EMİNE EROĞLU İLE MESNEVİ NURİYE OKUMALARI-3

0:00 If this were something, come on, my friends, we are in the third of our lesson, the first two lessons are clean, let me love Huriye's introduction. We struggled with the 5 points in our hearts. The sound is scratchy. A friend said, Nuraydın. Is there a problem with the sound? When your microphone touches the scarf, it makes a little noise. Okay, can you warn me? Can you hold it in cases? If now, we have considered the five points together, my friends, we talked about the 5 points of this ancient and how important they are for us.

0:47 These five points were a point that tells us how to read this text. This is the Text, that is, the Mesnevi-i Nuriye and solidity. The Text means solidity, I use it in that sense. The Text in our hand is the problem, my friends. The text of the transition from the old Said to the new issue of 3 Saat was good. We talked about what this means and we said, will this Mesnevi-i Nuriye be a journey of inner contemplation for us? The whole of the light is both on the horizon and at the top, it makes you walk directly. The mesnevi-i

1:32 Nuriye is an inherent text, that is, it will take us on a journey in our own market, the most correct of all, we talked about this second one, the mesnevi-i Nuriye is like the seedling of the Risale-i Nur, you will remember that the mesnevi-i Nuriye is also a

2:28 seed as a seed in the past, that is, small and small summary summary told in the mesnevi-i Nuriye, as a piece of the old one ... This text is written based on Yesi. It may be difficult for us in terms of some points, you know, he emphasized that there may be topics that people whose city is very high will have difficulty understanding.

3:15 Ours is a prayer, my friends, layers of meaning in the Risale-i Nur, layers of meaning, card by card, takes us on a journey through the infinity of the layers of meaning of the Quran. Therefore, We will try to understand this in a layer of meaning. Ours will be an intention, a prayer, a practice. May our Lord grant us to understand and benefit from this narration. Eğirdir meaning, did the family say, Second, what happens? We will try to benefit from the situation, my dear friends. Another feature of this text. What was this? The mind and heart work together to know the train.

4:02 As in the entire collection of Risale-i Nur, it did not only appeal to the heart, the mind and heart work together to the train. It was based on such a maximum. And you will make us thank you so much. That's why my mind, my doubts, my soul, its compositions and the bottles of the devil. It will heal the diseases of our souls and their whispers and our hearts, look, this Text will address them all separately when we look at our profile, its essence, in your second, my dear friends, one by one, the surgery will be a surgical treatment, it will be

4:49 a reconstruction, it will rebuild our essence, in a time, our soul's whispers, the picture, Thank you very much, it will heal the wounds in our hearts, it will heal the doubts in our hearts and souls, and my dear friends, it will protect us against the devil's system, Therefore, this Text is a text that will rebuild the Unity, at this point, that is, at the point of pulling the mind and heart together, the Mesnevi-i Nuriye, you know that Bediuzzaman Hazrat, Imam Ghazali Hazrat, Imam Rabbani Hazrat and Mevlana

5:35 Celaleddin-i Rumi Hazrat gave us as examples and took them as models. These three Imams are asfiya from Allah, that is, the mind and heart operate together from trains, both being a scholar and being devoted to sciences, my Master is here. As mentioned in hundreds of sciences, is this also a series of heart-heartedness and heart-heartedness and heart-mind and heart-minding and heart-minding, I apologize to both of them, my Master, it narrowed down, these three, like Master, there are old and new periods, old Said, new Said, it is like in its periods,

6:22 Therefore, this Text Actually, our Ah, it will transform our intention, Mehmet's, That is, it will transform your cost from old to new, our mind and heart, together, a text that will rebuild our market before the series ends, a text that will rebuild our market, in the picture, this text is mentioned in the Mesnevi-i Nuriye, Actually, Hz. Mevlana's Mesnevi, what a reference, his Mesnevi, in the form of couplets, you know, the truth and the truth, concise sin, that is, this eye, various laws, in the form of cones, the Mesnevi-i Nuriye also declares the truth and the truth,

7:08 just like this, it provides the truth and the truth in a small way, this is a text that explains it to us, you will remember that these were emphasized at these points for us, and with this view, We will say Bismillah Today we will start with the Lemas section, this is the section of nemas that we will put. It is a section that corresponds to 22 words in the words that need Ritalin. Where is this voice polish's equivalent in the forest? My dear friends, we will start with the lemas. But first, today I wanted to remember the points again. I want to remind you that my dear friends, we will read this Text. We will

7:55 read this meter by opening our hearts. We will read these meters by opening our minds to your jokes and your situation. This is the charge of being able to benefit from this. We will measure yourself in this, that is, we will make ourselves ready to accept. This is something in this text. It will change us. This will transform us. It will rebuild us. Thank you. We need to set off by believing that it has a warm meaning. While reading this text, the upper one is open. It will always call us İrem as Yuvar Azizi in this text. Oh Aziz, know that it will say to us. We will do a series of watering holes one on one. What together tonight, that is, the Master

8:42 will tell us. We will always call him the Master's addresses, sir. This is our Master, only words. Wedding. With our feelings, thoughts, emotions. We will tell ourselves this. I will listen to it by making you address the text, for this, my dear friends, exactly as my Master stated at the points, he will rebuild us and this rebuilding effort This rebuilding gift, let me say it is me. Of course, it will start with what, it will start at all. Here is our first topic, the house, Lemalar will give us a lesson on Tawhid, this is the construction of a me, a little bit, the construction of a Muslim Farm, the construction of a believer Farm, my

9:29 dear friends, it starts with Tawhid. Tawhid means the unity of Allah, you know, we will start by uniting. We will start with Tawhid, first of all, I mention it with the expression of Hocaefendi, all of our souls, we will start with Tawhid, may this deepening and healing be a means for us, my dear friends, now this Tawhid lesson will be like this, if there is one Tawhid lesson for us, we know Tawhid

10:16 as the Unity of Allah in His essence, with a technique, Godliness, that is, the Unity of Allah in His essence, we believe in the unity of Allah in His essence, la ilahe illallah la. This Unity is not only what Allah says, it is only one of the essence, but also saving. under, that is, within the action, together, this is very important for Tawhid, my dear, it is very important to understand Because my dear friends, as you know, in many itikafs, the tea line is believed that the Creator is Allah, but disposition is given to reasons, disposition, that is, the execution is referred to open reasons, our staff, take the belief of Tawhid, It

11:06 is based on the principle that there is no partner in the spirit's intention, as well as there is no partner in its watch, please keep this in mind, let's keep this in mind, Friends who listen to me, later share various photos, this makes me very happy, while they sit down, when they get in front of the screen, they get their papers ready, and if they do, they sit down, I think this is a very sweet lesson, listening style, work months, they take with them, those who have forms, they take statements, they take notes, even some friends share, saying Here are these many pages of notes, may Allah be pleased with them, are they changing my spiritual power too much now, those notebooks, notebooks, to be written in minds, together with the notebooks, the

11:54 sentence that needs to be written in hearts, my dear friends, God, it is not for sleep, oh, there is, there is no partner, as there is no environment, as there is no partner in the disposition of the Dede, that is, in the disposition of the Dede, there is no partner in the reign of disposition. My God, there is no partner in the diet of Honor, just as there is no partner in the city of Dede, the truth is painful. Now here today we will see and you say Tawhid, it was founded on this belief, which is based on this truth. Because one God is a creator in two papers, the thing that people click on the most is to give the test to the reasons, you know, to give interpretation to the reasons,

12:39 that's why we said a Tawhid of Rubiyyah, Olimpiyyah, look, we classify Tawhid, Olimpiyyah, the Tawhid of Rubiyyah, the Unity in the envelope of God, the only creator, accepting Allah as the only creator, Rubiyyah. When you go, what do we mean by a spirit of a teplice, all these reasons, all the reasons in the universe, Allah has no partners in His actions, the only Lord in the universe is Allah, the

13:25 declaration that the only Lord is Allah. Therefore, the text will start like this, its section will start like this. O Heedless Antichrist, who attributes the works that emerge from the circle to hadiths, works and hadiths to causes. Because the first book is the shopkeeper, that is, the circle of causes, the visible works and events that emerge from the circle of causes, the reasons that are based on this, the ignorant, the action of basing it on these reasons, pay attention to the fact that a time, His Holiness emphasized to us that a heedlessness, a heedlessness, the second is due to ignorance, the

14:15 arm of the believers, the believers, but they still give interpretation to the causes, Look, this is a very important point of heedlessness, the believer, Maybe we are also doing this, we can Because you know, our master, peace and blessings be upon him, poetry is such a thing that the darkness of the night is like the footprints left by ants, in a hadith, that is, it was something that was easily fallen, the polytheism of lordship became very easy to think, it is to recognize gods other than Allah, it is enough for a group to grow up who say, Special Jesus is the son of Allah, What would fall but the causes that affect, that is, this medicine, this book, it heals, for example, this

15:03 medicine, we said, It heals this disease, and we gave effect to that medicine, that is bi enough that is rububiyet ugly what is esbaba that is the word for reasons let's write this in our notebook Esma is the plural of the word reason means reasons my dear friends giving tisir to esbaba the spirit enough that worshipping other than Allah asking from other than Allah accepting other than Allah as god a group enough that but giving reasons a rububiyet ugly What is he doing today Humanity is

15:48 affecting the reasons with a negligence secondly ignorance what a trick because he does not know his Lord he gives the test to the reasons you know what is agnosticism sir today that is defined as the God-Universe relationship that affects the modern world and in the God- Universe relationship that breaks the connection between existence and Allah only Allah is a light god creator and a spectator god there is such a problem both in modern teeth and in historical understandings

16:35 our belief is the belief of Tawhid what was it based on let's repeat that Allah's divinity is not a destructor just like there is no destructor in his lobby while saying la ilahe illallah we declared this We are like this If we believe, my dear friends, we have declared that there is no Iran but this one imitates it or I don't know if we believed. I mean, I am sure that we have lost this close knowledge, one is it China? Exactly, for some Hakkari, that is, is this information that we have experienced, is this information that we have experienced, is it information that we know and that we

17:22 are sure of being cut off, or is it the information that you said from the taxi. This is actually a lesson that aims to pass this information from imitation to a loop. We will rebuild it for you, either our own soul, we will keep our hands busy, or we will send this statue to ours with Tawhid, and our Tawhid creed, the good divinity, the beloved, the tawhid of rububiyya, will try to carry both to a level and a position together in this lesson. At this point, I want this line very much. Hodjaefendi emphasized this a lot, for example, he says that we are

18:10 Muslims because we were born in a Muslim country. If this is so, that is, because our mother and father are Muslims, because we were born in a mosque courtyard, because we were born in a Muslim country, we are Muslims. If this is so, that is, because our mother and father are Muslims, because we were born in a mosque courtyard, because we were born in a Muslim country, we are Muslims. If this cd90 the Christian will be sir if we were in the country buddhism we would be on this list it means to declare that this is not the case how can it be done in the form of saving our faith from imitation you know the calendar faith can be the reason for salvation or not the reason for salvation or not the scholars of faith have discussed this I do not want to refer to that I mean I do not want to go into that

18:57 but I want to say this Well this does not save our faith from imitation Sak this god will mean this So since we were born in a Muslim geography it is debatable whether the geography is Muslim as well you all know today the geography known as Islamic geography how much we are Muslim is a cartridge matter Therefore we have to do this I have to say this No matter which country I was born as a member of which religion I would search and find Islam to be able to say this I mean what needs to happen to be able to make this sentence we need to switch our good faith from imitation to investigation these are the

19:47 levels of faith you know what you call certain what Ekin close what was our Lord is too good to give the contrary probability faith and knowing is the best skill to know for us Therefore, beating the needle to reach our faith and that too from inside the loop Just like inside Hakkari to take out its inside So if you can do this I look as if we are believing everything again and again You know our companions used to say to each other Come on let's believe for an hour Actually this lesson is the lesson of the sentence hunchback We gather together to believe for an hour and this gathering

20:33 process is also my valuable friends what are we trying to do This is trying to transfer our faith from imitation to investigation, that is, we believe in the things we believe again We are trying to transfer the things we believe from appreciation to investigation We question them my valuable friends We are trying to establish them on a ground of truth Therefore what is this by doing In fact we are declaring As if I would be a lover of the truth wherever I am I would pursue the truth and follow the traces of the coldness of that truth This is one of the topics of our yesterday's lesson You know it is not enough to enter a path, look the path is the

21:20 path of our Prophet but we are with the path You have to be a person So do not follow that is to follow the footsteps of our master sallallahu aleyhi ve sallam is there a battery in that regard is a long job of our god So I will show you a path with the traces of our master, our master, who guides us on our path that we express with the meaning of Asia, with the traces of the representatives of our master, who look after our minds, and with their guidance, it was bringing work and corruption along with it Anyway, to follow the leader is an important

22:06 longing for us, my dear friends, we are doing this together in this lesson Therefore, these lessons of monotheism follow the master's treatise Nur, the main theme is monotheism, you know that the main answer in the Quran is monotheism, just as the treatise-i Nur is a threat from beginning to end, if I say that I would have made the right sentence for you So when the master tells us about longing, he tells us about monotheism When the angel tells us about monotheism in the box, he tells us about monotheism I will also tell you about fate, is it in the universe that prepares monotheism for us? What is told here is monotheism is the garden, do not ask for a role We will start our lesson with a monotheism narration

22:54 and this As the lesson of monotheism mentioned, the most fundamental issue that makes people fall into a company is the issue of the reasons and the effects, the relationship between existence and Allah, the relationship between events and Allah, the Golden Horn. Therefore, we will start our journey right from here and while starting from here, my dear friends, Bediuzzaman Hazrat, this lesson, that is, Oh, the circle, the tradesman, the one who attributes the events that occur to the causes, the heedless, the ignorant, the owner of the goods, the cause you think is not the owner of the goods,

23:45 which verses are good as a preface to the issue, let's take a look at it, if you wish, you know, at the beginning of every lesson, our Master gives us the preface, that is, from this headline, our Master tells us which verses will be interpreted in this subject, You know, the transition from the old said to the new number is a search for a method and style change, Oh, your love of man, the wounded man's wounds, a search for a new method and style that will be a balm, click. Actually, the Master will use this method

24:37 while telling us about the subject, you know that in this method, Normally, classical interpretations There are narration interpretations, as you know, in classical interpretations, and Dirayet, there are all of them, my dear friends, the brave men of mercury, will raise the narrations on that subject, list them one below the other, or as in Dirayet vegetables, they will give us a lot of those summaries, he will not take the verse and interpret it word by word, he will do this, he will find three new methods, this will tell us a truth, then he will base it on the verses, then he will make the verses, the truth that I told, the verse, Ismail,

25:23 this interpretation method, man, but we call it interpretation, look, we interpret the narrations, we interpret the Quran word by word, the interpretation method that interprets the prepositions, conjunctions, letters, words, sentences separately, all of them, especially the grammar rules, the city, the Tawhid method, we interpret the other verse, the master's interpretation method, the interpretation of the meaning, my dear friends, that is He sings the meanings of these verses to us. Then we make them attribute the same words. Now, he

26:10 gives us verses for 3 hours here. But, in the name of Allah, the Most Gracious, the Most Merciful. Allah is the creator of everything. Is it still the whole of the thing? The first thing he gave is this verse, Surah Az-Zumar 62. Allah is the creator of everything. Look at this divinity. The selector. Allah is the creator of everything. Then, he is over everything. He is the agent over everything. That is, the control over everything belongs to Allah. Everything belongs to Allah. What is this monotheism? My dear friends, look at Allah. Where is Salvation? Is it still in the thing of blasphemy? The verse in the holy book, these

26:57 two verses are very simple. So, skip it and the issue of the moon, especially the issue of the monotheism of the Messiah. It does not follow the traces that we see in the verses. Surah Az-Zumar 63. 63. This is the megalidus heavens. The Vali back. This is also The control and disposition of the earth and the heavens belong to Him. That is, it means that they belong to Allah. Look, the earth and the heavens are one and their control belong to Allah. One. Yes, the third verse of the Quran, my dear friends. The

27:42 83rd verse of Surah Yasin and the verse of Subhanallah. The meaning of this verse is also Glory be to Him, Glory be to Him, the control and disposition of everything is in His hands. In His hands is the control and disposition of everything. Pay attention, all the control and disposition is in His hands. Cad is one, that is, execution is talking about a tree, we are talking about execution. The fourth verse. My dear friends, the 21st verse of the chapter of Najm and the knowledge of the thing is not in return, that is the

28:30 treasures of which are not with us. Another verse of the chapter of Hud is the 56th verse of the chapter of Hud. My dear friends, the invitation is not in vain and if everyone builds it, 7 The word Haydi is not there any living being but Allah holds it by the forehead and submits to His power. What other way is there any living being but Allah holds it by the forehead and submits to His power? The same word is not there any living being but Allah holds it by the forelock and enters into His power.

29:18 As he mentioned, these are the verses that look at the actions and disposals of Allah. The Master always tells the subjects with these two models, that is, one in terms of his divinity and one in terms of his Double. So if you go to a city, you go to something. Based on the disposals in that city, we already have an idea about the governing and managing of that city. It is good that there is a system in that way. If there is law, if there is justice, if there is law, good who is there? Based on this, we know the rulings about the owner of that city. The governor of that city is

30:06 already. You become WhatsApp, we know our Lord based on His disposition in His inner mirror, based on His disposition, my dear friends. Therefore, look, our starting point is exactly this. O circle of causes. You attribute the events that occur to causes. Let's not look for others in this text. Let me remind you again. It will dispose in our enpos. It will repair our inner world. It will repair us. If we accept it that way, it will rebuild us. In this list, this heedless and ignorant are considered as our souls. If we accept it that way, it will repair us. If we

30:53 accept it that way, it will rebuild us. Otherwise, if we accept this address as an address to various subjects that you see outside as heedless and ignorant, then we will not have read it with the most special reading, my dear friends. O circle from the tradesmen, look at the circle of causes, try its circle, how many circles, that is, behind those reasons, behind those reasons, a working behind those reasons. There is a hand of power working behind those causes. We also say that the best circle is the one that emerges from the espark, that is, the events

31:41 and works that become visible in that circle of causes are attributed to causes and based on them. Who is that ignorant enough? Our ego will try to repair our own heedlessness and our own ignorance. The owner of the property you think of is not that owner of the property. You think that you are the owner of the property. But they are not the owners of the property. The real owner is the eternal power that works behind them. What is this? We are declaring the truth of Tawhid. Declare the truth of Tawhid. Who is our tooth? If the real owner of the property is not the owner of the property,

32:29 who is the owner of the property behind that circle of causes? The eternal power that works like a bunk bed. 10 each, that is, those reasons. However, declaring and publishing the real effects coming from that power is such a magnificent rampart, that is, they have come, that is, all of those causes are duty-bound officers, their duties. and their duties include power and the real effects are declared and the effect is not theirs and this is also a very important word, my dear friends. Let me remind you of this sentence once more and

33:16 continue on my way like that. Esma, that is, the reasons are fractional, the reasons have no effect. When I say this, it seems like the reasons are not important. Some people mistakenly say this. This is a misunderstanding, maybe the reasons are not unimportant, the reasons are tests. Where does the importance of the reasons come from? It stems from the fact that the reasons are Siri prayers. In other words, in order to create the result, God Almighty urgently puts a condition for our application to those reasons. The word condition is very important. It is a word that Hocaefendi

34:02 also mentions a lot. My Master uses this song, it is a word, a simple reason, brother, the work is a condition, but an important condition. Because that reason, God Almighty does not create what he will say without you applying, He creates the result, but on the condition that you apply the reason, He wants the result, He creates it. It does not create but it runs as a charge for your application to reasons, that is, if you sow your god and drink, it gives you a crop. God grants you here or not, but it puts your application to reasons as an act,

34:49 a condition, as an emergency. So my dear friends, reasons have no effect. What are you doing? Reasons are real, coming from power. And we are interpreting this as real. Let's write it in our notebook. One of the real concepts is this effect, where does it come from? It balances the real effects coming from power. Iran and its duty is to publish reasons, to announce them, to publish them. This is their duty. So we can compare Onur to this. So, the tradesmen's office is like a government's office,

35:36 what do we mean by the office department? It notifies the British from above, that is, it announces them. Orders come from above to the office department, and they are in that office department, one or two eyes inside, by the officers. This is your English that comes only. They are announcing now that officer is making that order, he is not the officer, he is the announcer, the notification is painful, here are the reasons, my dear friends, they are announcing the orders coming from the Power circle, let's note all of these in our notebooks,

36:24 like a government's office, they are announcing the orders coming from the Power circle, they are announcing them, because honor and majesty necessitate the curtain, even Tawhid and Majesty reject the company, they do not give Jasiri to the causes. Now why, since there is a circle of reasons, you will ask, honor and majesty necessitate the curtain, says our excellency, honor and majesty necessitate the curtain, you are going that honor, my dear friends, the words that define good greatness, honor and majesty necessitate each of my existence,

37:09 one by one, Baba Tawhid and Majesty said, it is sweet. So even if you are in the circle of espat, go from that circle of espat to the circle of belief, your work requires you to see the hand of Power that works in the circle of belief. To be a monotheist, that is, an esbak. There is a circle but this curtain This is what curtain It will deepen this a little later You will establish the foundation What curtain Is this the curtain of glory and grandeur without curtains Glory and grandeur, that is, the curtain of that groove of Yücel We

37:55 are talking about 70,000 curtains, oh Glory and grandeur are very crippled Tevhid and Ceren What does it require that you see the hand of Power working behind that curtain Tevhid requires this If you do not see that hand of Power working, a notification is made to you from the office of the pen, see Is a Sultan a Sultan Take his orders to the people himself, because of his dignity and grandeur There is a office in the office of the pen, He has the officers announce those orders, is this his dignity due to his grandeur But

38:47 does the officer become a Sultan because he announces those 3? You call the officer xper You do not see that curtain as a real curtain and do not worship the officer It is just over, He is just an announcer What does Tevhid and Celal require That sultan of those rules announced to you from that office of the pen It requires you to see that it came from eternity, that is, it requires you to see the hand of Power that works behind the causes, my dear friends, therefore, i Tawhid and Celal shirk Red video ugly What is shirk then? What is the company then? Let's define gratitude, my dear

39:34 friends, giving generation to causes, Bashir that this divinity is light, Father, giving effect, shirk This divinity is ugly, what is shirk, a low pitch, working behind the veil of nespak, not being able to see the hand of Power, he could not see his power behind the veil of espat and could not see the hand of Power, I think there is no problem, there was an image on the screen, is there no problem, right, accidentally share the screen, it happened, sister, I was left, okay, the system Yes,

40:25 this is how we define shirk, my dear friends, Therefore, draw the trace of causes, give the trace, the company thinks, so you know, Hz. Luqman Aleyhisselam, while advising his son in the Surah Luqman in the Holy Quran, says, My dear Oghuz, he says, he addresses him in the body. The polytheism is a great injustice, says Lokman Aleyhisselam, it is a great injustice, it is a violation of the rights of creatures and therefore, my dear friends, giving in to causes makes us a company, giving registration to causes, you know the video, the teacher

41:10 had told his own thing, a doctor friend said to Hoca Efendi, may Allah be pleased with you, my teacher, you taught me to say in the plan of causes. This time, we use it very often, you know, in the plan of causes, in the plan of causes, he says, that is, we live in a circle of causes, my dear friends, the circle we live in is the circle of causes. Therefore, when we talk about causes, it was like this, this did, this overcame, this succeeded, sir, this had this effect, I used this medicine, here I found healing, we

42:03 make sentences like this in the circle of causes, as if causes and power belong to causes, the language is not passive, it is not. So, is one of us a conductor that we have established, I say I saw, for example, I say I ate, I said I drank, I say, Hoca Efendi, if you say these in the real sense, you are creating a January, Come on, I mean, a company falls to a person, real I succeeded in the meaning, I wrote, I explained, I explained like this, it was effective now, if you say these with their real meanings, we fall into polytheism, with metaphorical meanings, you cannot establish a language like that, without any problems, download it with a sufficient factor, you know, I fed it, I made it drink, I was made to talk, I would tell you. Therefore, we establish an active language. But this factor is not one, while

42:50 establishing it, we often fall into heedlessness and in this heedlessness, As if there really is a potato, I start to sit down, while you are worshipping the doctor, someone C As if that doctor really tells it, as if the doctor really heals, As if the medicine really heals, as if a lawyer has set us free, we can establish such a language, you know, what does it mean, it is available, what does it stem from, proof, it is better to give, from a heedlessness, from an ignorance, ir, my soul, the graph, uncle, falls on both, right, Independence, what do we need, my dear friends, is

43:37 not a metaphor, I mean, while saying these, as if they were real sentences, not as metaphorical sentences, I mean, when I said I ate, I spoke with the knowledge that it is Allah, who makes us speak, It is useful to use the phrase "the religious method flying in the esbak plan" frequently, or a sentence like "the proof is something that will give an effect" If We Are Going to Talk, Let's say that "Serve Allah", your Esma applications are very big, the results are very big, he loves them now, that is, he says, I will keep quiet when I will talk about this, we visited Esma, we did these, we

44:25 knocked on the door of these, we told them our troubles, we had a dialogue study with these, and when I will talk about these things in the tradesman's plan, especially, For example, if a pattern will come out from there about yourself, if a specific thing will come out about us, about our beauty, if we are going to anoint someone, for example, it is useful to emphasize that "the reasons in the Esma plan", this will be both a reminder to yourself and to our accounts, and we can create that negligence from these accounts, we can also make them negligent, it is useful to say "the reasons in the plan", it

45:10 will place this in our language, for our sake, my dear friends, it can also be a warning, a reminder rule for us. esbat means at once So let's continue on our way Sultan-ı Ezel has officials but those officials are not execution angles short blood and soul blood money should be shared in his blood money' Because here Bediuzzaman Hazretleri gives the example of Sultan especially because we learn the truth of divinity hit the price with the word Sultan my dear friends This is also the time we live in the past centuries because there have been many cruel Sultans the word Sultan has

45:56 worn out for us and may be a word worn out in our inner world Yes this is also Adil and let me explain Is it at all aunty Let's take the subject of a Sultan as a basis We can also think of that sultan as a ruler What is a Sultan Is a small Sultan valid That's why he gives an example from him, that is the Sultan example here here is a simile sovereignty encouragement ruling his He makes a ruling e Therefore what does sultanhood correspond to our divinity and soul blood money money how many of you do not recognize the truth of the Sultan my son I mean you never see a Sultan when you enter a city

46:42 But with the action you can see how that sultan is a merciful Sultan A Cruel Sultan You understand from its execution that if there is a law and order there, you say this is a Sultan, you have never seen a Sultan, Sultanate, But this is a position of honor for you, do not forget the position of honor and grandeur, to throw a Sultan, That's why you have never seen him, no one has seen him, But you understand from the action, Is a just Sultan from space, is he a wise Sultan, is he a Sultan who cares about education, He struck from his execution, Now when we look at his administration,

47:27 We will define him as Sultan and Eternal, in order to understand, based on this incentive, Normally, you know the Sultans, in their bouquets, Group intentions correspond to their administrations, their sovereignty, are they sovereign, Because they do not have partners in their household societies, Look, the example of a Sultan is important for this, their sovereignty also does not have partners, So whatever they say happens, Whatever sentence comes out of their mouth, this is implemented, do not do this, His orders, his administration, how wide is the country's borders, how wide is his table, how young are the provisions of the season, There is a

48:14 small decree, Let's not forget that my dear friends, that Sultan, that man, my sultan, my sultan, has partners. Where are there martyrs in the administration, there are no stripes in his sovereignty, there are no stripes in his sovereignty, but in

49:25 the execution, he says to the joint venture, is there an invention, all his officers, all his soldiers, his strips in his execution, the ruling ... They are not execution angles,

50:12 cut the blood and soul share the diet, that is, the pen circle that conveys the commands of Allah, that is, the reasons are not partners in the execution of Allah's divinity in China, they are not varieties, their contents are not who should be captives, they should be partners in his divinity, Allah has no action download ribbons, this is our divinity, we will add, Allah is not a divinity, just as it is not a divinity, that is, in the action in this universe, the reasons are not his partners. However, the duty of those officials is troublesome, what is the poet,

51:00 what are these ropes doing, the reasons are just doing nonsense, they are announcing, the announcers said, that is, immediately, other than that, Delal, for the lamb, they are disgusting, their bottle is power, to declare, that is, the different divine power, all the reasons, from the smallest to the largest, are small, visible to us, and with his gang, all the actions, from the smallest to the largest, are an action belonging to God Almighty, or those officials are the Minister, observers, Gümüşay, you know, to say witnesses now They are the ones who declare the power of God Almighty,

51:48 or we can define them like this, we can also do our recognition like this, those officers, the Minister, the observers, that is, a grave observer, the observers, the observers, they are witnessing, they are observing. What do they call observation? How are they the observers of God Almighty's actions? They see the orders, they complain, with the obedience and submission they do, they are performing a kind of worship according to the rights of workers. This is a very important sentence in terms of knowing the reasons that give meaning to life, what are they doing, the order, the technique, Why? That is, the

52:37 technique, by obeying the orders and submitting, That is, by entering under their record, their talents, according to the oven, Anyway, their talents, they are performing a kind of worship. What is our worship? Is n't it obedience to the orders of God, we call this worship? Iba, the Great God is to obey the divine. Since we have been given free will, my dear friends, we have two kinds of obedience. One is the technique, the orders, the second is obedience to the legislative orders, legislative Orders, we record these in our notebook and legislative Orders, my

53:23 dear friends. Sharia comes from the root of the law, the law is good, the will that is transmitted to us with the Quran and the prophet, how we will go bad, how we will use our will without falling into evil, we call them legislative orders, but there are also technical orders, which are the orders of creation, that is, the orders of the circle of Power, that is, the circle of action, for example, you know we have to do this, we have to breathe, we have to do this, so for us, one order is to eat ... We

55:03 call the verses of the Quran as legislative verses, while the verses of Creation mean the Power verses. We call the verses of the Quran as legislative verses, in the same way, we say that Allah commands us from the book of Şahin horse, the orders of Tekvini, the orders of the Quran, legislative orders, and since we, my dear friends, are human beings and have been given free will, will we be both of these orders? So, we have to comply with both the diagnostic orders. You also have to comply with the technical orders. You know that complying with the quarantine,

55:50 in the period we live in, its sourness, compliance with an order. In fact, Allah orders us to do it, when we violate it, we see the punishment, we know, and therefore, we add our life to our servant by obeying. Now, since the causes, beings, creatures are not conscious, they are not fond of the dirt, orders, but they are the addressees of the orders, they are also against the orders, against the British, obedience and inkiyat Lab, because they are actually in response. They worship while doing their duties. This is

56:36 a very important thing, pay attention to it. How do these creatures worship Allah? This is the basic question. How do plants worship? How do animals worship? The congregation. How do inanimate beings worship Allah? How do we answer this? We say that all beings obey Allah by fulfilling their duties. In other words, they obey Allah by fulfilling their duties. In other words, if you look at the sun's duty, the sun's duty is to warm and light, but in fact, from the aspect that looks to the divine power, that is, when we look behind the curtain of the garment,

57:24 we see that its duty for a day is defined as the upper hour, 8 names are few, but the same narrowness is to do which 8 Names are Azam, the individual, the month, the Kayyum, the referee, the emergency, the rabies, the light and what This is a light Emine one This eight names Mirror Narrowness is its duty That's why we use the expression mirror a lot It happens its duty These eight Names Azam Moon what does it say the reasons of looking to the face This Names let's see what is inside Its summit Here are those 8 names few but the same narrowness while doing this from the same from looking at our world like heating Like to light like

58:12 cooking Kecelis L flirtations L here are the seven colors to separate like giving color to beings Look at these cut look and jacket In this respect it becomes visible to us but its real duty These eight names few but the same narrowness duty Therefore the question is an exam question exam question Gali friends creatures beings God how do creatures and beings who are not conscious worship God question Cemal Pamuk is very clear Look they are doing these duties that is to say they are obeying the

58:57 divine order The idea of ​​the Great God by obeying the orders and making a kind of worship according to their abilities How do we worship both Yes, therefore, they are not partners in the execution of the causes, the partnership in the execution of the causes, they are not partners in the sultanate and lordship, what were they, they were a clerk's office, they are performing the duty of declaring the cause, the duty of declaring, the second was what were those officials, the reasons, the reasons, the

59:46 observers, the witnesses, the observers, what are they doing, the orders, the technique, what are they doing, they are performing a kind of worship according to their abilities, Yes, my dear friends, it 's 5:00, I will finish the lesson, I mean, I will finish this introductory section, I want a little more time from you, as always, a little and from a distance, forgive me, Then we will say, so we will go and get a laugh, we will draw a conclusion from here, what are the causes, but, so we will say, but, only, the honor of power, the majesty of lordship,

1:00:35 diarrhea, a boredom, patients, look, the causes, of lordship, The glory of your power, the

1:02:09 majesty of your lordship, to show ... The Sultan himself cannot go and protect his country in war, what does he need? To eliminate this helplessness, I need an army, he is establishing an army. The army is going and fighting in the place of the Sultan. Look, in his actions, therefore, each soldier in the army is an officer appointed to eliminate his helplessness, weakness and need. Therefore, his assistants, partners, are

1:02:56 not his partners in his rule. But in actions, his partners are Bilal. There is no relation between the officers of Allah and what is man. The reasons are the officers of Allah, what are the disabled, the reasons are not Hai, they are not a doer, they are not effective. Only the heedless and ignorant cannot see the wisdom and beauty in the events and this week, so they start to complain and complain about God Almighty. In these sentences, even the Names of Allah explain to us the formation of the curtain of glory and grandeur, why was there the curtain of esbat,

1:03:42 why was it mentioned? To be a curtain for his glory and grandeur. How is esbat a curtain for his glory and grandeur? Bediuzzaman explains to us such a question in our minds. It may be for reasons that honor and grandeur are placed on the journey and how that curtain acts as a curtain, we used to say that Bediuzzaman Hazrat mentions that the heedless and ignorant cannot see the beauties of the Almighty God's performance in China, they cannot see the wisdom, they cannot see the wisdom, and because they cannot see, they begin to complain about Allah. Look, the heedless and ignorant cannot

1:04:36 see the wisdom and beauty in the events and in this plane, that is, in the things that occur, because of this, there is a Shake from Almighty God, that is, they begin to complain. Here, those complaints, those complaints should not go to Allah, their target should change, those complaints should go to the causes, it is a very important month, this is very important Actually, it is not a detail, it is a very essential issue, why is this placed? The heedless and ignorant, our souls do this, you know, because of heedlessness and ignorance, we all do some faults, shirk The things that seem ugly and unwise to the external eye

1:05:29 turn into a complaint Why does the water say so? The rain is a great mercy But if his field is damaged by that mercy, he starts to complain about that rain, which is a pure and merciful mercy. The existence of the sun is Ahmet, but in vain. If the sun has passed and he has sweated a little, he starts to complain about the sun with sins, you know. If we think about it, Ardan girl starts to complain about will, which makes a person human. The original function, but when you see those who use will badly, why do you say God give will to your servant? She starts to complain about this, you know how

1:06:16 much a person is a complainer, how much a person is a complainer. He addresses his own self by saying Lights are a worshipper. Bediuzzaman Hazretleri, we love to complain, he likes to complain if he lacks sleep a little, but if he cannot find food, he complains about not having food. These complaints, for example, If you cannot find food, if you complain about not having food, if there was no curtain, my dear friends, you would have directly complained about the punishment package from Allah. Look at all of your clothes. If your garden was damaged by the rain, this is it. If there was no curtain of clothing, you would

1:07:04 directly complain about Allah's mercy. Look, the honor and grandeur are on the front. The reasons are for whom, for the heedless, for the ignorant, for the heedless and ignorant souls. The grandeur of the honor is the curtain at this point. For example, for you to understand, Hz. Azrail (peace be upon him) said to God Almighty that he is in the duty of taking the snags of people. Your worship will complain about me. Every Hz. Azrail (peace be upon him) says to God Almighty that O my Lord, my duty is to take the [ __ ] of people. We will be the angel of death. But Azrail (peace be upon him) actually gives

1:07:53 birth to another world. Hz. Azrail is the midwife of our soul. Hz. Azrail gives birth to a realm. But because people are heedless, Allah creates death. Moreover, Hazrat Azra only supervises death with Azra. What did we say? What was the reason? Is it a minister? Conditions also, look, Allah accepts the souls of animals directly. That is, there is no angel of death there. Animals The soul of the person who is responsible for accepting their souls is very valuable. O man is the most honorable of creation. O Allah creates a ceremony there, that is, a Minister and observer.

1:08:39 Hz Azrail Instagram. Allah creates death. You create by finding the Names. Are you ready to create as a witness? Permission Azrail Hz Ayşe Gökçe My Allah, Your servants. They will complain about me because they are heedless and ignorant. They will think that I am the one who brings death. They will take their souls. Almighty God says that April is nothing. It is said to him, look, with the tongue of Wisdom, here are the few men. Greetings, it hurts that I will leave the curtain of calamities and diseases between you and the rabbit's vineyards. Let them enter and be angry with you. Azrail, peace be

1:09:25 upon him, is a curtain. Death is such a thing that I complain about so much that it is few. Aleyhisselam, Allah creates as a curtain, it is not enough, as a second curtain. How are the reasons? There are 2 curtains, one reason, his brother, two Azra's curtain requested from Allah, from the Turkish writer to Instagram, you How I created death as a curtain Well, I will create a curtain between you and death, he says. The curtain of nesine, the curtain of calamities, the curtain of causes. What do we say? Complaints and why are we complaining about reasons? Where do our complaints go? If it exceeds the curtain of reasons, our complaint

1:10:11 goes to Azrael (peace be upon him) If the lover also complains about Allah, then there we become rebellious. That's where we become more frequent, my dear friends. Complaining about reasons actually stems from our negligence. One of our forms. This does not mean that, for example, someone close to us oppressed us and he died. Our close one died under oppression. We know that Allah created death, you know this, we need to put it somewhere. If we think that the oppressor created death, we would again give the oppressor a reason, we would again fall into polytheism. Look, if we

1:10:56 think that the oppressor created death, we would have fallen into polytheism. This company will fall. I am ignorant, permission will come down, and we will have become the victim of our negligence. But the tradesmen's circle, this circle, we are obliged to comply with the causes, causes oppress, Fate does justice, we ignore its ruling. We need to do that. So, Allah, who created death, is the Almighty God. He is free from cruelty and shell. Allah created death, but it is the result of oppression. It is up to the person who was given the will to eliminate oppression. Until the last oppression on earth is removed from the earth,

1:11:43 we are responsible for spreading that goodness on earth and eliminating evil from the earth until goodness is apparent on earth. As far as the obligatory rules are concerned, then the Commander does not know. Sir, we say three times. Therefore, stop calling the oppressor a tyrant because Allah created death. This is one side of this business, but on the other side, the tyrant oppresses the other. I do not think that the tyrant created death. There is a circle of espak and a circle of power. We mix the two circles together, my dear friends. We mix the circle of power and the circle of belief together. We are trying to eliminate oppression in the circle of tradesmen, but in the circle of two floors, we know that the creator of death is Allah. We never forget that. Therefore, look

1:12:31 what Allah says to Azrael (peace be upon him) I am performing. Who is it? How is it a curtain? Sam created you as a Minister witness, just as Sam created you as a pen office's announcement of invention, smuggler of notification, I will create a curtain between you and death in that curtain, the curtain of causes, the curtain of troubles, the Lord of calamities. This will be a balance for us. While we struggle to eliminate the cruelty of causes, my dear friends, on the other hand, with the knowledge of the Creator of death, the Son of Allah, we can stay strong with this

1:13:19 knowledge, look, I can especially underline this. Only this knowledge makes us strong. The one who created death, Oh, it doesn't work for nothing. There is wisdom in everything, it doesn't work for nothing. Well, my dear friends, what does this example teach us in the eyes of the heedless and ignorant. The ugliness that these creatures see in the creation, in the actions they see, in the events they see. ABS diets, but only in the eyes of the heedless mujahids, there is wisdom in the eyes of this afli ignorant player. Sir, there

1:14:07 is only beauty, ugliness only on the face of the causes. Everything is clean and beautiful on the face of the malakut but when we look at the face of causes when we look with the eye of heedlessness and ignorance some swellings are enough when we see those ugliness we see the address verses directly to Allah Allah God so that we do not complain Allah Glory and majesty creates the curtain of causes to protect you But that Esma brother Izzet's majesty protects only Tawhid and Jalal what do we want Let's get rid of our ignorant city Vegas heedlessness the services behind the creation Let's open up the services of the Espak

1:14:52 brother behind the events Let's open up the meanings there Let's see the beauty there as a people of Tawhid let the causes take their hands off the effect Kids Enes your father let's leave our complaints Let gratitude take the place of complaint you know that complaint is the opposite of gratitude my dear friends Let gratitude take the place of complaint let's be people of Tawhid too Yes how can anyone The Master said this above Here is that enthusiasm and to change the target of complaints tradesmen are few because the fault comes from them

1:15:38 why does their inability come from that is because the causes are defective and flawed, the rain is falling as mercy but you what can happen to you, the sun is rising as mercy but due to its shortness of cause, some ugliness occurs on the earth due to its flaws in 10 12. Therefore, just as the apple is a curtain of diseases, the evil that is imagined in the end of time, Lara is the authority of species and the grip of the spirits is real wisdom and beauty Hz. Azrail Aleyhisselam is a fighter for his duty,

1:16:25 real wisdom and beauty is one for them. So when we look from the outside, it seems very painful to us, for example, I am busy with the aspect of the curtain of tradesmen, because we are responsible for eliminating oppression, we feel the pain of our brothers who died under torture, Sir, because of negligence, in the deepest part of our souls, but my dear friends, when we look at the sky, we see that our brother is Martyr. As a death, this one ascends to the divine presence with a high rank, we see that our brother has descended in the divine with a big leap and

1:17:12 ascended to the hereafter, and he says that he has passed away with the consent of Allah and with the mercy of the Aslı. Therefore, we are also responsible for eliminating the oppression in terms of causes, but what do we mean by seeing the beauties in terms of the malakut? Let the tradesmen watch the causes of Power and we accept them as brothers of grandeur. If you have a complaint, we say wet grain. Our complaints are

1:18:16 made for the reason of our complaints, but where does my complaint end here? Where does my complaint end, my dear friends, where does the complaint end? Where does our complaint end? Where does our I-I ... complaints are replaced by gratitude Yes, home, the heart is also truly wisdom and beauty Hz Azrail (peace be upon him) is a grain of his duty So, Hz Azrail (peace be upon him) is also a curtain in the heart, the heart is seemingly merciless, the mercy of Kemal is unsure, some are not suitable, still, in order to be a complete man, that officer is yt-1 The Minister and the divine power, what is asked of Azer is also a curtain, it is very heavy for a person, death is very good for a person, my dear friends, separation, death is very good for a person, especially the death of the oppressed, the death of the innocent, the

1:19:08 death of children under oppression, the death of innocent people under oppression is very heavy for a person, at that point, says Bediuzzaman, look, things that seem merciless to us happen, inside that, that seemingly merciless thing, causes are created so that it can be a lens of its quality, these diseases are created, other things are held to the ground Azrail (peace be upon him) is also created as a curtain, so that my friends with Eda We have Shake against the divine power, let's not drink, I mean, this is our own I complain to Allah about our ego, our heedlessness, our ignorant religion, let's complain about the

1:19:54 splendor, but let's not complain about Allah. The grandeur of the glory is a complaint that touches Allah. If love is nothing and Celal bread Seiko time makes the curtain of the causes transparent and we can see the Kocaeli working behind it, we already abandon our elegant ties. If he says yes, we tie like this, my dear friends. When asking for glory and glory, I ask you to memorize this sentence. Memorize it and not after saying Selamun aleykum aleykum to the people you see, my dear friends. Honor and glory want the causes to always be the power of support in your eyes. Tawhid and Ceren want the tradesmen to withdraw their hands, which

1:20:41 affects, and this is the summary of the whole lesson. As- Salamu aleykum wa aleykum salam. What are we going to say? Honor and glory want the causes to always be the hand of Power. The curtain of the hand of Power. Let them be this in my opinion, but Tawhid and Jalal want the causes to take their hands off the effect in Waikiki Again, isn't it Dignity and grandeur Dignity and grandeur want the causes to take their hands off the effect of the power that works in their hands neither be the curtains let the reasons be the observers

1:21:31 and observers Let them be the pen office Let them be the announcers Let them be the horsemen Let them be the adders of love Dignity and grandeur necessitate this, healings to Allah, healings from the soul If our heedlessness is caught in our ignorance Z, let there be complaints about the causes But let there be no complaints about Allah Dignity and grandeur necessitate this, but Tawhid and Jalal require Tawhid wants the jams to take their hands off this Energy Esra 2 If we give the effect to the causes truly, we cannot escape being polytheists So what does Tawhid require, my dear friends, causes never and never require giving effect Tevhid and Ceren want the reasons Let them

1:22:21 take their hands off the real effect. When you can catch this balance, we will be loved. If we see the reasons not as the curtain of honor and grandeur, but as a requirement of Tawhid Jalal, if we get rid of our heedlessness and ignorance, we see the hand of Power that works behind the curtain of reasons and we open up to those wisdoms and we know that You are my God. Then we become Tawhid. My very valuable friends, I am ending the lesson at this point and I am saying, as we said,

1:23:07 this subject will rebuild us, the most fossilized Mesnevi-i Nuriye will make us contemplate the ignorance of our souls and the heedlessness of our souls, this is not an innate intellectual journey, we will tell our souls what you said and what will we say to our souls, Tawhid s, in the effort to rebuild our own being, what are the reasons, what is its duty, the reasons and the curtain of reasons are mentioned. Within the knowledge of all these, we will try to see the hand of Power. We will try to see the Jerusalem house behind a transparent curtain How much do I see, with what will we measure it, my

1:23:55 friends Shaquile would say, we will measure it, that is, from whom is Healing Edi this from our souls or from the reasons? We create light from God if we are healing from God, then woe to our situation. Our complaints touch the honor and grandeur. If we complain about the reasons, my dear friends, then how ignorant are you? There are traces of usurpation. If we are sugarcoating from our souls in that business, it means our complaints find their place. That's why we have come to the end of another lesson. We started with Tawhid, a beautiful and beautiful beginning. Starting with Tawhid, our souls have learned their lesson. God willing, these lessons are

1:24:43 not only for our souls, you know, lessons that appeal to your soul, your heart, our mind. May all of them get their share, God willing. Yes, they encouraged me. Your messages, my dear friends, those burdens and prayers you sent are so valuable that they keep me standing. Your prayers, your wishes, your fancy times, your superiors. I do not rely on the positions given by our oath. But I am upon the assumption of my servant, says my Lord, my brothers about me. I hope that their opinions about me are very valuable to me and will be a clear sentence for me. Therefore, the poets, those

1:25:31 prayers are very valuable to me. May God be pleased with you forever, my dear friends. I say goodbye until we meet in the next lesson.