Full transcript of “KHUTBAH, TABLIGH, DAN DAKWAH || MATERI PAI KELAS 11 SEMESTER 1”. Click a timestamp to open the video at that moment. Need another video? Use the YouTube transcript generator.
0:00 Hi before the video starts, don't forget to subscribe and press the bell button so that Hi teacher, the champion motorhome, please help Wonosegoro, work spiral on television in the year Hotel is still so-so sunnah his messenger shallallaahu Alaihi Wasallam alhamdulillahirobbilalamin arrohmanirrohim souvenir monopoly Amen
0:53 Assalamualaikum warahmatullahi wabarakatuh Bismillahirrohmanirrohim Alhamdulillahirobbil alamin wabihi nasta'inu ala umuriddunya waddin wa sholatu wassalamu ala asrofil Ambiya Iwal mursalin Sayyidina wa Maulana Muhammadin wa'ala alihi washohbihi ajma'in Amma Badu although robbisrohli sodri wayassirli Amri wahlul uqdatam millisani yafqohu qouli Hi basically subhanaka La ilmalana illa Ma allamtana innaka Antal alimul Hakim wala haula wala quwwata ilabilahilaliyiladzim good children finished students of SMA Negeri 4 Pasuruan class 11 science and social sciences meet me again on the YouTube channel al-barokah Hi how about this meeting we
1:39 will discuss Hi about the fourth coffee yes that is about tabligh sermons and da'wah well let's just go straight to the general Hi both sermons and Android tablets Hi it is part of da'wah but da'wah does not have to be in the form of tablets or kebabs hi why because da'wah is
2:27 broad in nature if in today's terms it is flexible yes so da'wah can also be done in the form of writing then maybe from the form of art images or in the form of behavior then So the point is everything that invites us to goodness and prevents us from sin yes so Amar ma'ruf nahi mungkar So that is what is called da'wah while the person who does da'wah is called
3:15 Dain then in terms of da'wah it comes from saying da'a-yad'u-da'watan which means inviting calling or calling and in terms of da'wah oh yes it can interpreted Hi invitation or call to Hi towards Allah's command Yes both in written form orally or fruitfully loaded Well we also have to
4:07 know that in general there are three principles in terms of preaching the first should be done by using strategy yes as I have taught in chapter Ah but the second yesterday that Islam teaches the strategy of preaching that there are three yes as the hadith of the Prophet Shallallahu Alaihi Wasallam said Mandro Amin evil whoever sees among you evil Kyuhyun How biyadih then Change the evil with what powers with hands
4:54 meaning with powers Finest family topic Sunny if not able then Change it verbally admonish that advice yes willemstad fabiofa more and if still not able then Change it verbally with a heart that wants karr meaning our hearts do not agree with the disobedience then the second principle is that preaching should be done in a good way such as gently yes then use language that is easy to understand and easy to
5:39 digest by reason and logic yes and even if you have to debate then also debate in a good way in the future Hi today is also regulated in the words of Allah Subhanahu Wa Ta'ala in Surah An-Nahl verse 125 How does Allah Subhanahu Wa Ta'ala say audzubillahiminasyaitonirojim Bismillahirohmanirohim already Ila sabilir robbika call the human being, invite the human being to the Path of your Lord, bilhikmati Umay detail Hasanah with wisdom and with good lessons Dilhong's face is
6:28 trained yes accent and debate them in a good way Hi Inna rabbaka huwa a'lamu bimaa anggola goose bilih indeed your God is the one who knows better who is lost than the way wahuwa ala Mobil Muhtadin and he who knows better who is getting guidance [Music] Oh yes From here then we go to the third principle of the powder of preaching What is the third principle, that is, after we know the strategy of preaching we can sort out
7:16 which level we are from. Then secondly, then we also use a good method speak soft language and also this language is easy to digest, so the third thing is that we preach Hi, let's not force our will on them in the sense that yes, we must not have the principle that our preaching must be accepted by them, it cannot be like that, yes, we must understand that our task is only to convey it, while whether it is accepted or not is absolutely a matter of Allah subhanahu wa ta'ala as the giver of Hidayah Hidayah
8:03 yes Hi. Look at the struggle or preaching of the previous prophets and apostles, they are the chosen people of Allah, Beloved of Allah and good. In fact, they are also guaranteed heaven. but the question is whether their preaching will definitely be accepted by their people, it's not certain. Just look at how Prophet Musa preached to Pharaoh. Pharaoh refused and even chased Prophet Musa to be killed. Yes, then how Prophet Ibrahim's preaching was also rejected by six people so that Prophet Ibrahim was burned, then what about his preaching to Muhammad Sallallahu Alaihi Wasallam, yes,
8:50 finally, the prophet, in the end, the final apostle of the prophets, not all of his people accepted the teachings of Islam. You can see the proof of this among many of his people. Rasulullah who was hostile to Rasulullah Sallallahu Alaihi Wasallam like Abu Jahal, yes, even Abu Lahab, his own uncle, if the prophets and apostles, their preaching is not necessarily accepted by their people, let alone us, we are prophets, not apostles, not even a guarantee of entering heaven, heaven, the third principle is that we should not
9:36 force our preaching on them, yes, if we have tried various ways of preaching strategies and also in a good way but they still refuse, then answer with lakum dinukum waliyadin, for you your religion and for me my religion, my religion, yes, this is as the word of Allah Subhanahu Wa Ta'ala in the letter of al-Baqarah verse six, yes, it is said here, Allah Subhanallah says, next to Hirohman Nirohim la ikraha fiddin, there is no compulsion, yes, to enter the religion of Islam, peace Rusda I add that it must be Minal Ghaib Indeed, it is clear
10:23 which is the right path from the wrong path Hi, okay, then now we enter into one part of preaching, namely, as I said earlier, namely the sermon, where the sermon is one part of the method of preaching in language This sermon comes from the word Hoba yes to the body of Hut BATAN Oh yes it means a lecture or speech that Oh yes Well in terms of this sermon means a lecture or
11:10 speech activity aimed at a number of Muslims with conditions and pillars or provisions that are directly related to certain types of worship well here when you listen to the sermon yes Surely your orientation is the Friday prayer sermon yes even though there are several types of sermons yes, namely such as the Friday prayer sermon then the sermon on the two days of Eid al-Adha please Eid al-Fitr yes then the marriage sermon sermon istisqo prayer and also the
11:56 Hajj sermon yes but in this chapter I will only focus on the Friday prayer sermon as explained above yes that the sermon in this case is the Friday sermon Hi this is a method of da'wah that is bound by certain rules because it has conditions and pillars that if one of the conditions or pillars is not fulfilled then the Friday sermon is invalid or void and if the
12:43 Friday sermon is invalid or not valid then the Friday prayer will also not be valid because the sermon is also part of the pillars of Friday prayer Hey let 's go straight to the pillars of Friday prayer eh sorry the pillars of the first Friday sermon, namely hi eh praise this using hot yes okay khotib namely praising Allah Subhanahu Wa Ta'ala in both sermons both in the first city and the second kebaya yes alhamdulillah alhamdulillahilladzi and so on like that yes Then the second is reading shalawat to the prophet
13:30 Muhammad sallallahu alaihi salam also in both sermons both the first sermon and the second sermon then the third is giving a will yes with piety giving a will Taqwa inviting the congregation or reminding the congregation to always be pious namely carrying out Allah's commands and staying away from Allah's prohibitions Allah yes also in both sermons both in the first sermon and the second sermon Hi then the fourth is reading the holy verses of the Koran yes Reading the
14:15 Holy Verses The Quran, eh, is easy to understand, yes, the one that is long or short, but what is clear is that it is easy to understand, namely in one of the two sermons, either it can be done in the first sermon or in the second sermon, then the last one, the fifth one, apparently, is praying for the believers, the second sermon or the last Keben, which prays for the believers, yes, pray for forgiveness by Allah, like that for example, and if one of these pillars is not fulfilled, then the Friday sermon is invalid, then the
15:04 next one is the conditions, forget, yes, the conditions for this sermon, there are several, including the first one is the person who preaches or here is called the preacher who changes, must again be big, the first one is the second one is the sermon must be heard or heard by the congregation who attend Friday prayers, yes, then the third one is the sermon read in the area or building of the village residents' houses, namely in the mosque in the
15:50 village settlement, then the fourth one is the preacher must be pure from hadas, both major and minor hadas, then the preacher must also be Pure from impurity, good Aziz from clothes, well, from places, yes, and also impurity from how many bodies, then which preacher first? The 6th, yes, the sixth, namely the preacher must cover his genitals, yes, then the seventh, otip, eh, sorry, the sermon must be done standing, yes, then the 8th, accompanied by sitting between two sermons, the ninth,
16:38 namely continuously between the pillars of the sermon, eh, there should not be a pause that is too long, yes, too long, so it must be done continuously, then Oh yes, namely the sermon must be in Arabic, yes, the sermon must be in Arabic, what is meant by Arabic is only in the pillars, yes, such as reading Hamdalah, then the Sholawat table, yes, then eh, what is reading the verses of the Qur'an, yes, the will of Taqwa must use Arabic only in the pillars, but
17:25 other than that, meaning apart from the pillars, our atmosphere enters the content of the sermon, so we choose to use a language other than Arabic, namely Indonesian, Indonesian, Hi, then the next one is done at the time of the Dhuhr prayer Yes, the close generation of Friday sermons then the next is the sunnah of Friday sermons, yes, the sunnah of Friday sermons here include, eh, the first sunnah is
18:12 delivered on the pulpits, the place is slightly higher than the place where the congregation prays Friday prayer, the place Then the second is to say greetings after standing before the sermon, so after going up to what is called the pulpit, then say sah salam, yes, before that, the following, sir, yes, then usually before the call to prayer, yes, then the third is to use Hi, the person who is made of his dak sits when the call to prayer is being called, eh, so After greetings,
18:59 then psychotic first, yes, after that the muezzin calls the call to prayer, yes, like that, then the fourth is the person who is preaching should hold the stick with his left hand, yes, then the fifth is the sermon must also be delivered, this actually must be delivered with a loud voice, meaning the voice is clear, which can be heard by the entire congregation, then the sixth is the sermon should not be delivered with a duration that is too long and also not too short, yes, he is in the middle,
19:44 yes, okay, we are now entering to the last discussion which is related to the problem of tablets, yes, in terms of language, tablets come from the word balogo you, billboard table ikhwan, which means to convey, then in terms of tablet, it means conveying the teachings of Islam received by the Prophet Muhammad Shalallahu Alaihisalam from Allah subhanahu wa ta'ala to Muslims to be practiced, while the person who does the tablet is called a preacher, yes, then this tablet does not
20:32 have binding terms or conditions as in the sermon. Oh yes, if foodpact has terms, there are pillars which if one of the pillars is not fulfilled, the sermon is invalid, but if this tablet is more flexible, yes, more, less free, yes, it means anyone can, does not have to wait for him to be a Ustadz or a religious teacher, anyone recovers, yes, has the right, even is obliged to convey the truth, yes, Hi, as, yes, but yes, with the note that the person really
21:19 knows the legal basis or evidence of the material conveyed, as in a hadith, the Prophet Shallallahu Alaihi Wasallam said, billboard Anni, Even though Father, Convey from me, even though 1A verse richo read, well, then this is the most important is ethics in eh Tablet or conveying ethical knowledge of a preacher Hi the first is that this preacher should have very clear knowledge yes that means the mobile is
22:09 called having what this has a teacher yes or a ustazd yes purwagama of course Iam a series of knowledge or very knowledge that comes from teachers or scholars who continue to the Prophet Shallallahu Alaihi Wasallam yes why Yes so that the history of his knowledge can be accounted for the second Hi that is eh sorry we go back to the first first so be careful in choosing a teacher yes you have to really look at the history of his knowledge first Where did he study or if he didn't study he studied from a
22:55 teacher who studied where yes the mood is easiest or simply put it simply the knowledge should be by rope to religious knowledge obtained or obtained from people who have studied yes Because after all Islamic boarding schools are resources on yes religious knowledge yes in the past very knowledge so that it can be accounted for the second well this is conveying material gently yes politely with appropriate language yes
23:40 Hi but also sometimes you have to use firm language if it is necessary Yes, the point is, don't be too serious, but don't joke too much, don't laugh too much, just moderately, sometimes he's serious, sometimes he jokes a little so that the sermon isn't too bland and also don't joke too much so that it will be almost no different from a comedian until like that, then the third is to convey
24:31 knowledge by adjusting the conditions of the audience or the conditions of your listeners Oh yes So that the language conveyed can really be easily accepted and understood by the priests who hear so we have to see what kind of people this is, oh these are lay people, people who might be from the village, people who might be shocked, for example, people who don't really know contemporary languages, So don't use languages that are too high so they don't understand, use simple language that is easy for them to understand, but
25:16 when we speak in front of intellectuals, or intellectuals, people who are highly knowledgeable, we adapt to modern language that can attract their hearts, then the fourth is Naff Hi, the material delivered should not contain incitement to disputes or deliberately attack a certain group that could actually trigger what divisions, so the purpose of da'wah is to unite the broken ones, yes, to strengthen the Islamic brotherhood, Mi
26:02 Islamiyah, not to create divisions, and then the fifth is that the material should not be delivered according to one's own desires, but must be adjusted to the rules of interpretation of the scholars, the mufassirin scholars and also the scholars of the four schools of thought that have been agreed upon together, yes, because if it is not, yes, then it is feared that it will be able to change the law that should be Oh yes, for example, because he delivers according to his desires according to his interests, political interests For example, this is dangerous, it could be that what is haram becomes halal, yes, it could be that what is halal
26:50 becomes haram, this is not right, yes, Hi, what is the law on bribery, yes, because in, for example, in a political condition, yes, this is dangerous, so don't let it be like that, yes, haram becomes halal, haram becomes halal, naudzubillah Min dzalik, next interactive, namely, well, this is the most important thing, yes, the preacher should really practice his knowledge first, yes, before his knowledge is conveyed to other people, other people because here is the first and most important key to the success of the da'wah of the prophets, apostles and scholars of the
27:37 previous Salaf when preaching in the way of Allah Subhanahu Wa Ta'ala yes yes yes Hey don't let us only be good at demanding people to do good but we ourselves are actually people who are far from goodness yes like candles those candles illuminate the darkness around them but the catfish burns itself yes It illuminates but by burning itself in the sense that we can make people good but instead we are the ones who become damaged or destroyed because of our sinful deeds yes then well this is especially
28:26 if we are a teacher a Ustadz yes Imam Ghazali once said that teachers and students are like a tree and its shadow Hey how can the shadow be straight if the tree is already crooked Hey sign meaning in the sense that the teacher is so don't hope we have good students if the teacher is bad yes expect pious students but the teacher is an expert still an expert in sin even Allah is very angry with the preachers to the
29:12 Dai yes to the people who You can only demand that people do good when they themselves are not in accordance with what they say, if the current term is hypocritical, this was conveyed by Allah Subhanahuwata'ala in His Word, namely Surah As-Shaff, verses 2 and 3, which say, change the national Bang Roji Bismillahirrohmanirrohim ya ayyuhalladzina amanu 5, Luna is even tafalun, O believers. Why do you say things that you don't do, facts, indohihi antakulu mah lah tafalun There is great hatred in the sight of Allah if you say something that
30:00 you don't do Hi my partner, that's the material I can convey in this video, more or less sorry, hopefully it's useful for all of us and see you in my next videos. Thank you, Assalamualaikum warahmatullahi wabarakatuh wallahualam, that's right, okay?
