EMINE EROGLU ILE MESNEVI NURIYE OKUMALARI-7

Brief Summary

This video is a lecture on the Mathnawi-i Nuriye, focusing on understanding the concepts of Tawhid (Oneness of God) and Marifetullah (Knowledge of God). The lecture reviews five key points, emphasizing the importance of seeing God's signs in everything and developing a moral mind. It also explores the concepts of "cheap" and "universal" in relation to God's creations, urging viewers to recognize the interconnectedness and unity within the universe.

  • Review of five key points related to Tawhid.
  • Explanation of "cheap" and "universal" concepts in creation.
  • Emphasis on recognizing God's signs and unity in the universe.

Introduction and Review of Key Concepts

The lecture begins with a greeting and a reminder of the importance of studying the Mathnawi-i Nuriye. It reviews five previously discussed concepts, emphasizing the true path of Tawhid, which involves recognizing God's signs and attributes in all aspects of existence. These concepts are described as tools to open our eyes to the divine light and knowledge, and the speaker expresses concern that this knowledge might be taken for granted.

The Five "Lemas" (Glimpses)

The speaker revisits five "Lemas," or glimpses of understanding:

  1. Everything is created from everything, urging consideration of this in the universe.
  2. Every being in the universe has a life, and the owner of that life is singular.
  3. Life is a light manifested through beings, akin to the sun's reflection in transparent objects. Denying God would be like accepting multiple gods for each transparent object reflecting the sun.
  4. The universe is like a book with patches, moisture, and printing, illustrating ease and difficulty in understanding.
  5. Prayer is a eulogy to life and a connection to the divine, emphasizing the unique relationship between Allah and the servant.

The Universe as a Book and the Concept of "Tugra"

The universe is described as a book, with each element being a word, line, or page filled with meaning. This perspective encourages reading the universe as an ode or poem, revealing divine beauty and artistry. The concept of "Tugra" (a calligraphic monogram of a sultan) is introduced, suggesting that the universe is a letter or decree sent by the eternal sultan, carrying a personal message for each individual.

Achieving Tawhid Through Observation and Admiration

The lecture emphasizes that by reading the universe as a poem or embroidery, one can transform their relationship with everything into Tawhid. This involves recognizing the unique relationship between God and each element of creation, seeing each sunrise as a special letter sent to them. This perspective fosters admiration and appreciation for the divine artistry in everything.

The Sixth "Lema" and the Concepts of "Cheap," "Partial," and "Universal"

The lecture transitions to the sixth Lema, focusing on resurrection and publications. It introduces the concepts of "cheap" (flat), "partial," and "universal" as important tools for understanding the existence of parts and their relationship to the whole. The speaker encourages note-taking and promises to elaborate on these concepts to better understand the secret of oneness.

Defining "Partial" and Its Connection to the "Whole"

A "partial" element is defined as something that reveals information about the "whole." For example, Hz. Adam represents all of humanity, and a seed represents the entire tree. The lecture emphasizes that a partial element carries all the features of the whole within itself. Without the secret of oneness, the mind drowns in fractions, necessitating the manifestation of God's divine revenge to maintain unity.

The Puzzle Analogy and Seeing the Secret of Oneness

The speaker uses the analogy of a puzzle to illustrate the relationship between parts and the whole. Individual pieces have little value until integrated into the complete image. Similarly, understanding the universe requires seeing how each part contributes to the overall unity and integrity. This perspective allows one to recognize the secret of oneness in every particle.

The Interconnectedness of All Things

The lecture emphasizes that everything is interconnected, and it's crucial not to break these relationships. This interconnectedness leads to a deeper understanding of God's work. All parts and wholes are specially hung in the future, and all ashes are ashes in the future. The universe is sealed in its vinegar, revealing a whole universe.

Recognizing Unity in Diversity

The lecture encourages viewers to see the forest in the tree and recognize the diversity within unity. For example, a forest contains various classes and species of trees. Similarly, an apple tree has different varieties. By focusing on the unique characteristics of each element, one can appreciate the divine manifestation in all its forms.

The Universe as a Continuously Written Book

The universe is described as a book that is continuously being written, with each moment bringing new creations and renewals. This concept is illustrated through the analogy of a teacher writing and erasing on a board, constantly creating new meanings. This continuous renewal is a manifestation of God's power and artistry.

Resurrection and Renewal in Nature

The lecture explores the themes of resurrection and renewal, drawing parallels between the revival of nature in spring and the concept of resurrection in Islam. It emphasizes the gathering and spreading of life, with each element seeking to manifest divine names and have them read across the earth. This process is described as a continuous cycle of creation and recreation.

The Marvelous and the Tearing of Custom

The lecture introduces the concept of the "marvelous," which involves tearing away from custom and seeing the extraordinary in the ordinary. This requires a shift in perspective, allowing one to appreciate the divine artistry in every aspect of existence. The marvelous is the hatim of such a person who is not in any place but is present and vigilant in every place, in every place with his knowledge and power.

Conclusion and Prayer

The lecture concludes with a prayer that God opens us to the secret of oneness in the light of Tawhid. It acknowledges the challenges and darknesses faced by individuals and communities, expressing hope that God transforms all reasons in their favor. The speaker prays that the lesson will be a source of nature itself, leading to a deeper understanding of Tawhid and the development of happy oneness.

Summarize any YouTube video in seconds

Get summaries like this one for any video, in your language, with the free Summ app.

Download on the Apple Store
Get it on Google Play

Transcript

Full transcript of “EMINE EROGLU ILE MESNEVI NURIYE OKUMALARI-7”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.

0:00 Hello friends, I greet you all. Welcome, thank God, the Lord of the worlds, and you should read the Mathnawi-i Nuriye. My dear friends, so far we have studied the five of goods, but these are the chapitre mode, you know, let's remember them briefly. Our path was the true path of Tawhid, and this Tawhid is

0:45 a journey that requires seeing the coins, the tughras, and the faults of God Almighty on everything, unlike you. These Lemas are also the benefits of opening our gaze to this view, that is, to see these, this light, the Maarif we receive from here, unfortunately, I take it, what happens? Therefore, my dear friends, these scholars are not ours, you know, the movies, we all have such a mind that should be moral, etc. 3 As he already said, these are madmen of knowledge of Allah, we cannot keep them in our hands, Bush, we cannot throw them, like air, like water, or like, he says, Bediuzzaman Hazretleri cannot touch the air. We can't see it but

1:32 we feel it, that is, we know its existence. Like him, just like him, therefore, this marifetullah I call its place was like this, we will drink the charge with tea. We will do this, inshallah, they are a Özbir usare, as Our Ah intention is also us, we will open the marifet. Our market also has us. Let's pray and start like this, elhamdulillah, the Lord of the worlds. Muslera, the last Salam to Seyyidina Muhammad and ala Ali. Let's start by hoping that it will be a fruitful lesson. I

2:28 start with the prayer that it will be a fruitful lesson, a marifet conquest inside us, a market night in our hearts. My dear friends, greeting you all again, let's do our repetitions now. What was our first case? Look at these a little bit in every lesson again. It was the creation of everything from everything. This was to consider this in the universe. To struggle in all existence. I was opening us to the family with this light. What is the second, what is the common feature of the 3rd stage? This life has the owner, the one seen in the picture that opened it. It gave it. There is and our second case is every being in the universe Every single one of them is my life every single one of them is my life The owner of Life is either

3:16 a core formation that was filtered and extracted from all beings in certain amounts a core was formed the whole circle was formed a core that was filtered and extracted you will remember the second ü Nema Nema whiny third banana What was that also Life was a light that was walked on the stage of manifestation was good sun with the sun beings I feel sorry for the sun with the transparent things between the worker and the name of Life I repeat the same relationship between the sun and the transparent Şener the same relationship existed between the Names of God and Life Life was

4:05 like a mirror that responds to the sun It was enough to manifest the divine Names of God when a bright verse was revealed Therefore, the Family of Life Therefore, just as someone who denies the sun should accept as many gods as those transparent things, so in the same way, someone who denies God all living beings in the universe The number of the beings they are in contact with, that is, the number of air, Zehra, only thin soil, Zehra, when he said water, thin gods, the shell, had to pass, which was a

4:50 state of accepting, you will remember the fourth, what food, B5, continue, long, common, special, Well, they also give us a boil, in the form of a book, patches, the iv, moisture, Ada, printing house, gave an example, video, and this, in terms of form and ease and difficulty and ease, tells us 122, I said, the mirror is a book written in sweat, it is a book written in handwriting, this is the fourth lem'a, only my dear friends, an example of a society planted in a pot, keep this

5:39 in mind, if you do not give it to our Lord, is it the plant in that pot, in that soil, is it six, is it the number of thanks, both the number of varieties and their parts, is it the number of laws, of knowledge, I had to have the power to make chickens, This is the matter of form and conversation, that is, the matter of ease and difficulty, giving them to Allah, Allah's infinite It is easy to give knowledge and infinite power to him, but if we do not give that infinite knowledge and infinite power, we have to give infinite Knowledge and infinite Power to each series of soil v v The groom was also

6:24 very poetic, you will remember V Prayer is also his own patient that each of them is actually a eulogy to his life, each of them is actually a eulogy to the body from his Lord's meter, we mentioned that it is a eulogy from his artist from the meter, how much is it, we talked about them being embroidered with glitter, you will remember V I want to remind you of something about the apple, now we are standing on this, my mistake is Tura, what is it, if you have paid attention, things are slowly starting to fall into place in our minds, you will

7:12 remember One of the things that are starting to fall into place is that calligraphy is opening up to art, you will understand that there was a letter from the tughra, the bricks, you know, those letters are the signatures of the sultans that are gold, or the decrees written under them, the cruel, Therefore, we can reach a conclusion like this, the universe is like a book, reading like a book, boiling, and the stick is like a book, you will remember we also talked about how The fourth Lema also created such a bookstore, a book on every page, a page on every line, a paragraph on every word, maybe a serious book with a book in every word,

8:06 opening up the concept of coins to be read as such a book in teas. Then we see that book. In fact, each word, each line, each page is written as an ode, look, what happened here? Messi's poetry opened up. The arrangement of the petals of the rose, Sir. The music in the splashes of the rain. The arrangement of the grains of pomegranate and corn in sections. These are all poems, that is, there are rhymes in them. There are rhymes. So what happened? When we start reading the lines in the source book as an ode, we

8:57 start to see the judge, we see two. Ayten starts to get better. You are two separate lines, emails are in the same thing, but our reason is our opinion. We see this idea, we already start to see it, what happens, my friends, then we move on to the assembly of the issue of being a letter, what is the feature of the letter, it is personal. The feature of a letter is personal, there we see the crane in it. We see this is actually a letter written to us this is actually a letter mailed for us is sent to us and the universe's eternal sultan, the universe Market sent by the judge sent

9:44 by the wonderful sent by this also takes you to the dimension of Tugra in our eyes this time we see Tugba as well, that is to say we see the universe as a book and look at it These are extraordinary things and attention should be paid to the investigative faith degrees we find the universe If I want tea stubbornness to see it as a book and read its lines books be when we go to read the paragraphs in the words or every single being on it key our understanding in these readings Every single thing Let's put this on every single thing when you can see this busik i

10:30 then we think of shirk because we read in every single thing we remain in the station of admiration because we read in every single thing we can transform your relationship with each thing into Tawhid then we start reading it as a poem we start seeing it as an embroidery that is to say the hateme opens to the products they are famous for their embroidery of art and flour it is an art as a God against When we start reading it as a poem by a poet, that is, when we see it as a poem, the rose is also a poem, the nightingale is also a poem, You know, there is

11:16 a poem that the rose wrote for the nightingale, he wrote it with his voice, Biga cinema is a poem, He himself was a poem-i Bürde, when we read it like this, then we fly the judges, But this has a special market, that is, I mean, I am also in the special relationship between God, You know, for example, this morning the sun rose with extraordinary colors, magnificent colors, now whoever sees, if he sees, this is his sustenance, because I learned, if he sees, that is, if he sleeps, a person does not see, if he does not have the eyes to see, if he has not opened his window, if he does not look, watch, is there a number of times the sun, if he does not have a window, he does not see, to

12:03 the extent that he can see, to that extent that he opens to that beautiful, he becomes unique, is n't that right, Nisa? It is as if the sunrise is a special letter sent to him, It does not prevent anyone else from benefiting, but it is sent to you, like a USB Bluetooth, And this time, let him read it, you start to see the turban on the letter, You start to see the signature of the sultan under the decree, it was sent to you. Because it was sent for us, you are on it, you are at the address, if it reaches the address, if it reaches the address, you

12:49 start to notice the uniqueness there and the tughras open, something like this is drying up, my time, the military plane, that is, the wisdoms within a work, the plane, new units and their powers, then on this, happy, sample drawings, embroideries, our Lord, decorations, descriptions, Ah, colors, poetic planes, this stick, with all these, look at a person, each originating from a human characteristic, has an addressee letter eyes, these are the coins that should be read to this flower by Bediuzzaman Hazrat, give

13:36 bricks, zikes, Hasans and bricks, which are regularly told about us, do not think of this as only beings, you can think of the poems of such actions, if people pray and the wisdoms of prayer are not opened, is this work one? This is a Mercedes of Tawhid, but if the harmony within that prayer is opened, that is, if the fasting of those who perform it, the prostrations within it, its own It opens with a poetic harmony inside it, a religion inside it, its rhymes inside it, I love it if it opens between those two prostrations, I like it to be

14:22 good for Allah and iyya ke Somehow I will recover there, it opens towards another discourse, then the One and Only said that prayer is a unique relationship between Allah and the servant, while repeating those verses in one of those verses, as if it was revealed to him and he was saying Zikri for the first time, as if those verses were pouring out of his mouth for the first time, while mentioning those verses, the person's heart is connected to his Lord, what is there with the love between the servant, that love relationship, that unique relationship, that May Allah open us to that, that is,

15:11 make us among those who can sacrifice prayer with such enthusiasm and love, this is told for Hz. Mevlana, this is my channel of disturbing, it is told among his memories, he prays in winter, he prays outside, he prays in the snow, Hazrat Mevlana, the station of admiration, do you look at the love story, he stays in prostration for so long and cries, I said prostration, don't take it Does the vegetable stick to the ground? It stays like that Hz Mevlana Then they go and take it inside like an ice block and carry it inside and after Hz Mevlana thaws, he says What a beautiful conversation I had with my Lord that you did not leave That is a conversation, there is

15:58 also the Lord of the school, that is, if a person who prays says that he talked to Allah and for this he is grateful, it is said that you are not a liar either So look what is inside the work, there are always these layers, that is, there are always coins, there are seals And there are always bricks in the prayer, there are good akead efforts, that is, there are sayings, my dear, from the governor, from the strange office, there is to go to the presence, to be ready, to go out, that is what my friends used to say Now we come to the bottom, Madas, Yes, I guess I will weave this resurrection

16:46 prayer But this resurrection is the current on earth, this is the sixth Lema, this is also like this, let's celebrate your mind, from the resurrection and publications, there is id6 on the right upper floor, my valuable friends, if he says, I want to thank you for something before reading the applause, You know, as I start reading this book, Mesnevi-i Nuriye, We said that for this, I will return to the old period of Bediuzzaman Hazrat, what can I say? In the old Said period, the transitions to Nisa's period are a period of subtle songs of friends, a secret of oneness, ornaments, a development of the secret of oneness. Master, do you want your own journey? It

17:35 resembles the journey of Yunus Aleyhisselam. What does Yunus Aleyhisselam do? He throws him off the ship, he sets off to the sea, his own Perfect path separates, then his own truck. You know, the Sea throws this Sea not thrown away. This period is a metaphorical issue. In fact, the Master is thrown into the sea from the political ship. Solve this politics, solve it, when he understands that politics is not a solution, he goes to me. You know, for a while, Hazrat, they take him from there in Israel and send him from exile to exile. Until then, he was a very acceptable person. The passengers Bediuzzaman Hazrat, after that, they fly to prisons,

18:20 they try to poison him. As you know, it is mentioned in the verse, "That is a very full ship, God is coming to a very full ship, from there, the Master sits in the sea, his whole life changes." What was the story of Hz. Yunus Aleyhisselam? There was this person of the full oneness in the secret of Tawhid in that issue of being thrown into the sea. This is a flat time in the life of Hazrat Hazrat. There is also a period of development of the secret of oneness in that issue of sailing to the sea and if you pay attention, these Lemas and they always go through Syria. So we actually open some herds and

19:06 these waters are on each thing. Look at this order of oneness on each thing. Secrets aimed at reading the divine names, but at the same time, the relationship between everything and everything is constantly. The Quran patches these are constantly weaving the relationship between everything and everything. These are the themes that this Syria issue. This issue that the Master charged with pearls in his life. These are in the Mesnevi-i Nuriye, you know. It will enter the words later. Will it enter the words? It will

19:51 enter in a broader sense. But there are three in his life. These are recorded as liquid oneness Lemas. I felt the need to apply this beauty. You know, we were thrown off a ship. And we are also like that, where are the darknesses inside each other, both the uncertainty of the future, the Darkness of the Night, and sir, we have been thrown off the ship. That is our sociological darkness, the things our own society has deemed proper for us, and our psychological darknesses, Where is the darkness of our souls, my Master, we are in exactly such a period that he does not recognize.

20:37 Therefore, we are also in this period, in fact, to our brothers in prison, our brothers who have migrated, sir, our brothers who are left with coffee, our brothers whose relatives are living these victimizations. In fact, we are all in this period, if you drink a lot of unity, this and the Almighty God, to be able to comprehend this and to realize that Pearl person, How can it be, his journey is our journey, His and ours, we say. Therefore, I consider it useful to read these as the development of these Secrets, never, Come on, in the sixth Lema, you

21:22 will see more of this. This says our Master, my valuable friends, Almighty God, in all cheap Zoroastrians, s****** Oh, keep quiet, the third, the ash, the sensitive Emin, as he preached, the heavens and the Earth. The seal of the seal of the unity and the unknown universe has sealed the coin with a certain amount of money. We will pass one of the seals. Street, before moving on to one of these coins and ATMs, I also want to talk about the concepts of cheap and partial ash and universal, my dear friends. These are the important concepts of the Risale-i Nur. These are very important concepts that this tradition uses to understand the existence of these parts.

22:12 After that, I know your voice, your notebooks are in front of you. Sir, you are listening to me by writing. I think it would be beneficial for you to take notes. We will focus on the concepts of flat cube, partial, universal, we need to open these a little. Our own secret of oneness. I said the secret of oneness, that is, the texts written in a period when the upper hour was opened and the unity was developing, so that they can be better understood. Now, the Master wants to talk about these parts of the Kurdish good ash. In fact, this Mesnevi-i Nuriye Ninon treatise is measuring a little from there.

23:00 These are the concepts that I will work on. In other words, we will try to open them in the way that the master opened them. The relationship between cheap ash and valuable. My friends are straight, you know that these are now called articles in Turkish. The whole of Eren, part and part, ...

24:53 There are concepts of partial and universal, my dear friends, look at the partial part, the earth and this revelation diet. Now there are concepts of partial and universal in them. Come on, how will you define a part? If it says something about the whole, that's cheap. For example, look at the human Hz. Adam, for example, Hatice. Adam says something about all humans. What can I say, all humans, humanity, all humans, human homes, humans, first of all, leave that, isn't it human? You can read it through Hz. Adam. So you know that the reality of man, humanity can be real. Therefore, Hz. Adam, don't

25:42 think that partial is most, if it's cheap. So it carries all the features of the omer within itself. For example, its seed, my dear friends, says something about the vehicle, isn't it? It says something about the tree, so be in the cinemas. What do you say, is that the second Lema not in the index? The issue of essences, is it too much? It says something about the vehicle. Therefore, the partial of the tree, the seed, or this is just the Secret of Oneness, now it is separated for your teeth, I hope. In order not to cause any confusion, it is separated with

26:28 Hazrat Bediuzzaman also says in the second station of the fourteenth lem'a that if we did not have the Secret of Oneness, that is, if we did not see an exploitation as collected in the parts, then Hazrat Bediuzzaman says that the mind drowns in the fraction, then it is in unity. He says that in order for the minds not to drown, God Almighty manifests with His Divine Revenge, that is, what would happen then? We have to go to this world with my nail on my finger, or in order to see the universe arrogantly, we need to be able to hold a powerful universe in our palm as a whole, like something like that. Then I can

27:16 describe it like this: Think of it as a puzzle. You are always going through the puzzle, you have difficulty in making sense of the pieces as their part value, that is, they have no value as pieces. What do you do? You integrate them and when you go to the whole as a whole, something emerges. Unity, an image, one emerges. You say that all these pieces are the equivalent of this whole, but you cannot say this without eating it as a whole. In other words, without putting the entire equivalent of the puzzle in its place, a piece in your hand is that. There is no decision about whether it is part of the case or not, but when you locate it,

28:03 put it in its place, see the whole, see the unity, see the image one and realize that the parts are parts of the integrity of that image, then you can say that this opposite is part of the whole, look, think of a puzzle like this. You include each part, there is an image integrity, there is a sign that it is part of that whole, such a puzzle, the universe of the pickle is on top of it. If you read from that part cheap that part is also related to the whole of the whole is a Sir and if

28:51 there is one kris then you say it is a part belonging to the whole If you see this product where do you see it say I see it say Dervish Muhittin for this And the dervish entered the path of truth em18 binalini in a particle he said an he said because it is over because eighteen thousand worlds If you can see it in a particle then it means you are seeing the secret of Hadi If you see the eighteen thousand worlds in a single series it means you are seeing the secret of oneness in that particle you can eat that I can eat the meaning of man in every part of man in every blood tissue there is his religion ace Isn't that right?

29:38 In every cell there is his DNA and when that try al index reaches you can say that I can see it in every part of every part for a while Hadi I see part part good oneness Secret of ash part ash that part part good complete diet Secret of beautiful I say part The secret of unity is cheap and revelation is a structure If you look at the finger and you cannot see the body, if you look at the leaf and you cannot see the tree, then that Leaf is a part of that whole. The

30:38 secret of unity is then you look at it, that is, you will look at the leaf, you will look at the branch, you will look at the bark, you will look at the fruit, you will eat them all mentally as one, you will reach a whole, you will reach a tree whole. And the secret of unity is Leo, you will look at the power of the tree, but you will see the seed urgently. That is when you will look at the secret of unity, that is, my dear friends, I repeat, the cheap and ash relationship, the unity relationship, the partial and the universal relationship, this is the follow relationship. Allah has created it in such a way that Now these are not things that are disconnected from each other, you know, there is a unity on the same thing, but there is also the power to come, that is, a difference, I am saying something about its era, I am saying something about itself, a difference, and I am saying something about religion, it is saying something about itself, it is saying something about its relationship with the world, that is, always pay

31:23 attention, look, there is something my Master has taught us since the primary stage. Something is everything, something is unrelated, everything is this relationship. It is necessary not to break the relationship This relationship takes us to the technique of the work of something and everything, but the relationship between something in everything is also suitable for the relationship between something in everything. God says that all parts and parts are two special hung in the future and all ashes and ashes in the future. As the pure hatim has been imposed, a transfer and mat and Desire hasemi with the unity of the heavens and the earth Take all around you look at the 70th of its gift cut off and eliminated the obligatory

32:11 universe Come on, sealed in its vinegar, see a whole Universe. Both what is there, there is the vinegar of unity and also the gift is definite, if you have paid attention, revelation is valuable to pass on, my friends, oneness, I apologize to the coins, oneness coins always have something, there is a person, there is no person, there are features and that uniqueness is always that. Free yourself, bro, there is a unique market. So you look at Adam, so that you can see that he was a whole person. You look at Hz. Adam. This is there, there is one person, what does it mean to be a person, in fact, God Almighty. The truth is the e-gift of the divine, the divine manifestation looks at six divine divines, and it

32:59 also deepens this in 3, you know, especially in the subjects of divine names, now these sealings, these coins, these managers, transfers, all in the world, there are all the resources, so you and the tree, you see the forest in it, you look at the core, you see the tree, Sir, you look at that forest, you see that the forest, the thing we call a plant, tree, is not just one thing, there are 66 66 classes in that tree, too. Is it a hornbeam forest, beech forest, oak forest or pine

33:44 forest, look, for various kinds of species, Altay goes down to the bottom, species go down to the species, those species, that is, pine tree, pine tree plant, there is not a single pine species, you know, there is not a single pine media, there are six types of varieties in the tree, there are actors in it, isn't that so? If you are doing Mac, look, how many kinds of apples are there, you got down to the apple in its fruits, if you are looking at Buffalo, how many kinds, how many varieties are there, what are they in your garden, look, special You landed on the scarf, this salad, you landed on the apple tree in your garden, our fruits are what you said, the apple tree that blooms every season, gives fruit every season, the

34:32 scent of the apple in our garden, the colors you hear, the ones you are talking to, the stages you go to, that is, as a book, as an ode, as a letter, you have a hand that you read, see what happened, always part, part and ashes, my lord, ash, ash, with part, good relations, always dry, but, that is, something, everything, everything, something between something, the ties are going to the scrapyard, the rookie, such a book would go to the heaven of unity, my friends, such a whole that in terms of unity, hold such a tiny thread, wherever you pull it, the whole

35:19 universe would come to your attention, that is, it was pulled from the leaf of the tree, and I was coming to your e-mail, let me pull it, pull its trunk from its shadow, pull its soil from its soil, here the offer comes to your hand, it has such an integrity, in terms of unity, look at the relationship between the parts and the wholes, you to the whole, a whole existence, a single second, descend, One repeat, My only state, blood, only, my Lord, is the judge, but, it takes you to This is a revelation, come on, in terms of there is a seed, you see it urgently, Sir, you look at it, you see the Sun, this solar system, you see someone's stomach, you see the umbrella, this water,

36:04 this is also the issue of unity, the hammer of unity, if it remained only in terms of unity, only Minds can find it in abundance, video Bediuzzaman Hazretleri, why is there a manifestation of unity, that is, a person may not be able to see the entire universe, he may not be able to see the entire universe, But we do not see the houses of many ants, but we can see the ant, An ant Emine, Because we do not see all the lilac trees of lilac houses, but we also see the first tree, isn't that right, all the insects, Seeing does not eat, One can be seen, we know, we cannot recognize, but we encounter insects, that is, we are all small, In fact, we perceive these links in the future, if you

36:50 are aware, the human norm is in the world, Yes, I micro, Exactly, there is also the Macro World, Macro shopping mall cannot always go out, I always also Micro world, why do we know in this normal world, in our own family, acquaintances, what you see, what we smell, what we hear tastes many of them are not about the whole a stick job sites that this universe this High School we get an idea about my dear friends at this point let me also say this If you look at the whole of the universe you can see it as a joke I mean there is a repeat of the cusatlar Well if

37:37 you see the whole of the universe Also materially tea turn play first also points to the worlds one side of this work is open I cried if you see its power you will see it as a whole in the room a manifestation horse I mean there is a unique Demir One there a Sir Well it is formed uniquely for itself and within its wonders you will see pastelshop Yes now you see the small lesson 2 special staff here I usually draw a conclusion like this look at your teacher coins in parts someone who escapes in parts seems like a result comes out

38:23 but do not forget that my dear friends I mean himself so Complex God's art so complex clothing ash part ahead ash inside where is the part I mean look at how this universe is happening For example let's say a particle We accept the particle as a fraction, as it is Good but there are six particles on it, you can see the human as a fraction, you know my hour, and you can see the human as a fraction, as 26.30. The rookie is stuck in the human, because the whole Kerem settled in you, the human is a whole tea life, because he knows it,

39:10 my dear friends, and at the same time, Human is not something, Human is a fraction, Because I am a fraction, I am a virus, I am good, I am a member of the human house, but at the same time, there is such a potential that I am also a whole being, this joke, I know, therefore, I am a part, in terms of being able to shoot a bird, I am good, Because I listened, the part is the cure, These relationships, the relationships between the beings are extremely complex and extremely delicious, by the way, mention this, there is an expression called enjoyment, or to reason, to think, there is to think, when

39:57 we see those coins, that is, the universe is a book, we are saying, td1, we are thanking you, sir, we think, the universe, when we read the coins in the universe, what happens next, when we read the book, cannot then when we start to see it as a poem, we start to see it as a poem, we start to make it a mother, we start to enjoy it, look, there is a very important concept of enjoying and there is an expression that those who do not taste it do not know, you can't enjoy it in war, you ca n't feel the pleasure of it, that's exactly enjoying, that

40:44 is, being able to read the universe as a part of winter, that is, being able to open the referees, music opens up the cost of the issue to repel it, that Bediuzzaman Hazretleri also look, look, if all the parts and parts say, s****** special staff and ash in the future, sensitive Emin, as he puts it, look, part and part, he said, two special Asım in the future, this and ash in the future, sensitive Gemini, as he put it, we transfer the heavens and the Earth, that is, the heavens and the Earth to the largest corner of the earth, every year with the referee of unity, all the obligatory teas of

41:31 the universe, is it all, the Mosque sealed with n2h diet, the famous dick and ha From the windows, for example, now my one and only, siqueira Hatem, we will see where we will see him, my dear friends, we will see in the resurrection and proliferation You are drinking from the mercy of the primeval because and the burden of the new Arda almonds, the traitorous Nazan drinkers 120 legends, you say this is the verse of Alak Ya Kadir, this is the 7th verse of the Rum Surah. Bediuzzaman Hazretleri also writes the Treatise of Resurrection as the interpretation of this verse, my dear friends, look, he says, God has mercy, look at the works of God, may

42:17 mercy be upon those who love. This is also the text of the transition from the rope to the new Said period. This is the work of the master, [ __ ] Salis, the master, from the old martyr period to the Deniz Sahip period, the passage will be made. The work he wrote has become the Treatise of Resurrection, my dear friends, we went to far away Barla as exiles. The season is spring. It probably corresponds to May. This probably corresponds to man or Manisa. It did not happen. Bediuzzaman Hazretleri sees the trees that have blossomed and bloomed at least 40 times. He reads this verse, Going back, he reads it

43:03 between them, Going back, he reads it, so that an incizap is still inside, immediately reading it with difficulty, minimum mercy, divine thing and yuppies also almond ha Look at the works of Allah's mercy, how does the earth go after its death? Look at the works of Allah's mercy, how does it go after its death? Those who do this will certainly revive the products. The verse of the Quran you found the verse of the chapter 7 of the Quran the verse points to the revival and the quality of the spirit that you look at the divine work or to give life and to

43:51 blow the law to the capacity of the divine see the hatim of the divine look at the pet shop strange strange ha poems urgently open that day you see the poems what the words resurrection and neshir are also very impressive to me they mean to gather everything you know it means to disperse in the river resurrection what gathering our scattered parts are not gathered We die or many of our cells disperse before we die I don't die We change bodies every six months we have bodies that go away we die here is the body in the soil the human being

44:39 had a mortal and it rots in the soil resurrection We don't know the quality of the dispersed parts of the human being what the trumpet of Israfil (peace be upon him) was blown with the trumpet blowing Israfil means the most desired gathering, that is, gathering, look, an Army is gathering, that beautiful scattered cells are gathering, this is a mess, what is happening to me? Doesn't such a gathering happen when spring comes? Every time spring comes, a tree puts on a new dress and eats temure, he says. Him Asaf Halet Çelebi says trees dressed in tennura, Love prays, Victory is the reason for the content. You

45:34 know, it is called the clothes that the crazy people wear when performing the Sema. My friends, you come to trouble. Trees dressed in love, my love, writes, never. Fatih Çelebi says, what is happening now, when spring comes, the trees go in line before they even wear leaves, like flowers, teachers, flowers, that is, they wear temre, then they are green. What are they wearing, my love, they write, they stand in the sky. Because their leaves fell, too. From those who were naked in the autumn season, they remained like dried bones again. But when spring comes, we see a gathering, we see that it is sprouting from the soil. Dandelions are breaking their outer skin, daisies are sprouting, enamels are sprouting, honeyed

46:19 fathers, trees from the difficult soil start to wear You nurels again. We are walking, Father. After that, too. This is a gathering and there is green, that is, there is also spreading. What kind of Publications does a daisy come out of the soil and then what happens? The whole, as if the master said, wants to invade a whole tea life for itself and its imam, and it starts to spread, as if in the name of its own kind, In the name of the divine names that it manifested, to have those names read all over the earth. No, the master says, he wants to invade, while the hour is asking for the discovery of a tale from the bottom right, he has chosen a tale. Yetiş Maybe

47:05 that divine Names that he manifested, to the whole earth, Long live the suno embroidery, to have those embroidery's referees read all over the earth, to show them his own ode, to have them read, to present them, doesn't he want existence, therefore, there is an excess, there are gatherings, and what poems, the spring season has come, both of them are gatherings and spreads, oh, the sherry and the joys are strange to the mind, the extremes are clear, the joys are gray, strange, the light is the vehicle of lace, gravels, said Bediuzzaman, my dear friends, this is also a love office. strange strange extremes strange

47:50 hungry things strange strange and strange you know bitter bitter is our admiration bitter going to a thousand as if it is the first time it is a series I want to watch as if I have seen it for the first time Strange Strange I mean Strange what does it mean unusual means the tearing of every food of our habits Strange Strange means the tearing of the curtain of our habits I mean things that seem strange to us you know We need to look at the curtain of our habits with a comb strange strange extremes open open what poems sleep my admiration Our admiration awakening our astonishment those who awaken

48:39 my astonishment strange those who awaken my admiration open In the station of astonishment and admiration we see strange extremes opening and opening and joy where would my friends say Ihya be clear Yuh quality also when we look at the hymn of Hatem in a case of desire every year more than 300 thousand like a field at the end of the creatures are there resurrection and development now The Master mentions the feathers as 300000 here if you know my job is defined with millions think of the defined food

49:25 millions of types God Almighty brings into being Now you don't look like this Kaynata This is something very important while understanding the relationship between everything we don't look like this I mean a book written with its writing religion that is a finished book religion mother-in-law is a book that continues to be written at every moment particles Heart-like bruises are evaluated as ink The fight of Hazrat Bediuzzaman Serhat mentions is written at every moment that's why time has Esin this my friends Nevşin home plate means you know Nefi mouse and proof is called word to disappear ispak means to

50:13 emerge again so it 's like this Think of a teacher on the one hand he writes On the other hand he erases you know I wrote the law on the board then what happened He wrote them He transferred those meanings He erases He writes new writings He erases I write new writings now this malt Here is that erasing Isparta writing new writings means his own time such a second choice in existence God Almighty is constantly writing and and proves destroys proves destroys that is existence in the atom like that you know there are electrons between man and body they go back and forth like this scientists tell us like this one They

50:58 exist and disappear March 12 and Spain look they disappear and exist that's why an electron can't be detected in its own orbit right here when you say it's somewhere else in a state of destruction and proof now this blue proof So it stays like this constantly top and bottom it writes Bozar board from the ends expression time you voice Bediuzzaman Hazretleri we know as the writer Bozar board more Lilacs are flying one is starting to open while the other one is starting to fade from one side one is a bud the other is opening its leaves Sir one is more magnificent one is turning into a lighter purple By the way Lilacs are

51:45 like an example for example let me show you this lilac Hanım I say to it I wish I could send you its scent Therefore look what is there continuously a renewal continuous re-creation a Yes this order has been given finished and Emir Timur being which is an entity every moment again the addressee is manifested again while there is no horse is being created every moment again So what is there continuously ha sherls and what poems Continuous work oils and faith wires in the universe when we look at this when we look at the face of the failure now this E Allah where The universe has been written and is not left behind The book is not like that Every moment it is rewritten The lines are renewed every moment and there

52:33 is no repetition in manifestation Now think about this renewal Where is it that it is not renewed all of a sudden The renewed ones are renewed one by one Here this year it is like this Every word of the universe is rewritten like a book while it is written everywhere else and you know these are written as tea because they are written to mix each other Rock is written to pour sentences Our Master is Arzu's work for a week Actually more than 300 thousand every year We multiply this Yes we are reborn every moment Who would get tired

53:21 of us A friend of ours reminded me It is a poem by You It is a verse and I love it very much We are born from every virtuous Who would get tired of us You That's why falling again is such a bad thing my dear friends That's why living two days equally is such a bad thing There is no such thing as available Every rising day is the door to a new world Renewal and renewal are so important that people Yeti hammer and everything While we are being recreated from religion like this, we are in the same rotten lu, the same repetitions, the same monotonous hours. Yes, sir, of course, be exposed to it. I am saying this for myself.

54:06 People are enough to stay in the same ferris wheels. That is why we all need to keep up with the rhythm of this renewal, the word. We are reborn every moment. Who would get tired of us? Yes, it carries and what poems. But the one who rides on an unknown wisdom says Bediuzzaman in the first series of these resurrections and publications, or the similarities between the previous ones are so much the same. It is the same heart that almost every one can say that it is the same as the previous one. Now, on the other hand, there is this while the resurrections and publications are taking place. It is like this:

54:51 we destroyed the mother. Isparta is being erased. Lines are new pages, software, yes. Come on, is this apple the other apple good? It is not different from its own. But it is not the same as its own either. For example, think of me every six months. God renews the body's cells except for nerve cells, brain cells, he says, it is a scientist, it is too late, the cells are completely. It renews, you know, how old I am, for that, as much as my name Actually, I have a grave, there are gravestones with my name written on them But what happens, these renewals, the renewed ones are the same Are they the same E It's not the same It's not the same Isn't it Neither the same nor the

55:42 other I mean Emine appears again, but she becomes a different Emin, I mean, those cells are not the same when they renew Look, this is what we call aging, I will knit, I mean, don't take aging in a negative sense, getting old It's a Kemal journey, the same time, just like that You too, who saw me 10 years ago They probably could notice this change in me But is n't your mother Slain We call this that's why it's not the same because it's not the same for every resurrection and publication This video is about Bediuzzaman's remembrance of the same night close like meat The same yt is close because it's a bicycle We can say grandmother neither can we say other than that what happened

56:28 and we can say it's not that we don't buy the apple we ate last year but it's not that Both that and it's not that throw it away he says that based on an unknown wisdom the similarities between the returned in the series of resurrection and joy are so close that it can be said that the previous grandmother is neither different nor different Anyway the marble and the verse in question Yes, this benefiting from the word leads to another issue on top of it and then wants to continue on his way without taking the inner path No matter how those resurrection and publications indicate the ease of man, the mortar, the pocket

57:18 money of man as an example one by one This can be seen as extreme and how easy it is to witness to us Rio We are witnesses Larrys We start with the word of testimony We say witness this is our most important Now we and the identity of mingling within the identity We are witnessing every year At this stage, think carefully about the companions of the Cave God Almighty had awakened them after sleeping for 300 years and the people who saw it, the people who witnessed it What had happened to them The ones who did not believe believed The ones who believed carried their faith to the point Isn't that so? What are we witnessing for this Every spring season has come, where are we

58:11 going to witness the things that are individual and what are we witnessing with this In fact, it points out how easy the resurrection is for me This is below, on the other hand, it is also an example of the letter of the Fives In other words, they were not right about everything in man, this gathering is not a different gathering from this, it indicates the ease of resurrection, here are those varieties that are completely opposite to each other Look at the fraction month, different from each other, different, opposing beeps, does it learn to be extremely mixed? Extremely mixed, what they eat is different, what they drink is different, their mechanisms are different, their operations are different, their

58:56 weapons are different, their colors are this Elementary School, this is this extremely mixed variety of fractions, To revive these kinds of leaders with perfect order, without mistakes, without wrongs, and to return to the idea, that is, to return with all their features, with their differences from each other, both with their individual differences and with their species differences, Still undisturbed, that is, without making any mistakes, or to say, to an infinite Power, to an all-knowing Being, who has no knowledge, is

59:44 you, special and special, see All of these, intertwined in a pie, every year, again and again, inside, in milliseconds, what does this indicate, A being of an infinite Power, who has infinite knowledge, is the seal of special and special, Oh, it is silent, and likewise, its hair is in the high school, flawless, flawless, martyr-free, faultless Writing millions of different treatises with perfect order

1:00:30 is the unique coin of such a person that the inside of everything, the key to everything is in His hands and nothing turns its attention away from others and calls it longing for itself. He writes such a potted plot in his breath flawlessly, flawlessly, without martyrs, with perfect order, those treatises are written one inside the other. The treatises are written one inside the other. The treatises are such a special piece of [ __ ]. Other and those three faces of everything, everything that makes it, the key to everything that writes them is in His hands. The inside of everything is in His hands. Nothing turns its attention away from others and calls it

1:01:16 longing for itself. In other words, God Almighty has a Unique Path towards everything. In other words, I will say that God Almighty creates a Leyla in order to explain the issue, He creates it as if He organizes all existence around her and takes her as the Center, He creates it as if He were throwing a vine icon as a petition. I say it as if He were listening to me. He says it is as if He were only listening to me. While God Almighty creates only me, does God Almighty shape an entire era of stubbornness around me? You

1:02:02 create me as if you are putting me in the center. You will remember what he said when Bediuzzaman Hazrat was telling us about the secret of oneness to Hz. Yunus. How can he help him? He should be the one himself. You will not drink to both the sea and the sky and the night. Both the sea and the fish? Both the sky and the sea should be ruled. He cannot help Hz. Yunus, whose rule has not passed at once. What does God Almighty do? Look, in the beginning, all the reasons agree against him.

1:02:50 Let's see the one in the center, Hazrat Yunus, all the reasons agree against him. Then, all the reasons agree in his favor. And there is an alliance. Look, someone whose rule has passed to all the reasons, first makes all the reasons agree against him. Then, he makes all the reasons realize that he is his wife. This is the development of the secret of Yahya within Tawhid. Yes, in summary, in summary, we are summarizing it, my dear friends, and we will complete the lesson. Thus, he sold it. On the earth in six months the

1:03:36 resurrection of mankind represents, look it doesn't happen all at once, they pass this and that too from time to time His excellency calls it the official Passage, this definition is very important, look it is official, temporary, I mean if all of them were at once, Ismail Ahi, the eyes of those who see the light of the universe will read them, they will show the flows of the divine names and see the light of the universe No, these flowers will give pleasure, they will keep reading these letters, they will keep reading them, now if all of them were at once, what happens, you can't read them all at once, what happens this time it is in the style of an official Passage, I mean One passes, the other comes, sakuras pass, Erdogans fly, Erdogans pass, good night flies, Lindens are blooming, Sir,

1:04:23 magnolias are blooming, lacework is blooming, others are blooming and we are opening in order, look as one passes, the other starts, this affects me a lot, while one's leaves are coming out, the other starts to bloom, while one is shedding its leaves, the other starts to give its flowers, that's how it is, Sideways, Look, in six months, countless hair, Surmene creates poems, countless excessive menesh tumors, they represent the resurrection of mankind, I repeat, all of them Bashir's pocket money is giving votes, that is, how our own resurrection will be, our own gathering and dispersion, the splitting of our body,

1:05:10 how we gathered, how this dispersion will be, how the Almighty God shows us in the resurrection and publications in Abu source, and the fake failure, the resurrection of a city within six months, the countless rocks and rivers that represent that disposition of the divinity, Oh, there is a very high, large and finely embroidered volume on the ground, look, there is a very high, large and finely embroidered referee, there are fine embroideries inside these resurrections and publications, look, these district increases seen in the creation of the creatures, look, the arrangements that are seen in the creation of the creatures, Forms, that is,

1:05:55 conveniences, faces, privileges, that is, what is there, the characteristic features of all of them, rape horses, are formed from the remains of a referee, are formed from the shine of a referee, Yes, every spring, it is very dominant, but what basiron do I sow, the household activities begin and are done with a wonderful art, I explained well from above, the issue of the person of the Glorious, the person of the Glorious. He explained the special staff of Zulcelal Now he explains the real one, pay attention Come on Hatem, what is there, there are arts here Look, in two

1:06:42 paragraphs separately Hodja explained the coin, the brochure tells me about coins from things And you have a mistake, first he explained the coin, now he tells more about the environment, eat it says that with these regularities seen in the creation of creatures, rru Forms, speeds, privileges, oh this Ha comes from your shine Every spring season, very wise mother, I sow Basiron, mother, activities begin and every set of horses are made These are not only things that come into the field of existence, but also things that are never done to you, even if you eat it, it is done with art, that is, even if it is in a cucumber,

1:07:28 Oh, even if you chop it and eat it, Sir, even if you bite it and eat it, God Almighty performs His own art on it, arts are done and all these surgeries are seen to be happening quickly, easily, quickly and regularly to Kemal. Here are these extraordinary activities, the mourning of such a person that although he is not in any place, Knowledge is in every place and that mind prepared with his power this sentence is very important even though he is not in any place, he is present and watchful in every place with his knowledge and power isn't the majestic being very beautiful

1:08:16 even though he is not in any place, he is present and watchful in every place with his knowledge and power these marvelous activities I love this word very much I may have told you the word marvelous before But let me explain it one more time its etymology is the ultimate cookie except the word meaning the tearing of the custom you know in Arabic wonderful is the verb to tear cardigan or that's why we say cardigan You know the front is open or torn except what torn is the tearing of the custom marvelous The Master especially marvelous says Hello young people pay attention

1:09:03 we can multiply the word like this as if the word custom is still we have a word called ordinary ordinary you know ordinary ordinary but even nothing is still what I said extraordinary extraordinary above the custom is extraordinary but the key word for us is the word marvelous My custom is not above I mean, it is not above the ordinary, the ordinary is torn, the custom is torn. Is this the custom that is torn and revealed? Sometimes the marvelous does not come out when the custom is torn and

1:09:52 revealed. My dear friends, the miracle is to be seen. My son, to be able to see it as a miracle is marvelous. The Master is a feature. Yes, now he is using the word. Look, marvelous activities are also like you. It is necessary to tear the custom. For wonder and admiration, these are marvelous activities. Marvelous activities are the hatim of such a person who is not in any place but is present and vigilant in every place, in every place with his knowledge and power. That's how it is. I am ending our lesson here, my dear friends. We read a Lama in this lesson and I will find the month. The

1:10:41 homework of the next lesson is here. We will repeat it here. That is, after five repetitions. In the next lesson, I want two of you to repeat this. From everyone who attended the lesson, one this two this 3 this four this five This is as much as you can learn, six this language. Repeat it like this. I am saying that's why I don't want to go fast. Let's say it settles in our memories and hearts. So that I can enjoy this lesson. So that we can enjoy this lesson and know it as fitrah. I am trying to go like this. My dear friends, forgive me, my love, my dear friends, may we have a blessed iftar. I love you very much too,

1:11:27 I pray to all my brothers who participated in this lesson. You know, may Allah open us to the secret of oneness in the light of Tawhid, when you feel the secret of oneness, you are the witness in us. Come on, thrown into the sea by our society, thrown into the sea from a full ship. We are also the people who are in this, within the cosmic darkness of the future, by youtuber. Therefore, we are also people who are in this, within a period of time when the causes are in agreement against us. There is a work in this, there is a work that makes the names of the sands ally against us, a preca. We are transforming our feelings into this

1:12:17 prayer, we are praying that God Almighty transforms all the reasons in your favor, we are doing it together. Maybe this lesson will be one of the lessons that is nature itself in that prayer, God willing, may God Almighty make all the reasons in your favor and make us witness the development of the happy oneness within the secret of Tawhid. Yes, my dear friends, goodbye. I hope to see you again in the next lesson.

Share

More video summaries