The Myth of "Great Men" - with Walter Isaacson

Brief Summary

This video features Hasan Minhaj discussing historical narratives and the impact of powerful individuals on history, along with an interview with renowned biographer Walter Isacson. They explore the implications of the "Great Man" approach to history, scrutinising the narratives surrounding figures like Steve Jobs, Elon Musk, and the Founding Fathers.

  • Critical perspective on biographies focusing on singular geniuses.
  • Exploration of collective action versus individual accomplishments.
  • Examination of the implications of wealth and societal values.

Opening Monologue

Hasan Minhaj opens with a reflection on America's 250th anniversary of the Declaration of Independence, highlighting the glorification of historical figures like George Washington and Benjamin Franklin. He critiques the dominant narrative that positions these individuals as the sole drivers of progress, suggesting that this perspective oversimplifies history. Minhaj contrasts it with a more collective approach, illustrating how significant changes often arise from the efforts of groups rather than singular heroes.

What Apple Didn’t Do (Yet)

Minhaj discusses Steve Jobs' reluctance to embrace social media and his belief that technology could disconnect people rather than bring them together. He recounts Jobs' strict household rules regarding device usage, revealing Jobs' views on attention and presence. The conversation leads to speculation on what innovations Jobs would have pursued had he been alive, including electric cars and more intuitive television technology.

The “Great Man” Approach to History

The focus shifts to Walter Isacson, who has written extensively about influential figures in history. He acknowledges that while biographies can highlight individual accomplishments, they often distort the collective effort that contributes to those achievements. Isacson reflects on how notable individuals, like Henry Kissinger and Steve Jobs, can indeed shape history, but stresses the importance of recognizing the groups and movements behind these singular narratives.

Is the Good Stuff Worth the Bad Stuff?

Hasan and Walter enter a discussion about the complex legacy of individuals like Elon Musk. Isacson states that while achievements can be groundbreaking, the accompanying negative behaviours can complicate their legacies. He suggests that understanding an individual’s full spectrum of traits is crucial for a genuine appraisal of their impact on society.

Walter Isn’t Writing “How To” Books

Isacson clarifies that his biographies are not intended as guides for success but rather explorations of complex figures and their motivations. He emphasises curiosity and the ability to take risks as vital traits of these individuals, encouraging readers to seek inspiration without mimicking behaviours they find troubling.

Lessons Walter Is Trying to Get Across

Walter Isacson shares essential lessons from his biographies, such as the value of pure curiosity, the need for passion, and the impact of creativity in achieving profound accomplishments. He distinguishes between being driven to succeed and being a cruel or insensitive leader, underscoring the necessity of empathy alongside ambition.

Can a Non-Asshole Become a Billionaire?

A debate arises regarding the nature of billionaires and whether one can achieve such wealth without compromise or unpleasant traits. Minhaj and Isacson question if the current capitalist system favours individuals who disregard empathy in pursuit of success, suggesting that achieving notable wealth often involves morally grey decisions.

Is Society Better Off Without Elon Musk?

They explore the idea that society may benefit from Musk's contributions but also ponder the ethical implications of his behaviours and public statements. The discussion acknowledges that while Musk has spurred significant technological advancements, his actions can polarise public opinion, leading to questions about the societal cost of genius.

Walter’s New Book “The Greatest Sentence Ever Written”

Walter introduces his latest book, which examines the second sentence of the Declaration of Independence, emphasising its ongoing relevance and aspiration for equality. He posits that this sentence serves as a moral guideline for successive generations, pushing society to strive for true equality and rights for all.

Would the Founding Fathers Be Digging This Supreme Court?

The conversation delves into contemporary governance and civil rights, questioning how the Founding Fathers would react to today's political landscape, particularly the actions of the Supreme Court. They reflect on the historical struggles for equality and the importance of maintaining the ideals set forth in the Declaration of Independence in modern governance.

Hanging Together

They discuss the necessity of unity in society to ensure progress towards shared values of equality and justice. Minhaj and Isacson reference Benjamin Franklin's famous quote about the importance of cooperation, stressing that modern society must foster dialogue and understanding among diverse groups.

Should Bazillionaires Exist?

The duo debates the implications of extreme wealth disparities, questioning the need for billionaires in a just society. They argue that while great wealth can stimulate innovation, systemic inequalities must be addressed to ensure equitable opportunities for future generations.

Henry Kissinger: He’s in Hell, Yeah?

In a lighter moment, the conversation touches on Henry Kissinger, with a humorous query about his legacy and potential afterlife. They reflect on Isacson's complex relationship with Kissinger and the moral considerations surrounding his historical decisions and actions.

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0:00 America recently celebrated the 250th anniversary of the signing of the Declaration of Independence. And if [music] your timeline is anything like mine, you saw a deluge, a bukkakei of George Washington and Benjamin Franklin greatness porn. [music] How amazing these guys were, how great these guys were, how without their greatness, America [music] would not be what it is today. It's a way of thinking about history that isn't new. Back in 1840, [music] the influential historian Thomas Carile wrote, "The history of what man has accomplished in this world is at bottom the history of [music] the great men." All things that we see standing accomplished in the world are properly the outer material result of thoughts that dwelt in the great men sent into the world. TLDDR dudes [ __ ] rock. And

0:45 this perspective has informed how Americans [music] were taught their history for years. The history of America was basically the biographies of Christopher Columbus, George Washington, Abraham Lincoln, FDR, and JFK. Boom, done. God bless America. Support the troops. Don't forget to tip your bar and wait staff. But if you just read those books, you would probably walk away thinking that [music] civilization was moved forward only by single individuals and that those individuals [music] weren't [ __ ] They were good men. But there's a whole different approach to history which started becoming more dominant in the [music] 1970s and the 1980s that gives more credit to social and structural forces and collective action aka a bunch of people working together to get a desired result to benefit humanity. So yes, Abraham Lincoln was important to ending slavery,

1:31 but the abolitionist movement had been working on it since the previous century. Yes, FDR passed the New Deal, but that was the final chapter of a fight that started decades earlier with farmer protests in the late 1800s and labor activism in the early 1900s. You could even argue that the Triangle Shirt Waist factory fire in 1911 was a more important origin story of the New Deal [music] than the election of FDR. But even if there might be more nuance and complexity to those kinds of historical narratives, there's still a huge temptation to explain history through the influence of powerful people, mainly men. I'm talking about Henry Kissinger, Ronald Reagan, GW, Bezos, Musk, Beast. [music] It's simple. It's easy. But is it true? To talk more about this, I sat down with one of the most famous biographers out there right now, Mr.

2:17 Walter Isacson. His books have mostly focused on singular individuals who have made a big impact in the tradition of this great man style of history. His first book was literally called the wise men and he has written biographies of Henry Kissinger, Benjamin Franklin, Albert Einstein, Leonardo da Vinci, Steve Jobs, Elon Musk, and also a woman, biochemist Jennifer Dudna. Shout out to the ladies. But unlike many of his predecessors, Walter will both highlight the accomplishments of people and also call them [ __ ] So I sat down with the Walter Isacson to talk about why he thinks biographies are important. If you don't want to understand humans in their complexity, go on social media. Don't read biographies. Why those books aren't in and of themselves enough to really

3:04 understand history. >> I do think we biographers distort history a little. And I asked him about some of the psychos [music] that he has spent a lot of time with and written about. Hey, you wrote a biography about Henry Kissinger. Do you think he's in hell? Uh, >> he didn't have an answer, but I think we know. We know [music] >> lawmakers are fighting to stop the Trump administration's dismantling of a $386 million ocean observatory project. This project has been collecting data on ocean circulation, marine ecosystems, and extreme weather patterns for the last decade. Donald Trump wants to scale back the initiative by 55% removing many

3:51 of the systems instruments, leaving coastal communities vulnerable and impacting our ability to monitor El Nino. Just another day in paradise, folks. I read about this farce on Ground News, HMDK's favorite independent news platform. Ground News shows a breakdown of publications reporting on a story in which way each tends to lean politically. It's not about completely eliminating bias. We all have our biases, but Ground News helps us see more of the whole picture, making us more informed consumers of the news. I was not surprised to see that very few right-leaning publications were reporting on the story. Dare I say it's because it makes Donald Trump look like a bumbling oath. But hey, that's just my interpretation. Let's cut through the noise together. Go to groundnews.com/husten to subscribe and get 40% off the unlimited access Vantage plan, which

4:37 breaks down to just five bucks a month with my discount. That's groundnews.com/hussen. >> Have you heard these rumors about Apple employees who who make the Apple devices? They don't let any of their children use it. >> Oh, well, Steve Jobs told me that he wouldn't let it. I I remember sitting around Steve's um uh kitchen table, which is where they ate dinner. And the rule was no devices. Uh no, it was it was right after the iPhone was really big, but both iPads and iPhones, no way. Hey, when I read that, what what was the subtext? Did he at any point say that he it's about addiction? >> No, it's basically it's about attention and either you're in the moment or you're on your phone. Uh he also is not a believer in social media, which is if

5:23 you look at the things Apple did, it's amazing. But then you can look at a few things it did not do. it thought of creating a social media network >> uh back in the days when MySpace was around and Facebook >> and MySpace was a little bit dedicated to music uh that's how it began as a social network >> and he was there were people at Apple said let's do our own social network we've got iTunes we've got the iPod and he was not a big believer in social media he thought it would be disconnecting to people. >> Was there any reason why he didn't end up doing the car? That was something that was also being >> The car was hard and they haven't done it yet. Uh his f one reason he wanted to

6:10 is as a biographer, you know, it's all about dad. His father was a car mechanic or his adoptive father, but that was his father. Um, and they would sit in the garage and repair old cars and do the designing and help redo the finishing until they finally had to move the cars out so he could start Apple in that garage. Uh, but he was always interested in cars, especially the design of cars. [snorts] Uh, I think had he lived he would have done three things, four things. Uh, one is he would have done a car. Number two, he would have done um television, let's say, not like Apple TV, which still

6:55 is not that grand of a product, but he would have made watching TV as simple as getting a song on your iPod. You'd say, "I want to watch The Late Show." And it would you just say it to your TV and it would pop up. You didn't have to say, "Are you subscribing to Netflix? Do you know if it's on, you know, a CBS? Uh, >> is it an Amazon Prime? >> Sure. Minority Report meets the Jetsons. Just just yell at the TV. Yeah. And then what was number three? >> And number three, what? Well, actually three and four. There's a car TV. >> Um, camera. Now, Bill Atkinson, who I think just died, one of the brilliant people at uh Apple, he always thought

7:41 the camera could be much much better and it could capture a hundred or so images in a millisecond and then use an algorithm to put it together, right? And you now kind of have that on the iPhone. So, that finally happens. And then the more arcane one is he wanted to just disrupt the textbook market. He said there's no reason that certain publishers who are trying to get their textbooks approved in both Texas and Massachusetts and have to do he said textbooks should all be digital. They should all be on the iPad and they should all be very inexpensive. >> Your books you love to focus on singular visionaries. Is that true? >> I like people who are creative and imaginative. People say I write about

8:26 geniuses. Well, it's not just smart people. Smart people are a dime a dozen. They generally don't amount to much. >> Uh but people can do as Steve Jobs would say, uh think different, you know, who think out of the box. They're the ones who make the imaginative leaps. I also like to write people stand at the intersection of technology and the humanities. Talked about user interfaces. Yeah. If you're going to be great at user interfaces, you got to be somebody who has a feel for the human for humans, not just [clears throat] the technology. >> There's a subtext that I could really feel when I read both jobs and when I read Musk. >> The subtext that I took away from it as a reader is that these guys are just built different than you and I. >> Mhm.

9:12 It almost creates the narrative that there is this myth that history is built by people that are these singular heroic figures. Do you think that's a myth? >> Well, I do think we biographers distort history a little by emphasizing the role singular individuals do. I wrote a couple of books. They don't sell as well as biographies, but one called the innovators, which was after I did Steve Jobs. I said, you know, I made it seem like one guy went into a garage, had a light bulb moment, and the digital age happened. So, it was about the teams of people that be built Intel that even built Apple or uh Microsoft because it's not it's, you know,

9:58 creativity is a team sport. It's a collaborative effort. Yeah. So you can't make it just seem like singular individuals. But one of my very first books was on Henry Kissinger. And the very first line I wrote in the very first book was a quote from Kissinger that he said off the record to a correspondent once covering his Middle East shuttles. He said, "When I was an academic, I used to think history was made by big forces. Now I see what a difference individuals make." And so I think part of biography is say, yeah, individuals can make a difference. >> I've read both Jobs and Musk and you definitely focus on the achievements. The costs are there, but often times it feels like they're there to provide context [clears throat]

10:43 to the achievements. Is that fair? Well, I I look at the cost that they paid for their achievements. And I remember Elon Musk saying to me, because I would ask him, "You've got no empathy. You don't seem to, you know, care about other people's feelings." And he said, "Well, empathy is not your friend when you're trying to get to Mars, when you're trying to get to the era of electric vehicles." He said, "You had the luxury of maybe having a whole lot of empathy, but he said it was basically a vanity on your part." He was saying this to me because it wasn't that you just cared about other people's feelings. You wanted them to like you and you cared too much whether they liked you and that's why you weren't

11:30 good at running CNN. He told me. >> He told you that? >> Yeah. He said, "Because you should have just fired everybody. You shouldn't have given a [ __ ] about their feelings." And I started thinking and I'll write a bit about it in the Mus book. What is the price you are willing to pay? >> Did that hurt your feelings? >> Did that hurt my feelings? >> Yeah. When he basically said that >> No, it had the odious smell of truth to it. And so, you know, I'm self-aware enough to know that it made me think that's true, but what price would I want to pay in my life in order to maybe have made CNN more radical more quickly? And I thought,

12:15 this is not who I am. I'm not built to build be a disruptive creative person who screws everybody else over. And it means I'm not going to be great, but I'm going to have enough empathy to be able to write about people who are great. And so the row IHO in life is I write about people who are crazier than me. I think this conversation is about subtext. You open the Elon Musk book with two quotes. Let's take a look at them. Again, you don't have a ton of pictures in your book, but I've read them. Size eight font. To anyone I've offended, I just want to say I reinvented electric cars and I'm sending people to Mars in a rocket ship. Do you think I was going to also be a chill, normal dude? This is from his SNL monologue. And then of course, this is from the beginning of the Jobs book as well. But but this was a very famous quote by Steve Jobs. The people who are crazy enough to think

13:01 they can change the world are the ones who do. You also reuse this quote at the end of the Musk book as well. You evoke that language. But the subtext that I'm hearing is, hey, the bad stuff is the price of admission to get the good stuff. >> It's not the price of admission. It's the reality of the human. And sometimes you have to take a person as a whole. Shakespeare understands how to do this. >> Yeah. >> His heroes, they have dark strands. Henry V kills all the French prisoners that he has. Just kills them. They leave that out of the movie. Uh, and even the villains have backstories. Shillock, Iago. >> Yeah. >> We're not very good in the age of, you know, postings on, uh, X and cable TV of

13:50 knowing that the dark sides and the light sides coexist, whether it's in Thomas Jefferson, Elon Musk, whatever it may be. The complicated thing is not to say, well, Elon had some really, really dark strands in him. has some and he's got some amazing things like he could look at the Raptor engine and say here's how we have to change that heat shield and he would get that into orbit. >> Yeah. >> The complicated thing is not to separate those two strengths but to show and this was your question that actually you don't get one without the other. They are interwoven. Now you may say well that's bad. You shouldn't say that. But it's true. I think you set this up in the book with this idea of Elon Musk hinged versus unhinged. What would

14:36 happen? Would a restrained Musk accomplish as much as Musk unbound. Could you get the rockets to orbit or the transition to electric vehicles without accepting all aspects of him? Hinged and unhinged. This is the big convo around Elon and Kanye. >> Hey, to get the great music, you got to be a little unhinged. to get to get Falcon 9 all the way up there. You got to be >> you got to deal with the unhinged aspect of him. >> Let's go to the next quote. How it's all interwoven. You say, "Do the audaciousness and hubris that drive him to attempt epic feats excuse his bad behavior?" The answer is no. Of course not. >> Of course not. >> But it's also important to understand how the strands are woven together sometimes tightly. It can be hard to remove the dark ones without unraveling the whole cloth. Do you really believe

15:22 that? Totally true and totally true of Musk. And look at him now. He is the only person who can reliably get tonnage into orbit, get astronauts to the space station, reliably make electric vehicles and it's partly because he's unhinged at times. He does absolut and it's partly because he's unfiltered. You know that quote you read about the you know what it'd be nice to think of a Musk with a filter. That's his brother, the one who got the empathy gene. Kimble must >> You're talking about Kimble Mus. >> Yeah. Who had when the when Starship is first being launched and we're just marveling at it. He said, "I could just wish I could put a filter on his Twitter. I could take away his phone."

16:09 You've brought this up in interviews. People who are driven by demons get [ __ ] done. >> He would not be who he was in terms of the enterprises if he hadn't had the deficit of the empathy gene. It's your quote. I actually try to be nice to people, but I'm never going to invent the iPod. I'm never going to send somebody tomorrow. >> That's true. I mean, let's look, you talked about how it off me. I thought Musk was right when he said, you know, you you don't want to offend people. And I think, okay, that's true. And I'm going to lead a pretty fulfilled life. I mean, it's a good way to lead the life, which is being nice to other people, making their lives happier. But I got to know, I'm never going to get a rocket into orbit. I'm never going to invent the iPod, the iPad, >> Mhm. the Tesla. >> Do you think sometimes people may read your books and get the wrong message

16:55 from it? >> Yeah, I think Yeah, >> I had I had friends that did this with Scarface. >> Yeah, >> they love Scarface. I'm like, you have he's he's the bad guy. Don't you understand? >> That's right. There was a cover story to Wired magazine right when after the Steve Jobs biography came out and it was titled, "Do you have to be an Asshole?" And um people were taking the wrong message from the book. They'd come up to me and say, "I'm just like Steve Jobs." So, what do you mean? So, if somebody does something that sucks, I'd tell them it sucks. You know, and I said, "Wait a minute. Have you ever invented the iPod? Have you ever invented the iPhone? Maybe you don't have a right even to think of doing that." And by the way, that's not the way you should be leading your life. And

17:41 I I I think people some and I say my books are not howto books. You're not supposed to read the Elon Musk book and say, "I'm going to go around being like Elon Musk." A, you can't because you're not you don't have some of the genius he has. And B, that's not you're supposed to be yourself. I'm just telling you, here's here's a really interesting guy and you can learn some lessons, but it's not a how-to book. >> What are some of the lessons that you're trying to live? Well, one of the lessons in a lot of my books is the power of pure curiosity, the power of reality distortion, the reason the uh ability to take risks to bet the farm as Steve Jobs said or take risks. >> Yeah, Elon in the book over and over

18:27 again talks about we used to be a nation of risktakers. Now we're a nation of regulators and lawyers who tell you you can't do that. So you have to have passion. You have to care that beauty matters. Uh all these things are lessons in my book. But it isn't a lesson that you have to be an [ __ ] >> One of the things in a question that >> Well, and let me let me modify that a bit too. I don't want people to go away thinking that I think especially with Steve Jobs that he was an [ __ ] cuz he was rough and tough on people. He could be mean to the person making the smoothie at the Whole Food store and he could be mean to people in the office, but he wasn't an [ __ ] He truly understood and had a spiritual feel for human

19:12 desires and that's what made him great. >> Musk goes into demon mode, which is what Grimes calls it. Yeah. And he can be a real [ __ ] in demon mode, but that doesn't mean that you totally just say, "Oh, asshole." and you put it in a category, you say, "Okay, there are times he could be a real [ __ ] but there are times he could be real inspiring." The other day, I had a venty coffee frappuccino with extra whip for lunch. And frankly, I horrified myself. Who the hell am I? Shannon from Tridel. I tried to convince myself that soy milk made it high protein. But I was lying to myself. I didn't have breakfast, and all the caffeine I tend to drink on an empty stomach makes me crave some ungodly garbage by 2 p.m. And that is why I need

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21:30 banking. Head to chime.com/husten. That is chime.com/husten. Sign up now. It only takes a few minutes. Chime is a fintech, not a bank. Banking services and Chime card provided by Chime's bank partners. Qualifying direct deposits required. Terms and limits apply. Go to chime.com/disclosures for details. >> Chime is a fintech, not a bank. Banking services for My Pay and Chime Card provided by Chime's bank partners. Optional products and services may have fees or charges. Stated annual percentage yield and cashback for Chime Prime only. No minimum balance required. Checking account ranking based on a JD Power survey published October 20, 2025. For more information on APY rates, my pay, spot, and travel perks, go to chime.com/disclosures. >> I think we have some healthy disagreements here, but here's something that I think we both you and I agree on. You can't become a billionaire without being an [ __ ] Do you agree with that statement? I don't know. I'd have to look at the data points. Um I mean are

22:17 there non I mean there people there not that many people have become billionaires who aren't driven. And being driven means you're going to drive over people at times. I wouldn't say they're all [ __ ] but I'm saying at times they can be [ __ ] >> Do you see it as almost like an indictment on the system at large that the system incentivizes that behavior? I think that >> in order to win you have to win. >> Our system incentivizes drive. It incentivizes a drive that runs over people at times. Of course, it disincentivizes that. If you screw it up and you mess around with people too badly, >> you're going to be a failure. >> Is the price worth the admission? >> Right? And for me, the answer is no. as

23:04 I say in the must book and for me personally >> but for society at large >> the answer is no. Now for society at large >> that's what I'd love your >> you have really le let's take the auto industry you've had very nice people running the auto industry you can look at Ford GM you can look at Mary Baron whatever have they in any way been able to break the mold and get us to the era of electric vehicles no um there are very good people who nice people who've run Boeing and run many companies. Is it worth the price for society to have moved into the era of electric vehicles? Is it worth the price to

23:51 society to having gotten back into space and be able to get our own astronauts back from the space station? >> I mean, is the cost worth the admission? He supported the AFD, a Nazi adjacent right party in Germany? That's [ __ ] crazy. After calling USAD a viper's nest of radical left Marxists who hate America, he oversaw its destruction, which last year alone has been estimated to have caused the deaths of over a quarter million adults and over half a million children. Who knows what that death toll will be in the years to come. >> In most recently, I don't know if you saw this on Twitter, he went on to cheer racist mobs in the UK who are setting immigrants homes on fire. >> I don't know if all of this is worth it to to colonize Mars. Yeah, I think you that's a good argument to make that maybe society at large maybe society is

24:37 better off without Elon Musk. You could make that argument. It takes me 600 pages to make the argument more complex and to say it ain't all that simple. But if somebody like you did just comes to me and says, "Look at all those tweets he did and how horrible and cutting USA ID uh society would be better off without an Elon Musk." So, you can read my book and you can come to that valid judgment or you can read my book and say it's more complicated. >> We're having this interview shortly before July 4th, which will mark the 250th anniversary since the second Continental Congress officially adopted the Declaration of Independence. Your latest book, >> the greatest sentence ever written. Very short book. >> It's a long sentence, short book, >> very quick read. same length as Thomas

25:25 Payne's on common sense which helped start the revolution. >> Now it is about the second sentence of the declaration. >> We hold these truths. >> Let's take a look. We hold these truths. Go ahead. >> Pretty self-evident that all men are created equal that they are endowed by their creator with certain unalienable rights that among them are life, liberty, and the pursuit of happiness. Walter, I think we you and I may be in agreement on this, which is this whole conversation is a bit about subtext. >> I think I know what the subtext >> of the all men are created equal thing is. >> You know, there's a little bit of the uh underlining of talking about men, >> property owning men,

26:10 >> women, not so much. That second sentence was a sentence that did not describe America in 1776. 1ifth of the continent was enslaved. Women were not included in that sentence. So what the sentence becomes, we get to Thomas Jefferson, who as I say is one of those characters in history is very complex, really dark s. He's writing that sentence in a room with Ben Franklin and John Adams saying, "All men are created equal." And in the room is Robert Hemmings, his 19-year-old valet, so close to Frank to Jefferson that he saves Jefferson every morning, and he's enslaved. And Jefferson's going to have an affair with Sally, the younger sister

26:59 of Robert Hemmings, and have children. So, you're dealing with a very dark, complex man. The reason that sentence is great and what my book is about is that it's a forcing mechanism for each new generation, including ours, to try to make that sentence more true. It was not true at the time. Four score and seven years after they write it, Lincoln invokes it at Gettysburg saying a nation conceived in liberty and dedicated to the proposition that all men are created equal. He's not just doing it for a Gettysburg address. They're burying 7,058 young men who died to make that sentence more true. Cynical Falls declaration. The women invoke it and they get the right to vote

27:45 eventually. Martin Luther King invokes it. So my point about it being the greatest sentence is it becomes an aspiration. Even the founders had it as an aspiration. Even though maybe twothirds of the people at the Continental Congress had owned slaves, but it's a forcing mechanism. And you know what? We still haven't gotten it right yet, but it's still foring forcing. And that's the subtext of my book. >> Yeah. >> Which is after 250 years, remember what is our mission statement and what are we going to do to make it more true. >> I mean, you even talk about Abigail Adams. >> Yeah. Remember the ladies, >> one of the wives of the founding fathers, basically calling out

28:32 >> Adams's hypocrisy with this quote. >> Abigail Adams famously urged her husband John in 1776 to remember the ladies and not give men unlimited power over women. But John wrote back, "I cannot but laugh. We know better than to repeal." Then at the Cica Falls meeting when their women's rights movement is being born, >> they fling that sentence in the face of uh the rest of the Americans and say you got to include us in that sentence. >> How do we and how did you reconcile this kind of putting the founding fathers up on a pedestal even though John Adams is out here? >> Put them on a pedestal >> acting like Andrew Tate. What's going on here? >> Yeah. I um I think the whole point is to remember that they're humans. That we're not trying to say they're made of marble

29:17 >> and we're not I'm not sure we should rip them off all their pedestals. I'm not sure I'd take down Jefferson Memorial, but uh we shouldn't just look at them as saints on a pedestal. We look at them as very human pe people, very conflicted. And it gets back to all the people I've written about the theme of our conversation today, which is if you don't want to understand humans in their complexity, >> then go on social media, don't read biographies. >> You're Are you basically trying to say it's about reckoning and grappling with this even 250 years later? And it's the grappling with it. It's not about >> Absolutely. and look at how we're grappling. And

30:03 >> uh Theodore Parker, the great uh uh abolitionist, had a sentence that Martin Luther King then adapted, which is about the arc of history bends towards justice. Well, it doesn't bend towards justice. It has to be bent towards justice by each new generation. >> Yeah. >> And sometimes we backslide, >> right? subtext of this book. Maybe we're backsliding. Maybe we need to be reminded of this sentence. We need to be reminded of the narrative that is ingrained in the heritage of this country instead of fighting over the heritage of this country and to say okay am I getting up each morning in a way to

30:49 embrace the common values that are our country which are that all men are created equal and they're endowed and with by the creator certain unalienable rights, life, liberty, and the pursuit of happiness. Earlier on, you talked about a land of great inequalities of wealth and whether or not that hindered the pursuit of happiness of our population. You said is I mean paraphrasing you said is it a good thing that well that's where we are today which is how do we allow individual liberty but also make it so that it's a land of opportunity in which all have the right to define I mean the

31:37 way the sentence was written in John Lock's second treatise and in George Mason's Virginia Declaration of Rights was life, liberty and property. >> Oh it was the property was not pursuit of happiness. Jefferson changes that to pursuit of happiness. He wants to make it broader. So we each as individuals get to decide how best can I lead a fulfilled life. Is it by serving other people, by serving the good Lord, by making money? By having property, by sending rockets into orbit? We give each person liberty to do it but we have a shared sense of values that we want a country in which everybody has the opportunity uh to pursue happiness. >> How do you think the founding fathers

32:23 would look at what the Supreme Court is doing right now? Certainly many civil liberties are backsliding >> to the way things were. I think the deepest issue we have in the country now was the deepest issue we had 250 years ago, which is the issue of race and the issue of how do we create a diverse society in which everybody has the right and the opportunity to pursue happiness and how do we guarantee individual rights on that. If you look at the I mean I assume the Supreme Court things you're mainly talking about >> to do with voting rights gerrymandering whatever and yes when Lyndon Johnson

33:08 signs the voting rights act >> what sentence does he quote he quotes this greatest sentence that you know >> all men are created equal that's the core of what the voting rights act the court walking it back you could have legal scholars on I'm not going to try to be a legal parser of it. But yeah, I'm writing this book saying, are we doing everything possible? Yeah. >> To live up to these values, or are we backsliding a bit? >> What I took away from it also is what you're highlighting right now. It's what you take away from it as the individual. >> What does all men are created equal mean to you? >> By that, do you mean men as in all of humanity? People have this with religious text as well, by the way. Mhm.

33:56 >> Similarly, you have a reminder at the end of the book where you talk about this idea of we need to come together. You evoke Benjamin Franklin saying we must hang together or we'll hang separately. >> Most assuredly. >> Yeah. Now, how do we do that in 2026 when half the country wants to hang Mike Pence? >> Yeah. This is why I wrote the book which is reminding us that we have to hang together and that we have a whole segment of our society that believes in a divisive combative way of dealing with politics. Benjamin Franklin uh you know created civic institutions in which we had shared common ground.

34:41 That's what the book is about. How do you make common ground? He did with the library. He did it with the street sweeping corps. He did it with the militia, police. He did it with the school systems, others. These were common grounds that we all had access to. And he donated to the building fund of each and every church that was built in Philadelphia. At one point, they're building a new hall still called the new hall to the left of Independence Hall. Writes the fundraising. Even if the muftai of Constantinople were to send somebody here to preach [ __ ] to us, we should offer a pulpit. We should listen and we must learn his deathbed. He's the largest individual contributor to the congregation Mika Israel, the first synagogue built in Philadelphia. That was the type of common ground and

35:27 values that they were trying to this is new on this planet in 1776. You didn't have countries that were multicultural, that respected all different values and religions. >> It's hard. We're still fighting to do that. But that's what they were fighting for now. That's what we're still fighting for today. And my little book on this sentence is supposed to be the manifesto for that fight. Would you argue? You know, there's many people that have read read your books, but your two most popular books are Steve Jobs and Elon Musk. And I felt this where >> many people in America currently feel when they hold up their iPhone, no matter what button they push or how they swipe,

36:15 >> no matter what they do, they are just making eight autistic billionaires richer. >> I can swipe this way or click on this and I'm still helping them. What advice would you have to the powerlessness that many of us feel? >> Well, when we create new technologies, they can either create new opportunities or lead to an aggregation of power and wealth. I think it's important. People say, "Isn't it really horrible that Elon Musk sent has so dominant that 90% of all satellites go up or his?" I say, "Yeah, we need more people who are shooting up rockets and making satellites." And so

37:00 my hope would be we have a society with more competition, less monopoly, less concentration of wealth. And there are many ways to do that. But one is to have a society with more people taking risks, more people being innovative, more people trying to start rocket companies, or at the very least, you know, starting social media apps that >> Oh, God. Please no. Please don't. Walter, you don't even you don't even believe that. >> I don't believe that. >> Fix the remote control for Walter, please. >> But I do think that with AI, we have a chance of a reset. and people who apply AI to various enterprises can probably create value and we have to make sure AI is not something that's just the realm

37:47 of a concentrated few. What's interesting is that both the books that you've written about the great technology mavericks >> have been able to accumulate inordinate amounts of wealth. While that's happened, obviously the Citizens United decision has happened. And then you've most recently written a book about democracy. >> Mhm. >> Now that you've seen money's impact on politics, >> do you think billionaires or trillionaires should exist? >> When I did this book, I talk about the concept of the common ground. >> Yeah. >> And it comes from John Lock where he talks about disparities of great wealth. Now maybe they weren't billionaires back then and now we have trillionaires. Now we have a trillion. Back in John Lock's

38:34 time, there was just as much of a disparity of wealth. Maybe 5% of the people owned 99% of the land. That type of disparity. So, what do our founders come up with? What does John Lock come up with? They come up with the notion of the commons. Now, when I went to Boston the first time, I saw the Boston Common and I thought, "Okay, it's a nice park." And then I realized it wasn't a park. It was the land that wealthy land owners put in common. So people who didn't own land, who are called commoners, got to graze their herds, bury their dead, plant their gardens. We put things in common so that each new generation can have opportunity. What does Ben Franklin and the other founders cotton matter d

39:21 what do they do? They put more things in the common. They put healthcare in the common. They put uh academy for the educ. They put education in the common, safe streets in the common. They put uh uh you know street treats, militias, the library is a symbol of the common. So what can we do now to make sure we remain a land of opportunity when as in throughout human history and in John Lockstein there's disparities of great wealth. We have to decide to put more things in the common. We have to make sure everybody has safe streets, safe schools, good schools, health care, uh everything you need to have the

40:07 opportunity for each new generation to do better than the last. You could say, well, let's try to do it by banning the concept of having a billion dollars. Or you could say, no, let's take and do it through taxation. Do it through progressive taxation. These are policy decisions, but let's make sure everybody has housing, has health care, has safe streets, uh is free from hunger. This isn't that hard. Uh but it takes a willfulness to say we will allow the right for there to be disparities of wealth. We'll even make it so we're a society where people can hit a billion or trillion. But we have

40:54 to make sure there's an and this is John Lock's phrase, not mine. You can do it as long as there is as good and enough left in common. Now, you do it partly because John Lock says you got to have make sure people don't pick up the pitchforks and tear down the government. So, you got to put enough in common that they're not going to be mad. But I think there's a moral reason we put things in common. And part of it is because we're decent. We don't want people not to have housing, healthcare, whatever. So that would be a moral reason you'd argue for the comment. And I would also argue there's a third reason which I call the American dream in this book which is >> a goal everybody I think can buy into is that each new generation should have the

41:40 chance to do better than the previous one. We have lost that in the past 30 years. >> Sure. This new generations are more likely to be poorer than richer than their parents. Never happened in our history before. So one reason you keep a common is you have really good education. We don't have that now. We have two three different types of education systems. Some people get really good education, some don't. We should have really good health care. I don't know all the mechanisms that do that, right? But certainly our founders set that in motion with the notion that we would create the commons in order to have a stable and moral society. >> Can I tell you what I think the subtext of those three things that you just outlined are?

42:26 >> This idea of commons, decency, the next generation being better. >> There is also a subtext of empathy in all of that. understanding there may be others in future generations that will have less than you. >> Absolutely. >> Don't you find it a little ironic you're evoking empathy? >> Many of a believer many of the billionaires and trillionaires that you've done biographies about >> believer completely like that. >> That one trait >> you need for a good society is empathy. >> Yeah. >> You find that in the Bible, you find it in Plato. you find it in others which is you have to care about people other than yourself in order to have a good society. That's what our founders be. That's what this sentence is all about,

43:13 which is life, liberty, and the pursuit of happiness is not just my life, my liberty, my pursuit of happiness. It's a society in which these are the mi that's this is the aim, the mission of the country we created. >> And may you know, this is a beautiful message to end our conversation on. May empathy grow in all of our hearts, even the psychos. >> Yeah. Well, you know, I I hope my books aren't read as an argument against empathy because I'm the one who probably will never get a rocket into orbit. But I believe that caring and believing that it's part of you're part of something larger than yourself. >> Yeah. >> Is crucial to society. And that's what

43:58 the greatest sentence ever written gives us. Our moral mission is to create a society in which every kid has an opportunity to be successful and by the way to have safe streets, good schools. >> Amen. >> In Jesus name we pray. >> All right. >> Hey, you wrote a biography about Henry Kissinger. Do you think he's in hell? >> Uh, I have no clue. [music] Make your daddy glad. You have your last

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