1:29 Thank you. ... ... ... ... ...
2:40 Thank you. Al Fatiha.
3:41 ... ... ... ... ... ... Surah Al-Baqarah
4:45 فَقْبِضْنِي غَيْرَ مُضَيَّعٍ وَلَا مُفَرَّطٌ أَلَأِنَّ أَحَقَّ مَا تَعَاهَدَ بِهِ الرَّاعِ رَعِيَّتَهُ أَنْ يَتَعَاهَدَهُمْ بِالَّذِي لِلَّهِ عَلَيْهِمْ مِنْ وَظَائِفِ دِينِهِمْ الَّذِي هَدَاهُمْ لَهُ وَأَنَّمَا عَلَيْنَا أَنَّ أَمُرَكُمْ بِالَّذِي أَمَرَكُمُ اللَّهُ بِهِ مِنْ طَاعَ And we forbid you from what God forbids you from his disobedience. And that we establish the commandment of God in the near and distant of people. We do not care about those who have the right to learn the ignorant, and to disobey the wicked, and to be guided by the guided. And that faith is not a wish, but it is the truth.
5:43 And those who increase in hard work find more in the sight of Allah. And indeed, hard work is the end of the work. But those who work hard are those who abandon evil and those who come with it. And the people say, We worked hard. But hard work in the cause of Allah is to avoid the bars. And it is not a thing that is more loving to Allah and more beneficial than the dream of an Imam and his mercy. And it is not a thing that is more ungrateful to Allah than the ignorance of an Imam and his mercy. And I swear by Allah, I did not send my workers to you to beat you or to take your money. But I sent them to you
6:41 ...to teach you your religion... ...and the way of your Prophet, peace and blessings be upon him. Whoever does anything other than that... ...let him raise him up to me... ...and I will cut him down with my own hands from those who wronged him. And if I do not do... ...I am his partner in injustice. And it is better for me to isolate him every day... than to remain unjust for an hour of the day. For the replacement of the governor is easier than the replacement of the governor. So it is better to fix something for a people than to replace them with a prince who was a prince. So whoever is on the orders of the Muslims, let him fear Allah in them.
7:39 Do you not beat people and humiliate them? Do you not prohibit them from their rights? Do you not disbelieve them? Do you not bring down the evils of homes? Do you not mislead them? O people, if you have broken your customs, let the people of Al-Amsar gather with their children and their workers, so that I may see their situation. And I will judge among them what they differed in. And I will take the right of the weak and the oppressed. And I will take the right of the weak and the oppressed.
8:40 Are we going to stay here, Prince of the Believers? What made you cry, Prince of the Believers? I thank God for the grace... and the fear of trial. La ilaha illallah al-Ali al-Azim. Al-Mu'ti mashab. Leman shab. La qad raytuni wa ana ar'a iblal khattabi fi hadha al-wadi. Wa kana fatha ghali dhan. Yutaybuni idha amilt.
9:40 And now... I have forgotten that there is no one between me and God. ¶¶
10:40 I will not drink from your water, young man. We're back on track. We're back on track. We're back on track. We're back on track.
11:39 Al-Rajul al-Kareem yu'ti ala al-rifq ma la yu'ti ala al-shidda. Iza azdarna ibilana, fa awrudu ibilakum hubban wa karama. Man al-fata al-Kareem? Umar. Umar ibn al-Khattab. Min ayy hayyin min Quraish? Qad alimta anni Quraishi. Wa hal yaghfa santa Quraish? Min adi? Nima jibwaru al-qawm. ¶¶
12:58 Omar. I'm afraid I'll be late for Ibn al-Khattab's funeral. If you want, we can talk about some of your work. I don't want to be late, but my back is weak, aunt. As for this, you've given it. May God give you strength, Ibn al-Khattab. On your way, Ibn al-Khattab. Ibn al-Khattab
13:57 This is for you. Tamar Yathrib and Zabib Al Taif. What are you doing here?
14:55 And the camels? I took care of my aunts. And the camels? Your camels are fine. But don't you ask about the camels first? About your son. My son is fine as long as the camels are fine. Then be careful. She is fine in the valley of Dajnan. And I didn't leave it until... What's taking you so long? Are you afraid that someone will attack it? Who would dare to attack it when its name is Al-Khattab? Al-Khattab isn't the son of Rabi'a, Mr. Abd al-Shams. Nor is he the son of Al-Muhira, Mr. Makhzoum. Nor is he... We are all for Quraish, my dear Arab. This is when the rest of the Arabs deny us. So when we return to our homes, we are not together.
15:43 So this is Hashem, and this is Abdu-Shams, and this is Makhzoum, and this is Jum'ah. And then people become interested in money and trade. And if you abandon your father's camel, and someone returns to it... You mentioned money and trade. Aren't you a trader? A trader? And where is the money you are trading with? With my father, Al-Khattab. Your mother killed you. Al-Khattab's money is for Al-Khattab until he kills Al-Khattab. And I don't think that will be close. Did you think that your father would sleep on a piece of gold and silver? No, Amri, you are not addressing me as a rich man to my son. My son will not be when some of my camels leave, and you are here arguing with me.
16:38 Don't I have to deliver some food? And then I'll have to spend the night in the valley of Dajnan? You're wrong. No, you're wrong. And when will you deliver it from your day if you leave here now? And it's on my way from Mecca. Is it dangerous for you that I have to cut that distance to Mecca on this day? If you do not obey me, then obey your donkey, for he is a weak horse. And who gave you the right to come from there? Did I order you to give your aunts from the people of the tribe? I do not judge my aunts. Your father has the right to judge you. This does not prevent you from that. And I did not punish my father when I judged my aunts. Then hurry, hurry. I am enough for you and him, my father.
17:24 Let Umar spend the night in Mecca, and I'll go to the camel and beg for it so that he can take me there tomorrow. You're going to the camel? Is this an honor or an insult? Neither this nor that. But you don't do what your father does, and he doesn't do what you do. And whoever dies shall be buried, and whoever his heart beguiles shall be buried. To be sure, the good will not be tainted. And whoever abandons the causes of evil will be condemned. And whosoever abandons the causes of heaven will be exalted. And whosoever abandons the cause of good will be exalted. And whosoever abandons the cause of evil will be exalted. What brings you here at this hour? Is Sharon after you? I've brought you some food.
18:15 You went all the way to give me food. You took my aunt's fruits. I'm tired of the people's gatherings. It's either the father's talk or the trade's talk. Your stay here is better than that. Otherwise, Al-Khattab will tire you out. I don't doubt it. As for the outside, it's more for the mind. And more for the sight. And more for the heart. And more for the tongue. As for the camel... When you mix them as you have mixed them, you know that they need preparation and policy. And you have to distinguish them one by one. For each of them is his need, his character, and his ability. Some of them lead in his own way, but none of them is like him in all his ways. If you distinguish them, you become a group.
19:13 And she takes care of her children. And she cares for her children. And if that's the right thing to do, it's the right thing to do for people. They can't fix a problem for themselves. Who wants that? They just have to put up with harsh conditions. And if they're safe, Each of them had his own way of thinking, his own way of thinking, and his own way of thinking. No one is richer than the other. And if not for that, people would need people, and that's why they asked for what they don't have. So their meetings became a reason to preserve their members, and the differences between their members became a reason for their meetings.
20:02 You've come to your senses, Omar, and you're still young. But the sheikhs are not like you. What's this? Don't you tell me you like to trade? Go to the Levant, to Quraish, and make a living there. Then come back and tell me about her gardens, her palaces, and her beauty.
22:40 How did you get here, Omar? Good. And you? We thank God for his grace. How did you leave Mecca behind you? Good. These are my friends from Rome, as you can see. And they are my partners in trade. And I mentioned you to them. I said, we tried it. And it is the generous Samih who does not burden us with prices. You have started the Soma on the path of your habit. And you have not seen our goods yet? You give praise and praise to apply your need with the sword of shame. And did you think that Omar would believe this? No, I don't care what you don't care about me. I only want to sell you to get money from you. As for me, it's my duty to make you like me. Or do you think these Romans have the right to your brother?
23:39 And we are one tongue and one skin. Which one has the right to be good? Because I met with you in origin and tongue. So I met with them in religion and town. Unless you believe in my religion. Then my brother will be one of the two faces. And who knows? Maybe I will take you to the king of the Romans in his garden. If that was the case, then you might be able to inspire us to be brave and to strive. And while you are living in the land of the Arabs, with the best of the Levant and its gardens... I was surprised by your message. But I came to trade. If you want, take it. And if you want, leave it. Yes, we'll take it. You don't have it for us. You don't want what you want. The good, and the smoke, and the smog, and the tobacco, and the wine. And the wine. The wine of Habesha. I don't hear you. But I have my friends. Come with me. And the Abanus. Just like that.
24:36 Do you have to collect my business, which I call yours, from you and from your friends? So you make fun of me, and I make fun of you. Between me and you. What about you? I just don't want to help you. It's a shame that you chose to help me. My brothers and my friends benefit from behind them, without their knowledge. And I help you against the injustice of your people. So if you make fun of the goods, you will get what you want, and then you will get what you want from the price. I am only lying about the fact that I was. And I am not pleased to lie to you after my companions. For injustice is a great burden. And whoever hates injustice for others, hates it for himself. Does your religion command you to do this, Omar? Do you mean those idols that you are surrounded by? If my religion did not command me to do this, then the place of morals, the pride and the pride, is my religion. But where are you from your religion? Is your religion the dirham and the dinar, and if you claim otherwise?
25:34 If you don't have your own religion, then where is your pride? Are you Arabs? Have you been corrupted by the Romans? I used to think that the Arabs of the island envied us for our position with the Romans in the Levant. The greatest kings of the earth. And we are the kings of the Arabs here. Kings over your people. And the Romans are kings over you. So you are their followers. They serve you in their needs and use you in their wars. Then they do not associate you with them. So how can we envy you? If we leave our work here, I will take you to the people of Damascus and then to the people of Jorges. So you know why you should envy us.
27:06 Why didn't you answer him in the same way? Yes, I know now why you should be ashamed.
27:55 so
28:56 Oh, God! What? Ten dirhams? That's too much! I swear that my profit is not more than half a dirham. So if you want, take it, and if you want, give it to me. Then we'll give it to you. You're a poor seller! Mr. Safwan! For a dirham or two, you answer the good question. My lord, it's your money and your father's money. And I'm only a servant, a tenant, selling to you.
29:52 And that is the price that your father told me to pay. So cut off the salt that you need with the price that you are satisfied with. Listen, sir. If the salt is too much, you will be poor and your father will be poor. If the salt is too much, our need to trade in one of them will be reduced. Gold is too precious and the precious metal is too cheap. O people! O master of Quraish! Since when does a man stay with you and take his right? What's the matter with you, Quraish brother? Master Bani Amir, would you like to give me this right while I'm by your side? No, I didn't do that. What did Moses do?
30:56 He got me dates and pears last year, but he didn't have the price. He told me to wait until next year. So when I met you last year, I gave you your right, which is the price and the increase that the haste took. And today he denies me my right. But when I got back the dates and pears, And he went back to steal. I turned the goods, and I found that he had deceived me. So he made the best of it the best. And besides that, he is a corrupt, unrighteous, who does not do good to others. So I lost a great loss. He lied to the Lord of Moses. When I sold it to him, there was no harm in it.
31:47 If what he says is true, then he is corrupt. I don't want to be misled. Abdullah. Yes, sir. Tell my brother Quraitha what his stranger is unable to do. Don't tell him that the Jews are stealing. They are preventing us from going to the desert. May God curse you for lying. Yes, my lord. May God curse us for lying. And it is the right of God that if the blood of Abu al-Zayzeen dies, I will call upon you. And I have called upon you and upon your people. So we brought you out. And do you think that we are the flesh of an elephant? It hurts me. So when the promise came out in us, we killed you with it. What he meant by the promise, which...
32:46 A prophet appears among them. They still say that his time is long gone. They mock the Arabs every time there is a dispute with them. And they think that they overcome people with it. They are wrong. Come to me, Omar. Omar, you know us better than any other poet.
33:58 Omar! Omar! Omar! Omar! Omar! Omar! You did well, Omar!
35:06 Come on! Come on! This is the girl of Quraish, and her fighter, and her knight, and her ambassador, and her tongue, when she shouts. So whoever thinks that he has a predecessor who will make us proud of her, let him show up now, or let him hold his hand and his tongue. And Quraish has been glorified. God has glorified us.
36:04 In the name of Allah, the Entirely Merciful, the Especially Merciful. Recite the name of your Lord, who created, Al-Quran Al-Baqarah Al-Quran Al-Baqarah
37:01 I swear I didn't bring the watch except for an important matter. Didn't Khadija ask me to bring the watch? No. TABARAK ASMULLAH LAIN KUNTA QAD SADAKTANI YA BNA AKHI
37:59 Surah Al-Fatihah Thank you.
39:05 In the name of Allah, the Entirely Merciful, the Especially Merciful. O you who are busy, stand up and warn. And your Lord, be arrogant. وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَهْجُرْ وَلَا تَمْنٌ تَسْتَكْثِرْ صَدَقَ اللَّهُ الْعَظِيمُ
40:13 Thank you.
42:01 Ya Allah. Ya Allah. Thank you.
