alone Because the mind Said's mind, thought, wisdom and philosophy were wounded to some extent with this century's wound, time's wound needs treatment my mind and thought needs treatment Hoca Efendi Master's brain constructive says I care about this definition very much I am a brain constructive he thinks even if you know we all learn from the sciences we have studied from the books we have read from the people we have listened to from the sources we feed on in our minds we feel the need for the renovation we need with readings,

43:49 that is, with the Risale-i Nur readings we try to do the surgery with surgery then the Master says some great people of truth who go to the truth both with heart and mind Ya actually I want to go Sait the subject Sait the subject here Master you can think of us as a subject representing you you can also put your own name here both lost and evening some magic who went to the truth wanted to go after their own truth he looked each of them has a different attractive sensitivity which one will come after Taha we stayed at home named go after but they all have different characteristics Why did he call himself first as we all

44:36 should do Since we are so wounded You know the Master says that if our inside turns to our outside we are more wounded than just the burden he says this without distinguishing anyone we really are and to heal these wounds we travel together with the mind and hearts with the soul this decision we are all in this alliance But this we can't go on a journey alone what do we need some magic to follow our own provocation, that is we need a Murshid Kamile we will set off we need a guide, that is we need someone to guide us and hold our hands to show us the way

45:49 Master we looked we looked whose journey should I follow with who should I move on this path with service sleep he looked he saw that each of them had different attractive usus faculties and features he couldn't decide which one to follow until he was at home Imam Rabbani my dear friends told him in an unseen manner to unite the qibla Only one superior And go after him it came to the heart of that very wounded old Said now look here Imam Rabbani Hazrat comes before us Imam Rabbani Hazrat says to the Master how to unite the qibla Well he says in an unseen manner unite the qibla this tithe qibla sentence my dear friends a sentence that Imam Rabbani Hazrat used in 75 letters under the letter

46:36 unification of qibla I want to read this letter together later Master Bediuzzaman Hazretleri enters a state and a seclusion near Sarıyer. He opens Imam Rabbani's letter Horse. You know, it is important on our path. There is TFF 3. You know, I said, to sit at the feet of something, what does it tell me, what does it tell me? The essence is to read it first, look, hide it, that is, I have a special problem, what does my superior say to me, what does it suggest to me, you do it. So

47:22 you do tegü with this intention, you know, Bediuzzaman Hazretleri also, my dear friends, does efegül with such an intention. He does it with the letter of that famous Imam Rabbani. My Master asks me what will he say, you know, Bediuzzaman Hazretleri says Imam-ı Rabbani 's Master and opens it. Incoming Letter 74-75 letter, two letters, my dear friends, this was written to Mirza Bediuzzaman at the beginning of these letters, at the beginning of each letter, in the letter of Imam Rabbani There is a statement about who it was written to, that one time

48:10 Hazrat 75 letters come, he sees that many times Hazrat Mirza Bediuzzaman was written, he says that fee trembles and there are letters written, you know Imam Rabbani, Imam-i Rabbani's letter is also a special text, Imam Rabbani, mm, it is the fee of the year, a Naqshbandi mujaddid, Imam-i Rabbani Hazrat, who was born in India, is a very great scholar, a very important scholar, master, how can he make a reference, because Hazrat Imam Rabbani also writes another letter to Bediuzzaman, you never know me, you know my Master, what is his father's name, it is

48:56 covered in time, that historical sex is also included in this video, there is no other time than Hamedan, that is, the feeling of Nobody Is There, the Master realizes that those letters were written to him, during this interpretation, 74 and 75 letters, e75 letters, Imam Rabbani Hazrat, the man above, he calls out that he has made the tawhid-i qibla do tevhid-i qibla Go after only one master, only one Master, that is, even in that letter, you will see later, that which is in a place, is everywhere, But that which is everywhere, is nowhere, enter, Hazrat Imam Rabbani, who is somewhere, tevhid-i qibla, the Eren is

49:45 everywhere, But that which is everywhere, is nowhere, will make you say Hazrat Imam Rabbani, after only one master, we have come to the heart of that very judgmental old Saydin, now Imam Rabbani said to him, don't choose a path, just now, go and do tevhid-i qibla, on the upper floor, with all its wounds, it comes to his heart, that his Master is the true Quran, what do you mean, he does not choose one of the paths that have been opened up to the Master, and the upper one is the true Quran, tevhid-i qibla, this is the upper Axa, he says, this comes to his heart, the Master, then he says, only that

50:30 Master, with the guidance of Kutsi, both his heart and his soul started in a very strange way, here is the journey, the leech begins, only here With the guidance of the Quran, the master's heart and soul series began with the care of the evil-commanding soul Side gratitude with doubt forced him to a spiritual struggle Now here is the heart and soul series swollen with witches but good-hearted peace watch with the law My soul experiment began purification because the soul is the source of doubts the soul is the source of delusions the delusions of the creation therefore the soul with

51:18 all its forms with its doubts and names with delusions forces the Master to a spiritual struggle a spiritual struggle you know the method of the Master is to convince the soul in convincing the soul you know it happens with knowledge it happens with knowledge to prevail over the civilized ones was convinced O or once Hazrat our souls with knowledge we can convince them therefore on the one hand, that is, the heart and soul with the guidance of the Quran, the unity of the Quran with its qibla when the series Luke begins what Master enters into a struggle shapes and against doubts

52:05 Why Because remember what the mind was wounded the master's mind and harmony was wounded with philosophy at this hour you don't have to think of Efe as Western philosophy you know there is such a thing as Islamic philosophy and a journey opened by the revelations of Ibn Sina they are completely intelligent trying to make a journey on finding the way to Allah is she completely intelligent not with her eyes closed Maybe Imam Ghazali is good Mevlana Celaleddin Imam Rabbani radiyallahu anhum like the heart soul and mind eyes open aliased Where Iraq closed the mind's eye we should walk in those stations with our

52:52 eyes open now look wet what did you do went on a journey but I didn't go out with those closed passengers You know for our master in the Miraj it is said that for his sake sallallahu aleyhi ve sallam his eyes did not squint his gaze did not blur huh Therefore we also have our own Miraj our own journey our leeches are also married married istirak that is my dear friends istigrak to be drowned from the root to be drowned from the root from the pleasure of that journey from the charm of that journey that journey of the heart He did not travel with his

53:47 eyes closed like some of the people of Tarik who fell into disunity from the love of süluk and joy, he traveled like that, look, there are three names that the master gave us as sources, again like Imam Rabbani, like this Ghazali and Hz. Mevlana, pay attention to all three of them from above, you know, radiyallahu anh said Come on, Allah's Normally, in the tradition that the companions say, we call the saints of Allah, the dome voice, the spirit, radial, Oh my God, may He have mercy on him, there is no problem in the sense of saying, but as a tradition, it is used for the companions, the master, these names are used for the companions, Well, look, the important feature of these names is called the Asian tradition, there

54:33 is a difference between the saints and Asya, Asia, they are both intelligent and travel with their hearts, Asia, the saints, those who travel with their hearts, these three names are the 3 names of the Asian tradition, my dear friends, and once, his excellency gave us these three names. He says that he is not at rest like them, with his eyes closed, this is your sülük, this is real with his eyes open. He made a journey with the eyes of his mind open. In other words, the intelligent accompanied him. Thank God, he truly found a path with the lessons and guidance of the Quran.

55:20 What is he doing now? Bediuzzaman finds a path to the truth with the lessons and guidance of the Quran. Then he takes our hands and takes us on a journey as a perfect guide on that path that he opened and passed through. We saw the following meanings in the miraculous ascension of our Master, you know what it was that our Master, the Prophet, peace and blessings be upon him, ordered good to forbid evil and the farmer returned and walked us on those paths during the miraculous ascension. My lord, this is the path that our Master, Bediuzzaman, walked on and opened a path where the mind and

56:06 heart could travel together. Then he took us on that journey. Our Master even mentions a poem here occasionally. Bediuzzaman, suddenly thinks about everything. There are verses and signs that show the existence and unity of Allah, says the poet. He has shown that he is a manifestation of this truth with the new Said's Risale-i Nur. After the master has made this journey, this series together with the Suluk, my magazine friends, passes from the old Said in the new issue and with the new Said period, my Master.

56:52 Here are these meanings, taking you on a labyrinthine journey, this meaning is all one with the Tali Nur Collection, this means that the mind and heart can be made together with the Love Suluk, Metin Metin means solidity, you know, our Master's Risale-i Nur Collection also presents these meanings to us. This is the new issue period of the Master, that is, the transition from the old Said period to the new Said period. This is the realization of Bediuzzaman Hazrat's journey, that is, his own miraculous ascension and his own Asia path, the inheritance path,

57:39 if that's why he says to Hz. Mevlana, Imam Ghazali and Imam Rabbani Hazrat because they The path of the inheritance is the path of the casserole in them, their eyes and minds And their hearts have traveled together. These three names are also scholars. Both the saints, that is, the front of knowledge. As double-winged names that travel together with the front of science and the front of sainthood. Therefore, look, Bediuzzaman Hazrat gives us the first thing as a source. As his own sacred sources, Hz.

58:25 Mevlana mentions that you accept them as models for yourself and that you accept them as examples. Hz. Mevlana defines Imam Rabbani and Imam Ghazali. Now, at this point, my valuable friends, we will read the letter together, but before that, I want to share something. One of the students of the master, Refet Barutçu, as you know, goes to visit the soldier Rafettin Master while he is in the bathroom, he visits him with this friend and tells him as follows. He says, I already asked him, I asked a question, he says, Mine. You

59:14 say in one place that Abdulkadir-i Geylani and Imam-ı Rabbani are our top desserts, and in another place you say that my only Master is the Quran. You say that my Master is the Quran, he asks how to understand this, Colonel Refet Barutçu is active on the upper floor. I got the following answer to the question of which of these is correct: Albayrak Imam Rabbani and Sheikh Abdulkadir Geylani are the top names who translated the old Said in the new issue. Look, Imam Rabbani and Abdulkadir Geylani are the Masters who translated the old Said in the new issue. Today, the Quran is that. In

1:00:00 whose presence are my classmates? Director says Master Imam Rabbani and Abdulkadir Geylani. In this period, in other words, in the presence of the new Said, my classmates say stop because this is two truths and very important for Abdulkadir Geylani Master says Let's see, my Naqsh Master is Imam Rabbani Qadiri Master is Sheikh Abdulkadir-i Geylani, he says this, he says this, we are talking about Refet abi, when I ask this above, he says, are they the old Said, the masters who translated the new issue, I attach great importance to this and I especially underline it.

1:00:45 But when it comes to the honest and the newest Sait, today, I mean, my Master He said today today They are my classmates in the presence of the Holy Quran, my master, right bottom Colonel Refet abi says after hearing this, he said and I completely understood the issue, I say, understanding this great position of our master, Therefore, I kissed his hand with an infinite spiritual pleasure and left his side, Colonel Refet says. So this and Colonel Refet elders give olives spiritually and leave the presence of the master like that. Thus, he explains the issue in the church. Imam Rabbani Master,

1:01:32 in terms of understanding the relationship between the upper horse, now I leave you to read these 74 letters, which are very famous, are always mentioned, Imam Rabbani Hazrat wrote to the Master, I read 75 letters and After that, I will complete the lesson, my dear friends, I went a little slowly, forgive me, but I believe that these topics are very important in terms of understanding the spirit of the text, that is, in fact, the whole of the Risale-i Nur, I believe that these topics are very important. Go to this introduction, in that sense, especially I wanted to deepen the introduction and share it with you, let

1:02:18 's start like this, my son, Imam Rabbani Hazrat valuable My friends, he was born in India in 1563 AD, as you know, his real name is Ahmet Imam Rabbani Hazretleri, because he comes from the lineage of Hz. Omar, he is called Faruki Ahmet Faruki, as you know, Imam Rabbani Hazretleri had a stormy life in a summer season during his time. During the reign of Akbar Shah, Yes, he is currently living and the first bershah himself invents a religion, a mixed religion. In other

1:03:04 words, he mixes all religions, Christianity, Judaism, Islam, and other things and invents a new religion inside. He forces everyone to believe in that religion. Imam Rabbani Hazretleri has a very serious struggle on that issue. Therefore, he is also involved in the fate that Hocaefendi calls the fate of our path. He spends his life in prisons and writes letters. Imam Rabbani Hazretleri So, the letters that we read today to Mektubat-ı Rabbani 7 seem to have been written to some subjects of Imam Rabbani Hazretleri's own period after him,

1:03:50 but to a large extent, they are the mujahideen of the centuries after him. What are the letters written? Yes Therefore letters not specific to time Imam Rabbani 's letters are 10 letters of guidance Bediuzzaman Hazretleri wrote a letter as his interlocutor one of the names says upstairs e I saw his book of letters I took it in my hand he says Bediuzzaman A sincere contemplation I opened it this Friday is important A sincere test September I mean what does it say to me I opened it it's strange that only the inside of the whole letter has the word Bediuzzaman on the ground Those two letters were

1:04:38 opened to me at once since my father's name is Mirza I saw it written as a letter to Mirza Bediuzzaman at the beginning of those letters I said Fesuphanallah what is this addressed to me At that time the old Said had a nickname Bediuzzaman the However, there was no production in the year 300 Bediuzzaman Hz this went and became famous with that nickname I did not know the far away However, even in the time of the imam there was such a man who wrote those two letters to him he was similar to my situation anyway yoo2 letter says I found a cure for my own trouble and you know and love is at a chain point ISIS probably said to me saying test monotheism

1:05:27 yes 3 hours this is saying these sentences Let's read the relevant letter with you my dear friends there are many translations of the letter It is useful to remind that Imam Rabbani Hazretleri is one of the saints who are still followed by very large masses today and whose use continues in the letter Hz Mevlana's mathnawi is one of the most read books Hz Mevlana's mathnawi this is Imam Ghazali Hazretleri's ihyasi pay attention to care these texts are very important texts do you know that ihyasi does not mean compatibility but the reconstruction of religion Hocaefendi says if it were not for Imam Ghazali

1:06:14 today would not exist I mean there is such a struggle such a stance against the philosophical movements of that period Hz Mevlana's mathnawi Hz Mevlana's ihyasi These are our home milk ourselves Mothers for us we suck milk Mothers for us these are the sources we feed spiritual Rivers flowing towards us vanillin Rivers Ulan Rabbani Hazrat's letter Hz Mevlana's profession is Imam Ghazali Hazrat's sincerity are very important texts These are in the letter of Imam Rabbani Hazrat Sleep sleep It is

1:07:00 written to Emirza Bediuzzaman It says Almighty Allah is free from incomplete attributes Hah I didn't finish my sentence by glorifying Allah let me finish it before starting the letter nexo I was going to say that too many translations have been made already when I started the letter I remembered again the translation I explained the problematic formation of that translation language you feel the same problems under Imam Rabbani's letter my friends Imam Rabbani's letter has been translated into Turkish many times there are many different translations you can read by comparing the

1:07:45 texts on the internet they shared I mean I sent the letter I think a lot of translations have increased there are also mistaken readings of letters on YouTube one of them I chose the problems of the language, you will notice while reading it, there is no such thing as the Almighty Allah, who is free from all deficiencies, grant you safety and well-being, so that you may know that he says that the attainment of the happiness of both worlds depends on following our master, the master, these sentences were also used again in the Sunnah-i Seniyya treatise, you will remember that Imam Rabbani's warnings made to him regarding the Sunnah-i Seniyya, in the

1:08:32 subject of the Sunnah of the year, Imam Rabbani's sentences regarding faith, both in the subject of the tariqahs, in the subject of the places of tariqahs, and in the subjects related to investigative faith, he mentions it again for 3 hours, so that you may know that Duygu says that the attainment of the happiness of both worlds depends on being the Seyyid'ul mursal, the Messenger of Allah, in other words, on the Sunnah of the year 10 of that date, may the blessings and peace be upon him. However, this state of obedience It will be the cell that the scholars of the Ahl Sunnah declared. May Allah make them worthy of their work with gratitude and may He make their work worthy of gratitude, may He

1:09:23 make their efforts and their efforts worthy of gratitude. Imam Rabbani says that in this case, it will be especially with the correction of belief, that is, how will the sunnah of the Prophet be revived, how will the sunnah of the Prophet be dominant in life? If you read Imam Rabbani's letter, you will see that one of the issues that Imam Rabbani mentions and emphasizes the most is the issue of beers, the issue of screws that occupy life. Even about those buildings, Imam Rabbani defines the time we live in as the time of the invasion of screws, in such a period, what Imam Rabbani

1:10:09 said about the mountains, how he approached it, it is useful to look at it again in the letter. In this case, the video of Bediuzzaman Hazretleri, that is, we have attached ourselves tightly to the sunnah of the Prophet, like splitting hairs. We have connected it with the correction of faith, that is, the truths of faith will be in their external form, says Imam Rabbani Hazrat, you will remember the Master expressed it as follows If Ahmet Faruki said, he says Bediuzzaman Hazrat, I prefer the construction of a single faith and truth to hundreds of pleasures and miracles, I prefer the development of a single faith and truth to hundreds of pleasures and miracles, Therefore, Imam Rabbani says to the Master that faith is

1:10:56 tightly connected to the Sunnah of the Prophet, this cutting off, that is, the spreading of the truths of faith, this correction should be done in accordance with the views of the greats, that is, in accordance with the Sunnah of the Prophet and the tradition of the Ahl al-Sunnah together with the Sunnah, Imam Rabbani Hazrat says that after these, the education of probability comes, after this, he said the education of catechism, but here Imam Rabbani Hazrat says that we come to the sciences of fiqh, no, from the text, after this, it is good to study the sciences of fiqh, which is haram It is to learn the fard, wajib, sunnah, recommended, permissible, doubtful, that is the science of fiqh. This must be

1:11:43 analyzed with the things learned. There is a change, this side, learning does not mean anything, it must be transformed into a transaction. Especially in fiqh topics, you know, belief, for example, 12 murderers, for example, give it, it turns into knowledge. In the issues you learn about this anecdote, the action is estimated. Therefore, it must definitely be acted upon. After finding

1:12:29 the two wings that are narrated, that is, belief and action, if there is Eternal Providence for the acquisition of eternal Happiness, the Holy World becomes a Racer, he says, faith robaya to you. If there are these two wings, that is, if there is a wing of belief and action, for the acquisition of eternal Happiness, flying to the Holy Worlds becomes for everyone and so on. Imam Rabbani accepts it that way and says that the void is like the bark of a fallen tree. Imam Rabbani says, the flesh of this low world is not hidden, that is, one and a half worlds. Actually, there is a translation problem again, the world is as you know in terms of words. It is derived from the root of the experiment. It means overseas. Imam Rabbani Hazrat also says that Danny what the world does is not

1:13:16 hidden. It is not hidden that those who are lost to it are considered as matute. You consider it acceptable. The method of your aspirations is the station and the purpose is obvious and it is considered to be embraced by those who seek it. If we look at it, the deeds of those who have it are acceptable. The world is a good place for us. He says that the Superior should be an effort. That is, he should make a lot of effort. He should be in a state of great effort. He can

1:14:02 only find what he can find from Allah, who is free from these 90 attributes, through a means. For this, he should seek his greatness as a means. Look, it is very beautiful. A person can find what he can find from Allah, who is free from all deficient attributes, through a means. That is, he is in a constant state of activity. He is in a constant state of effort and those efforts introduce him to what he can find from Allah, bring him together with them. Face him with them. For this, he should seek his greatness as a means. And after that, he says a verse. The main issue is this thickness is empty. The main issue is this woman is empty. By the way, It is

1:14:53 also useful to remember that the original letter is in Persian. Then it continues with a complete compliment. What would this week be like? The word is a complete prayer and since it requests service, it says Good news for you. A complete attention and When you make that TV product, with sincerity, a complete prayer and sincerity, what will Imam Rabbani say to me? My Master says, what will he say to me? Since he requests a complete attention, good news for you, you will return to safety and booty. However, you must comply with one condition, namely, accept one as the upper hour,

1:15:40 follow it. Go, do not be busy with others, do not turn to other purposes. If the Tereci qibla is many, Salih will follow him. Look, this is a very important warning for all of us. The Tereci qibla is many. Yes, Salih, that is, whoever walks on that path, will leave himself Tevfik Kaya in disarray, that is, his Let me follow this one, let me follow that one, if it is in a mess, a person cannot make any distance. Tawhid-i qibla is very important for all of us. Is it a warning about tawhid-i qibla? It is an important warning for our health as well as for Yeşim. This sentence is

1:16:26 a famous message. Every person who lives in a neighborhood can be found in a neighborhood. He who stands in a place can be found everywhere, but he who scatters himself everywhere cannot be found anywhere. May Allah grant us and you the direction to Shariati Mustafa y y street. Amen. Amen. Its owner is a cactus. Peace and blessings be upon those who follow the guidance. Peace and blessings be upon those who continue to follow the Messenger of Allah. Peace and blessings be upon those

1:17:14 who continue to follow the Messenger of Allah. May peace and blessings be upon him and his family. Imam Rabbani Hazretleri says in the first volume of his letter. Therefore, my dear friends, how is the relationship between my Master Imam Rabbani Hazretleri and the old Said? Imam Rabbani Hz. Mevlana and Gazali's meaning for the Master and for us We have stopped at this point, it is 5.20 now, I will finish the lesson at this point, is this this step? We will continue the 2nd, 3rd, 4th and 5th points in 2 lessons. So I hope that we can discuss together next week now.

1:18:00 Yes, Ee home Emine Eroğlu 111 gmail.com is my e-mail address. If the lesson was heavy for you, if it was too heavy and effective, if the density of my words decreased, Anyway, you can send your complaints to me. I will read them until the next lesson and determine a journey accordingly. I will watch these lessons until this period of this solution is over, I intend to continue the Masnavi lessons. If God grants us life and health, the Masnavi lessons will be hit. But we will complete this e- channel, I hope that this opportunity will be given to

1:18:47 us, to the friends who contributed to the settings, one by one, to my teacher, After that, to the friends who gave us this technical support, to Nuray. I thank you very much, my dear friends, the capacity of this thing is currently 484 people. This is not our first lesson. It will be shared with you where it is recorded. You can reach friends who may be interested in it. I think we have a lesson cover for a thousand people. There is a website for other friends who can join us in time. They can listen to this lesson. It would be nice if it were a good start. We have another lesson. Let me remind you of that. On Mondays, my dear friends, we will start

1:19:33 reading Hoca Efendi's new book, The Music of Trouble. The name of our book is a very beautiful text. It is a text that we need very much at this time. In fact, Salih Mehmet's, that is, the value of Tevhide is so clear that it does not need any interpretation for BİM, but I still wanted to read the text together. Yes, we chose the text together right now. I thought we should do the lesson Heart is airplane cheese once a week, but due to the need of time and because it is a new book, we chose the music of Trouble. We will be doing lessons on Mondays at the same time. I am

1:20:19 waiting for you there, my dear friends. I may be tired. Forgive me. Greetings to all.