KAHAPON NGAYON AT BUKAS

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Ang "Kahapon, Ngayon, at Bukas" ni Aurelio Tolentino ay isang zarzuela na nagpapahayag ng pagtutol sa pamamahala ng mga Amerikano sa Pilipinas. Ipinapakita nito ang pagbangon ng Inang Bayan laban sa pang-aapi ng mga dayuhan at mga taksil. Ang dula ay nagtatapos sa pagkamit ng kalayaan dahil sa pagsusumamo ng mga bata, na sumisimbolo sa pag-asa ng kinabukasan.

  • Ang dula ay isang pagtuligsa sa pananakop ng mga Amerikano.
  • Gumamit ng mga karakter na sumisimbolo sa iba't ibang elemento ng lipunan.
  • Nagtatapos sa pagkamit ng kalayaan dahil sa pagsusumamo ng mga bata.

Introduksyon sa Dula

Ang "Kahapon, Ngayon, at Bukas" ay isang zarzuela na isinulat ni Aurelio Tolentino. Ito ay isang popular na dula na ginamit upang ipahayag ang pagtutol at pagkundena sa pamamahala ng mga Amerikano sa Pilipinas. Ito ay itinanghal sa Libertad Theater sa Maynila noong Mayo 14, 1933. Ang kuwento nito ay nakatuon sa Inang Bayan o Pilipinas na nagtagumpay sa pang-aapi ng mga dayuhan.

Mga Karakter at Simbolismo

Ang mga karakter sa dula ay sumisimbolo sa iba't ibang elemento ng lipunan. Ang Inang Bayan ay kumakatawan sa Pilipinas. Ang Bulag na Dilat ay sumisimbolo sa Espanya. Ang Bagong Sibol ay kumakatawan sa Amerika. Si Masunurin ay sumisimbolo sa babaeng Pilipina. Ang Tagalog ay kumakatawan sa Angkatagalugan. Si Matanglawin ay kumakatawan sa pamahalaang Espanyol. Ang Asal Hayop ay kumakatawan sa mga taksil o manlilinlang. Ang Haring Bata ay kumakatawan sa Haring Intsik. Ang Halimaw ay kumakatawan sa paring Espanyol. Ang Neutral ay kumakatawan sa lalaking Pilipino.

Unang Bahagi ng Dula

Ipinapakita sa dula ang pagdiriwang ng kalayaan sa isang yarda na puno ng halaman at saging. Ang mga kababaihan ay nakahanay sa kanan at ang mga kalalakihan sa kaliwa, na may mga kamay na nakataas at may hawak na ginintuang tasa. Kabilang sa mga nakahanay ay si Asal Hayop, si Masunurin, ang lalaking Pilipino, at iba pang mga tagabayan. Lahat ay naghihiyawan, nag-iinuman, at nagsasayawan. Dumating ang Inang Bayan at Tagalog, na nagpahinto sa pagdiriwang. Nagalit ang Inang Bayan dahil sa nakita niyang pagwawalang-bahala sa kanilang tunay na sitwasyon. Ipinakita ng Inang Bayan ang mga libingan ng kanilang mga ninuno bilang paalala ng kanilang mga sakripisyo. Napagtanto ng mga tagabayan ang kanilang pagkakamali at nagplanong makipagdigma laban kay Haring Bata.

Pagkakanulo ni Asal Hayop

Si Asal Hayop, na nanatiling taksil, ay nagpunta kay Haring Bata upang ibunyag ang plano ng paghihimagsik. Pumayag si Asal Hayop na maging mata at tainga sa digmaan kapalit ng pera at mataas na posisyon. Ibinigay sa kanya ang isang tansong chaspa upang ipakita sa bantay upang makapasok sa tahanan ni Haring Bata. Natagpuan ni Asal Hayop ang mga tagabayan na nagpupulong at nakuha ang mga detalye ng plano ng paghihimagsik. Bago pa siya makaalis, dumating ang kanyang ina at pinigilan siyang umalis. Ibinunyag ng Inang Bayan ang pagtataksil ni Asal Hayop, kaya't iniutos ng pinuno ng mga tagabayan na patayin siya.

Pagpapatuloy ng Paghihimagsik at Pagdating ng mga Espanyol

Ipinagpatuloy ng mga tagabayan ang paghihimagsik at napatay si Haring Bata. Ngunit ang kanilang kagalakan ay napawi nang dumating ang Espanya, na kinakatawan ni Dilat (bulag), Matanglawin (pamahalaang Espanyol), at Halimaw (paring Espanyol). Nagpakilala sila bilang mga kaibigan at tagapagligtas. Nagkasundo ang mga tagabayan at si Dilat na ipagtanggol ang mga tao mula sa lahat ng gulo at pang-aalipin.

Ikalawang Bahagi ng Dula at Pagsamba sa mga Dayuhan

Sa ikalawang bahagi ng dula, nakita ang mga tagabayan na nakaluhod at nag-aalay ng kanilang kayamanan sa harap ni Dilat, Matanglawin, at Halimaw. Nakiusap ang Inang Bayan sa tatlong dayuhan na protektahan ang kanyang teritoryo. Hindi nagustuhan ng Tagalog ang pagsamba ng kanyang mga kasama sa mga dayuhan. Nang dumating ang alay ni Dahumpalay, sinabi ng Tagalog ang mga salitang "Ako ay Tagalog" at itinapon ang kanyang hawak.

Pagkakanulo ni Dahumpalay at Paglaya ni Tagailog

Hindi nagustuhan ng tatlong dayuhan ang ginawa ng Tagalog at tinawag siyang "palamara" o taksil. Sinabi ni Dahumpalay na dapat parusahan si Tagailog. Ikinulong si Tagailog. Sinabi ni Dahumpalay kay Dilat na si Inang Bayan ay madalas na hindi lumuluhod sa harap niya at may masamang intensyon. Nakiusap ang Inang Bayan kay Matanglawin na palayain si Tagailog at ibinigay ang lahat ng kanyang pera kapalit ng kalayaan ni Tagailog. Pinalaya si Tagailog ngunit ipinangakong ikukulong muli kinabukasan.

Mga Plano ni Dahumpalay at Pagpapalaya kay Tagailog

Nagpunta si Dahumpalay kay Halimaw at ibinunyag ang plano ni Matanglawin na palayain si Tagailog kapalit ng pera. Inutusan ni Halimaw si Dahumpalay na umalis upang maisagawa ang kanyang plano. Sinabi ng Inang Bayan kay Tagailog na hindi matutupad ang pangako ni Matanglawin. Humingi si Halimaw ng mga alahas at iba pang ari-arian kapalit ng kalayaan ni Tagailog. Binisita ni Dahumpalay si Tagailog at sinabing malapit na siyang lumaya.

Pagpatay kay Dahumpalay at Pagpapatuloy ng Rebolusyon

Alam ni Tagailog na taksil si Dahumpalay, kaya't hindi niya ibinunyag na alam niya ang tunay nitong layunin. Nang palayain siya, pinatay at sinunog ni Tagailog ang mukha ni Dahumpalay at nagpalit sila ng damit upang mapagkamalan siyang patay. Nang makita ng mga dayuhan ang bangkay, akala nila ay si Tagailog ito at agad itong inilibing. Ipinagpatuloy ng mga tao ang rebolusyon dahil niloko sila ng tatlong dayuhan tungkol sa kalayaan ni Tagailog.

Pagdating ng Amerika at Pagkakamit ng Kalayaan

Kumalat ang balita na ang kaluluwa ni Tagailog ang nangunguna sa rebolusyon. Dinakip ni Halimaw ang Inang Bayan at ipinadala kay Matanglawin upang ipalibing nang buhay dahil akala niya ay siya ang nag-udyok sa mga tao na maghimagsik. Dumating si Bagong Sibol (Amerika) at nakipagkasundo si Tagailog sa kanila upang labanan ang mga dayuhan. Nagtagumpay sila at natalo ang mga kaaway. Itinuro ng Halimaw ang libingan ng Inang Bayan. Nailigtas ang Inang Bayan at ang mga libingang hinukay ng tatlong dayuhan ay naging libingan din nila.

Pagsusumamo para sa Kalayaan at Panaginip ni Malay

Pagkatapos ng tagumpay, nakiusap ang Inang Bayan at ang mga tao ng Tagalog para sa kanilang kalayaan. Ngunit tumutol si Bagong Sibol. Nagbanta ang Inang Bayan at ang mga tao ng Tagailog na magkakaroon ng masaker kung hindi ibibigay ang kanilang kalayaan. Nagkaroon ng panaginip si Malay bilang babala. Sa panaginip, nagpakawala si Bagong Sibol ng isang agilang ibon, ngunit ito ay sugatan. Sinabi ng Inang Bayan na tinamaan ang ibon ng isang maliit na tipaklong. Sa galit, susugod si Bagong Sibol sa Inang Bayan. Ngunit bago pa siya makalapit, lumitaw ang libingan at bumangon ang mga kaluluwa. Inutusan siya ng Inang Bayan na manumpa na ibibigay ang kalayaan.

Huling Pagsusumamo at Pagkakamit ng Kalayaan

Lumitaw si Tagailog kasama ang isang batang lalaki at babae na lumuhod at nakiusap na ibigay ang kanilang kalayaan. Nang hindi pumayag si Bagong Sibol, lumitaw si Haring Kamatayan at nagbanta na kung patuloy na ipagkakait ang kalayaan, hahanapin niya siya at papatayin. Nang magising si Malay, sinabi niya kay Bagong Sibol ang tungkol sa panaginip. Ngunit tinawanan lamang siya nito. Dumating ang araw para muling makiusap ang Inang Bayan at Tagailog. Ipinakita nila kay Bagong Sibol at Malay ang mga hukbong Tagalog na handang lumaban para sa kanilang kalayaan. Ngunit nanindigan ang dalawa. Lumabas ang batang babae at lalaki na may dalang malaking aklat na naglalaman ng mga sulat ng kanilang mga mahihirap na tao. Inialay nila ang aklat kay Bagong Sibol. Nang mahulog ito, lumitaw ang bandila na hawak ng Inang Bayan. Sinabi ng mga bata na kung hindi ibibigay ang kalayaan, mas mabuti pang patayin sila kaysa lumaki bilang mga alipin. Sa huli, dahil sa taos-pusong pagsusumamo ng mga bata, ibinigay ni Bagong Sibol ang matagal nang inaasam na kalayaan ng Inang Bayan at ng mga tao ng Tagalog.

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0:00 Yesterday, today and tomorrow by Aurelio Tolentino. One of the most popular zarzuela plays was Yesterday, Today and Tomorrow, which was used to express opposition and condemnation of American rule in the Philippines. This play was performed at the Libertad Theater in Manila on May 14, 1933. Its story focuses on the motherland or the Philippines overcoming the oppression of foreigners. Aside from the motherland, the characters in this play symbolize people who have been victims, fought and are fought against foreigners and fellow

0:46 Filipinos. Characters and what they symbolize. Motherland represents the Philippines. Wide-eyed blind represents Spain. New sprout represents America. Obedient, representing the Filipina woman. Tagalog represents Angkatagalugan. Enlightened, representing the Spanish government. We know that the American government is represented by the animal, representing the traitor or deceiver, the Tagalog word "dahumpalay"

1:32 represents the traitor or deceiver, the little king represents the inchik king, the beast represents the Spanish priest or priest, the neutral one represents the Filipino man. The celebration for their freedom can be seen taking place in the yard full of plants and bananas. The women lined up on the right and the men on the left, their hands raised and holding the golden cup. Among those in line are animals or the treacherous or deceptive Tagalog. Masunurin is the Filipina woman. The

2:19 Filipino man and other townspeople had no objection. Everyone was shouting, drinking and dancing. It seemed like everyone was about to drink the contents of their cup at the same time when suddenly the motherland, the Philippines, and the Tagalogs, the Tagalogs, arrived. Everyone was surprised and stopped in their celebration. The motherland is overflowing with anger because of the joy it has witnessed, which shows their indifference to their true situation. Despite his urging, they remained deaf and returned to their joy. They completely forgot about their complicated yesterday. The motherland was further hurt when

3:06 none of them were willing to side with her. Because of this, the motherland and Asal had an answer . Motherland showed everyone the graves of their ancestors and parents as a reminder of their sacrifices. Here the river people realized their mistake and planned to have a war against King Bata or King Inchik. Asal Bayou, who remained treacherous and blind to wealth, went to the king boy to reveal that his companions were seeking to regain their freedom. Asal Hayop agreed to be the eyes and ears in the

3:52 war in exchange for the money and high position promised to him by the King of the Boy. Before they parted ways, Asal Hayop accepted the copper chaspa that he would show to the guard to enter King Bata's home. Asal Hayop immediately looked for the rivermen and found them meeting . Unresisting, obedient, women and armed men. After obtaining the details of the rebellion plan, he said goodbye and went home for a while, only to return shortly. But the truth is that he will already inform King Bata of the plan. He was about to leave when his

4:39 mother arrived and stopped him from leaving. Everyone was shocked by the revelation of the motherland regarding the treachery committed by Asal Hayo. The river lord could not accept the blasphemy of what Asal Hayo had done, so he ordered him to be killed. The rebellion and quest for freedom continued. So in the end, the river god killed King Bata. The results of their struggle were successful. [Music] But this joy was quickly extinguished when Spain arrived, blinded by the light, the Spanish government, and Halimao, the

5:27 Spanish priest. They introduced themselves as friends and not enemies. Rather, he is their savior. On this occasion, an agreement was reached between the rivermen and the blind to defend the people from all troubles and enslavement. Dilat, the blind man who was born in the city, and the river became friends and they bled together. In the second part of the play, they are seen kneeling and offering all their wealth in front of the blind, the blind, and the beast. While the motherland was speaking to three foreigners who, as

6:15 their subjects, requested to protect her territory. The riverman, on the other hand, is visibly unhappy with what he sees his companions doing to worship the three foreigners. So when the offering of dah or the traitor or deceptive Tagalog came to him, Tagalog said the words "I am." There you go. At the same time, he threw what he was holding. The three foreigners did not like what the riverman said and they blurted out the word palamara or traitor. Dah Palay said that Tagailog should be punished and not forgiven for

7:01 his behavior. So the hawk stood up in anger and dragged the river runner to prison. Then everyone present was dismissed. When everyone left, the traitor Dahumpal was left behind. He informed Dilat that the blind man often did not kneel before him and had bad intentions. He said he often found the two whispering to each other, so the motherland should also be imprisoned. Dilat even wanted to talk to Dahong Palay blindly to find out the river's secrets against him. On the other hand, we can see the

7:47 motherland's plea to Matanglawin to release Tagailog. The motherland gave up all her money in exchange for the freedom of the river runner. He was dismissed and promised to release the hostage immediately. As the motherland departed, Dah Palay arrived to inform Tanglawin of Dilat's orders . to be shot in the river. But Matang Lawin did not follow this . Instead, he ordered the river thief to be released for one day and imprisoned again the next day to be ransomed with money. He was no longer Dahong Palay, so

8:32 he went to Halimaw and informed him of the plan to release Matang Lawin from the river in exchange for money. When Halimao learned of Matang Lawin's actions, he sent Dahong Palay away so that his planned order could be carried out. When he saw his motherland, she informed him that the promise made to him by Tanglawin would not be fulfilled without his permission. There was no money left to give to the motherland, so Halimaw asked for their necklaces, gold rings, bracelets, earrings, brooches, watches, buttons, shawls, aprons , trousers, and shoes. After receiving all this,

9:19 the motherland was ordered to return home and wait for the river. Meanwhile, Dah Palay visited Tagailog to inform him that he had walked his path to freedom, blind and blindfolded. The river runner knew that the rice leaf was rebellious, so he did not reveal that he knew its true purpose. That's why, when it was time to release her from her bonds, Tagailog went ahead and killed and burned Daw Palay's face, and he exchanged their clothes. so that he would be mistaken for the corpse. When the hawk-eyed, blind, and wild beasts went to the prison, they thought the body was the remains of a river hunter,

10:05 so they immediately buried it. Tagailog was completely taken aback and the people's rebellion continued because the three foreigners had deceived them about Tagailog's freedom. Word spread that the soul of the river was leading the revolution. Because of this, Halimaw captured the motherland and brought her to Matang Lawin to order her to be buried alive because he thought she was the one who incited the people to rebel. When Bagong Sibol or America arrived and our knowledge or the American government arrived, Tagailog made a pact with them to help fight the

10:52 blind, hawk-eyed, and beastly. They did not fail, they defeated the enemy. The monster surrendered willingly and pointed to the burial place of the motherland. The motherland was saved and the graves dug by the three foreigners also became their graves of life. After this victory, the motherland and the people of Tagalog begged for their freedom. But our new sprouts and consciousness are against it. Due to the refusal, the motherland and the people of Tagailog threatened that there would be a massacre if their freedom was not granted .

11:39 [Music] Our consciousness had a dream as a warning. In the dream, Bagong Sibol released an eagle bird . But it is wounded. Motherland said that the bird was struck by a small, electric grasshopper. In anger, Bagong Sibol will attack the motherland. But before he could get close, the tomb appeared and the souls rose. The motherland ordered him to swear that freedom would be granted unless their God acted. Suddenly, a river runner appeared with a boy and a girl who knelt down and begged to be granted their freedom.

12:25 When Bagong Sibol did not agree, King Death appeared and threatened that if he was still denied freedom, he would hunt him down and kill him. When our Malay woke up, he told Bagong Sibol about the dream. But he just laughed at her. The day has come for the motherland and the river to plead again. They showed Bagong Sibol and our Malay the Tagalog armies such as infantry, artillery, engineering and the Red Cross. Who are ready to fight for their freedom. But instead of being shocked, the two stood firm.

13:11 Suddenly the girl and boy came out . Fool of a large book containing the writings of their poor people. They took out and dedicated the book to Bagong Sibol. When it fell, the flag appeared like the one held by the motherland. The children said that if freedom could not be granted, it would be better for them to be killed than to grow up as slaves. In the end, due to the sincere pleas of the children, Bagong Sibol granted the longed-for freedom of the motherland and the people of Tagalog.

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