EMİNE EROĞLU İLE MESNEVİ NURİYE OKUMALARI-2

0:00 Yes, yes, my dear friends, I greet you all, alhamdulillah, the Lord of the worlds, and if I were Muhammad and his companions, I hope there will be 12 lessons if you know. This lesson, my dear friends, is the second of our Mesnevi-i Nuriye lessons. Let me start by reminding you that I have three lessons a week in this verse. In other words, there are three lessons that are open to everyone. Those who want to join

0:48 have a lesson on Monday in the context of Umit lessons. In order to listen to that lesson at half past ten in the morning, you need to register for Unity lessons. I share it on Instagram. You can find that link on the internet. I also shared the e-mail address. There is a free registration option. You register. They only send your e-mail address to connect. It's not just my lesson, you know there are dozens of lessons. You can listen to the lesson you want in the context of the first lessons. I also have a lesson on Monday in that context. Then on Monday at 4 o'clock, we

1:34 started to do a new reading with you. We did this first lesson on Monday. Lesson Music. Fethullah Gülen Hoca Efendi's new book. Lesson Music. Is this it? We started to do this. Dersimo 3. I say my lesson and this is the mesnevi-i Nuriye reading. We are doing an additional lesson. What do you think? This will be our second reading. This is my program and profession. This lesson is Music. I do not give the lesson selection in the context of Ümit lessons. There are 18 Ersin and all the teachers. There are good practical lessons. I had intended these lessons before I started Ümit lessons. I said to my friends. Let's do such lessons open to the public and I started. God

2:20 bless you. There are friends who help me. Our brother Nuray is here. Emir, who manages this program, is very popular. Thanks to him, he supports me. I am doing online lessons for dinner. So these two lessons are independent. Therefore, I still have not found an answer to the question of where we can find the recordings after the lessons are done. I am trying to send them to the e-mail addresses selectively. The records that reach you are a bit of an amateur journey, but this is not complaining. I am doing my own pace. Now, you will remember that I asked you something in our last lesson.

3:09 On Monday, I had 2 lessons. When the opposites started, I asked you this. Can we change the day of this lesson? Can you change the time? I cannot change the time. Because music lessons last until four. and our friends who participated there and here are participating in this lesson I think I am breaking down the part that he also participated in the Ümit Lessons Therefore, the time will remain at 4 but on Monday Look, my two lessons are quite tiring so we are moving one of the lessons to Tuesday Music readings, my dear friends I have decided to consult with our friends who have returned to me by e-mail on this issue, they have

3:56 just liked their wings, I am saying this or what am I saying to you why am I repeating this I have three lessons First, I tried to explain the six fundamentals of our Path in the context of the Ümit lessons My lesson is at half past ten on Monday, the second is on Tuesday, we will have 4S lessons Next Tuesday, as you know, Beraat Kandili That's why the pepper will be in the opposite lessons, the lesson Music lesson time we did is 4C 4D when I say why don't you read this hour, I say at 4 or I think it is 11 in Turkey time and it

4:44 is ten in European time, I did it at 4 Lesson-2 Lesson this is on Tuesday, the 3rd lesson, the day and time of this lesson did not change on Wednesday On Wednesday 4th Mesnevi-i Nuriye We will continue to do lessons, my dear friends. I share the link of the Nuriye lesson and the trouble music lessons on Instagram. I share it on Instagram Story. You can follow it from there. You can get it from there. You can send it. I gave you my e-mail address. Emine Eroğlu 111 gmail.com. I hope you will have a problem in terms of reaching the lesson.

5:31 As you mentioned, we cannot upload the recording anywhere right now. We are trying to solve it. But until then, I am trying to send the recordings to the friends who want them. Now after this introduction, my dear friends, we can start our lesson. Mesnevi-i Nuriye. You will remember in our last lesson. The issue is Nur, the new brother, Abdülmecid Efendi. At least, Abdülmecid Nursi. It was translated by Abdülmecid abi. Abdülmecid Nur. We talked about who you are. Then we started the level. Now you will remember there. Mesnevi-i Nuriye. What is its importance to us? You are

6:18 a very critical text. Mesnevi Nuriye represents the transition period from the old Said to the new Said. Mesnevi-i Nuriye. That is, exactly that. text old sait in the new issue of the transition text mesnevi-i Nuriye Therefore, I had emphasized the importance of the introduction of mesnevi-i Nuriye Last week diarrhea water You know, in order to understand the Master, in order to understand it, it is necessary to look back at its philosophy and politics a little bit and we are also good at the introduction We are in this context, we are trying to understand, do you know, stage Bediuzzaman Hazretleri himself He also writes specifically for this Turkish translation

7:04 for the translation of Abdulmecid Nursi There are 5 points, we are going through this 90/5 Now these five points had an important value for us, that is in front of us You will remember Last week, we read the first point Now, I, my dear friends, I am very sad I want to read a point we read last week again and follow the traces of the transition of Master old Sait and you new Sait through this text as a whole We can evaluate the time well through these five points, as he mentioned, you know, with

7:51 a holistic view, we can make this issue a little clearer in our minds, is this and that done Yes, now 1.47 years ago old Sait Rather, because he acted mentally and philosophically, he looked for a profession like the people of the Tarikat and the people of the truth against the truth and the people of the truth. I could not be satisfied with acting only with my heart like the order with its series. Because my mind, my thoughts, my wisdom, my actions were wounded to some extent. Treatment was needed. It does not develop in explanation. Because we had read here again, I am

8:37 reading it again to remind you. Then he wanted to follow some great people of the truth who went to the truth both with their heart and mind. He looked at each of them. In addition, he had a special feature. He could not imagine which one to follow. No, he remained and this Rabbani also told him to follow the unseen in a way. In other words, go after only one master. It came to the heart of that very wounded old Said that his Master is the true Quran. If this unseen in the qibla could be opened, his loneliness was only the upper. With the guidance of Kutsi, both his heart and soul

9:25 began to follow in a very strange way. A heavenly Side with this life of doubt and suspicion, terrorist organizations and their branches forced him to struggle spiritually and scientifically, not with his eyes closed Maybe Imam Ghazali Raci wants a house with his heart, soul, mind and eyes open, like Mevlana Celaleddin Radiallahu An Imam Rabbani Radiallahu A Akın closed his mind's eyes, that position, this eye open, he walked with his eyes open, that position, that position, may he shoot endlessly to God Almighty, that with the lesson and guidance of the Quran, he found a way to the truth

10:11 20 skewers here a Bey here a Line from an Arabic poem says that in everything there are verses showing the existence and unity of God, that is, Said's Risale-i Nur in the new issue, I apologize, he showed in the Risale-i Nur that there are verses showing the existence and unity of God Almighty in everything, with the new Said, he showed in the Risale-i Nur, now my dear friends, we had made some progress last week on this point, you will remember that Imam Rabbani Hazrat is related There are no more

10:57 74 and 75 letters that he wrote to the Master, that is, the letter in which he said to the Master, we had read it and tried to understand the meaning it expressed for us, and from there I will continue on my way, there are a few titles that I want to focus on, in the context of the first point, the first is that now he tawhid or the micritic sound from above on the product, this thinking, we need to talk a little bit about contemplation, you know, in our journey, we all know that this dream wtf Life is subjective, my dear friends, I repeat, dreams and tawhid are subjective and

11:44 graves are things that require interpretation, that is, what a person sees in a dream or as TSI, what he needs to understand, that is, what he reveals with TV, there is the same thing, that is, what is seen is different, what is seen is different, what it indicates is different, interpretation, you know, something means returning to its own past, those signs, those symbols, the path needs to be deciphered, you know, while interpreting the dream or with the O my lord test, in an effort to understand the meanings that come before us, Therefore, now Hz. is a

12:30 Hz. Pir I say to the master, I imitate the master Hz. Pir. The important feature of change is that my master is our spiritual guide, our guide. Okay, to define it, my dear friends, and Hz. Pir is also included in the interpretation. But this is an attitude that rejects the rule that we cannot act upon a dream when we see it, like acting upon it, and in the same way, the master's unification, we see that we will do this constantly and continue on this path, my dear friends. Because this is the first one, we know that these are not objective, they are subjective.

13:17 And we also know that Efe Ünlü requires dt1 of the information obtained. These two issues are very important for us in this respect, my dear friends. The things obtained in technology, the truth he expressed, we need to relate to each other and be able to contemplate. So, let him call our dynamics on this path, so that after we act, a place that will emerge can be considered as a result or an application. When we look back at the Master, he said, Yes, he somehow found the hotel, the product, the

14:05 result also showed him a way, his heart confirmed that contemplation. He has also made his own experiences, that is, he has fallen into the pain, trouble, suffering of the branches valid until then, which is why he gave importance to us, my dear friends, now the second one is that we need another sleep at this point, the upper one is only that or Hazrat Imam Rabbani made the tawhid-i qibla, it is thought that a meaning like this comes from this, in a side sense, you know, Yüksel did not make the tawhid-i qibla, it should be read as a call to make the tawhid-i qibla, it can be read as a call to make the tawhid-i qibla, we need to modify this mentally, the

14:55 upper one is already busy with the Quran, that is, he has fallen away from the Quran, he has fallen away from the Quran, he is invited to the Quranic meaning, we should definitely not infer a meaning like this from the expression tawhid-i qibla, which should be understood from a different horizon for us, our master, from the breasts, from the target, that is, the upper one, in the text we read until then, in fact, sometimes it reveals this, a home method until then, what can we say Let's call it usul in accordance with the literature usul and style and my water and this

15:40 Bediuzzaman Hazretleri with his own inner transformation, we need to read in the surah a new usul and style search Therefore, it should be evaluated as a target shown on it, drink the unity of the qibla, when we look at his whole life, you know, you see that he lived in the direction of establishing the right and truth from his early periods. In other words, his whole struggle, Sev Kara, he had a very stormy and exciting life, you will remember that we talked about the Master, you see the Master everywhere in life and he experienced everything he said in himself, he said it with

16:28 pain and experienced the messages he would convey to his interlocutors in the coming centuries, you will remember that we talked about the Master, therefore, he is aware of the problems of his own age, he is aware of the troubles of his age. In what kind of an age does the Master live? In order to understand the Master, it is necessary to solve that work. As Akif says, the ruins are destroyed, so lonely. Deserts are deprived of food, days, Fikri Ferda does not know, evenings, he lives in exactly such a time. In fact, Bediuzzaman Hazretleri, that is, not only the Ottoman Empire collapsed. everything is breaking Uncle

17:14 everything is breaking down I mean everything is breaking down I mean valuable and including it I mean moral values ​​Islamic values disciplines social life sultanate meanings that have penetrated into life take the rope I spit a choo-choo at such a time hates Bediuzzaman Hazrat Bediuzzaman Hazrat's old number see my dear friends absolute 70 Rukiye et Ittihat and follow-up period Because think about colorful and lively exciting and adventurous spear and painful that period then the new one when you come home think about the single party

17:59 period despotism then the Menderes period Because he hates Bediuzzaman Hazrat in such a breaking period Therefore, you know he is very aware of the pains of his crazy troubles We talked about this in our last lesson in the lesson Music lesson Reading the cook within the wavelengths of the manifestation of the dominant name of Wisdom in which century we live was carrying us to Wisdom then being able to develop a notification methodology according to the needs of that century is also a big brother, that is to say multidimensional spiral It carried a multi-layered holistic wisdom

18:45 Therefore, Bediuzzaman Hazretleri, my dear friends, is in a search to establish the truth and reality in accordance with the spirit of his own age and in between, he actually represents it with his own essence. In other words, since everything experiences its own value, it is possible to read the transition from this old issue to the new issue of Bediuzzaman Hazretleri as a Metamorphosis, that is, a change in the nature of the work. In this direction, he visits different lodges and convents, encounters different ideas, but within these, my dear friends, he does not

19:37 find a solution that can solve the problems of the avalanche in terms of his own horizon, which can be an ointment for them. In fact, while telling us that he produces gangs, he tells us that he finds beauty in all of the ways of the people of Sufism. Look, this is also very important in terms of this feature. Bediuzzaman Hazretleri's language is a positive language, that is, it is not very gentle, it is not a language based on flaws. Look, he does not criticize this at all, there are separate beauties in all of them. Our upper team says that it is and because it is aware of this destruction for 3 hours, it is aware of the destruction of its own time, and it

20:25 enters into a search for a different method and reason and here it is in this pain, which is again the pain that our Prophet experienced in the Hira Cave, that sacred hafakan, that sacred suffering, a pain that can be defined as a transformation, this is what he said until then for 3 hours, look here, he said that the old Said is very harmonious, a wise man and you seven, because he moves, he said at this hour, You are nothing in the period, the difference between the old Said period and the new Said period, the old Said muktesebat period, already the accumulation period, the new Sait inspiration period, my Hoca Efendi says while telling this, this is

21:11 a miracle, being inspired does not prevent the need for morning, Look, I want to read it from here, the end of it is a title called inspiration and muktesebat on the upper floor, I want to read it, your permission, it is very big, comparison, it is seen that the west is inspired, it does not require having muktesebat, these are the issues to be learned by reading, inspiration does not disperse, permission, he speaks as if he preaches in his works, reactionary Master Uslu, my dear friends, is a sehl-i mumteni in literature, that is, it is so deep that no one can express it, but it is so

22:02 easy to say that it can be expressed, it is very deep, it is called sehl-i mumteni, it is very easy to express it, but its meaning is very deep, sehl-i mumteni is now the Master speaks impromptu in his works as if he preaches, does he use the acquis so comfortably that it is impossible not to be amazed, for example, Niyazi Misri, whom he describes as a burnt poet, goes very comfortably and if it is appropriate, he quotes quotes every day, every day a stone of the building of my life fell to the ground, a moment of news that the building of the heedless is this Niyazi Misri's poem says,

22:47 this cannot be written without reading Niyazi Misri's Divan, inspiration cannot be taken, Sena and he says he is a mortal man, our Master donates their meat for Fikret, don't say there are quotes from Namık Kemal, do you never find everything, read it and then see it in the 19th letter and also the books in which he is included, he mentions how many Hadiths he gives in the 19th letter, my dear friends, you will remember in the 19th letter, in fact, there is no source work with the master, in the 19th letter, Keramet times, in what way, in a way, Hazrat Bediuzzaman gives too many Hadiths by mentioning too many sources, they may

23:34 not all have them, but what standards does Hazrat Bediuzzaman put in the name of the hadith method there, Well, you know, in the hadith, there is a truth called Mutawatir, meaning Mutawatir, Mutawatir, you know, it is said that this screen is given by a community that is impossible, Mutawatir, you know, ahadith is also an agreement, that is,

24:22 people of Sufism, for example, his mother-in-law is not at all, or there is a deficiency in the chain of narration of that hadith, but no, Benoîs, a child, makes a reference, modest, delete, a meaning is said, this effort increases, draws attention to a meaning, Hazrat Bediuzzaman also dates back to his entirety, that is, it dates back to the early morning period, that is, it dates back to the old martyr period Later, due to his mission, he only keeps the Quran with him. Bediuzzaman Hazrat also states this while answering some questions asked to him. I have been keeping other books besides the Quran with him for so many years. I do not know the exact truth of this issue. But I can say this much. He makes sentences that start seriously. Therefore, my dear friends, the old number period is a period of acquisitions. This is an intense period of acquisitions. The master has a photographic memory. You know, he reads a page, a page of a book once. Then he

25:08 records it in his memory. So, reading it once is enough for that memorization. For Bediuzzaman Hazrat and in the old Said period, he had a magnificent acquisition that had slept for a time. By the way, it is necessary to state that it is useful to state that there is an E3 tradition in the Ottoman Empire. My dear friends, there is a tradition of philosophy. The princess of the tradition of Hasefe. You know, the Bride of that Greek philosophy that started with cold comfort and continued with Plato, Aristotle, Plato, we have very great masters in our world, in the Islamic world, such as Ibn Sina and Farabi. There are very

25:55 great masters, Ibn Sina is so much included in this. The next six Astro influenced very great masters, there is a philosophy tradition in the Ottoman Empire, the second one is the theology tradition, the third one is the mysticism tradition, so there was a time when Hazrat Said was in the old Said period, both in social life, but everywhere, either Nigar, the Islamic wisdom decreased, he was trying to establish a university, Efendi, a war broke out, Bediuzzaman Hazrat, the militia force, the rope, he stands and fights, he wants, he falls, he gets injured, everywhere in life, even, you come across Istanbul, the African church, a time when

26:42 Hazrat answers, he makes speeches, he keeps people's announcements alive or he makes speeches that will calm down the plans that have become agitated, this is constantly trying to come up with possible prescriptions, that is, Oh, this thundering Ottoman, thundering, thundering, thundering, when he says Uncle, it breaks up, a time when Hazrat constantly comes out, he puts forward the problems, he is constantly doing something, he is trying to keep it right, that is, no one can deny how much effort he had in the process of establishing the republic, this process, Bediuzzaman Hazrat, both in the possibility of life,

27:36 Look at the West, did I sell both the acquis of the Master and the acquis of science, and here is the old issue of Bediuzzaman, which is also a big acquisition, both in politics and in the madrasah. Because he moves in reason and philosophy, and also because he has a trace in the tradition that shapes life and penetrates into life, this work is a straight time with all of the Western sciences, technical sciences, all of them are familiar to him because he tries to produce solutions in his own nature in human nature. Our Master We first take over that morning, then this voice tells us about the

28:23 effect of perseverance on his own nature. The wounded fatigue also in the morning, all of this great morning, the heart and soul of the rational sciences are split. Now after doing this or that, when it is over, His Excellency turns to us at one point, as he told us, this time, a heart and soul journey within the tradition of Sufism. This third option is taken into consideration and at that point, my Master, I think there is not a single thing that he was not in his time, this is among the scholars of his time,

29:13 among the opinion leaders of his time who shaped the society of his time, a voice in Akçay, as much as his effort to tell his troubles, a voice in the effort to find a solution to the original. We see that you are waiting for what Therefore, Bediuzzaman Hazrat definitely does not follow, he says that they all have their own beauties. But this hour wants the mind and the heart to travel together. There is a great need for the mind and the heart to travel together. Kweku rise up to the child, mind and oh, the human mind is wounded, from the soul to your grandfather, my dear friends, your obsessions and himms need to be resolved. The heart is wounded, the mind is wounded. A solution needs to be found for these obsessions of

30:00 a higher time. At this very point, he is making a tribute to Imam Rabbani Hazrat, that is, he is in that pain, that is, at this time, it is not a mere contemplation, let's see what Imam Rabbani Hazrat says to me, it is a thank you made, a pain from suffering. In fact, this pain will allow a lot, always be careful. Bediuzzaman Hazrat cares about tradition. This is actually very important, this is actually Bediuzzaman Hazrat had a reckoning with tradition in the old Said period. At that point, look, let whoever comes, live, say that mulberry is also attracting the right veins in our eyes. Clear

30:45 mind and heart He makes us travel together, he knows the Asian tradition, he refers to it here, our Master, and he mentions three names, you know, live. But you also mention the polytheist Imam Rabbani Hazrat Hz Mevlana and Imam Gazali Hazrat, the name Çubuk also has an important feature. If you look at Hz Mevlana, there is also the old Mevlana and the new Mevlana period in his life. It is not like that, the period before he met with luck is Hz Mevlana's period of knowledge. His is also like that. In other words, it is a period of acquisitions, a period of accumulation. Hz Mevlana has a father who is very well-informed in knowledge,

31:34 you know, and does he recommend a very, very deep madrasah? Hz Mevlana then has a journey after Hz Mevlana met Şems-i and this is not a change from evening to morning. Look, I repeat this, it is a change from evening to morning on the honest board. Hz Mevlana is not like that either, it is a transformation period, a metamorphosis. Hz Mevlana and the mathnawi writes after that. We have this master, this meter, a change of profession. We will discuss the meaning at the next point now the same thing is the call in Imam Ghazali Hazrat you know Imam Ghazali Hazrat

32:20 Nizamiye Madrasa is a great service of Nizamulmulk at the Nizamiye Madrasa we know him as a great scholar he is also a scholar whose knowledge is admired by everyone Imam Ghazali Hazrat but he leaves the madrasa and runs away from the madrasa and these runs last for 11 years our friends come to Damascus Hz Ghazali and there the pedestal of the Emir Mosque That is the only foundation of the Umayyad Mosque You where is the pedestal of this Underground is a dark place There it is said that it is pulled Oya takes a lot of partners

33:08 Then he leaves there and goes to Jerusalem Kaaba his power he chooses he goes to 11 years later he comes back again But when he comes back it comes back as another wrath in his life there is a new accident in his life in the old Ghazali There is a Metamorphosis in his life this old bulldozer Yenipazar Chief throws it over the new one I think what is right in all of our lives is here

34:07 I think there must be a period of time in all of our lives when we apply the ointments that will meet the needs of humanity with a pain, first to our own wounds for a while, and then we heal our own wounds, and then we return to ourselves. So this is what happened in the life of the master, and this is reflected in our lives, I think this is a very relevant remedy in the process we are going through, now we see the same thing in Hazrat Imam Rabbani, my dear friends, in his life, the old Rabbani Ahmed Faruki, the new Ahmet is different, we can talk about his period, we had touched on these a little in our last lesson, you will prepare it. For example, we can say that, for example, Anyway, at the turn of the century, Hazrat Bediuzzaman is trying to stop the social life, the most dominant issue of the period, what will happen to this world, the state of Islam is getting worse day by day, you

34:56 know, the Ottoman Empire has a responsibility for the Caliphate, it has a central responsibility, and it is also collapsing, I mean, it is not only the country's clothes, it is collapsing, the quality of representation is also collapsing. Therefore, Güldür Güldür The world of Islam is a fairy right now, while it is rolling into an orphaned disgrace, there is an effort to keep it alive, its calls, Palio, the soup of killing, keeping the nation on its feet, the effort to keep me on its feet, when we look at the period of Bediuzzaman Hazretleri, you see that he returned by drinking this Mesnevi-i Nuriye, which will define this, and in the period of the new issue, he applied those ointments to his own half and his addressee is now a human being. In other words, since all of humanity

35:41 heals those wounds, those ointments, those halves, you witness that Bediuzzaman Hazretleri has withdrawn from these in the new Said period. Uslu has changed this Yes, you see that he has been inspired by a brand new style from now on, a new issue may return in a period of acquisitions, the first new issue period, a period of inspiration, a new Sait The most mature and most self- expressing process of the period, you know, is the process of me, Master, it is very clear, the tub is clear, the 31st process is the cup process and here he appears before us with a completely different style, am I Bediuzzaman Hazretleri? I mentioned this,

36:29 you can read the changes we see in Gazali, e of that Gazali I recommend you to review this life from this perspective, my dear friends. So it is an incredible period. The transformation of Gazali is very similar to the transformation that the master went through and the period of his gazelle. I mentioned the influence of the philosophy of the Ogre on the Islamic scholars of Ibn Sina. This bright period of Mutezile. At that time, there were so many big problems such as the spread of the ideas of itizal and cebriye. On the one hand, there were such big problems such as karmatiyya and the emergence of the esoteric. During the period of Imam Ghazali, there

37:19 were Batman Batman problems that were very similar to the problems of the master. During the period of Hz Ghazali, you see how Hz Ghazali came to the fore with all these. Therefore, this transformation is a transition from the old period to the new period with the East. In fact, this pain, this wound corresponds to a transformation period in its own nature. Therefore, those who look from the outside, especially academics, see this old beloved number one by one as a strategy, a hole, a change in method. The Republic is claimed in 23 and this is straight. You know, Feride is passing to me. Now, 1923 is

38:05 accepted as a transition period in the new issue of Eskisehit. Some people think that this is a transformation from yesterday to today, did they declare the Republic? Therefore, they think that the Master changed the method, even if this is the change of the nature of this Master, I threw this over the course of the journey, the course of the journey, and the nature of this Master, this work, I released, in order to repair every unit that changed in his life, the most pepper, the most pepper, the most entry, the source, the return of Bediuzzaman Hazrat, the Quran, his own century, this disaster and destruction, the wounds of the century, the

38:52 ointments that he can apply to the wounds of this century, the search for a method and style, that's why he insistently emphasizes these three names to us, it is possible to see the same traces in our Master, Bediuzzaman Hazrat, what does the Master do, the patient takes his last prescription from the diamond-ornament tours of the Quran, so we can say that the upper hour, when he peaked in the letter of Imam Rabbani, it was over the method of the Quran, after a century passed, he says, completely turn to the Quran again. How did Imam Ghazali Hazrat, in fact, re-owner of his own path In

39:40 fact, he tries to find a way to take you there again and with the inspiration he gets from the Quran, he wants to take humanity there. In this case, we can say that the feelings and thoughts that are inside Hz. Bediuzzaman and the good nights that come before him also come together in the same direction. Therefore, he cuts off his interest from everything. He experiences a concentration process. He focuses on this point with all his effort. And in this regard, he does not turn away from his path in three hours. One of the most important character traits is his fearlessness, that is, bravery. Edirne, prisons, exiles,

40:26 tortures, Sir, poisonings are three of them. Now, from the aspect of looking at ourselves, these horizons that our master has opened, I am telling you something. When we look at what he is saying to us, my dear friends, the Master leaves the ends of all the meanings that he gets from the Holy Quran open for us. By the way, he leaves those ends open for us. By catching those ends with the language of sciences, social sciences, zenly units, language, religion, by operating them, my dear friends, new results, new Are there any arrangements? We

41:28 have a responsibility to give a new face to the issues he has taken up and to give people a new excitement. We need such new perspectives that for years, for example, a person who has read the second light will go crazy as a result of the accident. Zoom elisar. I have never looked from here. I have never thought like that. Let him feel his words. You know, Bediuzzaman Hazretleri will be an independent Risale. It is a cure. See that depth. Why? But we all need a newspaper. We need to establish new layers of meaning by condensing our scoldings from him. Leave it open. We need to say something by processing our own acquisitions from satellites.

42:15 Therefore, here is your master. Hani thinks of the qibla with love. I need to consider Imam Rabbani from this perspective. 3D throw it at the second point. It will fly to us a little more and say that Mawlana Jalaluddin Radhiallahu An and Imam Rabbani Radhiallahu Anhu. Imam Ghazali is a radial fool. Because it goes with the difference, first of all, I tried to cure the wounds of the heart and soul and get rid of my soul from housewives. This is a praise biscuit, old Said, in the new issue, revolution 70, look, it is very

43:03 important here, I said, you know, what should be the old and new, old Emine aunt Emine, to gain a new essence, to apply ointment to the wounds of the heart and soul, In order to heal them, it is necessary to save them all from doubts. For this, the mind and heart should make a course together, do not push these three names and do what was it for these three names to be representatives of the 800 casserole path that gives the common feature Yes, the Old Said, in the new issue, the first revolution passed, Aslı is not Persian, Then, like the Turkish Mesnevi-i Şerif, there is a kind of Mesnevi in ​​Arabic, Katre hubab Habbe Zühre zeriş emme Şule lamas reşhalar tire

43:54 Lemas and other lessons and everything, then, in a very short way, he wrote the dot and congregation, whenever he had the opportunity, he followed that profession for almost half a century, in the Risale-i Nur surah, but included The soul and the struggle with the devil Is there a need for an ally outside the price? Thank you, against the most philosophy that goes astray, Risale-i Nur has become like this wide and comprehensive mathnawis, it says very important things. Bediuzzaman Hazrat, the first one is referring to 23.1, that is, Masnavi Nuriye, my dear friends, a look at the Masnavi of Hz. Mevlana,

44:41 what was the important feature of Masnavi-i Sharif? A text that Hazrat Mevlana wrote after working luckily during the new Mevlana period. Masnavi Sharif, Sharif, Actually, you know, in the surah of couplets, Yes, right now, in the surah of the city, the mouse is written. Bediuzzaman Hazrat also does the following, my dear friends, you know, here Katre hubab habe Zühre granule şame. All of these are actually things that have particle value, you know, Katre means a water droplet, you know, habe means a grain, Shell means a particle of light, Şule means a year, Fire particle means the title used

45:28 conceptually, here, from above, it is a good particle. This is a sign of the meaning and what does it do for three hours Hz Mevlana Hani wrote his mesnevi in ​​the form of couplets and he wrote the mesnevi in ​​the form of particles to Nuriye, these particles are the particles of truth, then these particles This turns into a collection of treatises of Nur, these particles In fact, my son, thank God, everything that is told in his dream is a sign, a seedling or a seed of everything that is told, again a time, Hazrat this also

46:16 tells us that the virus, my valuable friends, who is the addressee of this treatise, that is, the show is the addressee of Nuriye, Who says that the addressee of the soul inside Because this is actually always the Enaniyet Aslı and we are wounded, what is the important feature of being wounded, we need our knowledge with sensitivity to the wound, that is, you need to show great care when combing the wound, you need to be very compassionate when dressing the wound, you need to be able to intervene with the awareness of what you are doing, Therefore,

47:02 even the established science, while intervening in that wound, is very similar to the unit used when intervening in the wounds of the heart and mind. This needs to be a delicate and delicate language Therefore, they must first be experienced in the soul The first addressee of this text is also my soul Zahide My soul is mentally wounded and a soul that produces delusions This soul that produces delusions A soul that falls into the compositions that fall into the house that is raw Those delusions must be silenced What is the wound of the mind, doubts 5 are the additions

47:49 I am talking about my own subjective that is suspicious That shape Renault Sir My mind thought in every way entered Bınger Best But accept them all as wounds Did it work in my mind My soul is in this state Look at your heart What was the heart Every sin committed would leave a black spot with a heart In my heart in this century Or with the addictions of being Marut In this state, in a nature of mine First of all, these therapies in the Mesnevi-i Nuriye need to be experienced internally Does it heal my wounds? He says from above very sure

48:38 Emir because by healing his own wounds by experiencing them directly He took it from the Quran in an inn and he mentions it to us directly from the Quran A this story Actually, at the first point, we took this story that was told, Master, in the Quran, Allah is telling us about us, it is extraordinarily important, look at why he is loyal to which tradition he takes us, see the tradition of the century and the attachment to the uncomfortable government wedding dress. On one side of the job, my job is on the other side, Hazrat Bediuzzaman took this prescription of this century directly from the Quran. Therefore, we, the Master, are

49:26 very sure, very sure of what he wrote, we also take that safety, first we apply the ointments here to our wounds inside, first he applies them, the first addressee is our soul and our heart and soul, the wound is the only plant outside, look here, it will also be mentioned at a time, Hazrat Bouquet, the internal soul and the body, the struggle with the devil, the needy ones, the wonders of this gallery, the philosophy, the example, the Light, the wide and comprehensive, the masnavis, passed into the rule of copper, there are two addressees. First, The needy are the good deeds, the needy struggle, the good deeds, all the good ones, that is, the

50:15 ones who remain in the homeland, the individual, who cannot find a trace, But maybe he is not even aware of the need, maybe he is not aware of half of it, maybe he is aware of half of it, but he does not know where to find a cure for it, the needy. Secondly, my dear friends, Elif, who has gone astray, philosophy, our own, You know, our famous system, our system needs to be strengthened against philosophy, If our immune system, our immune system, needs to be strengthened against something that may come from the narrow science, philosophy, you know, my dear friends,

51:02 in the time we live in, philosophy, Actually, science and philosophy have entered a lot, that is, while learning science, while you are trying to learn, at the same time, philosophy, the philosophy behind it, or the philosophy that it has tired, you are with science in Western philosophy, Nurettin Topçu, especially, Focus on this a lot, whether you want it in the name or not, you feel this wound, that is, this local in your heart, the addressee, look inside, the other, our soul, the needy, outside, too, Mute, the good deeds, Elif, who has gone astray, philosophy, against these, too, Risale-i Nur,

51:48 wide This is a Masnavi that has passed into the rule of an unknown Mesnevi. In other words, in this Masnavi, these dresses are all small pieces narrated in the sura. A treatise has been collected, expanded and deepened, and has appeared before us in the form of great treatises. Here, there are saplings, there are trees and fruits. This is because the point is that the new Said's product is either the soul and the devil are completely defeated and silenced, respectively. Just as the wounded seeker in the Risale-i Nur heals the truth in a short time, the

52:51 people of the heretics are rejied. Now the Master continues. Look, it seems very impressive to me here. I see it as a very different definition in defining my own soul and its own nature, and in establishing a now for myself. Bediuzzaman Hazretleri says, look, a wounded grain, a minute. So who is Emine, this is a minute, a wounded grain, a minute. This is a very beautiful expression. This says, the visaliz wheat heals the wounded seeker in a short time, as well as an operation becomes a surgical operation. Bediuzzaman Hazretleri says, So let's accept this. This The age is splitting us open The fire we are in is splitting us open to our minds If we study a science, the philosophy that comes with that science is wounding Sir The things we have filtered and defeated from life The society we are in are wounding us Our

53:38 feelings are wounded Our hearts are wounded Therefore, we are actually not for example, our relationship with this place was with this pain, as at this point, it starts with treating our own wounds How do we treat our wounds and Our mental wounds to our souls How do we silence our housewives How do we silence seasonal housewives How do we let our hearts enter How do we develop our minds and hip minds How do we purify them from doubts from shapes Ezshare at this point I am a wounded state I am a truth Let's see, it has two characteristics One is a wounded formation The second is a truth formation I am a

54:25 seeker of truth, is that allowed, my dear friends, to the truth Tali, for example, this is a wounded one and the truth is healed in a short time and reading the Risale-i Nur Okay, this should mean this for us, that is, to apply ointment to our wounds I always see this in the meanings my brothers share with me in the questions they send me, I mean All of us There is a state of being wounded, it is the same Ayla, we are wounded, everything is destroyed and gone, it was shaken and gone, and the social life is the same, and the family life is the same, everything is being rebuilt, the school is shaken, the alcohol is shaken, the family relations are shaken,

55:12 what do we need for all of these in this name, to put ointment on our wounds? The Master Risale-i Nur heals these wounds very quickly and in a short time, it is good. Who are we, a wounded one, a truth? Its name is Risale-i Nur. Uncle, a wounded historical truth, heals in a short time, as well as annexation and misguidance, and also proves the complete human being. The gallery technique proves that I was annexed, you are completely silent and let's accept everything that can be given to them, our souls can also be accepted as the people of ilhad. My Master, you know that a symbolic expression is a call of the people of misguidance, which completely silences this, so this collection of Risale-i Nur is a kind of

56:00 seed and seedling. This collection is only the internal self and the struggle with Satan, completely frees the soul and Satan from the right of suspicion of jinn and man, and it is in the form of known horses and viscera, and the knowledge of certainty is at the level of Aynel certainty. This is also very important. This Collection, that is, the entirety of the Mesnevi, the Risale-i Nur, is in the form of a tree that bears fruits one by one, my dear friends. It will be evaluated to you as trees. This is like a sapling. It struggles with the inner self and the

56:48 devil and saves us from the right of doubt of the evil-commanding soul and the devil and man. This is a known Afasy in the rule of the mashhudat, that is, the information given by the Risale-i Nur. The important thing is, one very important side is that the bird Risale-i Nur gives us information, but in this rule of the mashhudat, that is, in the rule of witnessing, in the rule of witnessing, while eating knowledge, at the same time, it gives an opinion from its accumulation in the degree of the inner, that is, the Risale-i Nur is my friends, I am close to the most, it feeds us, the path of knowledge that the master has opened, but we are fed by knowledge, but exactly, now on the bridge. In other words, the knowledge that we receive from here gives

57:34 us an opinion as if we see it, as if we have experienced it, even if it is information, that is, if what we receive from there is knowledge, knowledge, it becomes a rule of guidance. This is a time when Hazrat Bilgay says this in terms of faith, he says this with the inspiration he receives from the Quran. This information is considered as a witness with a believer. You can see this in the topics he has already written. Special Destiny Read the Destiny topic. You will see that the information is considered as a witness. Read the Resurrection treatise. Omar what is considered as a witness. In

58:21 other words, it is considered as a witness. You will see that it is considered as a witness. If he reads 4.2 old Said is busy with very deep issues of the science of wisdom and scientific truth and discusses deep issues with great applications and writes according to the degree of the choices of his old students who took high courses of the madrasah. Some old number of progress in religion. Let his mind and heart eat it. In a way that only he can understand, with very short sentences, with a very concise expression, he marks long truths with short words. What is 115 Oh, because he wrote this, even the most meticulous scholars can have difficulty because here he emphasizes another feature of the old Said.

59:07 Bediuzzaman Hazretleri sketch belongs to Now old The number of the science of wisdom and the science of truth is very deep issues that are occupied with a period of time in the morning period, because the science of wisdom is not very busy with the issues of the truth Bediuzzaman Hazrat both think about his relationship with philosophy as a thought and the science of theology is given. In other words, he was occupied with both of these two traditions and deep issues of laughter and at the same time, he was a Bediuzzaman iskisi who debated with very great scholars of the period. According to the third one, MIT also gives high lessons to madrasah

59:52 students video time acids their attractions there are reasons for this empty Meanwhile, the old Said is lying alive like this, that is, a high madrasah student's language or a Master who appeals to his own understanding Therefore, the old Said's Thrace and heart eats this sentence in a way that only he can understand The Master is making short sentences, he is making very concise sentences and such a small expression form that tells long truths with short words, what does he adopt

1:00:37 this expression form You too, my Master, some of the works of the old issue period, even the most meticulous scholars have difficulty understanding, you will experience this in the Mesnevi. Our ease in the Mesnevi will be this while reading this text. My dear friends, we will read the 13 Mengül Asalar in the Risale-i Nur, it is not opened, if we only had his profession, we would have had great difficulty understanding it, but in the perspective of the entire collection, we say that there is no medrese mesnevi-i Nuriye, we will open what we learned there. Besneli Nuriye in this subject. Yes, if it was explained completely, it

1:01:31 would serve as a mesne-i found. It means that Fidanlık Mesnevi is like a novel, that is, like secret dhikr light recipes, like in the Naqshbandi tradition, it has worked in an internal and inward way, it has succeeded in opening a path in the heart and soul. This also emphasizes a new feature of the Mesnevi-i Nuriye, Bediüzzaman Hazretleri, I especially emphasize this, my dear friends, it is suitable, forget this Mesnevi-i Nuriye works at the top like light recipes, its feature is the most fossil Metin, that is, my head Mesnevi-i Nuriye is our home Bartın, a text that is an ointment for our wounds, our inner wounds,

1:02:16 a whole Risale-i Nur, but it is immediately a hush, but the factor works, but the Master Mesnevi-i Nuriye works This Metin feature is that, that is, that Fidanlık Mesnevi Tuhafiye, you know, like those who do secret dhikr, Congratulations, those who do inner contemplation are based on ceremonial dhikr, those who do inner contemplation are based on afaki, Tefekkür is the essence of the treatise called It combines both of these, you know, but Mesnevi-i Nuriye is the endosis dhikr, the most pusti, those who do contemplation, are the sects in the inner world of the person, that is, it works in the inner world, the inner world, the heart and soul, the world has succeeded in taking this path, when we say inner, what we mean is this journey, hearts,

1:03:03 uh, in terms of the garden of Risale-i Nur, sahem, inner, my outer, afaki, fee, like a turuku noodle, that is, doing open dhikr like sects, for example, like the Qadiri tradition, looking at the bear, it has opened a wide path to knowledge of Allah and has opened a wide path to knowledge of Allah and has opened a wide path to knowledge of Allah and has opened a wide path to knowledge of Allah and has opened a wide path to knowledge of Allah and has opened a wide path to wherever it hits, water comes out like the staff of Moses, it is very important because the Risale-i Nur says that it is the staff of Moses, this is also a metal that the master took from the Quran, that is, he took it with the opening of the Quran to the Master, my valuable friends,

1:03:49 a method he applied, Nisa Nisa Nur is like a staff of Moses, what were the characteristics of Moses, what were they, and you know all its characteristics, one of them is that it brings out water from wherever it hits, the second is that he swallowed the magicians' spells, the second is that he swallowed the magicians' spells, the Risale-i Nur completely silenced the people of the heretics, the existence of which is mentioned here, you will remember, a comprehensive and comprehensive Masnavi-like knowledge of certainty, but for a grandmother, it is information at the level of witnessing. Exactly We

1:04:36 call Ilhan completely destroyed. Therefore, that aspect is manifested. His bringing out water from where the staff of Moses is in front of him. Look at the issue of Taha 16 zerat. His Holiness Bediuzzaman touches matter. In fact, we live in the material world. In fact, we live and he brings out knowledge not from everywhere he touches. In other words, look at the issue of Taha 16 zerat. His Holiness Bediuzzaman touches matter with the principles of the Risale-i Nur, that Quran. From there, knowledge gushes out like the water of the staff of Moses. It is also knowledge that dries from the atom. My dear friends, he also resorts to knowledge from the swamp.

1:05:22 Wherever he touches knowledge, however, you know, there is a journey of aggression that turns its back on the world and goes to Allah. However, Bediuzzaman leads from matter to meaning. Therefore, he gushes out knowledge from wherever he hits. Yes, I could not use the time very well. Let's finish the lesson with these five points. Okay, if we say, I want this example to Nurbük. Let me not follow the path of the blue scholars. The Qur'an has opened a window of knowledge in everything with the flame of jazz.

1:06:10 As if it could do a year's work in an hour, it has understood a special secret of the Qur'an. In this terrible time, it has not been defeated against the attacks of boundless fleshly stubbornness and has prevailed. This is again a feature of the Risale-i Nur. The Risale-i Nur has not followed the path of the blue scholars. It is an invention of the Qur'an with its spirituality. It has given a pot in everything. It kisses a window of knowledge in everything. Therefore, look what there was, the sharia, the tariqat, the truth. This journey, that is, the yellow floor and the journey to be reached, will take us to a destination of truth and knowledge. Whatever Bediuzzaman

1:06:56 says, we do this intermediate realm. The Risale-i Nur does not bother us. It does not let us pass and it takes us around that corridor, as it were. Don't bother going up the stairs and getting on the elevator, you go to that intermediate realm directly from the apparent to the truth. It passes and the apparent truths pass and makes you address a knowledge It opens a knowledge window from everything, you know the thirty-third word, what is the thirty-three window image? I am the window that opens from the real existence, the knowledge of the divine, Bediuzzaman Hazrat is teaching us this, it is not the thirty-third word, it teaches us one by one, I think

1:07:43 Mehmet Akar Bey, Mehmet Akar Bey, Ümit, will teach these windows as a lesson in his lessons or he may have started to tell them, you can follow that lesson. In this sense, Maarif has just opened a high school, that is, the sharia, the order, the truth, the journey of knowledge, without dealing with the barzakh in his lessons, it takes our way from the apparent to the truth, he said, for example, Bediuzzaman Hazrat, look, he understood a special secret of the Quran as if he could do a year's work in an hour, if his inheritance does not grow, this terror against the attacks of 50 stubbornness, Marvel has become a shameful winner here, in the opening of this road to us,

1:08:30 service travel A human being says to us for us, the Master is independent, we are a human being traveling very fast, we are living in the end times We live in a time when the founders of the stubbornness are very violent. This is also the source of our wounds and the

1:09:19 difficulties of our time. In fact, this is the time when His Holiness sometimes makes us walk a year in an hour. He does this with a secret specific to the Quran and with the diamond-like types of the Quran. By saying this and in this terrifying time, he underlines the specialty of our time even more. He also raises us to a level of knowledge where we can not be defeated and overcome the attacks of the endless people of stubbornness. Death is the fourth point. What does it say to us, my dear friends? Does the Risale-i Nur fit both the apocalypse and the fossey? He contemplates, but the characteristic of the Mesnevi Nuriye is perhaps his work. In fact, I think it corresponds exactly to the needs of this period. We are all living in a period of forced seclusion. What is it? It is a period of emptying your head with Allah. It is a period of enfus. Because on the one hand, we are living in a forced seclusion because of the virus.

1:10:07 secondly we are in Shaban-i Sharif You are watching next week we will build the Berat Kandil Therefore look put these on top of each other Shaban-i Sharif in the month of Isra I am already in a state number home Ramadan map We are already in a compulsory war inside this round seclusion we should work most ornamentally inside our hearts Master We need to work that is to say we need to heal the wounds of our hearts and souls here is the Masnavi book and I love it The main reason for choosing in this process is tonight became Zahir V point Let's read sleep and finish it like that old Said's new number of

1:10:53 revolutions in the time of the 2000s related to the sciences will be a separate treatise subject while Sait was writing at the beginning of the issues İrem İrem İrem with each truth 21 Treatises are important enough to be read while if I print in a few lines on a page sometimes 120 they say as if each RAM is a higher code you said İrem you know Masnavi-i Nur limen is very The word that repeats itself means know that İrem eyyühel Aziz here we also need to apply this I think sleep in the tradition that is within the tradition of Sufism the

1:11:41 people of Hz. Pirs address their students of knowledge as be as you know Imam Ghazali Hazretleri has a work saying that it was the best This is a very famous work consisting of advices a wedding dress individual Oğuz However, I am Bediüzzaman Hazretleri Where is our wounded soul let's not miss it now a wounded analysis a truth Bediüzzaman Hazretleri is addressing us with a new style My dear friends on the horizon first of all

1:12:28 Hazretleri does not make any negative sentences directly to us Those sentences Where are those negative sentences sentences aimed at correcting the soul questions he makes himself listen to us his address to us his direct address to us Look this is İrem eyyühel Aziz addressing as Ey Aziz Bediüzzaman Hazretleri İrem eyyühel Aziz what Aziz know that he addresses so this The language of the mesnevi-i Nuriye, my dear friends, the master us as an addressee but not as a one-on-one addressee, you know, not as a subject within a group within a society, he works directly for me at the top,

1:13:15 what happens in the Mesnevi, by accepting me directly as a subject and me as a Saint, that is, locked at the level of the sky, in fact, Hazrat Bediuzzaman takes me one step and lowers himself and does not call out to me from above, you will see his works, you will see that there are many books of masters about their own souls in the Mesnevi-i Nuriye, this Master, in his journey, what is the soul, what is the heart, what is this? And you, in Nuriye, this very, very Governor will show himself in this way, if here, Hazrat Bediuzzaman, Irem, Irem, this will call out, But these calls, Hazrat says, one time, each of these, you know, these are

1:14:05 small paragraphs in the Surah, the calls, because this is the Mesnevi, particles of Light, particles of Fire, Sir, particles of Light, let's call them there, because they are in this smaller paragraph form, but the answer Bediuzzaman Hazretleri, the things expressed here in a few lines are all the codes of a treatise. In other words, it will connect us to the issues within the lamas within the letter within the Risale-i Nur Collection. We will draw those ties from time to time. In other words, while explaining the small topics here,

1:14:52 we will benefit from the full weapon that the horse has made in order to open that meaningful role, therefore, it is valuable and let's accept each of these as a code. Both the inspiration and the various sciences and the truth are written as parts of the place without looking at each other. Those who read that collection do not look at these points and do not object. You know the sciences now. You know, after an Irem, we will move on to another meal, I will talk about something else, the works will move on to another process, if there is something else, they do not look at each other, they are not written as parts of each other to say that they are a whole, let them take this into consideration. Bediuzzaman Hazretleri later on, let there be no objection

1:15:37 and Each of them looks at various movies, you will see this, these processes are around a single theme in 18 lek. The collected sciences are not worlds, they are just the top, they are simple, they keep us at eye level, they address us as Aziz, they are the codes that I tell them. These are the codes that Bediuzzaman Hazrat writes. Then he recommends the things I wrote to the whole Risale-i Nur. Therefore, the whole is like a nursery of health, a summary, my dear friends, Mesnevi-i Nuriye. Where does he work, end-use, will he work, What will he do in our market? He

1:16:23 will heal the wounds in our hearts and souls, and will cure the obsessions of our souls, housewives, he will apply ointments to our wounds, we will do the same as the master did, my friends, he used to say, in a seclusion as an individual, we will apply these to our own wounds, we will see that yes, our wounds are healing with our wounds, After that, we will give them to others as a prescription, an ointment, a cure, a taxi. Yes, okay, this is our journey. The Master told us this in detail in the introduction and in a way that will convince us,

1:17:09 as you witness, Imam Rabbani Hazrat is also a witness to this, my dear friends, follow our path, our trace, Therefore, it has emerged in this way. What does Mesnevi-i Nuriye mean to us and what will change in our market? We all have complaints, similar complaints, we all have complaints about ourselves, we all complain about our own selves, we all seek the truth, that's why we gathered here, my dear friends, we all seek the truth, we gathered here because we are the truth. Look, we are 393 people right now, we are here as seekers of the truth, but we are all wounded, we

1:17:54 feel wounded, do this Mesnevi-i Nuriye is our most, it will work for you, we will experience it as a wounded, sweaty truth, our own wounds, Mesnevi-i Nuriye, then we will present it to people as a prescription, as this Master said, the master left it open, we will hold it from the ends and from there, new wedding dresses for new meanings. If we drink, God willing, on the plane, with the grace of our Lord, the miracle of our master, my master, it is long, with his intercession and his guidance, my dear friends, it does not warm you up, it made the introduction part a little

1:18:41 long, I fell a little again, the last lesson in this lesson, I may have kneaded it a little in order to remember it, I also extended the lesson. It took 20 minutes for the density of my words I say I apologize for not being able to bear you I apologize for you See you in the next lesson my dear friends You have written something beautiful here that consoles me May Allah be pleased with you I love you very much too my friends would say my day is so beautiful May Allah be pleased with you forever the rain fell like rain May

1:19:30 Allah be pleased with you You are so sweet Yes Yes I say in return for the same prayers brother May it be a secret above There is no other way, there is a miracle of brotherhood Let this be a miracle of brotherhood There is a blessing of studying together May it be the blessing of your school together Maşallah barekallah how beautiful what you have written May Allah be pleased with you Your sentences are not voices as much as mine This is a sentence that you

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