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0:00 [Music] Assalamualaikum warahmatullahi wabarakatuh How are you friends? On this occasion we will discuss one of the Usul Fiqh materials, namely ijtihad. As a Muslim, it is fitting that we base every behavior in life on the laws of sharia, both our behavior towards fellow human beings, especially our behavior towards Allah the Almighty Creator, but over time the provisions of sharia, which have been mostly formulated by previous scholars, have finally reached a point where legal products are no longer able to reach
0:46 new matters due to technological advances. This is where a refresher on the legacy of fiqh must be carried out. Of course, ijtihad becomes a ministry and the method of ijtihad must absolutely be mastered by those who do it. Let's review several things about ijtihad. The first question is what is ijtihad according to Professor Rahmat Syafi'i. Etymologically, ijtihad is taken from the words al-jahdu or al-juhad which means al-masaqot or difficulties and hardships and figures of ability and capability, while according to Hargent Syuhada, ijtihad is etymology is the outpouring of all one's abilities to
1:33 get something done or an action, the word aljahdu and all its derivations or derivations indicate work that is done more than usual and is difficult to carry out or is liked. In this sense, the Prophet SAW expressed the words Shollu alayya wajtahidhu fiddu a, which means read shalawat to me and be serious in praying, meaning when prostrating, be serious in praying as well as during jihad or war which has the same phase as Ijtihad has the meaning of being sincere and
2:19 not being liked. The definition of ijtihad in terms of terminology put forward by scholars is quite varied but the essence is the same as the opinion of Sheikh Wahbah Juhaili who said that Al ijtihadu huwa amaliatun istimbatul ahkami Syariah Min Adil litikad tafsiliyah ijtihad is carrying out istinbat of Sharia law in terms of its detailed propositions in the Shari'a whereas according to Imam Ghazali in the book Al Mustafa Min Ilmil suggested that Al ijtihadi wahuwa ibaratun An badlil majhudi wastifradhil wus'alin Minal af'at wala yusta
3:12 selalu ijtihad Dafi hamli khordalah ijtihad is a term about exerting all that is attempted and spending all efforts in a job and this term is not used unless there is a burden and sincerity then it is said that he tried hard to carry a large stone and it is not said that he tried ijtihad in carrying a light stone and then
3:58 this pronunciation became a term specifically among scholars namely the earnest effort of a mujtahid in order to seek knowledge of the laws of sharia and perfect ijtihad namely exerting all efforts in order to carry out a search until he feels unable to carry out additional searches anymore As for Imam Abdul Hamid Muhammad bin badis alhaji said that ijtihad is to exert all abilities to carry out legal istimbat from the dalil sharia with the rules and the person who carries out this identity is a person who is an expert in the field of Quranic and Sunnah sciences has extensive knowledge about makasidu
4:44 sharia and Having a correct understanding regarding the Arabic language of these three terms, there is one thing in common, namely that all three are oriented towards istinbat Hukum, namely the aim of establishing a law for every action of the people or the words of the Mukalaf using the rules that apply in the source of Islamic law. The basic legal basis for ijtihad, one of which is the Koran, Surah An-Nisa, verse 105.
5:36 to you the Bible correctly so that you determine between people in the way that Allah has shown you. Quran Surah An-Nisa verse 105. This verse shows the provisions of ijtihad by implementing the law through the Koran and as-sunnah while the provisions of ijtihad from as-sunnah as quoted by Imam asy-syafi'i in his book ar-risaleh he narrated with sanad which came from Amr Bin Ash who heard the Prophet sallallaahu alaihi wasallam said Hakam Al Hakim Fajri narrated that he heard the
6:21 Messenger of Allah (peace and blessings be upon him) said: If a judge wants to decide a case then he does ijtihad and is right then he will have two rewards and if he wants to decide a case then does ijtihad and is wrong then he will have one reward. The scope of ijtihad, seen from the scope of ijtihad, can be divided into two categories, namely: one. Al masa ilul furu'iyatul dhoniyah, namely problems that are not determined with certainty by the Quranic texts and hadiths of Islamic law regarding something indicated by the zoni argument or verses of the Quran and hadith whose status is dzonic, contains many interpretations so that it requires
7:06 ijtihad efforts to arrive at a convincing provision. two. al-masa ilul fiqiyah Al waqiyah Al mu'asyrah, namely Islamic law regarding something new that has not been confirmed or mentioned by the Quran, Hadith or ijma' of the scholars. The division of ijtihad, while seen from its type, according to the duel Libi as stated by Wahbah al-Juhaili, ijtihad is divided into three types. one. Al ijtihadul Bani is explaining the Sharia laws from the nasna syar'i 2 AL ijtihadul is laying down Sharia laws for events or incidents that are not appropriate
7:53 in the Qur'an and Sunnah by using qiyas on what is contained in the Nasna of Sharia law 3 AL ijtihadul is laying down Sharia laws for events or incidents that occur that are not contained in the Qur'an and Sunnah using istishlah the meaning of distila is to maintain the interests of human life, namely to attract benefits and reject harm in human life, God willing, Thank you, peace be upon you [Music]
